Daniel 9:6

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Select a Hebrew word above to see its details.

וְ לֹ֤א
וְ
Prefix — connector and (sometimes: but, so, then)
לֹ֤א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: neither
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

שָׁמַ֙עְנוּ֙
שָׁמַ֙עְנוּ֙
Root word heard, hear, hearken, hearkened, obey, …
Dictionary form: שָׁמַע · shaw-MA

Verb — Qal, Perfect (Qatal), first person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: have we hearkened
hear ×182 heard ×140 hearken ×67 hearkened ×35 and hear ×28 obey ×18 to hear ×18 i have heard ×17
More options
hear — Most natural default; covers auditory perception broadly.
listen — Implies attentiveness; prefer when active attention is stressed.
obey — Use when compliance or submission to a command is in view.
heed — Blends listening and obeying; good for warnings or instructions.
pay attention — Emphatic register; suits solemn or urgent calls to listen.
understand — Use when comprehension, not just audition, is the focus.

BDB8819 H8085

BDB8818 | BIBLICAL HEBREW | BDB8820

שָׁמַע1159 verb hear (Late Hebrew id.; Phoenician שמע Lzb378; Assyrian šemû; Arabic ; Sabean סמע mostly in derivatives, especially epithet of divinity סמע he who hears HomChr 124 FellZMG liv (1900), 250, 252 DHMHofmus. No. 10, 1. 1; Ethiopic Aramaic שְׁמַע, , Old Aramaic שמע Lzb378; compare also משמעת MI28 obedience); —

Qal1052 Perfect 3 masculine singular ׳שׁ Gen 24:52 +, שָׁמֵ֑עַ Jer 36:13 + 3 t.; 2 feminine singular שָׁמַ֫עַתְּ 1Kgs 1:11 + 2 t.; 3 plural שָׁמֵ֑עוּ Judg 2:17 +, etc.; Imperfect 3 masculine singular יִשְׁמַע Exod 6:30 +, 1 singular cohortative אֶשְׁמְעָה Num 9:8, וָאֶשְׁמְָעָה (on ְָ֯ compare Ges«GKC:10h»§ 10h; Ol§ 65 c question reading) Dan 8:13 2 masculine plural תִּשְׁמְע֔וּן Deut 8:20 +, תִּשְׁמָע֔וּן Deut 1:17, etc.; Imperative masculine singular שְׁמַע Amos 7:16 +, שִׁמְעָךְ Job 32:10 + (especially Psalms), שְׁמָ֨עָךְ֨ Dan 9:19 feminine plural שְׁמַעְנָה Isa 32:9; Jer 9:19, שְׁמַ֫עַן Gen 4:23 (Ges«GKC:46f»§ 46f), etc.; Infinitive absolute שָׁמוֺעַ Isa 6:9 +; construct שְׁמֹעַ 1Sam 15:22 +; suffix שָׁמְעו Deut 29:18 +, שָׁמְעָתוֺ Isa 30:19 (Gen 18:10 + etc.; —
1. subject human person (or thing personified):
  a. hear (perceive by ear), accusative of thing, especially קוֺל Gen 3:10 (J) + 46 t., דבר(יםׅ Amos 8:11 + 50 t., etc.; accusative חָכְמָה i.e. wise sayings 1Kgs 5:14 + 4 t.; so any utterance or sound (approximately 150 t. in all) + (object omitted) Deut 4:33 + 32 t. + (temporal clause) 1Sam 14:27 + 6 t.; very rarely with ב, ׳בְּסוֺד י ׳שׁ Job 15:8 with object clause, ׳כִּ Exod 4:31 + 52 t. + Isa 39:1b (read ׳כִּי שׁ ᵐ5 ᵑ7 || 2Kgs 20:12), אֶתאֲֿשֶׁר Josh 2:10; Josh 5:1 (both RD), מַהֹֿ֯ Judg 7:11 +3 t.; without connect. אֹתָהּ ׳שׁ עָשִׂיתִי 2Kgs 19:25 = Isa 37:26 singular oratio recta [direct speech] Isa 40:28; Zech 8:23.
  b. accusative of person + מְדַבֵּר hear one speaking Gen 27:6 (J), Jer 26:7; Dan 8:13, so בֹּכֶה Num 11:10 (J), נִבָּא Jer 20:1 מְקַלְלֶ֑ךָ Eccl 7:21 occas. pears. omitted, דֹּבְרִים Gen 37:17 (JE), אֶתמִֿדַּבֵּר Ezek 2:2; Ezek 43:6 (see דבר Hithpa`el); accusative of person only Dan 12:7.
  c. with לֵאמֹר only, hear say = hear it said, 1Sam 13:4; 2Sam 19:3; Deut 13:13; Josh 22:11 (P), 1Kgs 16:16 + עַל person concerning Gen 41:15 (E), Isa 37:9 אֶל person id. 2Kgs 19:9.
  d. hear of, concerning: (1) accusative of thing, אֵת(כָּלֿ)אֲשֶׁר Exod 18:1; 2Kgs 19:11 + 5 t., דבר(יםׅ 1Sam 3:11 + 4 t., רָעָה Jer 19:3 + 5 t., etc.; כַּאֲשֶׁר 1Sam 23:11; Ps 48:9, כָּואֹת Isa 66:8 hear of anything like this, כָּאֵלֶּךְ Jer 18:13 accusative, etc., omitted Judg 9:46 + 43 t.; (2) less often accusative of person Job 42:5, אֶל person Ezek 19:4, person omitted Deut 9:2 with ב person hear exultantly of their fate Ps 92:12 (probably imitated from || הִכִּיט בְּ va; see especially ראךְ 8 a (6)).
  e. hear, absolute, = have power to hear, 2Sam 19:36 (with בְּקוֺל ), Isa 21:3; Isa 32:3; Prov 20:12; Zech 7:11 in simile Ps 38:15 with negative of idols Deut 4:28; Ps 115:6 figurative (spiritual power) Jer 5:21; Deut 29:8; Ezek 12:2; Isa 42:20. — Prov 21:28 is probably corrupt, see Toy. feminine hear with attention, interest, listen to (sometimes || חֶאֱןין), חִקְשִׁיב accusative דבר(יםׅ (54 t.) Amos 4:1 +, especially ׳דבר(י) י Num 12:6 (JE) + 45 t.; אִמְרָה Isa 28:23, קוֺל vIsa 28:23, זאֹת Mic 3:9, etc.; often absolute Judg 5:3 + 57 t., + (negative) Ps 38:14 pay no attention; absolute לֵב שֹׁמֵעַ 1Kgs 3:9, אִישׁ שֹׁטֵעַ Prov 21:28.
  g. understand (language), שָׂפָחךְ Gen 11:7 (J), Isa 33:19, לָשׁוֺן Deut 28:49, דְּבָרִין Ezek 3:6, מַהיְּֿדַבֵּר Jer 5:15, no accusative Gen 42:23 (E), 2Kgs 18:26 = Isa 36:11.
  h. specif of hearing a (judicial) casre, דָּבָר Deut 1:17, compare vDeut 1:17 accusative omitted בֵּין person vDeut 1:16, of ׳י Judg 11:10 with מִשְׁפָּט 1Kgs 3:11 הִטּוֺב וְהָרֵע ׳לשׁ 2Sam 14:17, וְשֹׁמֵע אֵין לְךָ 2Sam 15:3, compare Job 31:35.
  i. with accusative of person in polite address, hear us (me)! Gen 23:6; Gen 23:8; Gen 23:11; Gen 23:13; Gen 23:15 (all P), 1Chr 28:2; 2Chr 13:4; 2Chr 15:2; 2Chr 20:20
  j. listen, give heed (sometimes || הִקְשִׁיב), absolute, Gen 42:21 (E) + 18: t., + (usually || הִטָּה אֹ׃ון), Jer 7:13 + 14 t. Jeremiah, + (opposed to חָדַל) Ezek 2:5 + 3 t. Ezekiel; + שִׂים עַללֵֿב Mal 2:2 hear + do Deut 5:24; 2Kgs 18:12, etc.; = consent, agree, Gen 37:27 (J), grant request Judg 11:17 with ל person (mostly late) Judg 19:25; 1Sam 30:24; Job 15:17 + 16 t., ׳לי Hos 9:17; Lev 26:14; Lev 26:18; Lev 26:21; Lev 26:27 ׳לְדִבְרֵי י 1Sam 15:1, לְעֵצָה Prov 12:15.
  k. with אֶל person + listen to, yield to Gen 49:2; Judg 2:17 + 69 t. (׳אֶליֿ 15 t., especially Jer 7:26 + 10 t. Jeremiah), עַל person 2Kgs 20:13 אֶלדִּֿבְרֵי etc., Deut 18:19; Jer 29:10 + 14 t., עַלדִּֿבְרֵי etc., 2Kgs 22:13 + 3 t.; very rarely accusative of thing 1Sam 24:10 (Gi v.1Sam 24:9).
1. לְקוֺל ׳שׁ = id., obey, Gen 3:17 (J) + 11 t. + (׳לְקוֺל י) Judg 2:20; Exod 15:26 (JE). masculine very often, בְּקוֺל ׳שׁ = obey 1Sam 8:7 + 25 t., + ׳שׁ ׳בְּקוֺל י (׳י's word, etc.) Deut 4:30; Jer 3:13 + 65 t. (Deut 18 t., Jer 18 t.). noun obey, with accusative דבר(יםׅ Josh 1:18 + 2 t. + (׳י ׳ד) Jer 11:3 + 5 t. Jeremiah; 1Kgs 12:24 = 2Chr 11:4, etc.; accusative of person Exod 6:12 (P), 2Chr 28:11.
  o. absolutebe obedient (especially to ׳י) Isa 1:19; Mic 5:14; Jer 12:17 + 4 t. Jeremiah + 7 t.
2. ׳י (God) subject:
  a. accusative קוֺל, דברים, etc., Gen 21:17 (E), 2Kgs 19:4 (twice in verse); 2Kgs 19:16, usually with favour implied Num 20:16; Deut 33:7 +, so especially accusative תְּפִלָּה, תְּחנָּה, etc., 1Kgs 8:45; Ps 6:10 +.
  b. object clause כִּי Gen 29:33 (J).
  c. no object (32 t.) Isa 59:2; Jer 22:21, usually hear and foregive, help, etc 1Kgs 8:30; 1Kgs 8:32; Isa 30:19 +; hear be angry Ps 78:59, compare Ps 55:20.
  d. = be able to hear Isa 59:1; Ps 94:9.
  e. בְּקוֺל ׳שׁ = hear (and grant) Gen 30:6 (J) + 6 t. femininehear and answer, with אֶל of city, etc., Gen 21:7; Gen 16:11; 1Kgs 8:28 + 8 t.; with אֶל person Deut 3:36 + 12 t.
  g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (E).
  h. hear, accusative of person + מִתְנוֺדֵד Jer 31:18 favourably, with accusative of person Mic 7:7 + 3 t., so, + ל concerning, Gen 17:20 (P); object omitted 2Kgs 22:19; Ps 22:23 + 3 t. + Ps 34:7; Ps 34:18 (hear and deliver); with temporal clause Jer 11:14 Niph`al42 Perfect 3 masculine singular נִשְׁמַע Gen 45:16 +, etc; Imperfect 3 masculine singular יִשָּׁמַע Exod 23:13 +, יִשָּׁמֵ֑עַ 1Sam 1:13, etc.; Infinitive construct הִשָּׁמַל Esth 2:8 Participle feminine נִשְׁמַ֫עַת Jer 51:46, etc.; —
1. be heard, of voice, sound, etc., 1Sam 1:13; 1Kgs 6:7; Job 26:14 (or 1 plural Qal Imperfect?); of a resort, ֗֗֗ לֵאמֹר ׳נִשׁ Gen 45:16 (E); subject clause, ׳כִּ, Neh 6:1 (ל person), compare clauseוְהַיְהוּדִים חשְׁבִים Neh 6:6 vNeh 6:7 be reported, כַּדְּבָרִיס הָאֵלֶּה (לַמֶּלֶחׅ); be heard, לִפְנֵי אֱםהֶיךָ Dan 10:12.
2. be heard of, כָּמֹהוּ Deut 4:32.
3. be regarded, obeyed, Eccl 9:17 in 2Sam 22:45 = Ps 18:45 it is be obedient (לִיׅ, si vera lectio (read perhaps Qal. compare Now).
4. בְּקוֺלָם ׳וַיִישּׁ 2Chr 30:27 = (favourable) hearing was granted to their voice Pi`el Imperfect 3 masculine singular וַיְשַׁמַּע 1Sam 15:4 he caused the people (accusative) to hear and respond, i.e. he assembled them), so 1Sam 23:8 (see Hiph`il 1 c). Hiph`il63 Perfect 3 masculine singular הִשְׁמִיעַ 1Kgs 15:22 +, etc.; Imperfect 3 masculine singular suffix יַשְׁמִעֵנִי Deut 30:12; Deut 30:13 2 masculine singular jussive תַּשְׁמַע Judg 18:23, etc.; Imperative masculine singular suffix הִשְׁמִיעֵנִי Ps 143:8 feminine singular suffix הַשְׁמִיעִנִי Song 2:14; Song 8:13, etc.; Infinitive construct לַשְׁמִעַ Ps 26:7 (Ges«GKC:53q»§ 53q); Participle מַשְׁמִיעַ Jer 4:15 +, etc.; —
1. of man:
  a. cause to hear accusative of person + of thing Deut 30:12; Deut 30:13; Song 2:14; Song 8:13 + 4 t.; object of thing omitted (= make proclamation to) 1Kgs 15:22 object person omitted Jer 5:20 +; accusative שָׁלוֺם Isa 52:7; Nah 2:1 i.e. proclaimpeace; אָוֶֺן Jer 4:15 (מִן local); קוֺל ׳הַשׁ utter a sound Josh 6:10 (J; || הֵרִיעַ), compare Judg 18:25 (קוֺלְךָ, + עִמָּנוּ), Isa 42:2; Isa 58:4 קוֺל תְּהִלָּתוֺ ׳הִשׁ Ps 66:8 בְּקוֺל תּוֺדָה Ps 26:7.
  b. absolute as musical term, sound aloud, בִּמְצִלְתַּיִם לְהִשְׁמִיעַ 1Chr 15:19 (perhaps to mark the time, GrPs 67 De compare 1Chr 16:5 also Ps 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 1Chr 15:16; 1Chr 15:28; 1Chr 16:42, קוֺל אֶחָד ׳לְהַשׁ 2Chr 5:13 i.e. probably in unison (PrinceEB iii, 3241), Neh 12:42.
  c. absolute make proclamation (often || הִגִּיד), Amos 3:9; Amos 4:5; Isa 41:26; Jer 4:5 + 6 t. Jeremiah
  d. הַשְׁמִיעוּ, accusative of person + אֶל location = summon Jer 50:29, עַל location Jer 51:27 (compare Pi`el).
2. ׳י subject:
  a. cause to hear, accusative of person and thing Deut 4:10; Deut 4:36 (מִן local), 2Kgs 7:6 + 4 t.; accusative of person omitted Isa 30:30 + 3 t.; accusative of thing omitted Isa 44:8; Isa 48:5.
  b. = tell, accusative of person + כָּזאֹת Judg 13:23 accusative of person only, Isa 42:9 accusative of thing only, Isa 48:3; Ezek 36:15 (אֵלַיִךְ).
  c. absolute, make proclamation Isa 43:12; Isa 62:11 (אֶל location).


BDB9967 H8085 H8086

BDB9966 | BIBLICAL ARAMAIC | BDB9968

שְׁמַע verb hear (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 6:15 1 singular שִׁמְעֵת Dan 5:14; Dan 5:16 Imperfect 3 masculine singular יִשְׁמַע Dan 3:10, 2 m. pl. תִּשְׁמְעוּן Dan 3:5; Dan 3:15 Participle active שָֽׁמְעִין Dan 3:7; Dan 5:23hear: = have sense of hearing Dan 5:23 with accusative of sound Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15, word Dan 6:15 with clause דִּי + עַל person concerning, Dan 5:14; Dan 5:16. Hithpe`el shew oneself obedient: Imperfect 3 masculine plural יִשְׁתַּמְעוּן Dan 7:27, with ל person (probably).

heard, hear, hearken, hearkened, obey, …
šāmaʿ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • (v) to hear, listen to, obey
    • (Qal)
      • to hear (perceive by ear)
      • "to hear of or concerning"to hear (have power to hear)"to hear with attention or interest, listen to"to understand (language)"to hear (of judicial cases)"to listen, give heed
        • to consent, agree
        • "to grant request
        to listen to, yield to"to obey, be obedient
      (Niphal)
      • to be heard (of voice or sound)
      • "to be heard of"to be regarded, be obeyed
      (Piel) to cause to hear, call to hear, summon"(Hiphil)
      • to cause to hear, tell, proclaim, utter a sound
      • "to sound aloud (musical term)"to make proclamation, summon"to cause to be heard
    (n m) sound

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: unto
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

עֲבָדֶ֣י ךָ
עֲבָדֶ֣י
Root word servants, servant, bondmen, manservant, bondage, …
ךָ
Suffix — pronoun your / you (one man)
Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thy servants
thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22
More options
servant — Broadest, most neutral choice for most contexts.
slave — Emphasizes legal ownership; use when bondage is explicit.
attendant — Highlights personal service to a superior; courtly contexts.
subject — Good for political/royal contexts; stresses subordination.
worker — Downplays social status; use cautiously, may be too weak.
bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

BDB5734 | BIBLICAL HEBREW | BDB5736

I. עֶ֫בֶד799 noun masculine slave, servant (on formation LagBN 77); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.
2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.
3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see BrMP 442 ff).
4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.
5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see DeIsa ii. 174 DaExpos. 1884, 358 ff. Di Du Che and others on Isa 42; Isa 53, DrIs 168 ff. BrMP 345 ff., also GieBeitr. 146 ff. BertholIsa 53.
6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.
7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.


BDB9746 H5649 H5650

BDB9745 | BIBLICAL ARAMAIC | BDB9747

[עֲבַד Dp.105, or עֲבֵד K§ 54, 3. γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K§ 53 Anm. b)), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …
ʿebed
a servant
  • slave, servant
    • slave, servant, man-servant
    • "subjects"servants, worshippers (of God)"servant (in special sense as prophets, Levites etc)"servant (of Israel)"servant (as form of address between equals)

הַ נְּבִיאִ֔ים
הַ
Prefix — article the
נְּבִיאִ֔ים
Root word prophet, prophets, prophesy, prophecy
Dictionary form: נָבִיא · naw-BEE

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the prophets
the prophet ×93 the prophets ×52 of the prophets ×21 a prophet ×14 and the prophets ×12 prophets ×12 and the prophet ×11 prophet ×10
More options
prophet — Modernized from KJV; the standard, widely understood term.
spokesperson — Emphasizes the role of speaking on God's behalf.
seer — Highlights the visionary aspect; good for earlier narrative contexts.
herald — Stresses the proclamation and messenger function.
oracle-giver — Useful when the focus is on delivering divine messages.

BDB4928 H5030

BDB4927 | BIBLICAL HEBREW | BDB4929

נָבִיא306 noun masculine spokesman, speaker, prophet — ׳נ Gen 20:7 + 155 t.; suffix נְבִיאֶ֑ךָ Exod 7:1 plural נְבִיאִים Num 11:29 + 82 t.; נְנִאִים Jer 27:18 + 16 t.; suffix נְבִיאַי Ps 105:15 נְבִיָאו 1Kgs 22:22 נְבִיאָו֯ 2Kgs 17:13, etc.; —

1. genuine prophet of ׳י, נביא, anciently called רֹאֶה, 1Sam 9:9 (antiquarian note); change probably occurred in times of Elijah and is first reflected in Ehpraimitic source literally as applied to Abraham Gen 20:7 Moses Deut 34:10, M. and other early prophets. Hos 6:5; Hos 12:11 (twice in verse); Hos 12:14 (twice in verse); Amos 2:11; Amos 2:12 of prophets in ecstatic state Num 12:6 (E), Num 11:24 (JE). So in Judaic literature, of prophet like Moses Deut 18:15; Deut 18:18 (D), of Aaron (as mouthpiece of Moses) Exod 7:1 (P), of Samuel 1Sam 3:20, an unknown Judg 6:8 in time of Samuel prophets were organized in bands: חֶבֶל נביאים ׳להקת הנ 1Sam 19:20 and in time of Elijah were בְּנֵי הַנְּבִיאִים = members of prophets' guilds 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); נָבִיא of genuine prophets (besides phrases), in Judaic prophets, only Jeremiah, Jer 1:5 Ezekiel, Ezek 2:5 = Ezek 33:33 of ancient prophets Jer 28:8; Jer 28:9 (3 t. in verse); Zech 1:6; Zech 8:9 especially הנביאים הראשׁנים Zech 1:4; Zech 7:7; Zech 7:12, compare הנביאים עבדי(וׅ my (his) servants the prophets 2Kgs 9:7; 2Kgs 17:13; 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2 (all RD) Ezra 9:11; Jer 7:25; Jer 25:4; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Amos 3:7; Zech 1:6, compare Ezek 38:17; Dan 9:6 ׳עבדוֺ הַנּ his servant the prophet 1Kgs 14:18; 2Kgs 14:25 הַנָּבִיא with proper name: Jerome, 2Chr 36:12; Dan 9:2 + 31 t. Jeremiah (but ᵐ5 only 4 t., the rest probably redactional, see GieJer. xxvii); Elijah 1Kgs 18:36 (om ᵐ5), 2Chr 21:12; Mal 3:23 Nathan 2Sam 7:2 + 10 t. Samuel and Kings; 4 t. Chronicles; Ps 51:2 (title); Isaiah, 2Kgs 19:2; 2Kgs 20:1; 2Kgs 20:14 = Isa 37:2; Isa 38:1; Isa 39:1; 2Kgs 20:11; 2Chr 26:22; 2Chr 32:20; 2Chr 32:32 Habakkuk Hab 1:1; Hab 3:1 (titles); Haggai, Hag 1:1; Hag 1:3; Hag 1:12; Hag 2:1; Hag 2:10 Zechariah, Zech 1:1; Zech 1:7 (titles); elsewhere several others in Samuel, Kings and Chronicles 15 t.; נביא is used elsewhere of genuine prophecy only 1Sam 9:9 + 34 t. Samuel and Kings; 1Chr 16:22 = Ps 105:15, + 13 t. Chronicles; Ps 74:9 complains of absence of ׳נ; לַחְתֹּם חָזוֺן וְנָבִיא Dan 9:24 see חתם
2. false prophets: prophets as official class, beside priests, character as false prophets: Isa 28:7; Jer 2:26; Jer 4:9; Jer 6:13; Jer 8:1; Jer 8:10; Jer 13:13; Jer 14:18; Jer 18:18; Jer 23:11; Jer 23:33; Jer 23:34; Jer 26:7; Jer 26:8; Jer 26:11; Jer 26:16; Jer 32:32; Zech 7:3, app. also 2Kgs 23:2; Neh 9:32; Lam 2:20; Jer 29:1; Ezek 7:26 (in these not characterized); always false (except of ancient and special prophets given above) in Amos 7:14; Hos 4:5; Hos 9:7; Hos 9:8; Mic 3:5; Mic 3:6; Mic 3:11; Isa 3:2; Isa 9:14; Isa 29:10; Isa 5:13; Isa 5:31; Isa 14:13; Isa 14:14; Isa 14:15 (twice in verse); Jer 23:9 + 16 t. Jer 27:9; Jer 27:14; Jer 27:15; Jer 27:16; Jer 27:18; Jer 29:8; Jer 29:15; Jer 37:19; Ezek 13:2 (twice in verse); Ezek 13:3; Ezek 13:4; Ezek 13:9; Ezek 13:16; Ezek 14:4; Ezek 14:7; Ezek 14:9 (twice in verse); Ezek 14:10; Ezek 22:25; Ezek 22:28; Zeph 3:4; Lam 2:9; Lam 2:14; Lam 4:13 especially discredited Deut 13:2; Deut 13:4; Deut 13:6; Deut 18:20 (twice in verse); Deut 18:22 (twice in verse); Zech 13:2; Zech 13:4; Zech 13:5 such a prophet Hananiah called הַנָּבִיא Jer 28:1; Jer 28:5; Jer 28:10; Jer 28:12; Jer 28:15; Jer 28:17 ( ᵐ5 omits in all but vJer 28:1, where ψευδοπροφήτης). Usage of prophets themselves gives such a bad flavour to נביא, that we are not surprised that it is absent from exilic Isaiah, the Wisdom Literature, and Psalms (except for special reasons in 3 Psalms given under 1).

BDB9684 H5029 H5030

BDB9683 | BIBLICAL ARAMAIC | BDB9685

[נְבִיא] noun masculine prophet (Hebraism? also ᵑ7 Syriac; see Biblical Hebrew); — emphatic נְבִיאָה Kt, נְבִיָּא Ezra 5:1; Ezra 6:14 plural emphatic נְבִיאַיָּא Ezra 5:1; Ezra 5:2.

prophet, prophets, prophesy, prophecy
nābîʾ
a prophet or (generally) inspired man
  • spokesman, speaker, prophet
    • prophet
    • "false prophet"heathen prophet

אֲשֶׁ֤ר
אֲשֶׁ֤ר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; ii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (iii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (iii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (iii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1.לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above


BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], ii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, § 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).


[שֹׁא] see [ שׁוֺא].


BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also ZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'


BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).


כַּאֲשֶׁר see below כְּ.


BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.


BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
    • "that which
    (conj)
    • that (in obj clause)
    • "when"since"as"conditional if

דִּבְּרוּ֙
דִּבְּרוּ֙
Root word spake, speak, spoken, said, speaking, …
Dictionary form: דָבַר · daw-BAHR

Verb — Piel, Perfect (Qatal), third person plural intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: spake
spake ×193 speak ×100 hath spoken ×39 he spake ×29 and spake ×27 have spoken ×26 to speak ×20 and speak ×18
More options
speak — Most versatile modern rendering; fits nearly all contexts.
say — Prefer for short, direct speech or quotation introductions.
tell — Use when emphasis is on conveying information to someone.
declare — Suits formal, public, or solemn proclamations.
talk — More conversational; good for dialogue or extended exchange.
announce — Best when the speech is a public or official pronouncement.

BDB1815 H1696

BDB1814 | BIBLICAL HEBREW | BDB1816

[דָּבַר]1142 verb speak (original meaning dubious; range in order Thes is conjectural and not comprehensive enough; treiben MV does not explain Arabic or Hebrew usage, but only Aramaic A meaning go away, sustained by Arabic go away with it, would best explain the four branches of usage: — (1) Arabic depart, perish, IV. retreat, figurative retrograde, decline; passing away, death; Assyrian dabâru, Pi`el drive away, BezOrient. Diplom, Vocab., Dibbara, pest-god, Hpt. in KAT2. 500, דֶּבֶר pestilence. (2) Arabic follow behind, in time, place, or station; part behind, back, דְּבִיר hindmost chamber of temple. (3) Syriac lead, guide, cattle, sheep, government, take a wife, = Aramaic דְּבַר; Syriac , Aramaic דַּבָּר leader; Syriac , Aramaic דַּבָּרָא guidance; Syriac , Aramaic דַּבְרָא, Hebrew דֹּבֶר; Syriac , Aramaic מַדְבְּרָא, Hebrew מִדְבָּר pasture, wilderness; Arabic , Syriac , Aramaic דַּבַּרְתָא, Hebrew דְּבוֺרָה swarm of bees, may be in this line, as led by their queen, so Thes. (4) Arabic consider the end or issue (of an affair), relate (a story or tradition); consider, plan against; Phoenician דבר speak; Hebrew דִּבֶּר etc. Synonym of אָמַר say, as Aramaic מַלֵּל with אֲמַר; Greek λαλεῖν, λέγειν; Lat loqui, dicere; German reden, sagen) —

Qal41 only infinitive (once ?) & participle: Infinitive suffix בְּדָבְרֶ֑ךָ (by attraction to בְּשָׁפְטֶ֑ךָ for usual Piel) Ps 51:6 Participle דֹּבֵר Exod 6:29 + 30 t.; plural דֹּבְרִים Num 36:5; Ps 109:20 construct דֹּבְרֵי Ps 5:7 + 3 t.; feminine דֹּבְרוֺת Num 27:7; Ps 31:19 passive דָּבֻר Prov 25:11speak, absolute Num 27:7; Num 32:27; Num 36:5 (P) Ps 51:6 (?); דָּבָר דָּבֻר word spoken Prov 25:11 with accusative of thing דֹּבֵר דָּבָר speaking a word Job 2:13 אמת Ps 15:2, תמים Amos 5:10, (מ)ישׁרים Prov 16:13; Isa 33:15, צדק Isa 45:19, שׁלום Esth 10:3; Ps 28:3, שׁקר(יםׅ Ps 63:12; Ps 101:7; Jer 40:16, כזב Ps 5:7; Ps 58:4, רע Ps 109:20, נבלה Isa 9:16, הַוַּת נפשׁו Mic 7:3 with אֶל of person, unto Gen 16:13 (J) Exod 6:29 (P) Jer 38:20; Jer 40:16; Dan 10:11; Jonah 3:2 בְּאָזְנֵי in the ears of Deut 5:1; Jer 28:7 עַל concerning, about Ps 31:19; Ps 109:20; Jer 32:42 (sometimes rendered against, but dubious); עִם with Ps 28:3 הַמַּלְאָךְ הַדֹּבֵר בִּי the angel that spake with me (as a prophet, an instrument of communicating with Israel) Zech 1:9; Zech 1:13; Zech 1:14; Zech 2:2; Zech 2:7; Zech 4:1; Zech 4:4; Zech 4:5; Zech 5:5; Zech 5:10; Zech 6:4 (see preposition בְּ III. 2 Ew§ 217 f. (3)). Niph`al4 Perfect נִדְבְּרוּ Mal 3:16, נִדְבָּ֑רוּ Ps 119:23, נִדְבַּרְנוּ Mal 3:13 Participle הַנִּדְבָּרִים Ezek 33:30 reciprocal sense, speak with one another, talk, absolute Mal 3:16 with בְּ, against Ps 119:23; Ezek 33:30 with עַל, concerning, about Mal 3:13 (RV against, see Ew§ 217 i.) Pi`el1089 Perfect דִּבֶּר Gen 12:4 +, דִּבֵּ֑ר Gen 21:1 + (on דִּבֶּ֑ר Exod 12:25; Deut 26:19 see § 1021 d (1) i, 188); Imperfect יְדַבֵּר Gen 44:7 +, יְדַבֶּרֿ Gen 44:18 +; תְּדַבְּרוּן Gen 32:20, תְּדַבֵּר֑וּן Ps 58:2 Imperative דַּבֵּר Gen 24:38 +, דַּבֶּרֿ Exod 11:2 +; Infinitive דַּבֵּר Gen 24:50 +, דַּבֶּרֿ Isa 59:13 +; Participle מְדַבֵּר Gen 27:6 +; feminine מְדַבֶּרֶת 1Sam 1:13 +; — (הַדִּבֵּר Jer 5:13, infinitive Ki48, probably Ol§ 182 e § 23 (5), perhaps MV; but more probably a noun, as Ges«GKC:52»§ 52 (2), Anm. 3 Ew§ 156 a, dubious perfect as Sta§ 222; בְּיוֺם דִּבֶּר Exod 6:28; Num 3:1; Deut 4:15 תְּחִלַּת דִּבֶּרֿ Hos 1:2, infinitive Ki48 § 987 (7) § 23 (5); but more probably perfect, as Ges«GKC:52»§ 52 (2). Anm. 3); — speak,
1. absolute Deut 18:17 + (throughout the literature) usually with לֵאמֹר, less frequently וַיּאֹמֶר: 2Kgs 18:28 +, compare the phrases ) דברתי׳אני (י Ezek 5:13 + 18 t. Ezekiel; דבר ׳כי י Isa 1:2; Isa 21:17; Isa 22:25; Isa 24:3; Isa 25:8; Jer 13:15; Joel 4:8; Obad 1:18 דבר ׳כי פי י Isa 1:20; Isa 40:5; Isa 58:14; Mic 4:4 פי ידבר Ps 49:4 (י)דבר פי Ps 66:14; Ps 145:21 השׁכם ודבר Jer 7:13; Jer 25:3; Jer 35:14 עוד זה מדבר Job 1:16; Job 1:17; Job 1:18.
2. with accusative of thing, very frequently, ׳ד את הדברים האלה Exod 20:1; Deut 5:19 +; לָמָּה תְּדַבֵּר עוֺד דְּבָרֶיךָ why speakest thou any more of thy affairs ? 2Sam 19:30 עַד אִםדִּֿבַּרְתִּי דְּבָרָ֑י until I have told my errand Gen 24:33 seldom followed by דָּבָר indefinite; as דָּבָר ׳ד Isa 58:13 speak a (mere, empty) word; so probably also דְּבָרִים ׳ד Hos 10:4 with other nouns, e.g. דבר קשׁות spake rough words Gen 42:7; Gen 42:30 (E); גבהה ׳ד proud words 1Sam 2:3 טבות friendly words Jer 12:6 טוב 1Sam 19:4; 1Kgs 22:13; Esth 7:9 שׁקר Isa 59:3 +, כזב Dan 11:27, אמת Jer 9:4 +, שׁוא Ps 12:3 +; דבר שׁיר utter, sing a song Judg 5:12 משׁל 1Kgs 5:12 יְהוּדִית the Jewish language Neh 13:24 סרה rebellion Deut 13:6; Jer 28:16; Jer 29:32.
3. with persons:
  a. rarely accusative יָָֽכְלוּ דַבְּרוֺ לְשָׁלֹם they could [not] speak unto him peaceably Gen 37:4 (J; but Ew§ 282 a about him); וַיְדַבֵּר ֗֗֗ אֹתָם Num 26:3 (P, but text corrupt see Di; not satisfactory explanation yet given, possibly read אִתָּם see d).
  b. most frequently with אֶל throughout the literature: Gen 8:15 +; compare phrases אֶל משֶׁה לֵאמֹר ׳וַיְדַבֵּר י Exod 6:10 + 87 t. P; but אל משׁה לך ׳וידבּר י Exod 32:7; Exod 33:1 (JE); דבּר אל אהרן Lev 6:18 + 8 t. (P); ישׂראל דבר אל בני Exod 6:9 + 38 t. (P); elsewhere, Exod 19:6 (E) Deut 1:3; Deut 4:45 (D); אל (כל) העדה ׳ד Exod 12:3; Lev 19:2; Num 16:24; Num 16:26 (P); אל לב ׳ד speak unto one's heart Gen 24:45, i.e. to oneself, compare also על לִבָּהּ ׳ד 1Sam 1:13, see 5 below; אל is used inexactly for על 1Sam 3:12; 1Kgs 16:12; Isa 16:13; Jer 27:13; Jer 30:4; Jer 33:14; Jer 36:7; Jer 36:31; Jer 40:2; Jer 50:1; Jer 51:12; Jer 51:62 where it is rendered concerning or against.
  c. with לְ speak to 1Kgs 2:19; Ezek 32:21; Dan 2:4 ליהוה speak, sing to Yahweh words of a song Josh 10:12 (D) 2Sam 22:1 (= Ps 18:1 title); in D, דבר ל promise to, in phrases ) ל׳כאשׁר דבר(י Deut 1:11; Deut 1:21; Deut 6:3; Deut 9:3; Deut 10:9; Deut 11:25; Deut 12:20; Deut 15:6; Deut 18:2; Deut 26:18; Deut 27:3; Deut 29:12; Josh 13:14; Josh 13:33; Josh 22:4; Josh 23:5; Josh 23:10 (all D); אשׁר דבר ל Deut 9:28; 1Kgs 8:24; 1Kgs 8:25; 1Kgs 8:26 (= 2Chr 6:15; 2Chr 6:16; 2Chr 6:17). — דבר ל Gen 24:7; Gen 28:15; Gen 49:28; Exod 32:34 (J) Josh 9:21 (P) Judg 14:7; 2Sam 23:3; Isa 30:10; Zech 9:10 usually rendered speak to, but often rather promise to. הֲיֵשׁ לְדַבֶּרלָֿךְ אֶלהַֿמֶּלֶךְ is it possible to speak for thee unto the king ? 2Kgs 4:13 (by attraction to לַעֲשׂוֺת לָךְ).
  d. with אֵת speak with Gen 17:3; Gen 17:22; Gen 17:23; Gen 21:2; Gen 23:8; Gen 34:6; Gen 34:8; Gen 35:13; Gen 35:15; Exod 25:22; Exod 31:18; Exod 34:29; Exod 34:33; Exod 34:34; Exod 34:35; Num 3:1; Num 7:89; Josh 22:15; Josh 22:21 (all P) Gen 35:14; Gen 41:9; Gen 42:7; Gen 45:15; Josh 17:14 (all E) Deut 5:21 sources of Samuel Kings Chronicles, 2Sam 3:27; 2Sam 7:7 = 1Chr 17:6; 1Kgs 8:15 = 2Chr 6:4; 1Kgs 22:24 = 2Chr 18:23; 2Chr 10:10 ( = אל 1Kgs 12:10) Jer 5:5; Jer 7:22; Jer 9:7; Jer 35:2; Jer 38:25; Jer 3:22; Jer 3:24; Jer 3:27; Jer 14:4; Jer 20:3; Jer 44:5; compare phrases דבר חד את אחד speak one with another Ezek 33:30 דבר משׁפטים את speak judgments with, usually = give judgment against, (not Jer 12:1), Jer 1:16; Jer 4:12; Jer 12:1; Jer 39:5; Jer 52:9 (= 2Kgs 25:6); דבר טבות את speak kindly with 2Kgs 25:28 = Jer 52:32.
  e. with עִם speak with, (not P), Gen 29:9; Gen 31:24; Gen 31:29; Exod 19:9; Exod 20:19 (twice in verse); Exod 20:22; Exod 33:9; Num 11:17; Num 22:19; Josh 24:27 (all J E) Deut 5:4; Deut 9:10; Judg 6:17; 1Sam 9:25 (ᵐ5 Th We Dr וַיִּרְבְּדוּ לְ spread a couch for) 1Sam 17:23; 2Sam 13:22; 1Kgs 1:14; 1Kgs 1:22; 2Kgs 6:33; 2Kgs 18:26; 2Chr 9:1 (= אֶל 1Kgs 10:2) Neh 9:18; Esth 6:14; Jer 32:4; Dan 8:18; Dan 9:22; Dan 10:11; Dan 10:15; Dan 10:17; Dan 10:19; Hos 12:5 דִּבַּרְתִּי אֲנִי עִם לִבִּי I spake, communed with my heart Eccl 1:16. feminine לִפְנֵי before, in the presence of Exod 6:12; Num 36:1 (P) Judg 11:11; 1Kgs 3:22; Esth 8:3.
4. with בְּ
  a. instrumental, דבר בְּ speak with, by, or by means of a person (see above Qal near the end) Num 12:2 (twice in verse); Num 12:6; Num 12:8 (E) 2Sam 23:2 (compare Dr), 1Kgs 22:28 = 2Chr 18:27; Hab 2:1 בְּשֵׁם דִּבֶּר speak in the name of Exod 5:23 (J) Deut 18:19; Deut 18:20 (twice in verse); Deut 18:22; 1Chr 21:19; Jer 20:9; Jer 26:16; Jer 29:23; Jer 44:16; Dan 9:6; Zech 13:3 ביד by the hand of Num 17:5; Num 27:23; (P) 1Sam 28:17; 1Kgs 8:53 + 13 t. Kings, 2Chr 10:15 (= 1Kgs 12:15) Isa 20:2; Jer 37:2; Jer 50:1; Ezek 38:17.
  b. local (figurative), בְּאָזְנֵי in the ears of Gen 20:8 (E) Exod 11:2; Deut 32:44 (J) Gen 23:16; Num 14:28; Josh 20:4 (P) Deut 31:28; Deut 31:30; Judg 9:2; Judg 9:3; 1Sam 8:21; 1Sam 11:4; 1Sam 25:24; 2Sam 3:19 (twice in verse); Jer 26:15; Prov 23:9 בלב דבר speak in the heart Eccl 2:15.
  c. of the object, speak of, about (preposition בְּ IV. e Ew§ 217 f, (2)) Deut 6:7; Deut 11:19; 1Sam 19:3; 1Sam 19:4; Ps 119:46; Ps 122:8 propose for (a wife) 1Sam 25:39 (compare Song 8:8).
  d. of hostility, against (Ew§ 217 f, (1)) Num 12:1; Num 12:8; Num 21:5; Num 21:7 (E) Job 19:18; Ps 50:20; Ps 78:19.
  e. of price, בְּנַפְשׁוֺ at the cost of his life 1Kgs 2:23 (see בְּ III. 3).
5. with עַל, of the object concerning or about which one speaks Gen 18:19; Num 10:29 (J) Josh 23:14 (D) Judg 9:3; 1Sam 25:30; 1Kgs 2:4; 1Kgs 2:27; 1Kgs 5:13 (twice in verse); 1Kgs 14:2; 1Kgs 22:23 (= 2Chr 18:22), 2Kgs 10:10; 2Kgs 19:21 = Isa 37:22; 1Chr 22:11; 2Chr 23:3; Jer 1:16; Jer 18:7; Jer 18:8; Jer 18:9; Jer 42:19. It may have this sense in most if not all of the following, where RV renders 1Kgs 2:18; 1Kgs 2:19; Esth 7:9; Jer 18:20 for; 2Chr 32:16; Neh 6:12; Jer 11:17; Jer 16:10; Jer 25:13; Jer 26:13; Jer 26:19; Jer 35:17; Ezek 36:5; Dan 9:12; Dan 11:36; Hos 7:13; Amos 3:1 against; and 1Kgs 9:5; 2Kgs 22:19; Jer 10:1; Jer 19:15 unto (על is used for אל unto 2Chr 32:19; Jer 6:10; Jer 25:2; Jer 26:2; Hos 12:11); compare the phrase דבר על לב speak upon the heart, speak kindly, comfort Gen 34:3; Gen 50:21 (E) Judg 19:3; Ruth 2:13; 1Sam 1:13 (seemingly from context על for אל, to her heart, to herself, see Dr), 2Sam 19:8; 2Chr 30:22; 2Chr 32:6; Isa 40:2; Hos 2:16.
6. with infin. דבר לעשׂות promise to do Exod 32:14 (J) Deut 1:14; Ezek 6:10; Jonah 3:10 דבר לתת promise to give Deut 19:8 דבר למחות threaten to blot out 2Kgs 14:27 compare דבר להזהיר i.e. so as to warn Ezek 3:18; Ezek 33:8.

Note.וַתָּקָם וַתְּדַבֵּר אֶתכָּֿלזֶֿרַע הַמַּמְלָכָה 2Chr 22:10 ᵐ5 ἀπώλεσε, ᵑ9 interfecit, scribal error for וַתְּאַבֵּד 2Kgs 11:1. Other explanations: plot against, waylay (Arabic ) Thes MV; pronounce sentence, elliptical וַתְּדַבֵּר מִשְׁפָּטִים GesHdw Rob; but compare VB. —
Pu`al Imperfect בַּיּוֺם שֶׁיְּדֻבַּרבָּֿהּ in the day when she may be spoken for Song 8:8 (see Pi`el 4 c); Participle נִכְבָּדוֺת מְדֻבָּר בָּךְ glorious things are being spoken in thee (RV Pe MV of thee) Ps 87:3. Hithpa`el Participle מִדַּבֵּר = מִתְדַּבֵּר with accusative מִדַּבֵּר הַדָּבָר הַזֶּה speaking this word 2Sam 14:13 ׳שָׁמַע (אֵת הַקּוֺל) מִדַּבֵּר אֶל heard (the voice, or) one speaking unto Num 7:89 (P) Ezek 2:2; Ezek 43:6 (Di Num 7:89 would read מְדַבֵּר after ᵐ5; the meaning not appreciably different from Piel; the Hithpa`el difficult to reconcile with אֶל). Hiph`il Imperfect וַיַּדְבֵּר עַמִּים תַּחְתָּי Ps 18:48 (2Sam 22:48 has וּמֹרִיד for rare וַיַּדְבֵּר), יַדְבֵּר עַמִּים תַּחְתֵּינוּ Ps 47:4 either (compare Aramaic דַּבַּר) leads subject (so Ges coegit, De Now), or (compare Arabic turn the back, retreat) puts to flight, figurative for subdues (so Hi).

spake, speak, spoken, said, speaking, …
dābar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
  • to speak, declare, converse, command, promise, warn, threaten, sing
    • (Qal) to speak
    • "(Niphal) to speak with one another, talk"(Piel)
      • to speak
      • "to promise
      (Pual) to be spoken"(Hithpael) to speak"(Hiphil) to lead away, put to flight

בְּ שִׁמְ ךָ֔
בְּ
Prefix — preposition in, at, by, with
שִׁמְ
Root word name, names, renown, fame, famous, …
ךָ֔
Suffix — pronoun your / you (one man)
Dictionary form: שֵׁם · shame

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: in thy name
the name ×95 name ×88 his name ×70 thy name ×51 and the name ×42 whose name ×35 my name ×34 in the name ×22
More options
name — Most direct equivalent; fits nearly every context.
reputation — Use when honor or social standing is in view.
renown — Elevated register; suits poetic or majestic contexts.
fame — Good for widespread public recognition or glory.
identity — Use when the name conveys essential character or being.

BDB8776 H8034

BDB8775 | BIBLICAL HEBREW | BDB8777

I. שֵׁם864 noun masculine2Sam 7:9 name (√ unknown; Thes שׁמה, compare BaZMG xli (1887), 635; LagBN 160 ושׁם, Arabic brand, mark, compare RSK 213, 303 ff. ii. 1. 104; Late Hebrew = Biblical Hebrew (especially הַשֵּׁם = יהוה); Phoenician שם Lzb377; Assyrian šumu; Sabean סם HomChr 124; Ethiopic Arabic , , , ; Aramaic שֵׁם, שְׁמָא, also שׁוּם, שֻׁם (ii. 1. 512), , , Old Aramaic, Palmyrene שם Lzb377); — absolute ׳שׁ Gen 6:4 +; construct ׳שׁ Gen 12:8 +, rarely שֶׁםֿ 1Sam 8:2 +; suffix שְׁמִי Exod 3:15 +, שִׁמְךָ Gen 32:9 +, שְׁמֶ֑ךָ 1Kgs 18:31 +, etc.; plural שֵׁמוֺת (rarely שֵׁמֹת) Gen 2:20 +; construct שְׁמוֺת Exod 6:16 +, suffix שְׁמוֺתָם Num 13:4 +, שְׁמוֺתָן Ezek 23:4 (twice in verse); — name:

1. of river Gen 2:11; Gen 2:13; Gen 2:14, beasts vGen 2:19 vGen 2:20, city Gen 26:33 (all J) +; היּוֺם ׳שׁ Ezek 24:2, i.e. exact designation of it (+ הַזֶּה ׳אֶתעֶֿצֶם הַיּ).
2. a. usually of person: Gen 4:17; Gen 4:19 (twice in verse) (J) +; as significant 1Sam 25:25, compare Prov 21:24 especially in phrase וַיְהִי אִישׁ ֗֗֗ וּשְׁמוֺ אֶלְקָנָה 1Sam 1:1, compare 1Sam 9:1; 1Sam 9:2, Jer 37:13 + 28 t.; less often as גָּלְיָת שְׁמוֺ 1Sam 17:4, compare Zech 6:12 + 5 t. (compare in Assyrian KraeBAS i. 430); frequently with קָרָא (q. v. 6, and Niph`al 2, Pu`al; note here, עַל ׳נִקְרָא שׁ in token of ownership 2Sam 12:28 (see Dr), Isa 4:1); rarely, שִׂים אֶתשְֿׁמוֺ אֲבִימֶלֶךְ Judg 8:31, compare 2Kgs 17:34; Neh 9:7 ׳וַיָּ֫שֶׂם לָהֶם שׁ Dan 1:7 with יֵאָמֵר Gen 32:29 (J); change of name is without verb, as Gen 17:15 (P), or (usually) with יִהְיֶה Gen 35:10 (P) Israel shall be thy name. compare Gen 17:5; 1Kgs 18:31; 1Chr 22:9, also ׳וַיַסֵּב אֶתשְֿׁמוֺ יְהו 2Kgs 23:34 = 2Chr 36:4, compare 2Kgs 24:17, and (suj. ׳י) עוֺלָם אֶתֶּןלֿוֺ ׳שׁ Isa 56:5 מַהשְּֿׁמֶ֑ךָ Gen 32:28, compare Exod 3:13; Prov 30:4, מִית שְׁמֶ֑ךָ Judg 13:17 be explicitly mentioned is: וְכֻלָּם בְּשֵׁמוֺת Ezra 10:16, ׳נִקְּבוּ בְשׁ Num 1:17; 1Chr 16:41; 2Chr 28:15; 2Chr 31:10; Ezra 8:20, ׳הַבָּאִים בְּשׁ 1Chr 4:38, ׳וַיָבזֹם בְּשׁ v1Chr 4:41 of things, וּבְשֵׁמוֺת תִּקְדוּ Num 4:32 (P), + vNum 4:27 (read בְּשֵׁמֹת ᵐ5 Di Baen Gray); יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (subject ׳י), i.e. acknowledge thee, personally (as mine), compare vExod 33:17 (both J); ׳פ ׳בְּשׁ as the representative of 1Sam 25:5; 1Sam 25:9; 1Kgs 21:8; Jer 29:25; Esth 2:22; Esth 3:12; Esth 8:8 (twice in verse); Esth 8:10 (compare also 3).
  b. = reputation; (1) וַאֲגַדְּלָה שְׁמֶ֫ךָ Gen 12:2 (J), גָּדוֺל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר ׳וְעָשִׂתִי לִךָ שׁ בָּאָרֶץ 2Sam 7:9 make oneself a name ׳וְנַעֲשֶׂח לָנוּ שׁ Gen 11:4 (J), ׳וַיַּעַשׂ לוֺ שׁ 2Sam 8:13, of ׳י Jer 32:20, hence Neh 9:10; Dan 9:15; Isa 63:12; Isa 63:14, so with שׂוּם 2Sam 7:23 = 1Chr 17:21 ׳וַיֵּצֵא לָךְ שֵׁם בְּ Ezek 16:14 (compare 1Chr 14:17), 2Chr 26:15 עַדלְֿמֵרָחוֺק, v2Chr 26:8 ׳וַיֵּלֶךְ שְׁמוֺ עַדלְֿ; 2Sam 23:18; 2Sam 23:22 = fame, glory, Zeph 3:19; Zeph 3:20; Ezek 39:13. — Ezek 34:29 read perhaps שָׁלֹם ᵐ5 Siegf Be Toy; Co שָׁלֵם; Krae conjecture שָׁמֵן; אַנְשֵׁי הַשֵּׁם Gen 6:4 (J), Num 16:2 (J), אַנְשֵׁי שֵׁמוֺת 1Chr 5:24; 1Chr 12:31 (van d. H. v.1Chr 12:30); with negative בְּנֵי בְלִישֵֿׁ‰ Job 30:3 (2) bad sense, וְהוֺצִא עָלָיהָ שֵׁם רָ֑ע Dan 22:14 compare Dan 22:19; Neh 6:13 = byword Ezek 23:10 טְמֵאַת ׳הַשּׁ Ezek 22:5.
  c. especially as giving a man kind of posthumous life, especially in his sons, אֵיןלִֿי בֵן בֵּעֲבוּר הַזְכֵּיר שְׁמִי 2Sam 18:18, ׳לְהָקִים לְאָחִיו שֵׁם בְּ Deut 25:7, compare vDeut 25:6; Ruth 4:5; Ruth 4:10, without whom it is blotted out, etc., Deut 25:6, compare Num 27:4 (P), Ruth 4:10, so that to destroy one's name = extirpate family (and שֵׁם sometimes Is || צֶרַע) 1Sam 24:22 (Gi v.1Sam 24:21), 2Sam 14:7 (|| שְׁאֵרִית), so of peoples Deut 7:24; Deut 9:14; Deut 12:3; Isa 14:22 +; לאֹ יִוָּרַע מִשִּׁמְךָ עוֺד Nah 1:14 (of Nineveh); כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם Isa 66:22 more abstract (|| זֵכֶר) Job 18:17; Prov 10:7.
3. name, as designation of God, specifically of ׳י (especially Jeremiah, Ezekiel, Isa2,3, Psalms): — first (in Hexateuch) in phrase ׳י ׳בְּשׁ ׳ק Gen 4:26 (J), call with, i.e. use the name ׳י in worship, so Gen 12:8; Gen 13:4; Gen 21:33; Gen 26:35 + (see קרא 2 c); hence, of place of worship, בְּכָלהַֿמָּקוֺם אֲשֶׁר אַוְּכִּיר מאתשְֿׁמִי שָׁם Exod 20:24 (Gi vExod 20:21); אֶתשְֿׁמוֺ שָׁם [לְשַׁכֵּן] לָשׂוּם Deut 12:5; Deut 12:11 +; בָּנָה בַּיִת לִשְׁמִי 2Sam 7:13 + often; people come ׳י ׳לְשׁ Josh 9:9 (RD), so ׳לְמֵעַן שׁ 1Kgs 8:41 = 2Chr 6:32; Isa 60:9 seek it Ps 83:17 swear with ׳י ׳בְּשׁ 1Sam 20:42; Deut 6:13; Deut 10:20; Lev 19:12, compare (לַשָּׁוְא) Exod 20:7 (twice in verse)=Deut 5:11 (twice in verse); ׳י ׳תָּפַשׁ Prov 30:9 נִקְרָא שְׁמִיעַלֿ, etc., in token of ownership (compare 2 a), Jer 7:10 + ; = his reputation, fame, with עָשָׁה לוֺ, see 1 b (1), compare Josh 7:9 ׳י ׳בְּשׁ, i.e. as his representative Exod 5:23 (J), 1Sam 17:45; Deut 10:8; 2Sam 6:18; 2Kgs 2:24 + (see 2 a near the end); especially as embodying the (revealed) character of ׳י: שְׁמוֺ ׳י Amos 5:8; Amos 9:6; Jer 33:2, וֶה שְּׁמִי לְעֹלָם Exod 3:15 (E; || זֵכֶר; fundamental passage), Exod 6:3 (P); ) עְבָאוֺת שְׁמוֺ׳ ׳י Amos 4:13; Amos 5:27; Jer 10:16; Jer 46:18 + 10 t. Jeremiah, Isa2, קַנָּא שְׁמוֺ ׳י Exod 34:14 (J; compare Exod 20:5; Nah 1:2), ׳קָדוֺשׁ שׁ Isa 57:15, ׳שׁ [וֺ] קָדְשִׁי Amos 2:7; Ezek 39:7; Ezek 43:7; Ps 103:1 + often; hence object of knowledge Isa 52:6; Jer 48:17, יֹדְעֵי שְׁמֶ֑ךָ Ps 9:11 (|| דֹּרְשֶׁיךָ), love Isa 56:5, ׳אֹהֲבֵי שׁ Ps 5:12; Ps 69:37; Ps 119:132, fear Ps 61:6, especially of praise, etc. (חִלֵּל, הִןכִּיר, הוֺדָה, בֵּרַח, etc.): לְשִׁמְךָ אֲוַמֵּר 2Sam 22:50 (|| אוֺדְךָ and so very often || ׳י) = Ps 18:50, compare 1Chr 16:10; 1Chr 29:13; Ps 45:18; Isa 26:13; 1Kgs 8:33; 1Kgs 8:35 = 2Chr 6:24; 2Chr 6:26; Ps 8:2; Ps 8:10 +; כְּבוֺד שְׁמוֺ ׳חָבוּלי Ps 29:2; Ps 96:8, and many comibinations; opposed to ׳א ׳חִלֵּל אֶתשֿׁ Lev 18:21 +, ׳י ׳נקב שׁ Lev 24:16, ׳נִאֵץ שׁ Ps 74:10; Ps 74:18, etc.; הַנִּכְבָּד וְהַנּוֺרָא ׳הַשּׁ Deut 28:58, compare Neh 1:11 לְמַעַן שִׁמְךָ, in appeals to ׳י to act according to his character Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Isa 48:9; Isa 66:5; Ps 25:11; Ps 31:4 +; ׳י ׳שׁ is powerful agent, בְּשִׁמְךָ הוֺשִׁיעֵנִי Ps 54:3 (|| בִּגְבוּרָֽתְךָ), compare Ps 124:8 of ׳מַלְאַךָ י, ׳י says שְׁמִי בְּקִרְבּוֺ Exod 23:21 (E); הַשֵּׁם Lev 24:11 is probably scribal substitution for word ׳י (already beginning to be thought ineffable, especially with וַיִקֹּב compare GeiUrschr.273 f. Di Dr-Wh Baen); on development of this usage, and Jewish use of ׳הַשּׁ as personified or hypostasis, see LevyNHWB under the word Jastrs.seeקָרוֺב שְׁמֶ֑ךָ Ps 75:2 is striking, but doubtful, < ᵐ5 Dy Che Gr Hup-Now ׳קֹרְאֵי שׁ, Du ׳קָרָנוּ בִשׁ (= קָרָאנוּ).
4. of false gods, use forbidden Exod 23:13 (E), Josh 23:7 (RD), compare Hos 2:19; Ps 16:4speak בְּשֵׁם אלהים אחרים Deut 18:20 ׳א ׳קָרָא בְשׁ 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26 ׳א ׳יֵלְכוּ בְשׁ Mic 4:5.
5. = memorial, monument Isa 55:13 (|| אוֺת; so Che Du > = fame Di-Kit), יָד וָשֵׁם ׳טוֺב מִבָּנִים וגו Isa 56:5 (with word-play on ׳שׁ 1 c).


BDB9963 H8034 H8036

BDB9962 | BIBLICAL ARAMAIC | BDB9964

שֻׁם noun masculine name (see Biblical Hebrew שֵׁם); — construct ׳שׁ Ezra 5:1 +; suffix שְׁמֵהּ Dan 2:20 +; plural construct שְׁמָהָת Ezra 5:4, suffix תְהֹם- vEzra 5:10name, of divinity: Dan 2:20; Dan 4:5; Ezra 5:1; Ezra 6:12 of a man: Dan 2:26; Dan 4:15; Dan 4:16; Dan 5:12 (all Daniel), Ezra 5:4; Ezra 5:10 (twice in verse) also vEzra 5:14, with which compare S-CK 4, 5, s f., 12 f.

name, names, renown, fame, famous, …
šēm
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • name
    • name
    • "reputation, fame, glory"the Name (as designation of God)"memorial, monument

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: to
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

מְלָכֵ֥י נוּ
מְלָכֵ֥י
Root word king, kings, royal
נוּ
Suffix — pronoun our / us
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: our kings
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.


BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.


BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.


BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

שָׂרֵ֖י נוּ
שָׂרֵ֖י
Root word princes, captains, captain, chief, rulers, …
נוּ
Suffix — pronoun our / us
Dictionary form: שַׂר · sahr

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: our princes
the princes ×55 the captains ×28 and the princes ×21 princes ×18 the captain ×18 captains ×14 and captains ×13 captain ×13
More options
commander — Best for military contexts; clear and modern.
official — Broad civil/administrative use; fits non-military leaders.
prince — Retain for royal/noble rank; modernizes KJV directly.
chief — Good for head of a group or department.
governor — Prefer when regional administrative authority is stressed.
leader — General-purpose; use when rank is vague or inclusive.

BDB5544 H5493 H5494 H3249 H5637 H8269

BDB5543 | BIBLICAL HEBREW | BDB5545

סוּר and (Hos 9:12) [שׂוּד]300 verb turn aside (Late Hebrew Hiph`il cause to turn aside, or apostatize; Tel Amarna sûru, noun rebel WklGloss); —

Qal161 Perfect masculine singular סָר Exod 3:4 +; 3 feminine singular סָ֫רָה 1Sam 16:14 +; 1 singular סָ֑רְתִּי Ps 119:102 3 plural סָרוּ Deut 9:12 +; 2 masculine plural סַרְתֶּם vDeut 9:16 +, etc.; Imperfect 3 masculine singular יָסוּר Gen 49:10 +, וַיָּ֫מַר Judg 4:18 +; 3 feminine singular תָּסוּר 1Sam 6:3 +; 1 singular cohortative אָסֻ֫רָה Exod 3:3 3 masculine plural יָסֻ֫רוּ Exod 25:15 +, etc.; Imperative masculine singular סוּר 2Sam 2:22 +, etc.; Infinitive absolute סוֺר Dan 9:5, סֹר vDan 9:11 construct סוּר Isa 7:17 +; suffix שׂוּרִי Hos 9:12 (Ges«GKC:6k»§ 6k Now); Participle סָר Job 1:1 +; feminine construct סָרַת Prov 11:22 masculine plural construct סָרֵי Jer 6:28 (or from סרר, or שָׂר); passive feminine סוּרָה Isa 49:21, with intransitive meaning (Ges«GKC:50f»§ 50f ii. 1, 137), plural suffix סוּרַי Jer 17:13 Qr; and construct סוּרֵי Jer 2:21
1. turn aside, out of one's course 1Sam 6:12; Deut 2:27, from following, מֵאַחֲרֵי person 2Sam 2:21; 2Sam 2:22, absolute v2Sam 2:23, from attacking, מֵעַל 2Chr 20:10 turn in unto (for shelter, refuge, etc.), with אֶלֿ, Gen 19:2; Gen 19:3 (J) Judg 4:18 (3 t. in verse); Judg 19:11; Judg 19:12; 2Kgs 4:11, with לְ Judg 20:8, with שָׁם Judg 18:3; Judg 19:15, שָׁ֫מָה Judg 18:15; 2Kgs 4:8 ( + infinitive), v2Kgs 4:10 with הֵ֫נָּה Prov 9:4; Prov 9:16 (in figurative); for purpose implied Exod 3:3 (J) Ruth 4:1 (twice in verse), or expressed by infinitive Exod 3:4 (J) Judg 14:8; Jer 15:5 (in figurative); especially figurative turn aside from right path, from ׳י, his commands, etc., usually with מִן Exodus (J) Judg 2:17; Deut 9:12 + 7 t. D, Prov 13:14 + 5 t. Proverbs, + 10 t. elsewhere, + 2Chr 8:15 (insert מִן); with מֵאַחֲרֵי 1Sam 12:20 + 4 t.; with מֵעַל Jer 32:40; Ezek 6:9 מִן + יָמִין etc. Deut 5:29; Deut 17:11; 2Kgs 22:2 = 2Chr 34:2 absolute (sometimes = revolt) Ps 14:3; Jer 5:23; Deut 11:16; Deut 17:17 (subject לֵבָב), וְסוּרַי Jer 17:13 Qr (> יסורי Kt) read probably וְסוּרֶיךָ those revolting from thee (Ew Gie); סוּרֵי הַגֶּפֶן נָכְרִיָּה Jer 2:21 degenerate (shoots) of the foreign vine (figurative); סָרַת טַעַם Prov 11:22 a woman turning aside as to discretion, shewing lack of it; also from wrong path, sins (of Jeroboam), etc., with מִן 2Kgs 3:3; 2Kgs 14:24 + 7 t. 2 Kings; with מֵעַל 2Kgs 10:31; 2Kgs 15:18 with מֵאַחֲרֵי 2Kgs 10:29 סָר מֵרָע (participle) Job 1:1; Job 1:8; Job 2:3 also Isa 59:15 סוּר מֵרָע (infinitive and imperative) Job 28:28; Prov 3:7; Prov 13:19; Prov 16:6; Prov 16:17; Ps 34:16; Ps 37:27.
2. depart, usually with מִן, of frogs Exod 8:7, flies v.Exod 8:25 (both J), sword 2Sam 12:10 sceptre from Judah Gen 49:10 (poem in J): ׳י's hand 1Sam 6:3, his kindness 2Sam 7:15 (ᵑ0, but read אָסִיר ᵐ5 ᵑ6 ᵑ9 || 1Chr 17:13 Th We Dr Klo Bu Kit HPS), his wrath Ezek 16:42 (but strike out Co Siegf Toy), depart from way = get out of the way, cease to obstruct Isa 30:11, etc.; with מִתּוֺךְ 1Sam 15:6 (twice in verse); with מֵעַל Isa 7:17; Judg 16:19; Num 12:10, etc.; of ׳י departing, מִן person, Hos 9:12, מֵעַל Judg 16:20; 1Sam 28:16, מֵעִם 1Sam 18:12 God, with מִן Job 21:14; Job 22:17, with מֵעַל 1Sam 28:16, ׳רוּחֵ י, with מֵעִם 1Sam 16:14 evil spirit, with מֵעַל v1Sam 16:23 absolute depart [from Babylon] Isa 52:11 (twice in verse); = avoid contact Lam 4:15 (3 t. in verse); of wicked Job 15:30 he shall not depart out of (מִנִּי) darkness, i.e. shall not avoid it, escape it; passive participle made to depart, thrust away, of Israel under figure of wife Isa 49:21 (> active, according to BaNB § 124 c).
3. of lifeless things = be removed, oppressors's yoke, with מֵעַל Isa 14:25 compare vIsa 14:25; Isa 10:27 staves from (מִן) ark Exod 25:16 absolute inquity Isa 6:7 especially of בָּמוֺת 1Kgs 15:14; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4; 2Kgs 15:35; 2Kgs 2:17; 2Kgs 20:33.
4. = come to an end, Amos 6:7; Isa 11:13. — For סָר אֶלֿ 1Sam 22:14 read שָׂר עַלֿ ᵐ5 Th Dr Klo Bu Kit Löhr HPS; in 1Sam 15:32 Th HPS strike out סָר (after ᵐ5 ᵑ9 ᵑ6) as dittograph; סָר סָבְאָם Hos 4:18 see סֹבֶא; Hos 7:14 read יָס֫וֺרוּ for יָס֫וּרוּ (√ סרר q. v.); Jer 6:28, it is uncertain whether (סוֺרְרִים) סָרֵי belongs here, revolters among the rebellious, or below סרר, or even = שָׂרֵי princes, chiefs (compare 1Sam 22:14). Pô`lel Perfect 3 masculine singular סוֺרֵר דְּרָכָיו Lam 3:11 he turned aside my ways (my steps).

Hiph`il133 Perfect 3 masculine singular הֵסִיר 2Kgs 18:4 +; 2 masculine singular וַהֲסִרֹ֫תָ consecutive (Dr§ 110(5) Obs.) 1Kgs 3:31 1 singular הֲסִירֹ֫תִי 2Kgs 23:27 +, וַהֲסִרֹתִ֫י 1Sam 17:46 +; 3 plural הֵסִ֫ירוּ 2Chr 30:14, etc.; Imperfect 3 masculine singular יָסִיר Isa 3:18 +, jussive יָסֵר Exod 8:4 +, וַיָּ֫סַר Gen 8:13 +; suffix וַיְסִרֵהוּ 1Sam 18:13, וַיְסִרֶהָ 1Kgs 15:13, יְסִירֶנָּה Lev 3:4 +; 3 masculine plural יָסִ֫ירוּ Isa 5:23 +, etc.; Imperative masculine singular הָסֵר 1Kgs 20:24 +, הָסִיר Ezek 21:31 (read הָסֵיר, הָסֵר); feminine singular הָסִ֫ירִי 1Sam 1:14, etc.; Infinitive absolute הָסֵר Gen 30:32 +; construct הָסִיר 2Kgs 6:32 +, etc.; Participle מֵסִיר Isa 3:1 + 3 t.; —

1. cause to (turn aside,) depart, common word for remove, take away: with מִן, Exod 8:4; Exod 8:27; Exod 33:23 (all J), Exod 23:25 (E) Deut 7:15; 1Sam 28:3; Josh 7:13 (J) Judg 10:16; Isa 3:1; Ps 18:23 (+ || 2Sam 22:23, read אָסִיר מִמֶּנִּי De Hup-Now HPS); shoulder from burden Ps 81:7 מֵסִיר אָזְנוֺ מִשְּׁמֹעַ Prov 28:9 + often, + Job 33:17 (insert מִן ᵐ5 Ew Di De Hi Bu and others); with מֵעַל, take off ring Gen 41:42 (E) Esth 3:10, also Esth 8:2 (absolute); garments Gen 38:14; Gen 38:19 (J) Deut 21:13; Zech 3:4; 1Sam 17:39 (armour), also Exod 34:34 (P; absolute) and Ezek 26:16 (Co insert מֵעַל); take off head, מֵעַל 1Sam 17:46, absolute 2Sam 4:7; 2Sam 16:9; 2Sam 2:32 with מֵעַל also often figurative (from upon = from resting on, or burdening), plagues Exod 8:4; Exod 10:17 (J), compare Num 21:7 (E), also 1Sam 1:14; Amos 5:23; 1Kgs 2:31 reproach 1Sam 17:26; Isa 25:8 c, מֵעִם = from one's presence 1Sam 18:13, also of ׳י removing kindness 1Chr 16:13 = || 2Sam 7:15 (see
Qal 2.); with מֵעַל פָּנָיו, of ׳י removing Israel 2Kgs 17:18; 2Kgs 17:23; 2Kgs 23:27; 2Kgs 24:3; Jer 32:31 absolute 2Kgs 23:27 often absolute, Gen 8:13 Noah removed the covering; remove = depose with מִן 1Kgs 15:13 = 2Chr 15:16 (see מִן 7 b
   (b)), absolute 2Chr 36:3, compare Judg 9:29; Job 34:20 remove בָּמוֺת, etc., 2Kgs 18:4, v2Kgs 18:22 = Isa 36:7 = 2Chr 32:12; 2Kgs 23:19; 2Chr 30:14; 2Chr 14:2, compare 2Chr 14:4; 2Chr 17:5 (both with מִן); = put away strange gods, etc., Gen 35:2; Josh 24:14; Josh 24:23 (all E), 1Sam 7:4, with מִתּוֺךְ v1Sam 7:3; Isa 58:9 once with לְ, מֵסִיר שָׂפָה לְנֶאֱמָנִים Job 12:20.
2. rarer uses are: put aside = leave undone Josh 11:15 (D); retract words Isa 31:2 (of ׳י); reject prayer Ps 66:20 abolish sacrifice Dan 11:31 turn one away מֵאַחֲרֵי, i.e. from following Deut 7:4 with אֶלֿ person, remove the ark unto 2Sam 6:10 = 1Chr 13:13.Hoph`al Perfect 3 masculine singular הוּסַר Lev 4:31; Dan 12:11 Imperfect 3 masculine singular יוּסַר Lev 4:35 Participle מוּסָר Isa 17:1 plural מוּסָרִים 1Sam 21:7 (but final ם probably dittograph before מ We Dr Klo Kit HPS); — be taken away, removed: with מִן Lev 4:35, מֵעַל vLev 4:31, ׳מִלִּפְנֵי י 1Sam 21:7 מוּסָר מֵעִיר Isa 17:1 Damascus is removed from being a city; absolute be abolished Dan 12:11 (compare Dan 11:31 Hiph`il).


BDB8348 H8269 H3256

BDB8347 | BIBLICAL HEBREW | BDB8349

שַׂר420 noun masculine chieftain, chief, ruler, official, captain, prince (Late Hebrew especially of angels; Assyrian šarru, king); — absolute שַׂר 2Sam 3:38 +, הַשַּׂר Mic 7:3 +, שָׂ֑ר Hos 3:4 +; construct שַׂר Judg 4:2 +; suffix שַׂרְכֶם Dan 10:21 plural שָׂרִים 1Kgs 4:2 +; construct שָׂרֵי Gen 12:15 +; suffix שָׂרַי Judg 5:15; Isa 10:8, שָׂרֵיכֶם Jer 44:21, שָׂרֵיהֶם Isa 3:4 +; —

1. chieftain, leader:
  a. plural of Israel Num 21:18 (poem in J E; || נְדִיֹב הָעָם), of Issachar Judg 5:15 (poem); שָׂרֵי גִלְעָד Judg 10:18 is dubious (we should expect ׳וְשׂ, and compare ׳זִקְנֵי ג, instead, Judg 11:5-11); of Midian Judg 7:25; Judg 8:3 Philistines 1Sam 29:3 (twice in verse); 1Sam 29:4 (twice in verse); 1Sam 29:9 (apparently = סְרָנִים v1Sam 29:2 v1Sam 29:6 v1Sam 29:7 [We], yet distinguished by HPS and [with reserve] Bu; ᵐ5 ᵑ6 ᵑ9 Th Bu strike out in v1Sam 29:4 b), compare 1Sam 18:30 in poetry, of כְּמוֺשׁ (i.e. the leading Moabites) Jer 48:7, of מָלכם (q. v.; i.e. the leading Ammonites) Amos 1:15 = Jer 49:3.
  b. singular David as leader of freebooters 1Sam 22:2 compare גְּדוּד ׳שׂ 1Kgs 11:24, plural 2Sam 4:2.
2. vassal, noble, official, under king (acting, on occasion, as counselor, commander, etc.):
  a. plural, in Egypt Gen 12:15 (J) + 3 t. Is + Gen 30:4 Di Du Skinner (>of foreign embassy [compare || מַלְאָכָיו] Che and others reading [CheHeb.Hpt. Marti] שָׁשׂרִים), Ps 105:22 Moab Num 22:8 + 8 t. 22, 23 (JE), Amos 2:3 Edom Isa 34:12 (|| הֹרִים); Assyrian Isa 10:8; Isa 31:9 Babylonian Isa 21:5 + 7 t. Jeremiah + 2Chr 32:31 (but here perhaps vaguely = authorities); other nations Jer 49:38 + 17 t. Ezra, Esther; in general Isa 49:7 officials, official class, under kings of Israel: David (only Chronicles) 1Chr 22:17 + 5 t. 1 Chronicles; Ezra 8:20 Solomon 1Kgs 4:2 Jehoiachin 2Kgs 24:12; 2Kgs 24:14 Zedak. Jer 34:21; 2Chr 36:18 other kings 19 t. 2 Chronicles; in general Eccl 10:16; Eccl 10:17 see also (Judah) Jer 1:18 + 31 t. Jeremiah (Jer 17:25 a strike out ׳שׂ Gf Che Gie Du), 4 t. Lamentations; Ezek 17:12; Zeph 1:8 (where distinguished from בְּנֵי הַמֶּלֶךְ, who are never called ׳שׂ); so, in general, Neh 9:32; Neh 9:34; Dan 9:6; Dan 9:8 and (Northern Israel) Hos 3:4 + 6 t. Hosea.
  b. as having powers of magistrate (‡adi) Exod 2:14 (E + שֹׁפֵט); under Moses (over groups of 1000, 100, 50, 10) Exod 18:21 + 7 t. 18 (E), Deut 1:15 (4 t. in verse); later in Judah Hos 5:10 (Now reads ׳שָׂרֵי תִשׁ), Isa 1:23, compare Isa 3:4; Isa 3:14; Isa 32:1; Mic 7:3 (singular; || שֹׁפֵט), Zeph 3:3 (|| id.), Ezek 22:27, compare Prov 8:16 (|| נְדִיבִים); Prov 28:2 read perhaps צָרֶיהָ, see Toy.
  c. as ruler or magistrate of a district (מְרִינָה), 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19 (compare Esth 1:3; Esth 8:9; Esth 9:3, שָׂרֵי עַם וָעָם Esth 3:12).
  d. as commandant of city, הָעִיר ׳שׂ Judg 9:30, compare 1Kgs 22:26 = 2Chr 18:25; 2Kgs 23:8; 2Chr 34:8 of citadel, הַבִּירָה ׳שׂ Neh 7:2 plural of city officials סֻכּוֺת ׳שׂ Judg 8:6; Judg 8:14 (distinguished from זְקֵנִים), compare 2Kgs 10:1; 2Chr 29:20.
3. specifically military, = captain, general:
  a. שַׂרֿ(ה)צבא Gen 21:22; Gen 21:32 (E), Gen 26:26 (J), 1Sam 12:9 + 23 t., + ׳יֿ׳צֿ׳שׂ Josh 5:14; Josh 5:15 (J E; צָבָא 1 b), angel-captain in vision; see also 8, 9; ׳שָׂרֵי הַצּ 1Kgs 1:25 + 3 t. Chronicles, ׳שָׂרִים בַּצּ 1Chr 12:22 (Gi Baer; van d. H. v.1Chr 12:21); שָׂרֵי צְבָאוֺת Deut 20:9; 1Kgs 2:5; 1Chr 27:3 שַׂרהַֿחַ֫יִל 2Sam 24:2 (but read וְאֶלשָֿׂרֵי as ᵐ5L and || 1Chr 21:2 Th We Dr HPS Bu), ׳שָׂרֵי (הַ)ח v1Chr 21:4 v1Chr 21:4; 2Kgs 9:5; 2Chr 33:14; Neh 2:9, שָׂרֵי הַחֲיָלִים 1Kgs 15:20 = 2Chr 16:4; 2Kgs 25:23; 2Kgs 25:26; Jer 40:7; Jer 40:13 + 7 t. Jeremiah; שָׂרֵי מִלְחָמוֺת 2Chr 32:6 so (ה)שׂר alone 2Sam 18:5; 2Sam 19:7; 1Kgs 9:22 = 2Chr 8:9 ᵐ5.:B Be Kit (שָׁרָיו וְשָׁלִישָׁיו, for ᵑ0 ׳שָׂרֵי שׁ), 2Kgs 9:5 (twice in verse); 1Chr 11:6; 1Chr 11:21 + 9 t., + Job 39:25; Dan 11:5 וְגָדוֺל ׳שׂ 2Sam 3:38 (of Abner); possibly military figurative also in שַׂר שָׁלוֺם Isa 9:5 (Messianic name).
  b. leading companies of 50 2Kgs 1:9-14; Isa 3:3, of 100 1Sam 22:7 + 16 t. + 1Sam 8:12 (reading מֵאוֺת for חֲמִשִּׁים ᵐ5 HPS, compare We; Bu insert שָׂרֵי מֵאוֺת), of 1000 1Sam 17:18 + 11 t., + שָׂרֵי הָאֲלָפִים וְהַמֵּאוֺת 1Chr 13:1; 1Chr 26:26 (distinguished from שָׂרֵי הַצָּבָא), 1Chr 27:1; 1Chr 29:6; 2Chr 1:2 also הָרֶכֶב ׳שׂ captain of the chariotry 1Kgs 22:31; 1Kgs 22:32; 1Kgs 22:33 = 2Chr 18:30; 2Chr 18:31; 2Chr 18:32 + 3 t. + שָׂרֵי וּפָרָשָׁיו ׳ר 1Kgs 9:22 = 2Chr 8:9.
4. a. chief, head, of other official classes: שַׂר הַטַּבָּחִים, Egypt, Gen 37:36 + 5 t.; שָׂרֵי הָרָצִים 1Kgs 14:27 = 2Chr 12:10 שָׂרֵי הַנִּצָּבִים 1Kgs 5:30; 1Kgs 9:23 = 2Chr 8:10 even domestic positions (court of Pharaoh), שַׂר הַמַּשְׁקִים Gen 40:2 + 5 t., שַׂר הָאוֺפוֺת Gen 40:2 + 4 t. (all E); שָׂרֵי הַמּחְלְקוֺת 1Chr 28:1, i.e. of the successive courses of royal military officials; compare הַשַּׂר 1Chr 27:28 שַׂר הַסָּרִיסִים Dan 1:7; Dan 1:8; Dan 1:9; Dan 1:10; Dan 1:11; Dan 1:18 שַׂר מְנוּחָה Jer 51:59.
  b. = overseer: שַׂר בֵּית הַסֹּהַר Gen 39:21; Gen 39:23, שָׂרֵי מִקְנֶה Gen 47:6 (all J; compare אַבִּיר הָרֹעִים 1Sam 21:8), שָׂרֵי מִסִּים Exod 1:11 (J); compare 1Chr 15:27; 1Chr 29:6; 1Chr 27:31; 1Chr 28:1. — In 1Chr 15:22 read probably סַר הַמַּשָּׂא (= שַׂר) overseer of the carrying (for ᵑ0 בְּמַשָּׂא יָסֹר בַּמַּשָּׂא), so ᵐ5 Benz Kit, Be יָסֹר = יָשׂר; see another view יָסַר
Qal. 5. of religious office: שָׂרֵי הַכֹּהֲנִים Ezra 8:24; Ezra 8:29; Ezra 10:5; 2Chr 36:14 הַלְוִיִּם ׳שׂ 1Chr 15:16; 1Chr 15:22; 2Chr 35:9, compare 1Chr 15:5; 1Chr 15:6; 1Chr 15:7; 1Chr 15:8; 1Chr 15:10 (twice in verse); heads of classes or courses of priests, called שָׂרֵי קֹרֶשׁ 1Chr 24:5, אֱלֹהִים ׳שׂ v1Chr 24:5׳שָׂרֵי ק Isa 43:28 (usually consecrated princes, whether priests, or kings, or both) is probably corrupt, read perhaps שַׁעֲרֵי (Du) or וַיְחַלְּלוּ שָׂרֶיךָ קָרְשִׁי ᵐ5 Houb Klo CheHpt Gr (substantially).
6. late, of representative leaders of people, tribal heads, ׳שׂ ׳שִׁבְטֵי יִשׂ 1Chr 27:22; 1Chr 29:6, compare 1Chr 28:1 apparently = elders, הָעָם ׳שׂ Ezek 11:1; 2Chr 24:23 ׳שׂ alone, Ps 68:28 (3 t. in verse); in post-exilic Jerusalem Ezra 9:1; Ezra 9:2; Neh 4:10; Neh 10:1; Neh 11:1 (שָׂרֵי הָעָם), + elders Ezra 10:8; Ezra 10:14 called שָׂרֵי יְהוּדָה Neh 12:31; Neh 12:32 of district-rulers Neh 3:9; Neh 3:12; Neh 3:14; Neh 3:15; Neh 3:16; Neh 3:17; Neh 3:18; Neh 3:19 of heads of families, שָׂרֵי הָאָבוֺת Ezra 8:29; 1Chr 29:6 (= רָאשֵׁי ׳הָא 1Chr 24:31; 1Chr 27:1; Neh 7:70).
7. late, as term of rank and dignity, Isa 23:8 (compare 'merchant- princes'), Job 3:15; Job 29:9 (|| נְגִירִים), Job 34:19; Ps 45:17; Ps 82:7; Ps 148:11, opposed to עבד(יםׅ Prov 19:10; Eccl 10:7 formidable foes Ps 119:23; Ps 119:161.
8. = patron-angel, only Daniel: שַׂר (מַלְכוּת) פָּרַס Dan 10:13; Dan 10:20, יָוָן ׳שׂ vDan 10:20 specifically of מִיכָאֵל vDan 10:13; Dan 10:21; Dan 12:1
9. שַׂרהַֿצָּבָא Dan 8:11 = God (probably, compare צָרָא 1 c; yet see also ׳צ 1 b), so שַׂר שְׂרִים vDan 8:25.


BDB8349 H7786 H8323 H3256 H8269

BDB8348 | BIBLICAL HEBREW | BDB8350

[שָׂרַר] verb denominative (Gerber20) be, or act as, prince, rule; —

Qal Imperfect 3 masculine singular וַיָּ֫שַׂר עַלֿ יִשְׂרָאֵל Judg 9:22 Abimelech ruled over Israel three years; 3 masculine plural שָׂרִים ֗֗֗ יָשׂ֑רוּ Isa 32:1 princes shall govern (prince it) justly (|| יִמְלָךְמֶֿלֶךְ), compare Prov 8:16 Participle לִהְיוֺת֗֗֗ שׂרֵר Esth 1:22 that every man should bear rule בְּבֵיתוֺ. Hithpa`el Imperfect, 2 masculine singular + Infinitive absolute כִּיתִֿשְׂתָּרֵר עָלֵינוּ גַּםהִֿשְׂתָּרֵר Num 16:13 that thou shouldst also keep playing the prince over us.יָסֹר 1Chr 15:22 see יָסַר Qal and שַׂר 4 b. Hiph`il Perfect 3 plural metaplastic הֵשִׂירוּ (Ges«GKC:67v»§ 67v) Hos 8:4 they made princes (absolute; || הִמְלִיכוּ). p. 415f, 978

princes, captains, captain, chief, rulers, …
śar
a head person (of any rank or class)
  • prince, ruler, leader, chief, chieftain, official, captain
    • chieftain, leader
    • "vassal, noble, official (under king)"captain, general, commander (military)"chief, head, overseer (of other official classes)"heads, princes (of religious office)"elders (of representative leaders of people)"merchant-princes (of rank and dignity)"patron-angel"Ruler of rulers (of God)"warden

וַ אֲבֹתֵ֑י נוּ
וַ
Prefix — connector and (sometimes: but, so, then)
אֲבֹתֵ֑י
Root word fathers, father, chief, families, patrimony, …
נוּ
Suffix — pronoun our / us
Dictionary form: אָב · awb

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and our fathers
his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITHib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
  • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
    • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

וְ אֶ֖ל
וְ
Prefix — connector and (sometimes: but, so, then)
אֶ֖ל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: and to
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

עַ֥ם
עַ֥ם
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.


BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.


BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
    • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

הָ אָֽרֶץ
הָ
Prefix — article the
אָֽרֶץ
Root word land, earth, ground, country, countries, …
Dictionary form: אֶרֶץ · eh-RETS

Noun — Common, both singular, absolute state

In the KJV here: of the land
the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43
More options
land — Best default; territory, region, or promised land.
earth — Prefer for cosmic or global scope (whole creation).
ground — Physical soil or surface; localized, tangible contexts.
country — Distinct nation-territory; political or ethnic emphasis.
region — Geographical area without strong political connotation.
world — Rare; only when universal scope is clearly intended.

BDB780 H776

BDB779 | BIBLICAL HEBREW | BDB781

אֶ֫רֶץ2407 noun feminineGen 10:11 & (seldom) masculineGen 13:16 earth, land (Phoenician, MI ארץ, Assyrian irƒitu COTGloss, Arabic , Sabean ארץֿ e.g. Os9 DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ  ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
  b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
  c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.
2. land =
  a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
  b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
  c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
  d. piece of ground Gen 23:15.
  e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
  g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr10. 65); see also Ps 139:15; Isa 44:23.
3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
  b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.
4. אֶרֶץ in phrases:
  a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
  b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
  c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
  d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
  e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.
5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (JR) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.


BDB9347 H772 H776

BDB9346 | BIBLICAL ARAMAIC | BDB9348

[אֲרַע]21 noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D§§ 9, 5 a; 44, 1 n) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …
ʾereṣ
the earth (at large, or partitively a land)
  • land, earth
    • earth
      • whole earth (as opposed to a part)
      • "earth (as opposed to heaven)"earth (inhabitants)
      land
      • country, territory
      • "district, region"tribal territory"piece of ground"land of Canaan, Israel"inhabitants of land"Sheol, land without return, (under) world"city, city-state
      ground, surface of the earth
      • ground
      • "soil
      (in phrases)
      • people of the land
      • "space or distance of country (in measurements of distance)"level or plain country"land of the living"end(s) of the earth
      (almost wholly late in usage)
      • lands, countries
        • often in contrast to Canaan

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְלֹ֤א שָׁמַ֙עְנוּ֙ Pashta — a lesser break אֶל עֲבָדֶ֣יךָ הַנְּבִיאִ֔ים Zaqef Qatan — a strong break אֲשֶׁ֤ר דִּבְּרוּ֙ Pashta — a lesser break בְּשִׁמְךָ֔ Zaqef Qatan — a strong break אֶל מְלָכֵ֥ינוּ שָׂרֵ֖ינוּ Tipeha — a lesser break וַאֲבֹתֵ֑ינוּ Etnahta — the verse's main pause — take a breath here וְאֶ֖ל Tipeha — a lesser break כָּל עַ֥ם הָאָֽרֶץ Silluq — end of the verse

וְלֹא שָׁמַעְנוּ אֶל-עֲבָדֶיךָ הַנְּבִיאִים אֲשֶׁר דִּבְּרוּ בְּשִׁמְךָ אֶל-מְלָכֵינוּ שָׂרֵינוּ וַאֲבֹתֵינוּ וְאֶל כָּל-עַם הָאָֽרֶץ׃
6
Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Cross References

Daniel 9:10

וְלֹא שָׁמַעְנוּ בְּקוֹל יְהוָה אֱלֹהֵינוּ לָלֶכֶת בְּתֽוֹרֹתָיו אֲשֶׁר נָתַן לְפָנֵינוּ בְּיַד עֲבָדָיו הַנְּבִיאִֽים׃
10
Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

2 Chronicles 36:15

וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבֽוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּֽי-חָמַל עַל-עַמּוֹ וְעַל-מְעוֹנֽוֹ׃
15
And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:

Acts 7:51

Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν ὑμεῖς ἀεὶ τῷ πνεύματι τῷ ἁγίῳ ἀντιπίπτετε ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς
51
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Luke 20:10

καὶ ἐν καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δῶσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν
10
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent away him empty.

Ezra 9:7

מִימֵי אֲבֹתֵינוּ אֲנַחְנוּ בְּאַשְׁמָה גְדֹלָה עַד הַיּוֹם הַזֶּה וּבַעֲוֺנֹתֵינוּ נִתַּנּוּ אֲנַחְנוּ מְלָכֵינוּ כֹֽהֲנֵינוּ בְּיַד׀ מַלְכֵי הָֽאֲרָצוֹת בַּחֶרֶב בַּשְּׁבִי וּבַבִּזָּה וּבְבֹשֶׁת פָּנִים כְּהַיּוֹם הַזֶּֽה׃
7
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

Zechariah 1:4

אַל-תִּהְיוּ כַאֲבֹֽתֵיכֶם אֲשֶׁר קָרְאֽוּ-אֲלֵיהֶם הַנְּבִיאִים הָרִֽאשֹׁנִים לֵאמֹר כֹּה אָמַר יְהוָה צְבָאוֹת שׁוּבוּ נָא מִדַּרְכֵיכֶם הָרָעִים ‫(ומעליליכם)‬ וּמַֽעֲלְלֵיכֶם הָֽרָעִים וְלֹא שָׁמְעוּ וְלֹֽא-הִקְשִׁיבוּ אֵלַי נְאֻם-יְהוָֽה׃
4
Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

Nehemiah 9:34

וְאֶת-מְלָכֵינוּ שָׂרֵינוּ כֹּֽהֲנֵינוּ וַֽאֲבֹתֵינוּ לֹא עָשׂוּ תּֽוֹרָתֶךָ וְלֹא הִקְשִׁיבוּ אֶל-מִצְוֹתֶיךָ וּלְעֵדְוֹתֶיךָ אֲשֶׁר הַֽעִידֹתָ בָּהֶֽם׃
34
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.

Jeremiah 44:4

וָאֶשְׁלַח אֲלֵיכֶם אֶת-כָּל-עֲבָדַי הַנְּבִיאִים הַשְׁכֵּים וְשָׁלֹחַ לֵאמֹר אַל-נָא תַעֲשׂוּ אֵת דְּבַֽר-הַתֹּעֵבָה הַזֹּאת אֲשֶׁר שָׂנֵֽאתִי׃
4
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.

Zechariah 7:8

וַֽיְהִי דְּבַר-יְהוָה אֶל-זְכַרְיָה לֵאמֹֽר׃
8
And the word of the LORD came unto Zechariah, saying,

Matthew 21:34

ὅτε δὲ ἤγγισεν καιρὸς τῶν καρπῶν ἀπέστειλεν τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ
34
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Jeremiah 32:32

עַל כָּל-רָעַת בְּנֵֽי-יִשְׂרָאֵל וּבְנֵי יְהוּדָה אֲשֶׁר עָשׂוּ לְהַכְעִסֵנִי הֵמָּה מַלְכֵיהֶם שָֽׂרֵיהֶם כֹּהֲנֵיהֶם וּנְבִֽיאֵיהֶם וְאִישׁ יְהוּדָה וְיֹשְׁבֵי יְרוּשָׁלִָֽם׃
32
Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Jeremiah 44:16

הַדָּבָר אֲשֶׁר-דִּבַּרְתָּ אֵלֵינוּ בְּשֵׁם יְהוָה אֵינֶנּוּ שֹׁמְעִים אֵלֶֽיךָ׃
16
As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.

1 Thessalonians 2:15

τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων
15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Acts 13:27

οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν
27
For they that dwell at Jerusalem, and their rulers, because they knew not, him nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

2 Chronicles 33:10

וַיְדַבֵּר יְהוָה אֶל-מְנַשֶּׁה וְאֶל-עַמּוֹ וְלֹא הִקְשִֽׁיבוּ׃
10
And the LORD spake to Manasseh, and to his people: but they would not hearken.

Jeremiah 7:25

לְמִן-הַיּוֹם אֲשֶׁר יָצְאוּ אֲבֽוֹתֵיכֶם מֵאֶרֶץ מִצְרַיִם עַד הַיּוֹם הַזֶּה וָאֶשְׁלַח אֲלֵיכֶם אֶת-כָּל-עֲבָדַי הַנְּבִיאִים יוֹם הַשְׁכֵּם וְשָׁלֹֽחַ׃
25
Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:

Jeremiah 7:13

וְעַתָּה יַעַן עֲשׂוֹתְכֶם אֶת-כָּל-הַמַּֽעֲשִׂים הָאֵלֶּה נְאֻם-יְהוָה וָאֲדַבֵּר אֲלֵיכֶם הַשְׁכֵּם וְדַבֵּר וְלֹא שְׁמַעְתֶּם וָאֶקְרָא אֶתְכֶם וְלֹא עֲנִיתֶֽם׃
13
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

Isaiah 30:10

אֲשֶׁר אָמְרוּ לָֽרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ-לָנוּ נְכֹחוֹת דַּבְּרוּ-לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּֽוֹת׃
10
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:

Jeremiah 26:5

לִשְׁמֹעַ עַל-דִּבְרֵי עֲבָדַי הַנְּבִאִים אֲשֶׁר אָנֹכִי שֹׁלֵחַ אֲלֵיכֶם וְהַשְׁכֵּם וְשָׁלֹחַ וְלֹא שְׁמַעְתֶּֽם׃
5
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

Matthew 23:37

Ἰερουσαλὴμ Ἰερουσαλήμ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν ποσάκις ἠθέλησα ἐπισυναγαγεῖν τὰ τέκνα σου ὃν τρόπον ἐπισυνάγει ὄρνις τὰ νοσσία ἑαυτῆς ὑπὸ τὰς πτέρυγας καὶ οὐκ ἠθελήσατε
37
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!