Deuteronomy 19:20
I. שָׁאַר verb
- to remain, be left over, be left behind
- (Qal) to remain "(Niphal)
- to be left over, be left alive, survive
- remainder, remnant (participle)
- to leave over, spare "to leave or keep over"to have left"to leave (as a gift)
שָׁמַע1159 verb
a.
b. accusative of person + מְדַבֵּר
c. with לֵאמֹר only,
d.
e.
g.
h. specif of
i. with accusative of person in polite address,
j.
k. with אֶל person +
o. absolute
a. accusative קוֺל, דברים, etc., Gen 21:17 (
b. object clause כִּי Gen 29:33 (
c. no object (32 t.) Isa 59:2; Jer 22:21, usually
d. =
e. בְּקוֺל ׳שׁ =
g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (
h.
a.
b. absolute as musical term,
c. absolute
d. הַשְׁמִיעוּ, accusative of person + אֶל location =
a.
b. =
c. absolute,
- (v) to hear, listen to, obey
- (Qal)
- to hear (perceive by ear) "to hear of or concerning"to hear (have power to hear)"to hear with attention or interest, listen to"to understand (language)"to hear (of judicial cases)"to listen, give heed
- to consent, agree "to grant request
- to be heard (of voice or sound) "to be heard of"to be regarded, be obeyed
- to cause to hear, tell, proclaim, utter a sound "to sound aloud (musical term)"to make proclamation, summon"to cause to be heard
יָרֵא verb Niph`al45 Piel.5 [
a. absolute Gen 3:10; Gen 18:15; Gen 32:8; Gen 43:18; Exod 14:10 (
b. with accusative of thing or person Num 14:9 (twice in verse) (
c. with מִן
d. with infinitive and לְ
e. with פֶּן
a. absolute Jer 44:10.
b. with accusative (ה)אלהים Gen 22:12; Gen 42:18; Exod 1:17; Exod 1:21; Exod 18:21 (
a. as attribute of God, לְמַעַן תִּוָּרֵא
b. of the name of Yahweh Deut 28:58; Ps 99:3; Ps 111:9; Mal 1:14.
c. of sacred things: מלאךְ האלהים Judg 13:6 place of theophany Gen 28:17 (
- to fear, revere, be afraid
- (Qal)
- to fear, be afraid "to stand in awe of, be awed"to fear, reverence, honor, respect
- to be fearful, be dreadful, be feared "to cause astonishment and awe, be held in awe"to inspire reverence or godly fear or awe
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
יָסַף214 verb Hiph`il 172 [
c. accusative אֹמֶץ ׳ה
b. followed by Imperfect with וַ (of past time) Gen 25:1; 1Sam 19:21; Esth 8:3; Job 36:1 (Elihu), Dan 10:18 + עוֺד Gen 38:5; Judg 11:14; 1Chr 14:13.
c. followed by Imperfect asynd. (
- to add, increase, do again
- (Qal) to add, increase, do again "(Niphal)
- to join, join oneself to "to be joined, be added to
- to cause to add, increase "to do more, do again
I. עָשָׂה2622 verb II. [עָשָׂה] verb Pi`el
a. (1) with accusative active Gen 3:14 (
(
b.
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (
c.
d.
e.
g. with 2 accusative,
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14
b.
c.
d.
a.
b.
c.
d.
e.
- to do, fashion, accomplish, make
- (Qal)
- to do, work, make, produce
- to do "to work"to deal (with)"to act, act with effect, effect
- to make "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
- to be done "to be made"to be produced"to be offered"to be observed"to be used
עוֺד and (14 t.:
a. (a) expressing
(
b. When the continuance is limited by its nature to a single occurrence, עוֺד becomes =
c.
a. בְּעוֺד, literally
(
(
b. מֵעוֺד, literally
- (subst) a going round, continuance "(adv) still, yet, again, besides
- still, yet (of continuance or persistence) "still, yet, more (of addition or repetition)"again"still, moreover, besides
דָּבָר1439 noun masculine
a. נְבוֺן דָּבָר
b.
c.
e.
f.
h.
i.
a. אל ׳ויהי דבר י
b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ
a. דָּבָר בְּעִתּוֺ
b.
c. in Chronicles
- speech, word, speaking, thing
- speech "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)
I. רַע226 adjective II. רַע126 noun masculineJob 30:26 רָעָה310 noun feminine
a. in general, אם טוב ואם רע Eccl 12:14
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (
d.
- (adj) bad, evil
- bad, disagreeable, malignant "bad, unpleasant, evil (giving pain, unhappiness, misery)"evil, displeasing"bad (of its kind—land, water, etc)"bad (of value)"worse than, worst (comparison)"sad, unhappy"evil (hurtful)"bad, unkind (vicious in disposition)"bad, evil, wicked (ethically)
- in general, of persons, of thoughts "deeds, actions
- evil, distress, adversity "evil, injury, wrong"evil (ethical)
- evil, misery, distress "evil, injury, wrong"evil (ethical)
עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת ד
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- this, this one, here, which, this...that, the one...the other, another, such
- (alone)
- this one "this...that, the one...the other, another
- this
- this, such
- then "who, whom"how now, what now"what now"wherefore now"behold here"just now"now, now already
- wherein, which, those who
- in this (place) here, then "on these conditions, herewith, thus provided, by, through this, for this cause, in this matter"thus and thus"as follows, things such as these, accordingly, to that effect, in like manner, thus and thus"from here, hence, on one side...on the other side"on this account"in spite of this, which, whence, how
קֶ֫רֶב227 noun [masculine]
a.
b. = belly, of kine ׳אֶלקֿ Gen 41:21; Gen 14:21
c. of city (׳בְּק
e. of land (earth) Gen 45:6; Gen 48:16; Amos 2:3; Isa 5:8; Isa 24:13 (|| בְּתוֺח הָעַמִּים), + 10 t. (׳בְּק ׳מִקּ). feminine
g. חוקך ׳מִקּ Ps 74:11 (
h. of a period of time,שָׁנִים ׳בְּק Hab 3:2 (twice in verse)
a. as seat of thought and emotion : ׳בְּק 1Kgs 3:28; Jer 4:14; Jer 9:7; Prov 26:24; Ps 62:5; Ps 94:19 || בְלֵב Prov 14:33, עַללֵֿב Jer 31:33 seat of לֵב Ps 39:4; Ps 55:5; Ps 109:22; Lam 1:20 of רוּחַ Ezek 11:19; Ezek 36:26; Ezek 36:27; Zech 12:1; Isa 26:6; Ps 51:12, compare Isa 19:3; Isa 19:14 לִבִּי ׳בְּק Ps 36:2 (read לִבּוֺ
b. as faculty of thought and emotion, sujb. (no perp.) Isa 16:11 (|| מֵעַי) Ps 64:7 (|| לֵב) Ps 5:10 כָּלקְֿרָבַי Ps 103:1 (only here plural; || נַפְשִׁי); — Ps 49:12 read קִבְרָם
- midst, among, inner part, middle
- inward part
- physical sense "as seat of thought and emotion"as faculty of thought and emotion