Daniel 2:26

עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר לְדָנִיֵּ֔אל דִּ֥י שְׁמֵ֖הּ בֵּלְטְשַׁאצַּ֑ר הַֽאִיתָ֣יךְ כָּהֵ֗ל לְהוֹדָעֻתַ֛נִי חֶלְמָ֥א דִֽי חֲזֵ֖ית וּפִשְׁרֵֽהּ
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Select a Hebrew word above to see its details.

עָנֵ֤ה
עָנֵ֤ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: answered
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה NöGGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
        • "to respond

מַלְכָּ א֙
מַלְכָּ
Root word king, kings, royal
א֙
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וְ אָמַ֣ר
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַ֣ר
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ דָנִיֵּ֔אל
לְ
Prefix — preposition to, for
דָנִיֵּ֔אל
Root word a name — transliterate it ("To daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: to daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

דִּ֥י
דִּ֥י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: whose
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

שְׁמֵ ֖הּ
שְׁמֵ
Root word name, names
֖הּ
Suffix — pronoun his / him / it
Dictionary form: שֻׁם · shoom

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: name
name ×3 the names ×2 according to the name ×1 hath caused his name ×1 in the name ×1 the name ×1 their names ×1 unto one whose name ×1
More options
name — Most direct equivalent; suitable in nearly all contexts.
title — Prefer when emphasizing rank or formal designation.
reputation — Use when 'name' carries social or honorific weight.
designation — More formal; good for lists or official naming contexts.

BDB9963 H8034 H8036

BDB9962 | BIBLICAL ARAMAIC | BDB9964

שֻׁם noun masculine name (see Biblical Hebrew שֵׁם); — construct ׳שׁ Ezra 5:1 +; suffix שְׁמֵהּ Dan 2:20 +; plural construct שְׁמָהָת Ezra 5:4, suffix תְהֹם- vEzra 5:10 — name, of divinity: Dan 2:20; Dan 4:5; Ezra 5:1; Ezra 6:12 of a man: Dan 2:26; Dan 4:15; Dan 4:16; Dan 5:12 (all Daniel), Ezra 5:4; Ezra 5:10 (twice in verse) also vEzra 5:14, with which compare S-CK 4, 5, s f., 12 f.

name, names
šum
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • name

בֵּלְטְשַׁאצַּ֑ר
בֵּלְטְשַׁאצַּ֑ר
Root word a name — transliterate it ("Was belteshazzar")
Dictionary form: בֵּלְטְשַׁאצַּר · bay-let-shahts-SAHR

Noun — Proper Name

In the KJV here: was belteshazzar
was belteshazzar ×3 belteshazzar ×2 o belteshazzar ×2 thee belteshazzar ×1
More options
Belteshazzar — Standard modern spelling; use in most narrative contexts.
Belteshazzar (Daniel's Babylonian name) — Add gloss when first introducing the name to readers.
Belteshazzar the chief official — Use when title adds needed context for clarity.

BDB9376 H1096 H1095

BDB9375 | BIBLICAL ARAMAIC | BDB9377

בֵּלְטְשַׁאצַּר8 proper name, masculine Babylonian name of Daniel (Biblical Hebrew id.); — Dan 2:26; Dan 4:5 + 6 t. Daniel; Βαλτασαρ.

belteshazzar
bēlĕṭšaʾṣṣar
lord of the straitened's treasure
Belteshatstsar, the Babylonian name of Daniel
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Daniel' (H1840 or H1841)

הַֽ אִיתָ ךְ
הַֽ
Prefix — question marker turns the sentence into a question
אִיתָ
Particle indeed, surely
ךְ
Suffix — pronoun your / you (one man)
Dictionary form: אִיתַי · ee-TAI

הַ
Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Particle — Affirmation

In the KJV here: art
there is ×4 it be ×2 and there is ×1 and they have ×1 art ×1 can ×1 do ×1 i have ×1
More options
there is/are — Most common use; asserts existence of something.
exist — Use when emphasizing actual existence or presence.
have — Preferred when the sense is possession or availability.
be — General copula use; links subject to predicate.
can — Use when the context implies ability or possibility.
will — Fits future-oriented or volitional contexts.

BDB9296 H383 H3426

BDB9295 | BIBLICAL ARAMAIC | BDB9297

אִיתַי (Baer אִתַי, except before suffix, see BaerDan 2:10) particle there is, are. . . (properly a substantive following by a genitive, see Biblical Hebrew יֵשׁ: Egyptian Aramaic איתי RÉS361, S-CPap., Nabataean איתי, Palmyrene אית, ᵑ7 Talmud אִית (Dalm§ 44, 4), Syriac , Samaritan , Mandean אית, עית (NöM §§ 213. 272): see further Biblical Hebrew יֵשׁ); — אִיתַי Dan 2:10, suffix אִיתָיךְ Dan 2:26 Kt (Qr אִיתָךְ K§ 53, 2 b), אִית֫וֺהִי Dan 2:11, איתינא Kt (i.e. probably אִיתַ֫יְנָא: Kl.c.), Qr אִיתָ֫נָא Dan 3:18, אִיתֵיכוֺן vDan 3:14 vDan 3:15 — there is (are) . . ., absolute Dan 2:28 אִיתַי אֱלָהּ בִּשְׁמַיָּא there is a God in heaven, vDan 2:30 not by wisdom דִּיאִֿיתַי בִּי that is in me, Dan 3:12; Dan 5:11 followed by participle or adjective Dan 2:26 הַאִיתָיךְ כָּהֵל art thou able. . .? Dan 3:15; Dan 3:17 followed by דִּי, Ezra 5:17 הֵן אִיתַי דִּי if it is that, . . With negative לָא אִיתַי (so S-CD 10 +; ᵑ7 Syriac, Mandean לַיִת , Zenjirli suffix לישה (Cooke184); compare below Biblical Hebrew יֵשׁ) Dan 2:10 ... לָא אִיתַי אֱנָשׁ כִּי, Dan 3:29; Dan 4:32 after the subject Dan 2:11a; Dan 3:25 בְּהוֺן ׳וַחֲבָל לָא א, Ezra 4:16 followed by participle or adjective Dan 3:14; Dan 3:18 with pleonastic suffix, Dan 2:11 מְדָֽרְהוֺן עִסבִּֿשְׂרָא לָא אִיתוֺהִי.

is, be, have, can, do, …
ʾîtay
properly, entity; used only as a particle of affirmation, there is
  • there is, there are
    • "particle denoting existence

כָּהֵ֗ל
כָּהֵ֗ל
Root word able, could
Dictionary form: כְּהַל · keh-HAHL

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: thou able
art able ×1 men but they could ×1 thereof but they could ×1 thou able ×1
More options
be able — Most neutral, broadly applicable rendering for capability.
can — Conversational and concise; fits narrative prose well.
manage — Implies effort involved; good when success is in question.
succeed — Stresses outcome rather than inherent capacity.
have the capacity — More formal; useful in didactic or legal contexts.

BDB9606 H3546

BDB9605 | BIBLICAL ARAMAIC | BDB9607

[כְּהַל] verb be able (ᵑ7 id.; Egyptian Aramaic, S-CPap.A 6. 8.11+; Ethiopic compare synonym יְכִל); —

Pe`al Participle active, usually followed by infinitiveabsolute כָּהֵל Dan 2:26; Dan 4:15 (infinitive omitted); plural absolute כָּֽהֲלִין Dan 5:8; Dan 5:15.

able, could
kĕhal
to be able
  • to be able
    • (P'al) to be able

לְ הוֹדָעֻתַ ֛נִי
לְ
Prefix — preposition to, for
הוֹדָעֻתַ
Root word known, know, certify, knew, knewest, …
֛נִי
Suffix — pronoun my / me
Dictionary form: יְדַע · yeh-DA

Verb — Haphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: to make known
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
      • "(Aphel) to let someone know, communicate, inform, cause to know

חֶלְמָ ֥א
חֶלְמָ
Root word dream, dreams
֥א
Prefix — article the
Dictionary form: חֵלֶם · hay-LEM

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: unto me the dream
the dream ×8 unto me the dream ×3 a dream ×2 me the dream ×2 and the dream ×1 dream ×1 is the dream ×1 of dreams ×1
More options
dream — Standard, universally understood rendering for any context.
vision — Prefer when the dream carries prophetic or divine revelation.
night vision — Emphasizes the nocturnal, visionary quality of the experience.
dreamlike revelation — Highlights the interpretive, God-given message within the dream.
omen — Use when the dream functions as a portent or sign.

BDB9527 H2493 H2472

BDB9526 | BIBLICAL ARAMAIC | BDB9528

חֵלֶם22 noun masculineDan 4:2 dream (ᵑ7 Syriac; see Biblical Hebrew חֲלוֺם, √ II. חלם); — absolute ׳ח Dan 4:2; Dan 7:1 emphatic חֶלְמָא Dan 2:4 +; suffix חֶלְמִי Dan 4:6, מָךְ- Dan 2:28 plural חֶלְמִין Dan 5:12 — dream, as vehicle of revelation Dan 2:4 + 10 t., Dan 4:3 + 6 t., Dan 5:12 to prophet Dan 7:1.

dream, dreams
ḥēlem
a dream
  • dream

דִֽי
דִֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: which
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

חֲזֵ֖ית
חֲזֵ֖ית
Particle who, which, that
Dictionary form: חֲזָא · huh-DZAW

Particle — Relative

In the KJV here: i have seen
thou sawest ×6 saw ×3 i have seen ×2 i saw ×2 see ×2 for us to see ×1 had ×1 have seen ×1
More options
see — Most versatile; fits most narrative and discourse contexts.
observe — Emphasizes deliberate, attentive looking.
behold — Conveys wonder or solemnity; use for visionary contexts.
perceive — Highlights mental or spiritual comprehension, not just sight.
witness — Stresses being present as an eyewitness to an event.
gaze upon — Implies sustained, contemplative looking.

BDB9516 H2370 H2372

BDB9515 | BIBLICAL ARAMAIC | BDB9517

חֲזָה verb see, behold (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳ח Dan 4:20; Dan 5:1 2 masculine singular תֲוַיְתָ Dan 2:43 +, תָה- Dan 2:41.2: 41; 1 singular חֲזֵית vDan 2:46 +; 2 masculine plural תֲוֵיתוּן Dan 2:8 Pe`al Infinitive מְֶָחֱזֵז֑א Ezra 4:14 Participle active חָוֵה Dan 2:31 + 14 t.; plural חָוַיִן Dan 3:27; Dan 5:23 passive חֲוֵה Dan 3:19 —
1. see, have sense: of sight Dan 5:23.
2. see, behold:
  a. accusative of person Dan 3:25, with ל vDan 3:27, accusative of thing Dan 5:5.
  b. see, witness dishonour of king (accusative) Ezra 4:14.
3. usually behold in dream or vision (often participle in periphrastic conjugation), accusative of person, Ezra 4:20, accusative of thing Ezra 2:41. Ezra 2:41. Ezra 2:43; Ezra 4:17, absolute Ezra 2:34; Ezra 7:4. Ezra 7:7. Ezra 7:9. Ezra 7:11. Ezra 7:11. Ezra 7:21, + אֲלוּ Ezra 2:31; Ezra 4:7. Ezra 4:10, אֲרוּ Ezra 7:2. Ezra 7:6. Ezra 7:13 with object clause Ezra 2:8. Ezra 2:45 behold a dream, accusative חֵלֶם, Ezra 2:26; Ezra 4:2; Ezra 6:15; Ezra 7:1.
4. passive = customary (seemly) Dan 3:19 (so ᵑ7 Lev 5:10 and elsewhere, see Dr).

sawest, saw, see, seen, wont, …
ḥăzāʾ
to gaze upon; mentally to dream, be usual (i.e., seem)
  • to see, behold
    • (P'al)
      • to see
        • "to see, behold, witness"to behold (in a dream or vision)"customary, seemly (passive)

וּ פִשְׁרֵֽ הּ
וּ
Prefix — connector and (sometimes: but, so, then)
פִשְׁרֵֽ
Root word interpretation, interpretations
הּ
Suffix — pronoun his / him / it
Dictionary form: פְּשַׁר · peh-SHAHR

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the interpretation thereof
the interpretation ×10 and the interpretation thereof ×3 unto me the interpretation ×3 and the interpretation ×2 is the interpretation ×2 interpretations ×1 me the interpretation ×1 me the interpretation thereof ×1
More options
interpretation — Most direct modern equivalent; broadly applicable.
meaning — Natural in conversational or explanatory contexts.
explanation — Emphasizes unpacking or making something clear.
solution — Apt when the 'interpretation' resolves a puzzle or dream.
reading — Useful for textual or symbolic decoding contexts.
sense — Idiomatic when conveying overall import or significance.

BDB9827 H6591 H6592

BDB9826 | BIBLICAL ARAMAIC | BDB9828

פְּשַׁר31 noun masculineDan 2:45 interpretation (of dream) (compare Biblical Hebrew as loan-word); — construct ׳פ Dan 4:3; Dan 5:15; Dan 5:26; Dan 7:16 emphatic פִּשְׁרָא Dan 2:4 + 7 t. Daniel; + Dan 4:15; Dan 4:16 Kt (Qr הֵּ֯); הָ֯ Dan 2:7; Dan 5:12 suffix הֵּ֯ Dan 2:5; Dan 2:6 (twice in verse) + 11 t. Daniel; + Qr Dan 4:15; Dan 4:16 (Kt אָ֯); plural פִּשְׁרִין Dan 5:16.

interpretation, interpretations
pĕšar
an interpretation
  • interpretation (of dream)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
עָנֵ֤ה מַלְכָּא֙ Pashta — a lesser break וְאָמַ֣ר לְדָנִיֵּ֔אל Zaqef Qatan — a strong break דִּ֥י שְׁמֵ֖הּ Tipeha — a lesser break בֵּלְטְשַׁאצַּ֑ר Etnahta — the verse's main pause — take a breath here הַֽאִיתָ֣יךְ כָּהֵ֗ל Revia — a lesser break לְהוֹדָעֻתַ֛נִי Tevir — a lesser break חֶלְמָ֥א דִֽי חֲזֵ֖ית Tipeha — a lesser break וּפִשְׁרֵֽהּ Silluq — end of the verse

עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל דִּי שְׁמֵהּ בֵּלְטְשַׁאצַּר הַֽאִיתָיךְ כָּהֵל לְהוֹדָעֻתַנִי חֶלְמָא דִֽי-חֲזֵית וּפִשְׁרֵֽהּ׃
26
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Cross References

Daniel 1:7

וַיָּשֶׂם לָהֶם שַׂר הַסָּרִיסִים שֵׁמוֹת וַיָּשֶׂם לְדָֽנִיֵּאל בֵּלְטְשַׁאצַּר וְלַֽחֲנַנְיָה שַׁדְרַךְ וּלְמִֽישָׁאֵל מֵישַׁךְ וְלַעֲזַרְיָה עֲבֵד נְגֽוֹ׃
7
Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.

Daniel 5:16

וַאֲנָה שִׁמְעֵת עֲלָיךְ דִּֽי-תִוכֻּל פִּשְׁרִין לְמִפְשַׁר וְקִטְרִין לְמִשְׁרֵא כְּעַן הֵן תִּוכֻּל כְּתָבָא לְמִקְרֵא וּפִשְׁרֵהּ לְהוֹדָעוּתַנִי אַרְגְּוָנָא תִלְבַּשׁ וְהַֽמְוִנכָא דִֽי-דַהֲבָא עַֽל-צַוְּארָךְ וְתַלְתָּא בְמַלְכוּתָא תִּשְׁלַֽט׃
16
And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Daniel 5:12

כָּל-קֳבֵל דִּי רוּחַ׀ יַתִּירָה וּמַנְדַּע וְשָׂכְלְתָנוּ מְפַשַּׁר חֶלְמִין וַֽאַֽחֲוָיַת אֲחִידָן וּמְשָׁרֵא קִטְרִין הִשְׁתְּכַחַת בֵּהּ בְּדָנִיֵּאל דִּֽי-מַלְכָּא שָׂם-שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּעַן דָּנִיֵּאל יִתְקְרֵי וּפִשְׁרָה יְהַֽחֲוֵֽה׃
12
Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Daniel 4:8

וְעַד אָחֳרֵין עַל קָֽדָמַי דָּנִיֵּאל דִּֽי-שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּשֻׁם אֱלָהִי וְדִי רֽוּחַ-אֱלָהִין קַדִּישִׁין בֵּהּ וְחֶלְמָא קָֽדָמוֹהִי אַמְרֵֽת׃
8
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

1 Samuel 17:33

וַיֹּאמֶר שָׁאוּל אֶל-דָּוִד לֹא תוּכַל לָלֶכֶת אֶל-הַפְּלִשְׁתִּי הַזֶּה לְהִלָּחֵם עִמּוֹ כִּֽי-נַעַר אַתָּה וְהוּא אִישׁ מִלְחָמָה מִנְּעֻרָֽיו׃
33
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.

Daniel 2:3

וַיֹּאמֶר לָהֶם הַמֶּלֶךְ חֲלוֹם חָלָמְתִּי וַתִּפָּעֶם רוּחִי לָדַעַת אֶֽת-הַחֲלֽוֹם׃
3
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Genesis 41:15

וַיֹּאמֶר פַּרְעֹה אֶל-יוֹסֵף חֲלוֹם חָלַמְתִּי וּפֹתֵר אֵין אֹתוֹ וַֽאֲנִי שָׁמַעְתִּי עָלֶיךָ לֵאמֹר תִּשְׁמַע חֲלוֹם לִפְתֹּר אֹתֽוֹ׃
15
And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

Daniel 4:18

דְּנָה חֶלְמָא חֲזֵית אֲנָה מַלְכָּא נְבוּכַדְנֶצַּר וְאַנְתְּה בֵּלְטְשַׁאצַּר פִּשְׁרֵא׀ אֱמַר כָּל-קֳבֵל דִּי׀ כָּל-חַכִּימֵי מַלְכוּתִי לָֽא-יָכְלִין פִּשְׁרָא לְהוֹדָעוּתַנִי וְאַנְתְּה כָּהֵל דִּי רֽוּחַ-אֱלָהִין קַדִּישִׁין בָּֽךְ׃
18
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Daniel 2:25
Read Daniel 2
Daniel 2:27