Daniel 4:37

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Select a Hebrew word above to see its details.

כְּעַ֞ן
כְּעַ֞ן
Adverb now
Dictionary form: כְּעַן · keh-AN

Adverb

In the KJV here: now
now ×10 and now ×1 unto me now ×1 ye now ×1
More options
now — Most direct equivalent; fits nearly all contexts.
at this point — Useful when marking a narrative turning point.
at this time — Slightly more formal; good in speeches or declarations.
just now — Emphasizes immediacy or recency of the moment.
right now — Colloquial; stresses urgency or present relevance.

BDB9781 H3705 H6526 H6528

BDB9780 | BIBLICAL ARAMAIC | BDB9782

כְּעַן adverb now (so Egyptian Aramaic (CISii. 137 = CookeNo.73 RÉS:361 B S-CPap. C 5); ᵑ7, e.g. Num 22:4: עַן probably a substantive from [עָנָה] the √ of עֵת, time; so כְּעַן literally at (this) time = Hebrew עַתָּה: K§ 67, 4); — Dan 2:23 וּכְעַן הוֺדַעְתַּנִי, Dan 3:15; Dan 4:34; Dan 5:12; Dan 5:15; Dan 5:16; Dan 6:9; Ezra 4:13; Ezra 4:14; Ezra 4:21; Ezra 5:17; Ezra 6:6 עַדכְּֿעַן until now Ezra 5:16 (so ᵑ7 Gen 18:22 +).


BDB9782 H3706 H3705

BDB9781 | BIBLICAL ARAMAIC | BDB9783

כְּעֶ֫נֶת and (Ezra 4:17) contracted כְּעֶת adverb now (feminine of כְּעַן; so first SS TorreyJBL 16 (1897), 166 ff.; now confirmed by Egyptian Aramaic כענת CowleyPSBA xxv. 264, 311, 312 ( = RES492-4 = S-CM, N, O); ׳וכ formerly taken to mean and so forth); — always ׳וּכ, and always in a letter, introducing the business of the letter, and to be connected with what follows, not, as ᵑ0, with what precedes: Ezra 4:10 (strike out, as introduced by error from end of vEzra 4:11), vEzra 4:11 (joining to vEzra 4:12) and now, let it be known, etc., vEzra 4:17f. and now, the letter which, etc., Ezra 7:12f. and now, I make a decree, etc. (compare וְעַתָּה similarly in letters 2Kgs 5:6; 2Kgs 10:2, and καὶ νῦν 2 Macc 1:6).

now
kĕʿan
now
  • now, at this time, until now

Breakdown unavailable for this word. Dictionary form: אֲנָא · uh-NAW

Noun — Common, singular

In the KJV here: i
i ×11 and i ×2 as for me ×1 but as for me ×1 even i ×1
More options
I — Standard first-person subject pronoun; broadest use.
me — Use when functioning as object or predicate pronoun.
as for me — Emphatic or contrastive contexts; signals a personal stance.
I myself — Adds emphasis or contrast; stronger than plain 'I'.
for my part — Conversational register; highlights personal perspective.

BDB9312 H576

BDB9311 | BIBLICAL ARAMAIC | BDB9313

אֲנָא Dan 2:8; Ezra 6:12; Ezra 7:21 in common editions: see אֲנָה below


BDB9313 H576 H589

BDB9312 | BIBLICAL ARAMAIC | BDB9314

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke182; 104; 208; S-Coft), Nabataean נח . . . (Lzb221); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K§ 76, 2b) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K§ 87, 3) Dan 7:15; Ezra 7:21 (compare S-CB 8, J 12, K3.5).

me
ʾănāʾ
I
  • I (first pers. sing.—usually used for emphasis)

נְבוּכַדְנֶצַּר
נְבוּכַדְנֶצַּר
Root word a name — transliterate it ("Nebuchadnezzar")
Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: nebuchadnezzar
nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1
More options
Nebuchadnezzar — Standard modern English spelling; use in most contexts.
Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.
King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

BDB9685 | BIBLICAL ARAMAIC | BDB9687

נְבוּכַדְנֶצַּר31 proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar
nĕbûkadneṣṣar
may Nebo protect the crown
Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon
  • the great king of Babylon who captured Jerusalem and carried Judah captive

מְשַׁבַּ֨ח
מְשַׁבַּ֨ח
Root word praised, praise
Dictionary form: שְׁבַח · sheh-BA

Verb — Pael, Participle Active, masculine singular, absolute state intensive (Aramaic) — like Hebrew Piel ongoing action — try "___ing" or "one who ___s"

In the KJV here: praise
and i praised ×1 and praised ×1 in them and thou hast praised ×1 praise ×1 thee and praise ×1
More options
praise — Most versatile; fits both noun and verb contexts.
glorify — Emphasizes elevating God's majesty and honor.
extol — Formal register; strong sense of lifting someone up.
laud — Slightly elevated tone; suits solemn or liturgical passages.
celebrate — Warm, expressive; good for communal or joyful contexts.
acclaim — Public, declarative praise; highlights an audience or witnesses.

BDB8198 H7624

BDB8197 | BIBLICAL HEBREW | BDB8199

[שָׂחִיף] adjective ? doubtful (van d. H. שְׁחִיף; √ unknown); — construct שְׂחִיף עֵץ Ezek 41:16 usually panelled, wainscotted, with wood; or noun a wainscot of wood, but Co חִפּוּי, Toy חָפוּי (construct חֲפוּי).


BDB9927 H7624 H7623

BDB9926 | BIBLICAL ARAMAIC | BDB9928

[שְׁבַח] verb Pa`el laud, praise (ᵑ7 Syriac; see Biblical Hebrew II. שׁבח (Aramaism)); — Perfect 2 masculine singular שַׁבַּ֑חְךְָ Dan 5:23, 1 singular שַׁבְּחֵת Dan 4:31, 3 masculine plural שַׁבַּ֫חוּ Dan 5:4 Participle active מְשַׁבַּח Dan 2:23; Dan 4:34paise, with ל dei Dan 2:23; Dan 4:31; Dan 4:34 ל of idols Dan 5:4; Dan 5:23.

praised, praise
šĕbaḥ
to adulate, i.e., adore
  • (Pael) to laud, praise, adulate, adore

וּ מְרוֹמֵ֤ם
וּ
Prefix — connector and (sometimes: but, so, then)
מְרוֹמֵ֤ם
Root word extol, lifted, up
Dictionary form: רוּם · room

Verb — Polel, Participle Active, masculine singular, absolute state intensive (rare stem) — like Piel ongoing action — try "___ing" or "one who ___s"

In the KJV here: and extol
and extol ×1 but hast lifted up thyself ×1 was lifted up ×1
More options
exalt — Most versatile; fits praise of God or elevation of status.
lift up — Modernized KJV form; clear for physical or metaphorical rising.
elevate — Neutral, formal; suits positional or social advancement contexts.
praise — Use when the object is God and worship is the focus.
be proud — Captures self-exaltation or arrogance (reflexive/negative uses).
raise high — Emphasizes upward movement; vivid for poetic or hymnic passages.

BDB9895 H7311 H7313

BDB9894 | BIBLICAL ARAMAIC | BDB9896

[רוּם] verb rise (see Biblical Hebrew); —

Pe`al Passive participle רִם Dan 5:20 lifted up, of heart, i.e. presumptuous. Po`l. extol: Participle מְרוֺמֵם Dan 4:34 (ל of deity). Haph`el exalt: Participle מָרִים Dan 5:19 (accusative of person). .Hithpo`lel lift oneself up against, Dan 5:23 (עַל of deity).

extol, lifted, up
rûm
to be high actively, to rise or raise (in various applications, literally or figuratively)
  • to rise
    • (P'al) to be lifted up
    • "(Aphel) to exalt"(Hithpolel) to lift oneself up

וּ מְהַדַּר֙
וּ
Prefix — connector and (sometimes: but, so, then)
מְהַדַּר֙
Root word glorified, honour, honoured
Dictionary form: הֲדַר · huh-DAHR

Verb — Pael, Participle Active, masculine singular, absolute state intensive (Aramaic) — like Hebrew Piel ongoing action — try "___ing" or "one who ___s"

In the KJV here: and honour
and honour ×1 and honoured ×1 glorified ×1
More options
honor — Most natural modern equivalent; broadly applicable.
glorify — Prefer when the subject actively exalts another.
exalt — Emphasizes lifting up in status or dignity.
revere — Highlights deep respect and veneration.
dignity — Use when the noun sense of inherent worth is primary.

BDB9468 H1921 H1922

BDB9467 | BIBLICAL ARAMAIC | BDB9469

[הֲדַר] verb Pa`el glorify God (ᵑ7 Syriac, Biblical Hebrew honour man); — Imperfect 2 masculine singular הַדַּ֑רְתָּ Dan 5:23, 1 singular הַדְּרֵת Dan 4:31 Participle active מְהַדַּר v.Dan 4:34 (all with ל person).

glorified, honour, honoured
hădar
to magnify (figuratively)
  • (Pael) to glorify (God)

לְ מֶ֣לֶךְ
לְ
Prefix — preposition to, for
מֶ֣לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

שְׁמַיָּ ֔א
שְׁמַיָּ
Root word heaven, heavens
֔א
Prefix — article the
Dictionary form: שָׁמַיִן · shaw-ma-YIN

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: of heaven
of heaven ×21 heaven ×4 of the heaven ×4 unto heaven ×3 in heaven ×2 the heavens ×2 heavens ×1 unto the heaven ×1
More options
sky — Natural, everyday register; best for physical atmosphere.
heavens — Slightly elevated; suits poetic or cosmic contexts.
heaven — Theological/religious register; dwelling place of God.
skies — Vivid, plural imagery; good for weather or creation poetry.
celestial realm — Formal or liturgical; emphasizes divine domain.
upper realm — Neutral periphrasis when ambiguity between sky and heaven matters.

BDB9965 H8064 H8065

BDB9964 | BIBLICAL ARAMAIC | BDB9966

[שְׁמַ֫יִן] noun masculine plural heavens (Biblical Hebrew [שָׁמַי], שָׁמַיִם, √ שׁמה); — always emphatic שְׁמַיָּא:

1. visible sky Jer 10:11; Dan 4:8; Dan 4:10; Dan 4:17; Dan 4:19; Dan 4:20; Dan 4:27; Dan 4:28 ׳עוֺף שׁ Dan 2:38 ׳צִפֲּרֵי שׁ Dan 4:9; Dan 4:18 ׳טַל שׁ v.Dan 4:12 v.Dan 4:20 v.Dan 4:22 v.Dan 4:30; Dan 5:21 ׳רוּחֵי שׁ Dan 7:2 winds of the sky; ׳עֲנָנֵי שׁ vDan 7:13 heavens + earth = universe Jer 10:11, where God shews signs Dan 6:28.
2.heavens as abode of God Dan 2:28; Dan 4:31, hence, figurative, as ruling v.Dan 4:23 (׳שׁ sometimes = God in Late Hebrew, J, Aramaic, DWorte Jesu 179; Eng.Tr.218 f.); as abode of angels v.Dan 4:32 (Dr); elsewhere in phrase ׳אֱלָהּ שׁ Dan 2:18; Dan 2:19; Dan 2:37; Dan 2:44; Ezra 5:11; Ezra 5:12; Ezra 6:9; Ezra 6:10; Ezra 7:12; Ezra 7:21; Ezra 7:23 (twice in verse), ׳מֶלֶךְ שׁ Dan 4:34, ׳מָרֵא שׁ Dan 5:23.

heaven, heavens
šāmayin
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • heaven, heavens, sky
    • visible sky
    • "Heaven (as abode of God)

דִּ֤י
דִּ֤י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: whose
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

כָל
כָל
Root word all, any, as, whole, every, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
    • "every, any, none

מַעֲבָד֙וֹ הִי֙
מַעֲבָד֙וֹ
Root word works
הִי֙
Suffix — pronoun his / him / it
Dictionary form: מַעְבָד · ma-BAWD

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: works
works ×1
More options
deeds — Broad, natural fit for moral or notable actions.
acts — Concise; suits narrative or poetic contexts well.
actions — Neutral and precise; good for prose translation.
accomplishments — Emphasizes positive achievement or craftsmanship.
doings — Slightly informal; captures habitual or repeated behavior.

BDB9749 H4567 H4566

BDB9748 | BIBLICAL ARAMAIC | BDB9750

[מַעֲבַד K§ 60, 3) b)] noun [masculine] work (Biblical Hebrew [מַעְבָּד] Job 34:25 ᵑ7ib.; Syriac of magic works); — plural suffix מַעֲבָדוֺ֫הִי Dan 4:34 (suffix of God).

works
maʿbād
an act
  • a work, an act

קְשֹׁ֔ט
קְשֹׁ֔ט
Root word truth
Dictionary form: קְשׁוֹט · keh-SHOTE

Noun — Common, masculine singular, absolute state

In the KJV here: are truth
a truth ×1 are truth ×1
More options
truth — Most direct, widely understood rendering for general use.
certainty — Emphasizes verified, settled fact; good in legal or formal contexts.
reality — Stresses what is genuinely the case, not just claimed.
trustworthiness — Highlights relational reliability of a statement or person.

BDB9875 H7187 H7189

BDB9874 | BIBLICAL ARAMAIC | BDB9876

קְשֹׁט noun [masculine] truth (ᵑ7 Syriac; see Biblical Hebrew קשְׁטְ once, Aramaism)); — absolute Dan 4:34 ׳מִןקֿ Dan 2:47 of a truth.


קַתְרֹס see קיתרס.

truth
qĕšôṭ
fidelity
  • truth

וְ אֹרְחָתֵ ֖הּ
וְ
Prefix — connector and (sometimes: but, so, then)
אֹרְחָתֵ
Root word ways
֖הּ
Suffix — pronoun his / him / it
Dictionary form: אֹרַח · oh-RA

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and his ways
and his ways ×1 thy ways ×1
More options
path — Most common modern equivalent; concrete or figurative use.
road — Prefer for literal, physical routes or travel.
way — Modernizes KJV 'ways'; suits figurative or habitual conduct.
course — Good for habitual patterns of life or behavior.
route — Best for directional or journey-focused contexts.
track — Informal; suits worn or familiar paths.

BDB9340 H735

BDB9339 | BIBLICAL ARAMAIC | BDB9341

[אֹ֫רַח ? as ᵑ7 Syriac] noun [masculine?] way (figurative) (Biblical Hebrew); — plural suffix אָרְחָתָךְ (compare K§ 51, 2, Anm. 3) Dan 5:23 thy ways (the progress and outcome of thine affairs); הֵתּ- Dan 4:34 his ways (i.e. the course of God's dealings, || מַעֲבָדוֺהִי).


אַרְיֵה see ארה. above

ways
ʾōraḥ
a road
  • way, path, course of life

דִּ֑ין
דִּ֑ין
Root word judgment
Dictionary form: דִּין · deen

Noun — Common, masculine singular, absolute state

In the KJV here: judgment
and judgment ×1 but the judgment ×1 him the judgment ×1 judgment ×1 let judgment ×1
More options
judgment — Modernized from KJV; most broadly applicable rendering.
justice — Emphasizes fair outcome; suits legal or ethical contexts.
verdict — Prefer when a formal ruling or decision is in view.
case — Suits legal dispute contexts; highlights the proceedings.
sentence — Use when punitive or declaratory outcome is emphasized.
ruling — Authoritative decision; good for judicial or royal settings.

BDB9442 H1780

BDB9441 | BIBLICAL ARAMAIC | BDB9443

דִּין noun masculineEzra 7:26 judgement; — absolute ׳ד Dan 4:34 = justice (of ways of God); emphatic דִּינָה מִתְעֲבֵד מִנֵּהּ Ezra 7:26 judgment be executed upon him; דִּינָא = judges, court Dan 7:10; Dan 7:26 + perhaps vDan 7:22 (reading ׳וְד יְהִב [יְתִב וְשָׁלְטָנָא], Ew Bev Kmp Dr); ᵑ0 however = judgment was given in favour of (see Dr).

judgment
dîn
judgement (the suit, justice, sentence or tribunal); by implication also strife
  • judgment

וְ דִי֙
וְ
Prefix — connector and (sometimes: but, so, then)
דִי֙
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: and those
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מַהְלְכִ֣ין
מַהְלְכִ֣ין
Root word walk, walking
Dictionary form: הֲלַךְ · huh-LAHK

Verb — Aphel, Participle Active, masculine plural, absolute state causative (Aramaic) — like Hebrew Hiphil ongoing action — try "___ing" or "one who ___s"

In the KJV here: that walk
and let her be ×1 that walk ×1 walking ×1
More options
walk — Most direct, neutral rendering; suits most contexts.
go about — Captures continuous or habitual movement.
move — Broader motion; good when direction is unspecified.
wander — Implies aimless or roaming movement.
journey — Suggests purposeful travel over distance.

BDB9473 H1946 H1981

BDB9472 | BIBLICAL ARAMAIC | BDB9474

[הֲלַךְ] verb go (Biblical Hebrew; ᵑ7; Syriac only Pa.); —

Pe`al syncop. (so ᵑ7 D§ 70, 9, Egyptian Aramaic Cooke209, Imperfect S-CD 22, G 25, 28) go, of men: Imperfect 3 masculine singular וִיהַח (K§ 44 a; al. וִיהָח) Ezra 6:5, יְהָ֑ךְ Ezra 5:5 of inanimate things = be brought, Ezra 7:13 Infinitive לִמְהַח (Kl.c.; al. חָ֯) vEzra 7:13. Pa`el Participle מְהַלֵח walking about Dan 4:26 (עַל location). Haph`el id.: Participle plural מַהְלְכִין Dan 3:25 (בְּגוֺא); figurative Dan 4:34 walk in pride (? read Pa`el in these).

walk, walking
hălak
to walk
  • to walk, go
    • (P'al) walking about (participle)
    • "(Aphel) to walk

בְּ גֵוָ֔ה
בְּ
Prefix — preposition in, at, by, with
גֵוָ֔ה
Root word pride
Dictionary form: גֵּוָה · ɡay-WAW

Noun — Common, feminine singular, absolute state

In the KJV here: in pride
in pride ×1
More options
pride — Most natural, broadly understood rendering.
arrogance — Emphasizes contemptuous self-superiority.
haughtiness — Suggests lofty, disdainful attitude.
conceit — Highlights inflated self-opinion; more colloquial.
presumption — Useful when context implies overstepping boundaries.

BDB9396 H1344 H1467

BDB9395 | BIBLICAL ARAMAIC | BDB9397

גֵּוָה noun feminine pride (ᵑ7 גֵּיוָה; Biblical Hebrew גֵּאָה; compare K§ 55, l (but also 6 a)); — absolute ׳בְּג Dan 4:34 in pride.

pride
gēwâ
exaltation; (figuratively) arrogance
  • pride

יָכִ֖ל
יָכִ֖ל
Root word able, can, canst, could, couldest, …
Dictionary form: יְכֵל · yeh-KALE

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: he is able
able ×2 can ×2 thou canst ×2 and prevailed against them ×1 cannot ×1 he is able ×1 is able ×1 they could ×1
More options
be able — Broad, neutral; fits most contexts naturally.
can — Most idiomatic in simple present-tense clauses.
could — Use for past tense or conditional ability.
manage — Informal; implies effort or difficulty involved.
prevail — Best when the sense is overcoming opposition.
succeed — Emphasizes outcome; good in narrative climaxes.

BDB9581 H3202 H3201

BDB9580 | BIBLICAL ARAMAIC | BDB9582

יְכִל (K§ 25, a) β)) verb be able (Daniel) (ᵑ7; Nabataean (rare) SAC60; Egyptian Aramaic S-CE 8, 11+; Christian-Palestinian Aramaic Schulth83; Biblical Hebrew יָכֹל); —

Pe`al 1. with Infinitive be able to do:Perfect 3 masculine singular יְכִל Dan 6:21 (subject God), 2 masculine singular יְכֵ֫לְתָּ Dan 2:47 Imperfect 3 masculine singular יוּכַל (Hebraism, K§ 43, 1. Beisp. b)) vDan 2:10, יִכֻּל Dan 3:29 (subject a god), 2 masculine singular תוכל Dan 5:16 (twice in verse) (<both Qr תִּכּוּל, Kl.c.); Participle יָכִל Dan 3:17; Dan 4:34 (both subject God); plural יָָֽכְּ לִין Dan 2:27; Dan 4:15; Dan 6:5.
2. prevail (Biblical Hebrew
2.) against (ל), Participle feminine singular יָָֽכְלָה Dan 7:21.

able, can, canst, could, couldest, …
yĕkēl
to be able, literally (can, could) or morally (may, might)
  • to be able
    • (P'al)
      • to be able
      • "to prevail

לְ הַשְׁפָּלָֽה
לְ
Prefix — preposition to, for
הַשְׁפָּלָֽה
Root word abase, humbled, subdue
Dictionary form: שְׁפַל · sheh-PAHL

Verb — Haphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: to abase
and he shall subdue ×1 humbled ×1 to abase ×1
More options
humble — Best for persons brought low in status or pride.
bring low — Vivid idiom; suits poetic or rhetorical contexts.
abase — Formal register; mirrors KJV but modernized spelling retained.
subdue — Prefer when a power or force is being overpowered.
reduce — Neutral; fits contexts of rank or greatness being lessened.
demote — Good for social/political lowering of status.

BDB9979 H8213 H8214

BDB9978 | BIBLICAL ARAMAIC | BDB9980

[שְׁפֵל] verb be low (see Biblical Hebrew); —

Haph`el bring low, humble: Perfect 2 masculine singular הַשְׁפֵּלְתְּ לִבְבָח Dan 5:22 thou hast not humbled thine heart; Imperfect 3 masculine singular יְהַשְׁפִּ֑ל Dan 7:24, Infinitive לְהַשְׁפָּלָה Dan 4:34, Participle מַשְׁפִּ֑ל Dan 5:19, all with accusative of person bring low, put down.

abase, humbled, subdue
šĕpal
to humble
  • to be or bring low, humble
    • (Aphel) to bring low, humble

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
כְּעַ֞ן אֲנָ֣ה נְבֻכַדְנֶצַּ֗ר Revia — a lesser break מְשַׁבַּ֨ח וּמְרוֹמֵ֤ם וּמְהַדַּר֙ Pashta — a lesser break לְמֶ֣לֶךְ שְׁמַיָּ֔א Zaqef Qatan — a strong break דִּ֤י כָל מַעֲבָד֙וֹהִי֙ Pashta — a lesser break קְשֹׁ֔ט Zaqef Qatan — a strong break וְאֹרְחָתֵ֖הּ Tipeha — a lesser break דִּ֑ין Etnahta — the verse's main pause — take a breath here וְדִי֙ Pashta — a lesser break מַהְלְכִ֣ין בְּגֵוָ֔ה Zaqef Qatan — a strong break יָכִ֖ל Tipeha — a lesser break לְהַשְׁפָּלָֽה Silluq — end of the verse

כְּעַן אֲנָה נְבֻכַדְנֶצַּר מְשַׁבַּח וּמְרוֹמֵם וּמְהַדַּר לְמֶלֶךְ שְׁמַיָּא דִּי כָל-מַעֲבָדוֹהִי קְשֹׁט וְאֹרְחָתֵהּ דִּין וְדִי מַהְלְכִין בְּגֵוָה יָכִל לְהַשְׁפָּלָֽה׃
37
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Cross References

James 4:6

μείζονα δὲ δίδωσιν χάριν διὸ λέγει θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
6
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Psalms 33:4

כִּֽי-יָשָׁר דְּבַר-יְהוָה וְכָל-מַעֲשֵׂהוּ בֶּאֱמוּנָֽה׃
4
For the word of the LORD is right; and all his works are done in truth.

1 Peter 5:5

Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις· πάντες δὲ ἀλλήλοις ὑποτασσόμενοι τὴν ταπεινοφροσύνην ἐγκομβώσασθε ὅτι θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
5
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

1 Samuel 2:3

אַל-תַּרְבּוּ תְדַבְּרוּ גְּבֹהָה גְבֹהָה יֵצֵא עָתָק מִפִּיכֶם כִּי אֵל דֵּעוֹת יְהוָה ‫(ולא)‬ וְלוֹ נִתְכְּנוּ עֲלִלֽוֹת׃
3
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

Deuteronomy 32:4

הַצּוּר תָּמִים פָּֽעֳלוֹ כִּי כָל-דְּרָכָיו מִשְׁפָּט אֵל אֱמוּנָה וְאֵין עָוֶל צַדִּיק וְיָשָׁר הֽוּא׃
4
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Exodus 18:11

עַתָּה יָדַעְתִּי כִּֽי-גָדוֹל יְהוָה מִכָּל-הָֽאֱלֹהִים כִּי בַדָּבָר אֲשֶׁר זָדוּ עֲלֵיהֶֽם׃
11
Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.

Ezekiel 16:63

לְמַעַן תִּזְכְּרִי וָבֹשְׁתְּ וְלֹא יִֽהְיֶה-לָּךְ עוֹד פִּתְחוֹן פֶּה מִפְּנֵי כְּלִמָּתֵךְ בְּכַפְּרִי-לָךְ לְכָל-אֲשֶׁר עָשִׂית נְאֻם אֲדֹנָי יְהוִֽה׃
63
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

Psalms 145:17

צַדִּיק יְהוָה בְּכָל-דְּרָכָיו וְחָסִיד בְּכָל-מַעֲשָֽׂיו׃
17
The LORD is righteous in all his ways, and holy in all his works.

Job 40:11

הָפֵץ עֶבְרוֹת אַפֶּךָ וּרְאֵה כָל-גֵּאֶה וְהַשְׁפִּילֵֽהוּ׃
11
Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

Psalms 119:75

יָדַעְתִּי יְהוָה כִּי-צֶדֶק מִשְׁפָּטֶיךָ וֶאֱמוּנָה עִנִּיתָֽנִי׃
75
I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.

1 Peter 2:9

Ὑμεῖς δὲ γένος ἐκλεκτόν βασίλειον ἱεράτευμα ἔθνος ἅγιον λαὸς εἰς περιποίησιν ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of who hath him called you out of darkness into his marvellous light:

Acts 17:24

θεὸς ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ οὗτος οὐρανοῦ καὶ γῆς κύριος ὑπάρχων οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
24
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

Matthew 11:25

Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Isaiah 5:16

וַיִּגְבַּהּ יְהוָה צְבָאוֹת בַּמִּשְׁפָּט וְהָאֵל הַקָּדוֹשׁ נִקְדָּשׁ בִּצְדָקָֽה׃
16
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

Daniel 4:34

וְלִקְצָת יֽוֹמַיָּא אֲנָה נְבוּכַדְנֶצַּר עַיְנַי׀ לִשְׁמַיָּא נִטְלֵת וּמַנְדְּעִי עֲלַי יְתוּב וּלְעִלָּיָא בָּרְכֵת וּלְחַי עָלְמָא שַׁבְּחֵת וְהַדְּרֵת דִּי שָׁלְטָנֵהּ שָׁלְטָן עָלַם וּמַלְכוּתֵהּ עִם-דָּר וְדָֽר׃
34
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

Daniel 5:20

וּכְדִי רִם לִבְבֵהּ וְרוּחֵהּ תִּֽקְפַת לַהֲזָדָה הָנְחַת מִן-כָּרְסֵא מַלְכוּתֵהּ וִֽיקָרָה הֶעְדִּיוּ מִנֵּֽהּ׃
20
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

Revelation 15:3

καὶ ᾄδουσιν τὴν ᾠδὴν Μωσέως τοῦ δούλου τοῦ θεοῦ καὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου κύριε θεὸς παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου βασιλεὺς τῶν ἁγίων
3
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Psalms 99:4

וְעֹז מֶלֶךְ מִשְׁפָּט אָהֵב אַתָּה כּוֹנַנְתָּ מֵישָׁרִים מִשְׁפָּט וּצְדָקָה בְּיַעֲקֹב׀ אַתָּה עָשִֽׂיתָ׃
4
The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Revelation 16:7

καὶ ἤκουσα ἄλλου ἐκ τοῦ θυσιαστηρίου λέγοντος Ναί κύριε θεὸς παντοκράτωρ ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου
7
And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

2 Chronicles 33:19

וּתְפִלָּתוֹ וְהֵֽעָתֶר-לוֹ וְכָל-חַטָּאתוֹ וּמַעְלוֹ וְהַמְּקֹמוֹת אֲשֶׁר בָּנָה בָהֶם בָּמוֹת וְהֶֽעֱמִיד הָֽאֲשֵׁרִים וְהַפְּסִלִים לִפְנֵי הִכָּֽנְעוֹ הִנָּם כְּתוּבִים עַל דִּבְרֵי חוֹזָֽי׃
19
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.