Daniel 4:9

Hebrew Bible (Masoretic) numbering: 4:6
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Connections

Daniel 2:48

אֱדַיִן מַלְכָּא לְדָנִיֵּאל רַבִּי וּמַתְּנָן רַבְרְבָן שַׂגִּיאָן יְהַב-לֵהּ וְהַשְׁלְטֵהּ עַל כָּל-מְדִינַת בָּבֶל וְרַב-סִגְנִין עַל כָּל-חַכִּימֵי בָבֶֽל׃
48
Then the king made man, Daniel a great and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

Daniel 5:11

אִיתַי גְּבַר בְּמַלְכוּתָךְ דִּי רוּחַ אֱלָהִין קַדִּישִׁין בֵּהּ וּבְיוֹמֵי אֲבוּךְ נַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה כְּחָכְמַת-אֱלָהִין הִשְׁתְּכַחַת בֵּהּ וּמַלְכָּא נְבֻֽכַדְנֶצַּר אֲבוּךְ רַב חַרְטֻמִּין אָֽשְׁפִין כַּשְׂדָּאִין גָּזְרִין הֲקִימֵהּ אֲבוּךְ מַלְכָּֽא׃
11
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

Daniel 4:8

וְעַד אָחֳרֵין עַל קָֽדָמַי דָּנִיֵּאל דִּֽי-שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּשֻׁם אֱלָהִי וְדִי רֽוּחַ-אֱלָהִין קַדִּישִׁין בֵּהּ וְחֶלְמָא קָֽדָמוֹהִי אַמְרֵֽת׃
8
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Daniel 4:5

חֵלֶם חֲזֵית וִֽידַחֲלִנַּנִי וְהַרְהֹרִין עַֽל-מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃
5
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Daniel 1:20

וְכֹל דְּבַר חָכְמַת בִּינָה אֲשֶׁר-בִּקֵּשׁ מֵהֶם הַמֶּלֶךְ וַֽיִּמְצָאֵם עֶשֶׂר יָדוֹת עַל כָּל-הַֽחַרְטֻמִּים הָֽאַשָּׁפִים אֲשֶׁר בְּכָל-מַלְכוּתֽוֹ׃
20
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

Judges 7:13

וַיָּבֹא גִדְעוֹן וְהִנֵּה-אִישׁ מְסַפֵּר לְרֵעֵהוּ חֲלוֹם וַיֹּאמֶר הִנֵּה חֲלוֹם חָלַמְתִּי וְהִנֵּה ‫(צלול)‬ צְלִיל לֶחֶם שְׂעֹרִים מִתְהַפֵּךְ בְּמַֽחֲנֵה מִדְיָן וַיָּבֹא עַד-הָאֹהֶל וַיַּכֵּהוּ וַיִּפֹּל וַיַּֽהַפְכֵהוּ לְמַעְלָה וְנָפַל הָאֹֽהֶל׃
13
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.

Genesis 41:38

וַיֹּאמֶר פַּרְעֹה אֶל-עֲבָדָיו הֲנִמְצָא כָזֶה אִישׁ אֲשֶׁר רוּחַ אֱלֹהִים בּֽוֹ׃
38
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

Ezekiel 28:3

הִנֵּה חָכָם אַתָּה ‫(מדנאל)‬ מִדָּֽנִיֵּאל כָּל-סָתוּם לֹא עֲמָמֽוּךָ׃
3
Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:

1 Samuel 4:8

אוֹי לָנוּ מִי יַצִּילֵנוּ מִיַּד הָֽאֱלֹהִים הָֽאַדִּירִים הָאֵלֶּה אֵלֶּה הֵם הָֽאֱלֹהִים הַמַּכִּים אֶת-מִצְרַיִם בְּכָל-מַכָּה בַּמִּדְבָּֽר׃
8
Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.

Genesis 11:6

וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַֽחִלָּם לַֽעֲשׂוֹת וְעַתָּה לֹֽא-יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָֽזְמוּ לַֽעֲשֽׂוֹת׃
6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Isaiah 54:14

בִּצְדָקָה תִּכּוֹנָנִי רַחֲקִי מֵעֹשֶׁק כִּֽי-לֹא תִירָאִי וּמִמְּחִתָּה כִּי לֹֽא-תִקְרַב אֵלָֽיִךְ׃
14
In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

Daniel 4:18

דְּנָה חֶלְמָא חֲזֵית אֲנָה מַלְכָּא נְבוּכַדְנֶצַּר וְאַנְתְּה בֵּלְטְשַׁאצַּר פִּשְׁרֵא׀ אֱמַר כָּל-קֳבֵל דִּי׀ כָּל-חַכִּימֵי מַלְכוּתִי לָֽא-יָכְלִין פִּשְׁרָא לְהוֹדָעוּתַנִי וְאַנְתְּה כָּהֵל דִּי רֽוּחַ-אֱלָהִין קַדִּישִׁין בָּֽךְ׃
18
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Genesis 41:15

וַיֹּאמֶר פַּרְעֹה אֶל-יוֹסֵף חֲלוֹם חָלַמְתִּי וּפֹתֵר אֵין אֹתוֹ וַֽאֲנִי שָׁמַעְתִּי עָלֶיךָ לֵאמֹר תִּשְׁמַע חֲלוֹם לִפְתֹּר אֹתֽוֹ׃
15
And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

Daniel 2:3

וַיֹּאמֶר לָהֶם הַמֶּלֶךְ חֲלוֹם חָלָמְתִּי וַתִּפָּעֶם רוּחִי לָדַעַת אֶֽת-הַחֲלֽוֹם׃
3
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Isaiah 33:18

לִבְּךָ יֶהְגֶּה אֵימָה אַיֵּה סֹפֵר אַיֵּה שֹׁקֵל אַיֵּה סֹפֵר אֶת-הַמִּגְדָּלִֽים׃
18
Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?

Genesis 40:9

וַיְסַפֵּר שַֽׂר-הַמַּשְׁקִים אֶת-חֲלֹמוֹ לְיוֹסֵף וַיֹּאמֶר לוֹ בַּֽחֲלוֹמִי וְהִנֵּה-גֶפֶן לְפָנָֽי׃
9
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
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Daniel 4:9
Masoretic Phrasing
The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בֵּלְטְשַׁאצַּר֮ רַ֣ב חַרְטֻמַיָּא֒ Segol — a strong break דִּ֣י אֲנָ֣ה יִדְעֵ֗ת Revia — a lesser break דִּ֠י ר֣וּחַ אֱלָהִ֤ין קַדִּישִׁין֙ Pashta — a lesser break בָּ֔ךְ Zaqef Qatan — a strong break וְכָל רָ֖ז Tipeha — a lesser break לָא אָנֵ֣ס לָ֑ךְ Etnahta — the verse's main pause — take a breath here חֶזְוֵ֨י חֶלְמִ֧י דִֽי חֲזֵ֛ית Tevir — a lesser break וּפִשְׁרֵ֖הּ Tipeha — a lesser break אֱמַֽר Silluq — end of the verse
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Word Parts
בֵּלְטְשַׁאצַּר֮
בֵּלְטְשַׁאצַּר֮
Root word a name — transliterate it ("O belteshazzar")
Dictionary form: בֵּלְטְשַׁאצַּר · bay-let-shahts-SAHR
Vowels & Accents
Hebrew Alephbet
Grammar Np
Noun — Proper Name
בֵּלְטְשַׁאצַּר Speech Noun Type Proper Name
In English
In the KJV here: o belteshazzar
was belteshazzar ×3 belteshazzar ×2 o belteshazzar ×2 thee belteshazzar ×1
More options
Belteshazzar — Standard modern spelling; use in most narrative contexts.
Belteshazzar (Daniel's Babylonian name) — Add gloss when first introducing the name to readers.
Belteshazzar the chief official — Use when title adds needed context for clarity.
Brown-Driver-Briggs (BDB)

BDB9376 H1096 H1095

BDB9375 | BIBLICAL ARAMAIC | BDB9377

בֵּלְטְשַׁאצַּר8 proper name, masculine Babylonian name of Daniel (Biblical Hebrew id.); — Dan 2:26; Dan 4:5 + 6 t. Daniel; Βαλτασαρ.

Strong's Definition H1096
belteshazzar
bēlĕṭšaʾṣṣar
lord of the straitened's treasure
Belteshatstsar, the Babylonian name of Daniel
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon; because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Daniel' (H1840 or H1841)
Variations 2 forms of this word
Translations 4 English renderings
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Word Parts
רַ֣ב
רַ֣ב
Root word great, master, stout, captain, chief, …
Dictionary form: רַב · rahb
Vowels & Accents
Hebrew Alephbet
Grammar Aamsc
Adjective — masculine singular, construct state "___ of …" — bound to the next word
רַב Speech Adjective Type Adjective Gender Masculine Number Singular State Construct
In English
In the KJV here: master
a great ×2 great ×2 master ×2 the great ×2 and chief ×1 lord ×1 of the great ×1 the captain ×1
More options
great — Most versatile; fits size, number, or importance.
chief — Prefer for titles or leadership roles.
commander — Ideal for military or official contexts.
lord — Use for high-status, authoritative figures.
mighty — Emphasizes power or strength over rank.
numerous — Best when referring to large quantities or multitudes.
Brown-Driver-Briggs (BDB)

BDB9880 H7229 H7260

BDB9879 | BIBLICAL ARAMAIC | BDB9881

רַב adjective great (ᵑ7 Syriac); — absolute Dan 2:31 +, construct vDan 2:14 +; emphatic masculine רַבָּא Ezra 4:10 +; feminine רַבְּתָא Dan 4:27 masculine plural redupl. רַבְרְבִין (K§ 59, 4) Dan 3:33, feminine plural בָן- Dan 2:48 +, emphatic ָ֯ תָא Dan 7:11; Dan 7:17
  l. great, literally, of image Dan 2:31, rock vDan 2:35, city Dan 4:27, sea Dan 7:2, beast vDan 7:3 vDan 7:17, teeth vDan 7:7, gifts Dan 2:48 great, imposing, feast Dan 5:1, signs Dan 3:33, words Dan 7:8; Dan 7:11; Dan 7:20 with מִן compare Dan 7:20.

2. figurative of power, influence, etc.: great king Dan 2:10; Ezra 4:10; Ezra 5:11 (compare Zinjirli מלכן רברבן Cooke183), God Ezra 5:8; Dan 2:45.
3. as noun = captain, chief: רַב טַבָּחַיָּא Dan 2:14, סִגְנִין ׳ר vDan 2:48, חַרְטֻמַּיָּא ׳ר Dan 4:6; Dan 5:11.

Strong's Definition H7229
great, master, stout, captain, chief, …
rab
abundant
  • (adj) great
    • great
    • "great (figurative for power)
    (n) captain, chief
Variations 5 forms of this word
Translations 11 English renderings
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Word Parts
חַרְטֻמַיָּ א֒
חַרְטֻמַיָּ
Root word magicians, magician
א֒
Prefix — article the
Dictionary form: חַרְטֹם · hahr-TOME
Vowels & Accents
Hebrew Alephbet
Grammar Ncmpd/Td
Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)
חַרְטֻמַיָּ Speech Noun Type Common Gender Masculine Number Plural State Determined
א Speech Particle Type Definite Article
In English
In the KJV here: of the magicians
of the magicians ×2 the magicians ×2 magician ×1
More options
magician — Most natural modern equivalent; broadly understood.
sorcerer — Emphasizes supernatural or occult practice.
diviner — Highlights ritual knowledge and secret arts.
enchanter — Suggests incantation and spell-casting connotations.
wise man — Fits courtly contexts; cf. Dan 1–2 royal advisers.
Brown-Driver-Briggs (BDB)

BDB9542 H2748 H2749

BDB9541 | BIBLICAL ARAMAIC | BDB9543

חַרְטֹם noun masculine magician (Biblical Hebrew id quod, √ I. חרט); — absolute Dan 2:10 plural absolute חַרְטֻמִּין Dan 2:27; Dan 5:11 מַּיָא- Dan 4:4; Dan 4:6.

Strong's Definition H2749
magicians, magician
ḥarṭōm
a horoscopist (as drawing magical lines or circles)
  • magician, magician-astrologer
Variations 3 forms of this word
Translations 3 English renderings
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Word Parts
דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee
Vowels & Accents
Hebrew Alephbet
Grammar Tr
Particle — Relative
דִּי Speech Particle Type Relative
In English
In the KJV here: because
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.
Brown-Driver-Briggs (BDB)

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

Strong's Definition H1768
that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because
Variations 10 forms of this word
Translations 43 English renderings
Search every verse
Word Parts
Breakdown unavailable for this word. Dictionary form: אֲנָא · uh-NAW
Vowels & Accents
Hebrew Alephbet
Grammar Pp1cs
Noun — Common, singular
Speech Noun Type Common Number Singular
Speech Pronoun Type Personal Person First Person Number Singular
In English
In the KJV here: i
i ×11 and i ×2 as for me ×1 but as for me ×1 even i ×1
More options
I — Standard first-person subject pronoun; broadest use.
me — Use when functioning as object or predicate pronoun.
as for me — Emphatic or contrastive contexts; signals a personal stance.
I myself — Adds emphasis or contrast; stronger than plain 'I'.
for my part — Conversational register; highlights personal perspective.
Brown-Driver-Briggs (BDB)

BDB9312 H576

BDB9311 | BIBLICAL ARAMAIC | BDB9313

אֲנָא Dan 2:8; Ezra 6:12; Ezra 7:21 in common editions: see אֲנָה below


BDB9313 H576 H589

BDB9312 | BIBLICAL ARAMAIC | BDB9314

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke182; 104; 208; S-Coft), Nabataean נח . . . (Lzb221); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K§ 76, 2b) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K§ 87, 3) Dan 7:15; Ezra 7:21 (compare S-CB 8, J 12, K3.5).

Strong's Definition H576
me
ʾănāʾ
I
  • I (first pers. sing.—usually used for emphasis)
Variations 2 forms of this word
Translations 5 English renderings
Search every verse
Word Parts
יִדְעֵ֗ת
יִדְעֵ֗ת
Root word known, know, certify, knew, knewest, …
Dictionary form: יְדַע · yeh-DA
Vowels & Accents
Hebrew Alephbet
Grammar Vqp1cs
Verb — Peal, Perfect (Qatal), first person singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"
יִדְעֵת Speech Verb Stem Peal Type Perfect (Qatal) Person First Person Number Singular
In English
In the KJV here: know
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.
Brown-Driver-Briggs (BDB)

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

Strong's Definition H3046
known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know
Variations 36 forms of this word
Translations 34 English renderings
Search every verse
Word Parts
דִּ֠י
דִּ֠י
Particle who, which, that
Dictionary form: דִּי · dee
Vowels & Accents
Hebrew Alephbet
Grammar Tr
Particle — Relative
דִּי Speech Particle Type Relative
In English
In the KJV here: that
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.
Brown-Driver-Briggs (BDB)

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

Strong's Definition H1768
that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because
Variations 10 forms of this word
Translations 43 English renderings
Search every verse
Word Parts
ר֣וּחַ
ר֣וּחַ
Root word spirit, wind, winds, mind
Dictionary form: רוּחַ · ROO-ah
Vowels & Accents
Hebrew Alephbet
Grammar Ncfsc
Noun — Common, feminine singular, construct state "___ of …" — bound to the next word
רוּחַ Speech Noun Type Common Gender Feminine Number Singular State Construct
In English
In the KJV here: the spirit
the spirit ×3 is the spirit ×2 spirit ×2 and his mind ×1 and the wind ×1 in my spirit ×1 winds ×1
More options
spirit — Modernized KJV form; best for divine or human inner life.
wind — Use for literal atmospheric movement or breath.
breath — Captures life-force nuance; overlaps with נְשָׁמָה contexts.
mind — Suits inner disposition or attitude passages.
vitality — Emphasizes life-energy; good for weakening or reviving scenes.
presence — For divine רוּחַ where 'spirit' feels too abstract.
Brown-Driver-Briggs (BDB)

BDB9893 H7308

BDB9892 | BIBLICAL ARAMAIC | BDB9894

רוּחַ noun feminineDan 5:12 wind, spirit; — ׳ר absolute Dan 5:12; Dan 6:4, construct Dan 4:5 +, emphatic רוּחָא Dan 2:35 suffix רוּחִי Dan 7:15, הֵּ֯ Dan 5:20 plural construct רוּחֵי Dan 7:2

1. wind Dan 2:35; Dan 7:2.
2. spirit:
  a. of man, Dan 5:20; Dan 7:15 as faculty of knowledge, יַתִּירא ׳ר Dan 5:12; Dan 6:4.
  b. אֱלָהִין קַדִּישִׁין ׳ר Dan 4:5; Dan 4:6; Dan 4:15; Dan 5:11, ׳א ׳ר vDan 5:14.

Strong's Definition H7308
spirit, wind, winds, mind
rûaḥ
mind, spirit
  • spirit, wind
    • wind
    • "spirit
      • of man
      • "seat of the mind
Variations 7 forms of this word
Translations 7 English renderings
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Word Parts
אֱלָהִ֤ין
אֱלָהִ֤ין
Root word god, gods
Dictionary form: אֱלָהּ · eh-LAW
Vowels & Accents
Hebrew Alephbet
Grammar Ncmpa
Noun — Common, masculine plural, absolute state plural — usually add "-s"
אֱלָהִין Speech Noun Type Common Gender Masculine Number Plural State Absolute
In English
In the KJV here: gods
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.
Brown-Driver-Briggs (BDB)

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

Strong's Definition H426
god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)
Variations 27 forms of this word
Translations 32 English renderings
God Elah
Search every verse
Word Parts
קַדִּישִׁין֙
קַדִּישִׁין֙
Root word saints, holy, one, ones
Dictionary form: קַדִּישׁ · kahd-DEESH
Vowels & Accents
Hebrew Alephbet
Grammar Aampa
Adjective — masculine plural, absolute state plural — usually add "-s"
קַדִּישִׁין Speech Adjective Type Adjective Gender Masculine Number Plural State Absolute
In English
In the KJV here: of the holy
of the holy ×4 and an holy one ×2 the saints ×2 but the saints ×1 of the holy ones ×1 of the saints ×1 that the saints ×1 to the saints ×1
More options
holy one — Singular; suited for divine or angelic beings.
holy ones — Plural; angels or heavenly beings in Daniel.
sacred being — Broader register; avoids potentially churchy 'holy.'
consecrated one — Emphasizes set-apart, dedicated status.
saint — Familiar but carries later Christian connotations; use carefully.
divine being — Highlights heavenly, supernatural character of the referent.
Brown-Driver-Briggs (BDB)

BDB7323 H6918 H6922

BDB7322 | BIBLICAL HEBREW | BDB7324

קָדוֺשׁ adjective sacred, holy; — absolute ׳ק Exod 19:6 +; קָדשׁ Exod 29:31 +; construct קְדוֺשׁ Isa 1:4 +; קְדשׁ Isa 49:7 + 2 t.; suffix קְדשִׁי Hab 1:12 קְדוֺשׁוֺ Isa 10:17; Isa 49:7 קְדוֺשְׁכֶם Isa 43:15 plural קְדוֺשִׁים Hos 12:1 + 2 t., קְדשׁים Lev 11:44 + 16 t.; suffix קְדשָׁיו Deut 33:3; Ps 34:10, קְדשָׁו֯ Job 15:15

1. of God, as separate, apart, and so sacred, holy:
  a. exalted on theophanic throne Isa 6:3 (3 t. in verse), Ps 22:4 heavenly throne Isa 57:15 in victory Isa 5:16; 1Sam 2:2; Ps 99:3 (|| נוֺרָא), vPs 99:5 vPs 99:9 וְנוֺרָא ׳ק שְׁמוֺ Ps 111:9.
  b. separate from human infirmity, impurity, and sin: Josh 24:19 (E), 1Sam 6:20; Hab 1:12 קדושׁ אני ׳כ Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:26; Lev 21:8 (H); קדושׁ בְּקִרְבְּךָ Hos 11:9 בישׂראל ׳ק Ezek 39:7.
  c. קְדוֺשׁ יִשְׂרָאֵל = divine name (originating from trisagion, Isa 6:3) Isa 1:4; Isa 5:19; Isa 5:24; Isa 10:20; Isa 12:6; Isa 17:7; Isa 29:19; Isa 30:11; Isa 30:12; Isa 30:15; Isa 31:1 Is :2; Isa 41:14; Isa 41:16; Isa 41:20; Isa 43:3; Isa 43:14; Isa 45:11; Isa 47:4; Isa 48:17; Isa 49:7; Isa 54:5; Isa 55:5; Isa 60:9; Isa 60:14 elsewhere only 2Kgs 19:22 = Isa 37:23; Jer 50:29; Jer 51:5; Ps 71:22; Ps 78:41; Ps 89:19 יעקב ׳ק Isa 29:23, קְדוֺשׁוֺ Isa 10:17; Isa 49:7, קְדוֺשְׁכֶם Isa 43:15 קָדוֺשׁ Isa 40:25; Hab 3:3; Job 6:10, plural intensive שׁים (ו) קד Hos 12:1; Prov 9:10; Prov 30:3.
2. a. of place, sacred, holy, chambers of priests Ezek 42:13, camp of Israel Deut 23:15, + מָרוֺם of heaven Isa 57:15 (but of ׳י Du Ry, and [reading ׳בְּק as holy, ב essent.] Klo Che Marti); in following (often defective) pointing dubious, read probably קֹדֶשׁ 2: ׳ ם ק (ו)מק of the court of tabernacle, Exod 29:31; Lev 6:9; Lev 6:19; Lev 6:20; Lev 7:6; Lev 10:13; Lev 16:24; Lev 24:9 (P), of Jerusalem Eccl 8:10 מִשְׁכְּנֵי ׳ק עליון Ps 46:5 הֵיכָלָ֑ךָ ׳ק Ps 65:5.
  b. persons: priests Lev 21:7; Lev 21:8; Num 16:5; Num 16:7 (P), Aaron Ps 106:16, Levites 2Chr 35:3, prophet 2Kgs 4:9, Nazirite Num 6:5; Num 6:8 (P), Israel ׳גּוֺי ק Exod 19:6 (E), ׳עם ק Deut 7:6; Deut 14:2; Deut 14:21; Deut 26:19; Deut 28:9 כָּלהָֿעֵדָה Num 16:3 (P); remnant in Jerusalem Isa 4:3 קדשׁים sacred Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:7; Lev 20:26; Lev 21:6; Num 15:40 קדשׁים sacred ones, saints Deut 33:3 (song), Ps 16:3; Ps 34:10; Dan 8:24.
  c. angels, Ps 89:6; Ps 89:8; Job 5:1; Job 15:15; Zech 14:5; Dan 8:13 (twice in verse).
  d. מים קדשׁים Num 5:17 holy water.
  e. time (׳לי) ׳הַיּוֺם ק Neh 8:9; Neh 8:10; Neh 8:11 ׳קְדוֺשׁ י Isa 58:13, of Sabbath. — (compare Biblical Aramaic קַדִּישׁ).


BDB9853 H6922

BDB9852 | BIBLICAL ARAMAIC | BDB9854

קַדִּישׁ adjective holy; — absolute ׳ק Dan 4:10; Dan 4:20 plural שִׁין- Dan 4:5 +, construct שֵׁי- Dan 7:18 +; — gods Dan 4:5; Dan 4:6; Dan 4:15; Dan 5:11 as substantive, of angels Dan 4:10; Dan 4:14; Dan 4:20 of Israel (as holy ones, saints) Dan 7:21; Dan 7:22, קַדִּישֵׁי עֶלְיוֺנִין saints of the Most High vDan 7:18 vDan 7:22 vDan 7:25 vDan 7:27.

Strong's Definition H6922
saints, holy, one, ones
qaddîš
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
  • holy, separate
  • "an angels, a saint
Variations 6 forms of this word
Translations 8 English renderings
Word Parts
בָּ ֔ךְ
בָּ
Preposition in, at, by, with
֔ךְ
Suffix — pronoun your / you (one man)
Vowels & Accents
Hebrew Alephbet
Grammar R/Sp2ms
Preposition
בָּ Speech Preposition
ךְ Speech Suffix Type Pronominal Person Second Person Gender Masculine Number Singular
In English
it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22
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Word Parts
וְ כָל
וְ
Prefix — connector and (sometimes: but, so, then)
כָל
Root word all, any, as, whole, every, …
Dictionary form: כֹּל · kole
Vowels & Accents
Hebrew Alephbet
Grammar C/Ncmsc
Noun — Common, masculine singular, construct state "___ of …" — bound to the next word
וְ Speech Conjunction
כָל Speech Noun Type Common Gender Masculine Number Singular State Construct
In English
In the KJV here: is in thee and no
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.
Brown-Driver-Briggs (BDB)

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

Strong's Definition H3606
all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
    • "every, any, none
Variations 19 forms of this word
Translations 38 English renderings
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Word Parts
רָ֖ז
רָ֖ז
Root word secret, secrets
Dictionary form: רָז · rawdz
Vowels & Accents
Hebrew Alephbet
Grammar Ncmsa
Noun — Common, masculine singular, absolute state
רָז Speech Noun Type Common Gender Masculine Number Singular State Absolute
In English
In the KJV here: secret
secret ×4 secrets ×2 of secrets ×1 the secret ×1 was the secret ×1
More options
mystery — Broad, modern; suits divine or cosmic hidden knowledge.
secret — Modernized KJV core sense; clear and direct.
hidden thing — Literal feel; good for contexts emphasizing concealment.
secret matter — Slightly formal; fits royal or official contexts.
enigma — Higher register; use when the puzzle-like quality is key.
Brown-Driver-Briggs (BDB)

BDB9897 H7328

BDB9896 | BIBLICAL ARAMAIC | BDB9898

רָז noun masculineDan 2:18 secret (ᵑ7 id., Syriac , , ; Persian loan-word; = Pahlavi r¹z, New Persian r¹z AndrM 83 *); — absolute ׳ר Dan 4:6, emphatic רָזָא Dan 2:18; Dan 2:19; Dan 2:27; Dan 2:30; Dan 2:47 plural absolute רָזִין vDan 2:28 vDan 2:47, emphatic רָזַיָּא vDan 2:29.

Strong's Definition H7328
secret, secrets
rāz
to attenuate, i.e., (figuratively) hide; a mystery
  • secret
Variations 4 forms of this word
Translations 5 English renderings
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Word Parts
לָא
לָא
Particle not
Dictionary form: לָא · law
Vowels & Accents
Hebrew Alephbet
Grammar Tn
Particle — Negative
לָא Speech Particle Type Negative
In English
not ×18 nor ×8 no ×6 shall not ×4 without ×4 is not ×3 neither ×3 are not ×2
More options
not — Standard negation; fits most contexts naturally.
no — Use before nouns or as a standalone negative reply.
nor — Connects two negative clauses or items.
never — Emphasizes total absence across time or circumstance.
nothing — Use when negating an implied object or quantity.
without — Preferable when negating accompaniment or condition.
Brown-Driver-Briggs (BDB)

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

Strong's Definition H3809
not, no, nor, without, none, …
lāʾ
no, not
  • no, not, nothing
Variations 6 forms of this word
Translations 35 English renderings
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Word Parts
אָנֵ֣ס
אָנֵ֣ס
Root word troubleth
Dictionary form: אֲנַס · uh-NAHS
Vowels & Accents
Hebrew Alephbet
Grammar Vqrmsa
Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"
אָנֵס Speech Verb Stem Peal Type Participle Active Gender Masculine Number Singular State Absolute
In English
In the KJV here: troubleth
troubleth ×1
More options
oppress — Highlights coercive force or domination over another.
compel — Emphasizes forcing someone against their will.
coerce — Formal; stresses unlawful or illegitimate pressure.
trouble — Modernized KJV rendering; broadest, mildest sense.
distress — Suits contexts of causing anguish or hardship.
Brown-Driver-Briggs (BDB)

BDB9317 H598

BDB9316 | BIBLICAL ARAMAIC | BDB9318

[אֲנַס] verb oppress (Biblical Hebrew [late] constrain); —

Pe`al Participle אָנֵס לָ֑ךְ Dan 4:6.

Strong's Definition H598
troubleth
ʾănas
figuratively, to distress
  • (P'al) to oppress, compel, constrain
Variations 1 forms of this word
Translations 1 English renderings
Word Parts
לָ ֑ךְ
לָ
Preposition to, for
֑ךְ
Suffix — pronoun your / you (one man)
Vowels & Accents
Hebrew Alephbet
Grammar R/Sp2ms
Preposition
לָ Speech Preposition
ךְ Speech Suffix Type Pronominal Person Second Person Gender Masculine Number Singular
In English
it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22
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Word Parts
חֶזְוֵ֨י
חֶזְוֵ֨י
Root word visions, vision, look
Dictionary form: חֵזֵו · hay-DZAY
Vowels & Accents
Hebrew Alephbet
Grammar Ncmpc
Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word
חֶזְוֵי Speech Noun Type Common Gender Masculine Number Plural State Construct
In English
In the KJV here: me the visions
and the visions ×3 visions ×2 and visions ×1 in my vision ×1 in the visions ×1 me the visions ×1 thus were the visions ×1 vision ×1
More options
vision — Broadest fit; works in most narrative and prophetic contexts.
dream-vision — Highlights the nocturnal, revelatory character common in Daniel.
apparition — Emphasizes a striking, mysterious visual appearance.
sight — More neutral; suits descriptive or observational passages.
revelation — Foregrounds divine communication over the visual image itself.
Brown-Driver-Briggs (BDB)

BDB9517 H2376

BDB9516 | BIBLICAL ARAMAIC | BDB9518

[חְֶזוּ] noun masculine vision, appearance; — emphatic חֶוְוָא (K§ 55,6 b)) Dan 2:19 suffix וִי- Dan 7:2, וִהּ- vDan 7:20 plural construct חֶזְוֵי Dan 2:28 +; —

1. vision (as mode of revelation) Dan 2:19 (יְ לֵילְיָא ׳ח), Dan 7:2, so Dan 7:7. Dan 7:13, רֵישָׁא ׳ח Dan 2:28; Dan 4:2; Dan 7:10; Dan 7:1; Dan 10:15, חֶלְמָא ׳ח Dan 4:6 (GieGGA, 1895, 598 reads אֲחַוֵּא I will relate).
2. appearance Dan 7:20.

Strong's Definition H2376
visions, vision, look
ḥēzēw
a sight
  • vision, appearance
    • vision
    • "appearance
Variations 6 forms of this word
Translations 9 English renderings
Search every verse
Word Parts
חֶלְמִ ֧י
חֶלְמִ
Root word dream, dreams
֧י
Suffix — pronoun my / me
Dictionary form: חֵלֶם · hay-LEM
Vowels & Accents
Hebrew Alephbet
Grammar Ncmsc/Sp1cs
Noun — Common, masculine singular, construct state "___ of …" — bound to the next word
חֶלְמִ Speech Noun Type Common Gender Masculine Number Singular State Construct
י Speech Suffix Type Pronominal Person First Person Number Singular
In English
In the KJV here: of my dream
the dream ×8 unto me the dream ×3 a dream ×2 me the dream ×2 and the dream ×1 dream ×1 is the dream ×1 of dreams ×1
More options
dream — Standard, universally understood rendering for any context.
vision — Prefer when the dream carries prophetic or divine revelation.
night vision — Emphasizes the nocturnal, visionary quality of the experience.
dreamlike revelation — Highlights the interpretive, God-given message within the dream.
omen — Use when the dream functions as a portent or sign.
Brown-Driver-Briggs (BDB)

BDB9527 H2493 H2472

BDB9526 | BIBLICAL ARAMAIC | BDB9528

חֵלֶם22 noun masculineDan 4:2 dream (ᵑ7 Syriac; see Biblical Hebrew חֲלוֺם, √ II. חלם); — absolute ׳ח Dan 4:2; Dan 7:1 emphatic חֶלְמָא Dan 2:4 +; suffix חֶלְמִי Dan 4:6, מָךְ- Dan 2:28 plural חֶלְמִין Dan 5:12dream, as vehicle of revelation Dan 2:4 + 10 t., Dan 4:3 + 6 t., Dan 5:12 to prophet Dan 7:1.

Strong's Definition H2493
dream, dreams
ḥēlem
a dream
  • dream
Variations 6 forms of this word
Translations 11 English renderings
Search every verse
Word Parts
דִֽי
דִֽי
Particle who, which, that
Dictionary form: דִּי · dee
Vowels & Accents
Hebrew Alephbet
Grammar Tr
Particle — Relative
דִֽי Speech Particle Type Relative
In English
In the KJV here: that
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.
Brown-Driver-Briggs (BDB)

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

Strong's Definition H1768
that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because
Variations 10 forms of this word
Translations 43 English renderings
Search every verse
Word Parts
חֲזֵ֛ית
חֲזֵ֛ית
Root word sawest, saw, see, seen, wont, …
Dictionary form: חֲזָא · huh-DZAW
Vowels & Accents
Hebrew Alephbet
Grammar Vqp1cs
Verb — Peal, Perfect (Qatal), first person singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"
חֲזֵית Speech Verb Stem Peal Type Perfect (Qatal) Person First Person Number Singular
In English
In the KJV here: i have seen
thou sawest ×6 saw ×3 i have seen ×2 i saw ×2 see ×2 for us to see ×1 had ×1 have seen ×1
More options
see — Most versatile; fits most narrative and discourse contexts.
observe — Emphasizes deliberate, attentive looking.
behold — Conveys wonder or solemnity; use for visionary contexts.
perceive — Highlights mental or spiritual comprehension, not just sight.
witness — Stresses being present as an eyewitness to an event.
gaze upon — Implies sustained, contemplative looking.
Brown-Driver-Briggs (BDB)

BDB9516 H2370 H2372

BDB9515 | BIBLICAL ARAMAIC | BDB9517

חֲזָה verb see, behold (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳ח Dan 4:20; Dan 5:1 2 masculine singular תֲוַיְתָ Dan 2:43 +, תָה- Dan 2:41.2: 41; 1 singular חֲזֵית vDan 2:46 +; 2 masculine plural תֲוֵיתוּן Dan 2:8 Pe`al Infinitive מְֶָחֱזֵז֑א Ezra 4:14 Participle active חָוֵה Dan 2:31 + 14 t.; plural חָוַיִן Dan 3:27; Dan 5:23 passive חֲוֵה Dan 3:19
1. see, have sense: of sight Dan 5:23.
2. see, behold:
  a. accusative of person Dan 3:25, with ל vDan 3:27, accusative of thing Dan 5:5.
  b. see, witness dishonour of king (accusative) Ezra 4:14.
3. usually behold in dream or vision (often participle in periphrastic conjugation), accusative of person, Ezra 4:20, accusative of thing Ezra 2:41. Ezra 2:41. Ezra 2:43; Ezra 4:17, absolute Ezra 2:34; Ezra 7:4. Ezra 7:7. Ezra 7:9. Ezra 7:11. Ezra 7:11. Ezra 7:21, + אֲלוּ Ezra 2:31; Ezra 4:7. Ezra 4:10, אֲרוּ Ezra 7:2. Ezra 7:6. Ezra 7:13 with object clause Ezra 2:8. Ezra 2:45 behold a dream, accusative חֵלֶם, Ezra 2:26; Ezra 4:2; Ezra 6:15; Ezra 7:1.
4. passive = customary (seemly) Dan 3:19 (so ᵑ7 Lev 5:10 and elsewhere, see Dr).

Strong's Definition H2370
sawest, saw, see, seen, wont, …
ḥăzāʾ
to gaze upon; mentally to dream, be usual (i.e., seem)
  • to see, behold
    • (P'al)
      • to see
      • "to see, behold, witness"to behold (in a dream or vision)"customary, seemly (passive)
Variations 9 forms of this word
Translations 10 English renderings
Search every verse
Word Parts
וּ פִשְׁרֵ ֖הּ
וּ
Prefix — connector and (sometimes: but, so, then)
פִשְׁרֵ
Root word interpretation, interpretations
֖הּ
Suffix — pronoun his / him / it
Dictionary form: פְּשַׁר · peh-SHAHR
Vowels & Accents
Hebrew Alephbet
Grammar C/Ncmsc/Sp3ms
Noun — Common, masculine singular, construct state "___ of …" — bound to the next word
וּ Speech Conjunction
פִשְׁרֵ Speech Noun Type Common Gender Masculine Number Singular State Construct
הּ Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Singular
In English
In the KJV here: and the interpretation thereof
the interpretation ×10 and the interpretation thereof ×3 unto me the interpretation ×3 and the interpretation ×2 is the interpretation ×2 interpretations ×1 me the interpretation ×1 me the interpretation thereof ×1
More options
interpretation — Most direct modern equivalent; broadly applicable.
meaning — Natural in conversational or explanatory contexts.
explanation — Emphasizes unpacking or making something clear.
solution — Apt when the 'interpretation' resolves a puzzle or dream.
reading — Useful for textual or symbolic decoding contexts.
sense — Idiomatic when conveying overall import or significance.
Brown-Driver-Briggs (BDB)

BDB9827 H6591 H6592

BDB9826 | BIBLICAL ARAMAIC | BDB9828

פְּשַׁר31 noun masculineDan 2:45 interpretation (of dream) (compare Biblical Hebrew as loan-word); — construct ׳פ Dan 4:3; Dan 5:15; Dan 5:26; Dan 7:16 emphatic פִּשְׁרָא Dan 2:4 + 7 t. Daniel; + Dan 4:15; Dan 4:16 Kt (Qr הֵּ֯); הָ֯ Dan 2:7; Dan 5:12 suffix הֵּ֯ Dan 2:5; Dan 2:6 (twice in verse) + 11 t. Daniel; + Qr Dan 4:15; Dan 4:16 (Kt אָ֯); plural פִּשְׁרִין Dan 5:16.

Strong's Definition H6591
interpretation, interpretations
pĕšar
an interpretation
  • interpretation (of dream)
Variations 15 forms of this word
Translations 16 English renderings
Search every verse
Word Parts
אֱמַֽר
אֱמַֽר
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR
Vowels & Accents
Hebrew Alephbet
Grammar Vqv2ms
Verb — Peal, Imperative, second person masculine singular simple action (Aramaic) — like Hebrew Qal a command — try "___!" the built-in subject is "you"
אֱמַֽר Speech Verb Stem Peal Type Imperative Person Second Person Gender Masculine Number Singular
In English
In the KJV here: thee tell
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.
Brown-Driver-Briggs (BDB)

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

Strong's Definition H560
said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate
Variations 24 forms of this word
Translations 27 English renderings