Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Word Reference
| Original Word | Definitions |
|---|---|
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προορίσας
G4309
V-AAP-NSM
|
Strong's Definition
proorizō to limit in advance, i.e., (figuratively) predetermine
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ἡμᾶς
G2248
|
Strong's Definition
hēmas us
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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υἱοθεσίαν
G5206
N-ASF
|
Strong's Definition
huiothesia the placing as a son, i.e., adoption (figuratively, Christian sonship in respect to God)
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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Ἰησοῦ
G2424
N-GSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Χριστοῦ
G5547
N-GSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐδοκίαν
G2107
N-ASF
|
Strong's Definition
eudokia satisfaction, i.e., (subjectively) delight, or (objectively) kindness, wish, purpose
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θελήματος
G2307
N-GSN
|
Strong's Definition
thelēma a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ
5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Cross References
ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν
To redeem them that were under the law, that we might receive the adoption of sons.
ὅσοι δὲ ἔλαβον αὐτόν ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα θεοῦ γενέσθαι τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα Θεοῦ κληθῶμεν διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
ὅσοι γὰρ πνεύματι θεοῦ ἄγονται οὗτοι εἰσιν υἱοὶ θεοῦ
For as many as are led by the Spirit of God, they are the sons of God.
Πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ·
For ye are all the children of God by faith in Christ Jesus.
οὐ μόνον δέ ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
καὶ ἔσομαι ὑμῖν εἰς πατέρα καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας λέγει κύριος παντοκράτωρ
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
וְֽהָיָה מִסְפַּר בְּנֵֽי-יִשְׂרָאֵל כְּחוֹל הַיָּם אֲשֶׁר לֹֽא-יִמַּד וְלֹא יִסָּפֵר וְֽהָיָה בִּמְקוֹם אֲשֶׁר-יֵאָמֵר לָהֶם לֹֽא-עַמִּי אַתֶּם יֵאָמֵר לָהֶם בְּנֵי אֵֽל-חָֽי׃
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
ὁ νικῶν κληρονομήσει πάντα καὶ ἔσομαι αὐτῷ θεὸς καὶ αὐτὸς ἔσται μοι ὁ υἱός
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
וְאָנֹכִי אָמַרְתִּי אֵיךְ אֲשִׁיתֵךְ בַּבָּנִים וְאֶתֶּן-לָךְ אֶרֶץ חֶמְדָּה נַחֲלַת צְבִי צִבְאוֹת גּוֹיִם וָאֹמַר אָבִי (תקראו) תִּקְרְאִי-לִי וּמֵאַחֲרַי לֹא (תשובו) תִּקְרְאִי׃
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ
Having made known unto us the mystery of his good will, according to his pleasure which he hath purposed in himself:
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν ἵνα ἡ κατ' ἐκλογὴν τοῦ θεοῦ πρόθεσις μένῃ οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος
(For the children being not yet born, neither having done any good or evil, that the purpose of to God according election might stand, not of works, but of him that calleth;)
καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον ἀλλ' ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν
And not for that nation only, but that also he should gather together in one the children of that were scattered God abroad.
Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί ὁ πατήρ ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει
Wherefore also we pray always for you, that our God would count worthy you of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
Ἔπρεπεν γὰρ αὐτῷ δι' ὃν τὰ πάντα καὶ δι' οὗ τὰ πάντα πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
καὶ ἐκλέλησθε τῆς παρακλήσεως ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται Υἱέ μου μὴ ὀλιγώρει παιδείας κυρίου μηδὲ ἐκλύου ὑπ' αὐτοῦ ἐλεγχόμενος·
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise thou not the chastening of the Lord, nor faint when thou art rebuked of him:
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας·
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.