Ephesians 5:17
Wherefore ye be not unwise, but understanding what the will of the Lord is.
Word Reference
| Original Word | Definitions |
|---|---|
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διὰ
G1223
PREP
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τοῦτο
G5124
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Strong's Definition
touto that thing
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μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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γίνεσθε
G1096
V-PNM-2P
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ἄφρονες
G878
A-NPM
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Strong's Definition
aphrōn properly, mindless, i.e., stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
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ἀλλὰ
G235
CONJ
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Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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συνιέντες
G4920
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Strong's Definition
syniēmi to put together, i.e., (mentally) to comprehend; by implication, to act piously
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τί
G5101
I-NSN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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τὸ
G3588
T-NSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θέλημα
G2307
N-NSN
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Strong's Definition
thelēma a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
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τοῦ
G3588
T-GSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κυρίου
G2962
N-GSM
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Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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διὰ τοῦτο μὴ γίνεσθε ἄφρονες ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ κυρίου
17
Wherefore ye be not unwise, but understanding what the will of the Lord is.
Cross References
καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός ὑμῶν εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
ἐν παντὶ εὐχαριστεῖτε· τοῦτο γὰρ θέλημα θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Διὰ τοῦτο καὶ ἡμεῖς ἀφ' ἧς ἡμέρας ἠκούσαμεν οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ
For cause this we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλ' ὡς σοφοί
See then that ye walk circumspectly, not as fools, but as wise,
כִּי׀ אֱוִיל עַמִּי אוֹתִי לֹא יָדָעוּ בָּנִים סְכָלִים הֵמָּה וְלֹא נְבוֹנִים הֵמָּה חֲכָמִים הֵמָּה לְהָרַע וּלְהֵיטִיב לֹא יָדָֽעוּ׃
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
τὸ Λοιπὸν οὖν ἀδελφοί ἐρωτῶμεν ὑμᾶς καὶ παρακαλοῦμεν ἐν κυρίῳ Ἰησοῦ καθὼς παρελάβετε παρ' ἡμῶν Τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν θεῷ ἵνα περισσεύητε μᾶλλον
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω τὸν καιρὸν ἐξαγοραζόμενοι
Walk in wisdom toward them that are without, redeeming the time.
ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
רֵאשִׁית חָכְמָה׀ יִרְאַת יְהוָה שֵׂכֶל טוֹב לְכָל-עֹשֵׂיהֶם תְּהִלָּתוֹ עֹמֶדֶת לָעַֽד׃
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
וַיֹּאמֶר׀ לָֽאָדָם הֵן יִרְאַת אֲדֹנָי הִיא חָכְמָה וְסוּר מֵרָע בִּינָֽה׃
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
חָכְמַת עָרוּם הָבִין דַּרְכּוֹ וְאִוֶּלֶת כְּסִילִים מִרְמָֽה׃
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
וּשְׁמַרְתֶּם וַֽעֲשִׂיתֶם כִּי הִוא חָכְמַתְכֶם וּבִינַתְכֶם לְעֵינֵי הָֽעַמִּים אֲשֶׁר יִשְׁמְעוּן אֵת כָּל-הַֽחֻקִּים הָאֵלֶּה וְאָֽמְרוּ רַק עַם-חָכָם וְנָבוֹן הַגּוֹי הַגָּדוֹל הַזֶּֽה׃
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
אָז תָּבִין יִרְאַת יְהוָה וְדַעַת אֱלֹהִים תִּמְצָֽא׃
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
וְנָֽתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶֽת-עַמְּךָ לְהָבִין בֵּֽין-טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת-עַמְּךָ הַכָּבֵד הַזֶּֽה׃
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
דֶּֽרֶךְ-פִּקּוּדֶיךָ הֲבִינֵנִי וְאָשִׂיחָה בְּנִפְלְאוֹתֶֽיךָ׃
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
אֱמֶת קְנֵה וְאַל-תִּמְכֹּר חָכְמָה וּמוּסָר וּבִינָֽה׃
Buy the truth, and sell it not; also wisdom, and instruction, and understanding.