Deuteronomy 1:39
טַף42 noun masculine collective
- children, little children, little ones
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
אָמַר5287 verb
1.
- to say, speak, utter
- (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch
בַּז noun [masculine]
- spoil, booty, robbery, spoiling
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by הָיָה3570 verb II.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
b.
a. ( I) וַיְהִי
(
(
(
(
b. less often וְהָיָה Perfect consecutive
(
(
(
(
(
(
(
(
(
a.
(
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (
a. followed by predicate noun (to be viewed as implicit accusative
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20
c.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר
h. sometimes with לְ person only =
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (
d. followed by preposition:
(
(
(
(
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare
b. followed by Infinitive with לְ (
- to be, become, come to pass, exist, happen, fall out
- (Qal)
- to occur
- to happen, fall out, occur, take place, come about, come to pass "to come about, come to pass
- to arise, appear, come "to become
- to become "to become like"to be instituted, be established
- to exist, be in existence "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
- to occur, come to pass, be done, be brought about "to be done, be finished, be gone
בֵּן4870 noun masculine son ( בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in I. II.
a. בֶּןאִֿמּוֺ
b. בְּנֵי דֹדֵיהֶן =
c. בְּנִי
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים
i. in various combinations: (
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (
b. of animals, בֶּןבָּֿקָר
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t.
b. of animals, (Hexateuch all
- son, grandson, child, member of a group
- son, male child "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
יָדַע943
b.
c. || ראה, imperative דע וראה
d.
e.
g.
h. לֹא ידע
b.
- to know
- (Qal)
- to know
- to know, learn to know "to perceive"to perceive and see, find out and discern"to discriminate, distinguish"to know by experience"to recognize, admit, acknowledge, confess"to consider
- to be made known, be or become known, be revealed "to make oneself known"to be perceived"to be instructed
- to be known "known, one known, acquaintance (participle)
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
II. טוֺב adjective III. טוֺב noun masculineJer 17:6 (compare טוֺבָה noun feminine) טוֺבָה noun feminine
a. to the sight,
b. to the taste,
c. to the smell,
d. of
a. of time: יום טוב
b. of place, טוב בית הנשׁים Esth 2:9
c. of persons, (אתה) טוב בעיני
d. of word or message, בְּשׂוֺרָה טוֺבָה 2Sam 18:27
e. of other things, דֶּרֶךְ טובה 1Sam 24:20
a. of the several creations, וירא אלהים כי טוֺב
b. of land, soil,
c. of vegetation,
d. of animals,
e. of minerals,
a. in quantity, שׂיבה טובה
b. in price,
a. of men, themselves 1Sam 25:15; 2Sam 18:27; 2Chr 10:7 the eye Prov 22:9 דברים טובים
b. of God, himself Nah 1:7; 2Chr 30:18; Ps 86:5 כי טוב for
a. of man himself || ישׁר Mic 7:4 אישׁ טוב Prov 14:14 (ה)טוב(יםׅ = (
b. of God טוב אתה ומטיב Ps 119:68 טוב וישׁר יהוה Ps 25:8 משׁפטיך טובים Ps 119:39 his commands מצות Neh 9:13 חקים Ezek 20:25 (לא טובים); לקח טוב Prov 4:2 מפי עליון לא תצא הרעות והטוב Lam 3:38.
a. of good words, object of דבּר 1Sam 25:30; 2Sam 7:28 = 1Chr 17:26; Jer 18:20 plural דבּר טובות Jer 12:6; Jer 52:32 = 2Kgs 25:28.
b. of material possessions ׳ברבות הט Eccl 5:10
- (adj) good, pleasant, agreeable
- pleasant, agreeable (to the senses) "pleasant (to the higher nature)"good, excellent (of its kind)"good, rich, valuable in estimation"good, appropriate, becoming"better (comparative)"glad, happy, prosperous (of man's sensuous nature)"good understanding (of man's intellectual nature)"good, kind, benign"good, right (ethical)
- welfare, prosperity, happiness "good things (collective)"good, benefit"moral good
- welfare, prosperity, happiness "good things (collective)"bounty
I. רַע226 adjective II. רַע126 noun masculineJob 30:26 רָעָה310 noun feminine
a. in general, אם טוב ואם רע Eccl 12:14
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (
d.
- (adj) bad, evil
- bad, disagreeable, malignant "bad, unpleasant, evil (giving pain, unhappiness, misery)"evil, displeasing"bad (of its kind—land, water, etc)"bad (of value)"worse than, worst (comparison)"sad, unhappy"evil (hurtful)"bad, unkind (vicious in disposition)"bad, evil, wicked (ethically)
- in general, of persons, of thoughts "deeds, actions
- evil, distress, adversity "evil, injury, wrong"evil (ethical)
- evil, misery, distress "evil, injury, wrong"evil (ethical)
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular,
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see
a. Gen 3:15 הוא ישׁופך ראשׁ
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel,
c. appended alone to a
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ
e.
a. when the predicate is a
b. when the predicate is a
c. after אֲשֶׁר in an
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו
c. after אֲשֶׁר in a
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is
b. after pronouns — (
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7
b. (
[Note]
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים
c. בָּהֵנָּה Lev 5:22 (
d. בָּהֵן Gen 19:29 (
a. as nominative Ezra 5:11
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic
- they, these, the same, who
בּוֺא2569 verb
a. opposed to יָצָא,
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 +
a.
c.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה)
g.
a. opposed to הוֺצִיא (
b.
c.
d.
e. of harvest,
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5
a. followed by עַלֿ
b.
c.
d.
e.
a.
b.
c.
- to go in, enter, come, go, come in
- (Qal)
- to enter, come in "to come
- to come with "to come upon, fall or light upon, attack (enemy)"to come to pass
- to lead in "to carry in"to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon"to bring to pass
- to be brought, brought in "to be introduced, be put
שָׁם adverb
b. preceded by the rel., אֲשֶׁר שָׁם
a. after verbs of motion,
b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה
c. more rarely, i. q. שָׁם
a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר
b. אֲשֶׁר ֗֗֗ מִשָּׁם
c. expressing
d. of the mass,
- there, thither
- there "thither (after verbs of motion)"from there, thence"then (as an adverb of time)
נָתַן2007 verb Niph`al82 Hoph`al (or Qal [ [
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(
b. =
c.
d. of (gracious) bestowals of various kinds:
e.
g.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 =
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (
k.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (
o. with בְּ,
p.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (
s.
t.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל
y.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6
a. literally, (especially often in Ezekiel,
b. figurative, in many phrase: with עַל,
c.
d. = assign, designate, with ׃לְ God
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22
a. = bestowed upon Josh 24:33 (
b.
c.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j.
a. literally,
b. in imagery of Ezek.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).
b. =
c. =
- to give, put, set
- (Qal)
- to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
- to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned "to be set, be put, be made, be inflicted
- to be given, be bestowed, be given up, be delivered up "to be put upon
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular,
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see
a. Gen 3:15 הוא ישׁופך ראשׁ
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel,
c. appended alone to a
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ
e.
a. when the predicate is a
b. when the predicate is a
c. after אֲשֶׁר in an
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו
c. after אֲשֶׁר in a
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is
b. after pronouns — (
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7
b. (
[Note]
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים
c. בָּהֵנָּה Lev 5:22 (
d. בָּהֵן Gen 19:29 (
a. as nominative Ezra 5:11
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic
- they, these, the same, who
יָרַשׁ229 verb Niph`al Pi`el Hiph`il
a. land, followed by accusative Gen 15:7; Gen 15:8; Num 13:30; Num 21:24; Num 21:35; Josh 18:13 (all
b. a
a. followed by accusative of a people or person, Josh 13:13; Josh 16:10 (both
b. followed by accusative of thing, מִבִּטְנוֺ יֹרִשֶׁנּוּ אֵל Job 20:15
- to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir
- (Qal)
- to take possession of "to inherit"to impoverish, come to poverty, be poor
- to cause to possess or inherit "to cause others to possess or inherit"to impoverish"to dispossess"to destroy, bring to ruin, disinherit