Ezekiel 14:14

וְ ֠הָיוּ

וְ

Prefix — connector and (sometimes: but, so, then)

֠הָיוּ

Root word be, pass, was, were, came, …

Dictionary form: הָיָה · haw-YAW

Verb — Qal, Sequential Perfect (Weqatal), third person plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "they"

In the KJV here: were

and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92

More options

be — Default copula; suits timeless or stative contexts.

become — Prefer when a change of state or transformation is implied.

happen — Fits narrative events; modernizes 'come to pass'.

occur — Formal register; good for reported events or incidents.

exist — Emphasizes being or presence rather than action.

take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2145 H1961

הָיָה₃₅₇₀ verb fall out, come to pass, become, be (SI¹; SI⁶ היה, ib³ הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm Kö^{i. p. 600 f.} (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
b. occur, take place, come about, come to pass: — גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)

2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
(a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr^{§ 165, &} Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr^{§ 78 n.} & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
(b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
(c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
(d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr^{§ 183}) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
(a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr^{§ 121}, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr^{§ 118 n}.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr^{§ 155}); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
(b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr^{§ 121} Obs. 1): Gen 24:14; Num 10:32 (Dr^{§ 118 n}.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
(c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
(d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
(e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
(f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
(a) γ,
(b) δ, above).
(g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
a.
(e) above

II. Come into being, become: —

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.

2. become :
a. followed by predicate noun (to be viewed as implicit accusative Dr^{§ 161, 3 n.}, according to the Arabic usage W^{AG ii, § 41. 44. 74}): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —

1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., Dr^Sm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.

2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.

3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.

4. as copula, joining subject & predicate: —
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
(b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
(c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
(d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
(e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.

5. periphrastic conjug.:
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr^{§ 135}, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
b. followed by Infinitive with לְ (Dr^{§ 208, 204}): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19 —

1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.

2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph Sta^{ZAW 1886, 122 f.} compare JBL^{1890, 74.77}.

BDB9470 H1934 H1961

הֲוָא, הֲוָּה₇₁ verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K^{§ 47, l}) b) Dr^{§ 204 Obs.} Nö^{M 215 ff.}; in Jewish-Aramaic as jussive D^{§ 61, lc}) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —

1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.

2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.

3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …

hāyâ

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

to be, become, come to pass, exist, happen, fall out

(Qal)

to occur

to happen, fall out, occur, take place, come about, come to pass

to arise, appear, come

to become

to exist, be in existence

to occur, come to pass, be done, be brought about

שְׁלֹ֨שֶׁת

Root word three, thirteen, thirteenth, third, thrice, …

Dictionary form: שָׁלוֹשׁ · shaw-LOHSH

Adjective — Cardinal Number, masculine singular, construct state "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: three

three ×186 and three ×70 and the three ×10 of three ×9 in three ×7 thirteen ×7 the three ×6 were three ×6

More options

three — Standard cardinal number; universally suitable.

thirteen — Use when combined with ten in context.

third — Ordinal use; indicates position or sequence.

triple — Emphasizes threefold grouping or set of three.

thrice

three times — Modern replacement for archaic 'thrice'.

BDB10000 H8532 H7969

תְּלָת noun masculine, תְּלָתָה feminine, three (ᵑ7 Syriac; Biblical Hebrew שָׁלשָֽׁ, שִׁלשָׁה); —

masculine תְּלָת before feminine plural noun Dan 7:5 feminine noun omitted vDan 7:8 vDan 7:20 feminine תְּלָתָה before masculine plural noun after, Dan 3:24; Dan 6:3; Dan 6:11; Dan 6:14, so אָ֯ Ezra 6:4 יוֺם תְּלָתָה Ezra 6:15 third day; suffix תְּלָתֵּהוֺן (K^{§ 65, Anm,1}) Dan 3:23 the three of them.

BDB8762 H7969

שָׁלשׁ, שָׁלוֺשׁ, שְׁלשָׁה₄₃₀ noun masculine and feminine a three, triad (Late Hebrew id.; שלש SI²; שלשן 30 MI²; Phoenician שלש; Assyrian šalaštu, šalatu; Sabean שלתֿ Hom^{Chr 47, 124}, but also תֿלתֿ, etc., Id.^{47, A. u. A. ii. 175} SabDenkm^{No. 31, 8}; Arabic , ; Ethiopic Aramaic תְּלָתָא, ; Nabataean תלת Lzb³⁷⁷; Palmyrene תלת (in תלת מאה) Reckend^{ZMg xiii (1888), 408}; see also Kö^{ii. 1. 208}); —

masculine שָׁלשׁ וֺשׁ- rare, chiefly late), with noun feminine Amos 4:8 + 90 t., also construct שְׁלשׁ Gen 18:6 + 65 t. (but Gen 38:24 read perhaps שְׁלשֶׁת Samaritan, compare Di and others), שְׁלָשֿׁ Exod 21:11 feminine שְׁלשָׁה (וֺשָׁה- rare, chiefly late), with noun masculine Gen 6:10 + 149 t., also construct שְׁלשֶׁת Amos 4:4 + 92 t. (3 + 10 = 13 are additional; on rare exceptions to rule of gender compare Ges^{«GKC:97c»§ 97c}), suffix שְׁלָשְׁתְּכֶם Num 12:4, שְׁלָשְׁתָּם vNum 12:4; Ezek 40:10; Ezek 41:16 — three (Hexateuch chiefly P):

1. no other number:
a. before plural noun, שָׁלשׁ 51 t., e.g. אַמוֺת ׳שׁ Exod 27:1 +, בָּאַמָּה ׳שׁ 1Kgs 7:27, שְׁלשָׁה 90 t., e.g. Gen 18:2 + (so always שְׁלשׁ, שְׁלשֶׁת; read מִשְׁלשֶׁת Gen 38:24 Sam Di; = ׳מִשְּׁ, from מִןֿ); after noun (late: on 1Sam 1:24 see [שִׁלֵּשׁ) 1Chr 25:5 + 17 t.; noun omitted 1Sam 17:4; 2Sam 24:12 = 42 t.
b. = ordinal יָמִים ׳לִשׁ Exod 19:5 on third day; ׳הַיּוֺם שׁ הַיָּמִים 1Sam 9:20, ׳הַיּוֺם הַשּׁ 1Sam 30:13, both = three days ago; especially לְ ׳בִּשְׁנַת שׁ 1Kgs 15:28 + 7 t. (Ges^{«GKC:134o»§ 134o}).

2. 13, with noun feminine: שְׁלשׁ עֶשְׂרֵהשָׁנַה Gen 17:25; 1Kgs 7:1 + (as ordinal) Gen 14:4 ( שְׁלשֿׁ), Jer 1:2; Jer 25:3 before ערים Josh 21:19 after, Josh 19:16 + 3 t., before עִיר Josh 21:33; 1Chr 6:43, אַמּוֺת Ezek 40:11 with noun masculine שְׁלשָׁה עָשָׂר before פָּרִים Num 29:14 after, vNum 29:13 ordinal before יוֺם Esth 3:12; Esth 9:1 after, vEsth 9:17 יוֺם omitted Esth 3:13; Esth 8:12; Esth 9:18 גוֺרָל omitted 1Chr 24:13; 1Chr 25:20; 1Chr 26:11.

3. 300 = שְׁלשׁ מֵאוֺת Gen 5:22 + 59 t. (1Chr 11:11 perhaps intentional change [HPS^Sm] from שְׁמֹנֶה || 2Sam 23:8 which certainly original, Vrss Th We Dr and modern); 3000 = שְׁלשֶׁת אֲלָפִים Exod 32:28 +28 t.

4. c. tens, ׳שׁ following Num 1:43 + 11 t., precedes Lev 12:4 +17 t., + (as ordinal) 3 + 20 Jer 52:30 +3 t.; 20 + 32 Ki Jer 12:7 + 2 t.

5. as round, or conventional, number: 2 (or) 3, Amos 4:8; Deut 17:6; Josh 7:3; 2Kgs 9:32; Isa 17:6 3 (and) 4, Prov 30:15; Prov 30:18; Prov 30:21; Prov 30:29 three days' journey Exod 3:18; Exod 5:3; Exod 8:23, etc.

three, thirteen, thirteenth, third, thrice, …

šālôš

three; occasionally (ordinal) third, or (multiple) thrice

three, triad

3, 300, third

הָ אֲנָשִׁ֤ים

הָ

Prefix — article the

אֲנָשִׁ֤ים

Root word men, man, certain, one, mans, …

Dictionary form: אֱנוֹשׁ · eh-NOHSH

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: men

men ×54 the men ×31 and the men ×12 of the men ×9 man ×8 of men ×5 a man ×4 and his men ×4

More options

person — Neutral, inclusive; good default for generic human reference.

human being — Emphasizes shared humanity; suits philosophical or theological contexts.

mortal — Highlights human frailty and finitude; fits poetic or lament passages.

people — Use for plural collective sense; stresses community over individuality.

individual — Useful when singling out one member of a group.

someone — Informal; best for indefinite or unspecified reference.

BDB609 H582

אֱנוֺשׁ noun masculine^{Job 15:14} man, mankind, mostly in poetry (18 t. Job, 13 t. Psalms, etc.) (Arabic (collective), Aramaic אֱנָשׁ, (collective), Nabataean אנוש Palmyrene אנש Sabean אנס DHM^{ZMG 1883, 330}, also Arabic Assyrian nišu, people, & compare tenišêtu, humanity, human race, see COT^{Gloss sub} אנשׁ & נשׁ & Hpt^{KAT 2.497}) — absolute Isa 8:1 +; construct Jer 20:10 —

1. of individ. Job 5:17; Job 13:9; Ps 55:14, compare Isa 13:12 (|| אָדָם) Isa 56:2 (|| בֶּןאֿדם; Jer 20:10 שְׁלֹמִי ׳א man of my peace, i.e. my friend.

2. coll. men Isa 24:6; Isa 33:8; Isa 51:7; Ps 66:12 = men in general; ordinary men Ps 73:5 compare ׳חֶרֶט א i.e. a common stylus Isa 8:1 (see אַמַּת אִישׁ Deut 3:11).

3. man, mankind Deut 32:26; Job 7:1; Job 14:19; Job 28:4; Job 28:13; Job 32:8; Job 33:26; Job 36:25 (|| אָדָם & אֲנָשִׁים vJob 36:24) Ps 56:2 especially opposed to God Job 4:17 (|| גֶּכֶר) Job 7:17; Job 9:2; Job 10:4; Job 10:5; Job 15:14; Job 25:4; Job 33:12; 2Chr 14:10; Ps 8:5 (|| בֶּןאָֿדָם so Isa 51:12; Ps 9:20; Ps 9:21, Ps 90:3 (|| בְּנֵיאָֿדָ; Ps 103:15 ׳בֶּןאֿ Ps 144:3 (|| אָדָם; compare רִמָּה וּבֶןאָֿדָם ׳כִּיאֿ תּוֺלֵעָה Job 25:6 מִןהָֿאָרֶץ ׳א Ps 10:18 ׳כָּללְֿבַב א Isa 13:7 compare Ps 104:15 (twice in verse).

BDB9319 H582

I. אנשׁ (√ of following; compare Biblical Hebrew II. אנשׁ, אֱנוֺשׁ).

men, man, certain, one, mans, …

ʾĕnôš

properly, a mortal (and thus differing from the more dignified H0120); hence, a man in general (singly or collectively)

man, mortal man, person, mankind

of an individual

Breakdown unavailable for this word. Dictionary form: אֵלֶּה · ale-LEH

Noun — Common, plural plural — usually add "-s"

In the KJV here: though these

these ×407 and these ×70 of these ×31 those ×26 are these ×21 now these ×21 these things ×7 in these ×6

More options

these — Most common modern rendering; use for nearby or just-listed items.

those — Use when referencing items more distant in context.

these things — Adds slight emphasis when referencing a list or concepts.

such — Use when אֵלֶּה has a qualitative or categorical sense.

the following — Useful when introducing an enumerated list ahead.

BDB424 H428

אֵ֫לֶּה ( Rabb אֵלּוּ, Aramaic אִלֵּין, & compd. with and in , ) pronoun plural masculine & feminine these, in usage the plural of זֶה.
a. Gen 2:4 & often: in apposition to a substantive with a pronominal suffix (always without the article) Exod 9:14 (read with Hi. אֵלֶּה בְּךָ for אֶללִֿבְּךָ) Exod 10:1 אֹתֹתַי אֵלֶּה these my signs, Exod 11:8; Deut 11:18; 1Kgs 8:59; 1Kgs 10:8; 1Kgs 22:23; 2Kgs 1:13; Jer 31:21; Ezra 2:65; Neh 6:14 in the genitive 2Kgs 6:20; Isa 47:9; Deut 18:12; Ps 15:5 and after כל Gen 14:3 + often Standing alone in a neuter sense, these things (rare in best prose, & not very common in poetry), with עָשָׂה Deut 18:12; Deut 22:5; Deut 25:16; 2Sam 23:17; 2Sam 23:22; Ps 15:5 +; with other verbs Ezra 9:1; Isa 44:21; Isa 47:7; Jer 13:22; Hos 14:10; Ps 42:5; Ps 50:21; Ps 107:43; Job 8:2 with אֶתֿ Num 15:13; Isa 48:14 with כָּלֿ Judg 13:23; Isa 66:2 +; see also some of the cases with prepositions below
d. אלה may point indifferently to what follows, Gen 6:9; Gen 10:1; Gen 25:7; Gen 25:12; Gen 25:13; Ps 42:5 or to what has preceded, Gen 9:19; Gen 10:20; Gen 10:31; Gen 10:32; Gen 25:4; Lev 21:14; Lev 22:22; Ps 15:5 = such as these (τοιαῦτα), Ps 73:12; Job 18:21.
b. repeated, אלהו֗֗֗אלה, these . . . those Deut 27:13; Josh 8:22; Isa 49:12 (3 t.) Ps 20:8 +.
c. with the art. (but only after a substantive determined likewise by the article) הָאֵלֶּה Gen 15:1 + often.

**in Josh 17:9 עָרִים הָאֵלֶּה, read הֶעָרִים, compare Josh 17:12; Josh 19:8; Josh 19:16; Josh 19:31; Josh 19:48, etc.
d. with prepositions: בְּאֵלֶּה Lev 25:54; Lev 26:23; 1Kgs 22:11 (7 t.), בָּאֵלֶּה 1Sam 16:10; 1Sam 17:39 לְאֵלֶּה Lev 11:24 (4 t), לָאֵלֶּה 1Kgs 22:17 (5 t.); מֵאֵלֶּה Gen 9:19 (16 t.); עַד אֵלֶּה Lev 26:18 עַלאֵֿלֶּה on account of these things Isa 57:6; Isa 64:11; Jer 5:9 and elsewhere; כְּאֵלֶּה Job 16:2; Jer 10:16 = Jer 51:19, כָּאֵלֶּה Gen 27:46; Lev 10:19 (things like these, so Isa 66:8; Jer 18:13) Num 28:24 P (compare Ezek 45:25) 2Kgs 25:17 = Jer 52:22, כְּמוֺאֵֿלֶּה Job 12:3.

BDB9303 H459 H1836 H428

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb^{264 Eph. i. 343, 345} Cooke²⁶); ᵑ7 אילין; Mandean עלין (Nö^{M 89 f.}); Talmud (with emphatic hâ prefixed, W^CG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke²⁶); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.

these, those, things, this, them, …

ʾēlle

these or those

these

used before antecedent

בְּ תוֹכָ ֔הּ

בְּ

Prefix — preposition in, at, by, with

תוֹכָ

Root word midst, among, within, in, middle, …

֔הּ

Suffix — pronoun her / it

Dictionary form: תָּוֶךְ · taw-WEK

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: in it

in the midst ×97 among ×71 the midst ×22 out of the midst ×21 from among ×20 within ×19 among them ×12 in ×7

More options

middle — Best for spatial or physical center of something.

midst — Modernized KJV form; natural in literary or formal contexts.

among — Preferred when referring to a group of people or things.

center — Good for geographic or structural centerpoints.

within — Use when emphasizing interior location or containment.

heart — Vivid idiom for the deep or innermost part of something.

BDB9124 H8432

תָּ֫וֶךְ₄₁₈ substantive midst (Late Hebrew id., also denominative תִּוֵּוךְ; √ unknown; not apparently in cognate languages); — absolute תָּ֫וֶךְ Gen 15:10 +; construct תּוֺךְ Gen 1:6 +; תּוֺכִי, תּוֺכוֺ, etc., 2 feminine singular תּוֺכֵּ֫ כִי Ps 116:19; Ps 135:9, תּוֺכֹה Ezek 48:15; Ezek 48:21, תּוֺכֲכֶם Gen 23:9 +, תּוֺכָ֫הְנָה Ezek 16:53 (Ges^{«GKC:91f»§ 91f}); — midst, whether of a space or place, a number of people or things, or of a linE: absolute Judg 16:29 עַמּוּדֵי הַתָּוֶךְ = the middle columns, Jer 39:3 ׳שַׁעַר הַתּ, בַּתָּוֶךְ Gen 15:10 וַיְבַתֵּר ׳אֹתָם בַּתּ, Num 35:5 וְהָעִיר בַּתָּוֶךְ, Josh 8:22; Judg 15:4; Isa 66:17 אַחַר אֶחָד בַּתָּוֶךְ; construct 1Kgs 8:54 קִדַּשׁ הַמֶּלֶךְ אֶתֿ תּוֺךְ הֶחָצֵר, Ezek 15:4 וְתוֺכוֺ נָחָר; usually with preposition, as בְּ (often = an emphasis in, in the very heart and midst of), Gen 1:6 בְּתוֺךְ הַמַּיִם, Gen 2:9 הַגָּן ׳בְּת, Gen 9:21 אָהֳהֹ ׳בְּת, Gen 18:24 הָעִיר ׳בְּת, Gen 37:7 הַשָּׁדֶה ׳בְּת, Exod 11:4 אני יוצא מצרים ׳בת, Exod 39:3, Josh 8:9 הָעָם ׳בְּת, Judg 7:16 הַכַּ דִּים ׳בת, 1Kgs 3:20 הַלַּיְלָה ׳בְּת; בְּתוֺכָהּ (of land or city) Num 13:32; Isa 7:6, etc.; in Ezekiel בְּתוֺכֵךְ, בְּתוֺכָהּ, etc., of sins done, or judgment to be wrought, in the very midst of Jerusalem, Ezek 5:8; Ezek 5:10; Ezek 9:4; Ezek 22:3; Ezek 22:7; Ezek 22:9; Ezek 22:13 +; מֵעַי ׳בְּת Ps 22:15; Ps 40:9 מֵעָ֫י ׳תּוֺרָֽתְךָ בְּת, לִבִּי ׳בְּת vPs 22:11, compare Prov 4:21 after verbs of motion, = into Exod 14:27; 1Sam 9:14, = through Exod 14:29; Num 33:8; Ezek 9:4; Neh 9:11 of a number of persons = among (not nEcess. of the actual middle), Gen 40:20 עֲבָדָיו ׳בְּת, בְּתוֺכְנוּ Gen 23:6, בְּתוֺכָם 1Sam 10:10; Job 1:6, etc., הַגָּר בְּתוֺכֲכֶם Lev 17:8; Lev 17:10; Lev 17:13 +; = between (of things arranged by twos) Exod 39:25 in P often (12 t.) of the divinE presence, or dwelling, in the midst of Israel, Exod 25:8; Exod 29:45; Exod 29:46; Lev 15:31; Lev 16:16 + (Carpenter^{Hex. i. 209, ed. 2, 410}; J E D in such cases have always קֶרֶב), so Ezek 37:26; Ezek 37:28; Ezek 43:7; Ezek 43:9, compare Hag 2:5 מִן, as Gen 19:29 מִתּוֺךְ הַהֲפֵכָה, Exod 3:2 ׳מִתּ הַסְּנֶה, Exod 33:11 הָאֹהֶל ׳לאֹ יָמִישׁ מִתּ, Deut 4:12 + הָאֵשׁ ׳מִתּ, 1Sam 15:6 עֲמָלֵק ׳רְדוּ מִתּ; = from among, as to take, separate, etc., מִתּוֺכָם, הָעָם ׳מִתּ, etc., Exod 7:5; Exod 28:1; Num 3:12; Num 4:2; Num 4:18; Num 16:21; Num 16:33; Num 17:10; Num 19:20 (all P) +; אֶל, as Exod 14:23 ויבאואֶ֗֗֗לאתּוֺךְ הַיָּם, Lev 11:33; Num 17:12 וַיָּרָץ הַקָּהָל ׳אֶלאתּ, Num 19:6; Deut 21:12 בֵּיתֶ֫ךָ ׳וַהֲבֵאתָהּ אֶלאתּ, Deut 22:2; Deut 23:11; 2Sam 3:27; 2Sam 4:6; Jer 21:4 +; מֵעַל Ezek 11:23. — תוך is used by most writers, occurring approximately 8-10 times in many books, but is especially frequent in P (c. 106 t,) and Ezekiel (116 t.). synonym קֶרֶב, q. v.

midst, among, within, in, middle, …

tāwek

a bisection, i.e., (by implication) the center

midst, middle

midst, middle

נֹ֖חַ

Root word a name — transliterate it ("Noah")

Dictionary form: נֹחַ · NOH-ah

Noun — Proper Name

In the KJV here: noah

noah ×28 of noah ×6 and noah ×5 unto noah ×2 and noahs ×1 but noah ×1 of noahs ×1 so noah ×1

More options

Noah — Standard modern spelling; use in nearly all contexts.

Noach — Closer to Hebrew pronunciation; preferred in academic or Jewish contexts.

Noah (Rest) — Gloss-with-meaning; useful when punning on the name's etymology.

BDB5052 H5146

נֹחַ₄₆ proper name, masculine Noah (Nabataean proper name נוח Lzb³²², Syriac proper name Meissn^{VOJ viii, (1894), 303 near the end} (No. 116)); — Gen 5:29 (where traditional etymology), + 40 t. Gen 5-10 (not in E D); 1Chr 1:4 נֹחַ דָּנִאֵל וְאִיּוֺב Ezek 14:14; Ezek 14:20 מֵי נֹחַ = flood Isa 54:9 (twice in verse); ᵐ5 Νωε. — On history of interpretion of name see Goldziher^{ZMG xxiv. (1870), 207 ff}.

noah, noahs

nōaḥ

rest

Noach, the patriarch of the flood

son of Lamech, father of Shem, Ham, and Japheth; builder of the ark which saved his family from the destruction of the world which God sent on the world by the flood; became the new seminal head of the human race because his family were the only survivors of the flood

דנאל

Root word a name — transliterate it

Dictionary form: דָנִיֵּאל · daw-nih-YALE

Noun — Proper Name

daniel ×18 o daniel ×3 unto daniel ×3 and daniel ×2 but daniel ×1 like daniel ×1 than daniel ×1

More options

Daniel — Standard modern English rendering of the proper name.

Daniël — Diaeresis form used in some critical scholarly editions.

Daniyyel — Transliterated form for readers wanting Hebrew proximity.

BDB1921 H1840

דָּנִאֵל, later דָּנִיֵּאל proper name, masculine (compare Ew^{§ 45 d}; El is my judge; on a possible connection with Zend dânu, wise, or wisdom compare Che^{OP 107}; see Palmyrene דנאל Vog⁹³) —

1. son of David 1Chr 3:1, דָּנִיֵּאל, but dub, compare Che^{OP 106}; ᵐ5 Δαμνιηλ, ᵐ5^L & Manuscripts Δαλουια; || 2Sam 3:3 כִּלְאָב, ᵐ5 Δαλουια; Klo^Sm proposes דֹּדִיָּה, & in Chronicles דֹּדִיאֵל, but grounds precarious.

2. דָּנִיֵּאל, priest of the line of Ithamar Ezra 8:2; Neh 10:7.

3. דָּנִאֵל a great sage Ezek 28:3 classed with Noah and Job as models of righteousness Ezek 14:14; Ezek 14:20 perhaps the same as

4. דָּנִיֵּאל, one of the noble young men taken into captivity by Nebuchadrezzar according to Dan 1:1-6, the hero of the book of Daniel, Dan 1:6 + 22 t. (also frequently in Aramaic section).

daniel

dāniyyēl

God is my judge

Daniel or Danijel, the name of two Israelites

the 2nd son of David, by Abigail the Carmelitess

also, 'Belteshazzar' (H1095 or H1096)

דָּנִיֵּ֣אל

Root word a name — transliterate it ("Daniel")

Dictionary form: דָנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: daniel

daniel ×18 o daniel ×3 unto daniel ×3 and daniel ×2 but daniel ×1 like daniel ×1 than daniel ×1

More options

Daniel — Standard modern English rendering of the proper name.

Daniël — Diaeresis form used in some critical scholarly editions.

Daniyyel — Transliterated form for readers wanting Hebrew proximity.

BDB1921 H1840

דָּנִאֵל, later דָּנִיֵּאל proper name, masculine (compare Ew^{§ 45 d}; El is my judge; on a possible connection with Zend dânu, wise, or wisdom compare Che^{OP 107}; see Palmyrene דנאל Vog⁹³) —

1. son of David 1Chr 3:1, דָּנִיֵּאל, but dub, compare Che^{OP 106}; ᵐ5 Δαμνιηλ, ᵐ5^L & Manuscripts Δαλουια; || 2Sam 3:3 כִּלְאָב, ᵐ5 Δαλουια; Klo^Sm proposes דֹּדִיָּה, & in Chronicles דֹּדִיאֵל, but grounds precarious.

2. דָּנִיֵּאל, priest of the line of Ithamar Ezra 8:2; Neh 10:7.

3. דָּנִאֵל a great sage Ezek 28:3 classed with Noah and Job as models of righteousness Ezek 14:14; Ezek 14:20 perhaps the same as

4. דָּנִיֵּאל, one of the noble young men taken into captivity by Nebuchadrezzar according to Dan 1:1-6, the hero of the book of Daniel, Dan 1:6 + 22 t. (also frequently in Aramaic section).

daniel

dāniyyēl

God is my judge

Daniel or Danijel, the name of two Israelites

the 2nd son of David, by Abigail the Carmelitess

also, 'Belteshazzar' (H1095 or H1096)

וְ אִיּ֑וֹב

וְ

Prefix — connector and (sometimes: but, so, then)

אִיּ֑וֹב

Root word a name — transliterate it ("And job")

Dictionary form: אִיּוֹב · ih-YOBE

Noun — Proper Name

In the KJV here: and job

job ×29 then job ×7 and job ×4 of job ×4 but job ×3 o job ×2 against job ×1 doth job ×1

More options

Job — Standard proper-noun rendering; use in all narrative contexts.

Job's — Possessive form; use when indicating belonging or association.

O Job — Vocative address; use in direct speech directed at Job.

like Job — Comparative phrase; use in similes or analogies referencing Job.

BDB377 H347

אִיּוֺב proper name, masculine Job (meaning unknown; Thes √ איב; object of enmity, compare for passive sense יִלּוֺד; Ew compare Arabic he who turns (to God); but compare Di on Ezek 1:1 all dubious compare Lag^{BN 90}) Job 1:1; Job 1:5 (3 t. in verse); Job 1:8; Job 1:9; Job 1:14 + 48 t. Job; Ezek 14:14; Ezek 14:20.

אֵיד, אֵד see אוּד.

אַיָּה see III. אוה, below אוֺי.

אַיֵּה see אַי. אִיִּים see III. אוה.

אֵיךְ, אֵיכָה, אֵיכָכָה see ib.

אַיִל, אַיָּל, אַיָּלָה, אַיָּלוֺן, אֵילוֺן, אֵילָם, אֵילִם, אֵילַת, אֵילוֺת etc. see אול.

job, jobs

ʾiyyôb

hated

Ijob, the patriarch famous for his patience

a patriarch, the subject of the book of Job

Breakdown unavailable for this word. Dictionary form: הֵם · hame

Noun — masculine plural plural — usually add "-s"

In the KJV here: they

they ×204 and they ×49 in those ×34 are they ×33 these ×15 but they ×12 them ×10 those ×8

More options

they — Default third-person plural pronoun; broadest usage.

them — Use when serving as object of verb or preposition.

those — Demonstrative use; points to a specific group or set.

these — Demonstrative, near reference; contrasts with distant group.

who — Relative pronoun use; links back to a preceding noun.

themselves — Reflexive or emphatic contexts stressing the subject.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB2188 H1992 H2004 H3860 H3861

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (P), Jer 14:15; Zech 14:15, and in the phrase בַּ(הַ)מִָים הָהֵמָּה 2Kgs 18:4; Jer 3:16; Jer 3:18; Jer 5:18; Jer 50:4; Joel 3:2; Joel 4:1; Zech 8:23; Neh 13:15, though בַּיָּמִים הָהֵם is much more common) pronoun 3 plural masculine (הֵמָּה used incorrectly for the feminine Zech 5:10; Ruth 1:22; Song 6:8), feminine הֵ֫נָּה [Late Hebrew also הֵן, which occurs however in Biblical Hebrew only after a prefix: see below 8], pronoun 3 plural they (Biblical Aramaic הִמּוֺ, q. v.; , ; Ethiopic (one form) 'em¥n-t¥, em¹n-t¥; compare also for the dissyllabic form, the suffix -œm¥ [feminine -œn]; perhaps also Assyrian suffix šunu, šina [ni], compare references below הוּא). In usage not different in genl. from הוּא, הִיא (which see, under the corresponding headings, for fuller explanations), thus: —

1. a. Gen 6:4; Exod 5:7 הֵם יֵָֽלְכוּ let them (emphatic) go and gather straw, Num 31:16; Isa 24:14; Hos 4:14; Hos 7:3 etc.; after כִּי Jer 5:5; Jer 34:7. (For the use in circumstantial clauses see Dr^{§ 160, 169}.)
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge themselves, vExod 18:26; Jer 15:19; Jer 17:18; Ps 109:28; Esth 9:1.
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.

2. a. (Resuming the subject with emphasis) Gen 14:24 (note accents), Deut 1:39; Ps 23:4; Ps 27:2 (accents), Ps 37:9; Ps 107:24; Ezek 36:7; Ezek 44:15.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.

**— הֵמָּה כִּדְוֵי לַחֻמִי Job 6:7 read perhaps ׳וַהֲמָה וגו (or זָָֽהֲמָה) it is loathesome (√ זהס).

3. a. Gen 3:7; Exod 5:8 כִּי נִרְפִּים הֵם for they are idle, Exod 14:3; Exod 15:23; Exod 29:33 etc. (the opposite order rare: Num 11:16; Isa 61:9, compare De^{Ps 94:11}).
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare Dr^{§ 198 Obs. 2}).
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7 Kt לֹאהֵֿמָּה is probably corrupt: see Commentaries)

4. a. Prov 30:24 אַרְבָּעָה הֵם קְטַנֵּיאָֿ֑רֶץ four things are they, the little ones of the earth, vProv 30:29 (compare before a rel. clause vProv 30:15 vProv 30:18; Prov 6:16) Song 6:8; Isa 51:19 שְׁתַּיִם הֵנָּה קֹרְאֹתַיִךְ, 1Chr 9:26 (see הוא 4 a).
b. (β) Gen 21:29 מָה הֵנָּה שֶׁבַע ֗֗֗ literally What are they — these seven sheep? Zech 1:9; Zech 4:5. (γ) אֵלֶּה ֗֗֗ הֵם Gen 25:16 (= 1Chr 1:36) Lev 23:2; Num 3:20; Num 3:21; Num 3:27; Num 3:33; 1Sam 4:8; 1Chr 8:6; 1Chr 12:15 (see Dr^{§ 201, 3}).

6. a. In a neuter sense (rare), Job 6:7 הֵמָּה כִּדְוֵי לַחמִי they (i.e. such sufferings as mine) are as loathsomeness in my meat, Jer 7:4 ׳הֵיכַל י הֵמָּה they (i.e. these buildings) are the temple of ׳י; and in the feminine, Lev 5:22 of all that a man doeth to sin בָּהֵנָּה therein, 1Chr 21:10 מֵהֵנָּה (|| 2Sam 24:12 מֵהֶם); 2Sam 12:8; Job 23:14 כָּהֵנָּה things such as these.

7. With art. הָהֵם, Gen 6:4; Exod 2:11; Num 14:38 + often; הָהֵמָּה 12 t. (see above); הָהֵנָּה 1Sam 17:28.

[Note]

N.B. — Ezek 8:6 Kt מָהֵם stands for מָה הֵם (so Qr), compare מַזֶּה for מַהזֶּֿה Exod 4:2; 2Kgs 9:18 עַדהֵֿם is irregular for עֲדֵיהֶם; 2Sam 4:6 ׳וְהֵנָּה וג is textual error for ׳וְהִנֵּה שֹׁעֶרֶת הַבַּיִת סֹקְלָה חִטִּים וג see We Dr (ᵐ5 & RVm).

8. With preps. (in lieu of the normal, and more usual, forms with suffixes בָּהֶם, לָהֶם, מֵהֶם etc. [כָּהֶם & כָּהֶן, however, each once only, כְּמוֺהֶם thrice: see כְּ]) —
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both P), Hab 1:16 כָּהֵמָּה Jer 36:32 לְהֵמָּה Jer 14:16 מֵהֵמָּה Jer 10:2; Eccl 12:12.
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים the like of themselves and the like of themselves 100 times, = 1Chr 21:3 (but כָּהֵם here only once, compare Deut 1:11 בָּכֶם), 2Chr 9:11; Eccl 9:12.
c. בָּהֵנָּה Lev 5:22 (P) Num 13:19 (JE) Jer 5:17: כָּהֵנָּה Gen 41:19; 2Sam 12:8 וְאֹסִפָה לְךָ כָּהֵנָּה וְכָהֵנָּה, Job 23:14: לָהֵנָּה Ezek 1:5; Ezek 1:23 (twice in verse); Ezek 42:9; Zech 5:9: מֵהֵנָּה Lev 4:2 (P) Isa 34:16; Jer 5:6; Ezek 16:51; Ezek 42:5; Ps 34:21; 1Chr 21:10 (|| 2Sam 24:12 מֵהֶם).
d. בָּהֵן Gen 19:29 (P) Gen 30:26; Gen 30:37; Exod 25:29; Exod 37:16 (both P) Lev 10:1; Lev 11:21; Lev 14:40; Num 10:3; Num 16:7 (all P) Deut 28:52; Jer 4:29; Jer 48:9; Jer 51:43 (twice in verse) (בָּהֶן thrice only); כָּהֵן Ezek 18:14 (editions; Baer כָּהֶן); לָהֵן ( = therefore) Ruth 1:13 (twice in verse) (also Biblical Aramaic); מֵהֵן Ezek 16:47; Ezek 16:52 (editions; Baer מֵהֶן). With the exception of כָּחֵנָּה, these forms are found mostly in P and writers not earlier than Jeremiah; b and d, however, depend solely on the punctuation.)

BDB9475 H1994 H1992

הִמּוֺ₉ (Ezra), הִמּוֺן₃ (Daniel), pronoun 3 plural they, them (= Biblical Hebrew הֵם, הֵמָּה, q. v., but the more original forms. Egyptian Aramaic המו CIS^{145 B 4} (Cooke²⁰⁷),^{149 A 1}, S-C^{Pap. C 7, 10} +; not ᵑ7 Syriac, which use אִנּוּן , , instead; Arabic , . The n in הִמּוֺן, as in דֵּין, אִלֵּין, by the side of זֶה, אֵלֶּה, ; Nö^{M 86} W^{CG 106}); — they, them:
a. as nominative Ezra 5:11 אֲבַחְנָא הִמּוֺ עַבְדוֺהִי we are his servants (construction as in Syriac, Nö^{§ 312} D Matt 5:13, K^{§ 87. 3}).
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic Cooke^{76 B 4}, S-C^{Pap. E 5} +), En 2:34 והדקת הִמּוֺ and crushed them, v35; 3:22; Ezra 4:10; Ezra 4:23; Ezra 5:5; Ezra 5:12; Ezra 5:14 (twice in verse); Ezra 5:15; Ezra 7:17. — compare אִנּוּן.

they, those, these, them, who, …

hēm

they (only used when emphatic)

they, these, the same, who

בְ צִדְקָתָ ם֙

בְ

Prefix — preposition in, at, by, with

צִדְקָתָ

Root word righteousness, justice, right, acts, righteousnesses, …

ם֙

Suffix — pronoun their / them

Dictionary form: צְדָקָה · tseh-daw-KAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: by their righteousness

righteousness ×17 and righteousness ×10 of righteousness ×9 and justice ×8 and right ×7 his righteousness ×7 thy righteousness ×7 in righteousness ×6

More options

righteousness — Modernized from KJV; broad moral/covenant uprightness.

justice — Emphasizes social and legal fairness; good for prophetic texts.

integrity — Highlights inner moral wholeness and honesty.

right conduct — Plain prose option; stresses behavior over abstract virtue.

vindication — Use when God's saving action restores the wronged party.

generosity — Suits contexts of almsgiving or charity (later Jewish usage).

BDB6942 H6666

צְדָקָה₁₅₇ noun feminine righteousness; — absolute ׳צ Gen 15:6+81 t.; construct צִדְקַת Deut 33:21+5 t.; suffix צִדְקָתִי Gen 30:33 +, etc.; plural צְדָקוֺת Isa 33:15+3 t.; construct צִדְקוֺת Judg 5:11+; suffix צִדְקֹתֶיךָ Dan 9:16, etc.; —

1. righteousness, in government:
a. of judge, ruler, king: || משׁפט Isa 5:7; Isa 9:6; Amos 5:7; Amos 6:12 ׳משׁפט וצ 2Sam 8:15, עשׂה David executed justice and righteousness = 1Chr 18:14, compare 1Kgs 10:9 = 2Chr 9:8; Jer 22:3; Jer 22:15; Jer 33:15; Ezek 45:9 יִכּוֺן כִּסֵּא ׳בּצ Prov 16:12, compare Isa 54:14 ׳עֲבֹדַת השׂ, ׳מַעֲשֵׂה הצ Isa 32:17, compare V:16; ׳נֹגְשַׂיִךְ צ Isa 60:17.
b. of law, || משׁפטים, ׳צִדְקַת י Deut 33:21.
c. of Davidic king, Messiah, || משׁפט, Ps 72:1; Ps 72:3; Isa 9:6; Jer 23:5; Jer 33:15.

2. God's attribute as sovereign Ps 36:7; Ps 71:19 in government, עשׂה ׳משׁפט וצ Ps 99:4; Jer 9:23 administering justice Job 37:28 punishment Isa 1:27; Isa 5:16; Isa 10:22; Isa 28:17; Dan 9:7 vindication of his people Mic 7:9.

3. righteousness, in a case or cause, בצדקתי החזקתי Job 27:6 on my righteousness I hold fast; ׳מה ישׁ לי עוד צ 2Sam 19:29 what right have I yet ? of God's judgments, ׳הגיד צ Isa 57:12 (iron.); ׳השׁיב צ 1Sam 26:23; Job 33:26 ׳כּצ, השׁיב 2Sam 22:25, גמל v2Sam 22:21, נתן 1Kgs 8:52 = 2Chr 6:23.

4. righteousness = truthfulness, ׳באמת ובצ Isa 48:1; Zech 8:8 in word Isa 45:28; Isa 63:1, oath Jer 4:2.

5. righteousness, as ethically right: Gen 30:33 (J) Deut 6:25; Isa 33:5; Isa 41:18; Ezek 14:14; Ezek 14:20; Prov 10:2; Prov 11:4; Prov 11:5; Prov 11:18; Prov 11:19+17 t., +צִדְקַת (ה)צַדִּיק(יםׅ Isa 5:23; Ezek 18:20; Ezek 33:12 ישׁרים ׳צ Prov 11:6 ׳אֹרַח צ Prov 8:20; Prov 12:28 ׳דֶּרֶךְ צ Prov 16:31 ׳עשׂה צ do righteousness Ps 106:3; Isa 56:1; Isa 58:2; Ezek 18:22 ׳עשׂה משׁפט וצ Ezek 18:5 +6 t. Ezekiel; ומשׁפט ׳עשׂה צ Gen 18:10 (J) Prov 21:8 ׳רדף צ Prov 15:9; Prov 21:21 ׳הלך באמת ובצ 1 k Prov 3:6 ׳חשׁב לוֺ (ל)צ Gen 15:6 (JE) imputed to him (for) righteousness, Ps 106:31 וָחֶסֶד ׳צ Prov 21:21 (twice in verse) (strike out ᵐ5^A ^B Toy).

6. righteousness as vindicated, justification, salvation, etc. (compare צֶדֶק 6):
a. of God || יָשַׁע, תְּשׁוּעָה, יְשׁוּעָה Isa 45:8; Isa 46:13; Isa 51:6 +7 t. Isa²; || בְּרָכָה Ps 24:6 || נַחֲלָה Isa 54:17 || חֶסֶד Ps 36:11; Ps 103:17 ׳שֶׁמֶשׁ צ Mal 3:20 sun of righteousness (with healing); ׳בִּצ, ׳י delivers, guides, exalts his people Ps 5:9; Ps 31:2; Ps 71:2; Ps 89:17; Ps 119:40; Ps 143:1; Ps 143:11 אַליָֿבאֹוּ בְּצִדְקָתֶ֑ךָ Ps 69:28 (of wicked); as accusative after verbs of declaring, etc., his saving (delivering) righteousness Ps 22:32; Ps 40:11; Ps 51:16; Ps 71:15; Ps 71:16; Ps 71:24; Ps 98:2; Ps 145:7 also ׳יִוָּדַע צ Ps 88:13 עֹמֶדֶת ׳צ לָעַד his righteousness endureth for ever Ps 111:3 compare Ps 119:142.
b. of people, = prosperity, || הון, עשׁר Prov 8:18 ׳מוֺרֶה לצ early rain for prosperity Joel 2:23.

7. plural righteous acts:
a. of God Judg 5:11 (twice in verse); 1Sam 12:7; Mic 6:5 vindication of right Ps 103:6 redemptive Isa 45:24; Dan 9:16.
b. of man's moral conduct Isa 64:5; Jer 51:10, also probably Ezek 3:20; Ezek 18:24; Ezek 33:13 (Kt singular) Ps 11:7 (? gloss), Dan 9:18 as adverb accusative, הֹלֵךְ צְדָקוֺת Isa 33:15.

BDB9839 H6665 H6663 H6666

צִדְקָה noun feminine right doing (Talmud, Old Aramaic; see Biblical Hebrew צְדָקָה, √ צדק); — ׳צ Dan 4:24.

righteousness, justice, right, acts, righteousnesses, …

ṣĕdāqâ

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

justice, righteousness

righteousness (in government)

of judge, ruler, king

of God

יְנַצְּל֣וּ

Root word deliver, delivered, delivereth, recover, rid, …

Dictionary form: נָצַל · naw-TSAHL

Verb — Piel, Imperfect (Yiqtol), third person masculine plural intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: should deliver

deliver ×24 to deliver ×20 delivered ×10 shall deliver ×10 and delivered ×8 and deliver ×6 delivereth ×5 and i will deliver ×3

More options

rescue — Strong, active sense; ideal for dramatic, urgent contexts.

save — Broad, natural modern default; fits redemptive or protective contexts.

deliver — Modernized KJV staple; still natural in formal or theological writing.

free — Good for contexts emphasizing release from bondage or captivity.

recover — Use when something lost or taken is being retrieved or reclaimed.

snatch away — Vivid; captures the sudden, forceful nuance of the root.

BDB5336 H5337

[נָצַל₂₁₂ verb not in Qal; Pi`el strip, plunder; Niph`al deliver oneself, be delivered; Hiph`il snatch away, deliver (Ecclus Hiph`il Participle מצלת delivering (Levi conjectures יציל Eccl 40:24a)); Late Hebrew Hiph`il = Biblical Hebrew; Biblical Aramaic Haph`el id.; Syriac pour out; Arabic intransitive tincturam exuit emisitque barba, ex cuspide excidit sagitta, etc., Kam Frey; Ethiopic III. evulsum or abruptum excidere e suo loco, Di⁶⁹⁸); —

Niph`al Perfect 1 plural נִצַּלְנוּ Jer 7:10 Imperfect יִנָּצֵל Deut 23:16, + 1 singular אִנָָּֽצְלָה Ps 69:15, + 8 t. Imperfect; Infinitive הַנָּצֵל Isa 20:6 + 3 t. —

1. reflexive tear oneself away, deliver oneself: absolute Prov 6:3; Ezek 14:16; Ezek 14:18; 2Kgs 19:11 = Isa 37:11 with מִיַּד Prov 6:5 מֵעִ ֗֗֗ אֶל escape from-unto Deut 23:16.

2. passive, be torn, out or away מִפִּי הָאֲרִי Amos 3:12 be delivered, absolute Gen 32:31; Jer 7:10; Ps 33:16; Mic 4:30 מִפְּנֵי Isa 20:6 מִכַּף Hab 2:9 מִן Ps 69:15.

Pi`el Perfect 2 masculine plural נִצַּלְתֶּם Exod 3:22 Imperfect יְנַצֵּל Ezek 14:14 + 2 t.; —

1. strip of, spoil, absolute 2Chr 20:25 with accusative of person Exod 3:22; Exod 12:36 (J).

2. deliver, with accusative נַפְשָׁם Ezek 14:14.

Hiph`il₁₉₀ Perfect הִצִּיל Exod 12:27 2 masculine singular הִצַּ֫לְתָּ Exod 5:23 + 50 t. Perfect; Imperfect יַּצִּיל 2Kgs 17:39 יַצֵּל Gen 31:9 + 63 t. Imperfect; Imperative הַצֵּל Prov 24:11 הַצִּ֫ילָה Ps 22:21 suffix הַצִּילֵנִי Gen 32:12 + 24 t. Imperative; Infinitive absolute הַצֵּל 2Kgs 18:30 + 4 t.; construct הַצִּיל Gen 37:22 + 23 t. Infinitive; Participle מַצִּיל Deut 32:39 + 16 t. Participle —

1. take away, snatch away, e.g. property Gen 31:9; Gen 31:10 (E) Hos 2:11, prey from the mouth of animals 1Sam 17:35; Amos 3:12; Ezek 34:10, words of ׳י from the mouth Ps 119:43 וְאֵין מַצִּיל בֵּינֵיהֶם 2Sam 14:6 and there was none to tear them apart (two fighting); עֵינֵנוּ וְהִצִּיל 2Sam 20:6 and take away our eye (elude our sight, Ges; Ew We after ᵐ5 cast shadow over our eye, denominative from צֵל Bö Th after ᵑ6 tear away our eye, harm us irretrievably, see Dr^{18 26. 2}.; HPS escape from us [מִמֶּנּוּ, as ᵐ5^L], compare Bu [וְנִצַּל]).

2. rescue, recover, e.g. cities Judg 11:26 wives and property 1Sam 30:8; 1Sam 30:18; 1Sam 30:22.

3. deliver from:
a. enemies and troubles, absolute 1Sam 12:21; Prov 19:19; Isa 50:2; Jer 39:17 אֵין מַצִּיל Judg 18:28; Job 5:4; Job 10:7; Ps 7:3; Ps 50:22; Ps 71:11; Isa 5:29; Isa 42:22; Isa 43:13; Hos 5:14; Mic 5:7 with accusative Gen 18:8 (E), Exod 5:23; Exod 12:27 (J), Deut 23:15 + 39 t.; הַצִּיל נַפְשׁוֺ Isa 44:20; Isa 47:14; Ezek 3:19; Ezek 3:21; Ezek 14:20; Ezek 33:19 with מִן from Mic 5:6 + 25 t.; מִיַּד from the hand or power of Gen 32:12; Exod 2:19 (J) + 57 t.; מִתַּחַת יַד Exod 18:10 (E); מִכַּף 2Sam 14:16; 2Sam 19:10; 2Sam 22:1 = Ps 18:1, 2Kgs 20:6 = Isa 38:6; 2Chr 32:11; Ezra 8:31.
b. from death Prov 11:16; Prov 12:6 מִמּוֺת Josh 2:13 (J), Ps 33:19; Ps 56:14; Prov 10:12 = Prov 11:4 מִשְּׁאוֺל Ps 86:13; Prov 23:14.

4. deliver from sin and guilt (in late writings), מִכָּלפְּֿשָׁעַי Ps 39:9 from all my trangression; מִדָּמִים Ps 51:6 from bloodguiltiness; הַצִּילֵנוּ וְכַפֵּר עַלחַֿטּאֹתֵינוּ Ps 79:9 deliver us and cover over all our sins; probably also כְּאִמְרָֽתְךָ הַצִּילֵנִי Ps 119:170.

Hoph`al Participle מֻצּל; — כְּאוּד מֻצָּל מִשְּׂרֵטָה Amos 4:11 as a brand plucked out of the burning; מֵאֵשׁ Zech 3:2 from the fire.

Hithpa`el וַיִּתְנַצְּלוּ אֶתעֶֿדְיָם Exod 33:6 (E) and they stripped themselves of their ornaments.

BDB9718 H5337 H5338

[נְצַל] verb Haph`el rescue, deliver (see Biblical Hebrew, Egyptian Aramaic הנצל take away, S-C^{C 10, D 18}); — of God, absolute: Participle active מַצִּל Dan 6:28, Infinitive לְהַצָּלָה Dan 3:29 of man, suffix person לְהַצָּלוּתֵהּ Dan 6:15.

deliver, delivered, delivereth, recover, rid, …

nāṣal

to snatch away, whether in a good or a bad sense

to snatch away, deliver, rescue, save, strip, plunder

(Niphal)

to tear oneself away, deliver oneself

to strip off, spoil

to take away, snatch away

נַפְשָׁ ֔ם

נַפְשָׁ

Root word soul, life, souls, lives, persons, …

֔ם

Suffix — pronoun their / them

Dictionary form: נֶפֶשׁ · neh-PESH

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: but their own souls

my soul ×101 soul ×38 his soul ×28 thy soul ×28 the souls ×23 the soul ×21 thy life ×16 my life ×15

More options

soul — Broad default; fits spiritual or inner-self contexts.

life — Prefer when physical existence or survival is in view.

being — Good for 'living being'; avoids religious overtones.

person — Use when נֶפֶשׁ refers to a countable individual or body.

self — Reflexive contexts: 'with all your self / whole self.'

appetite — Fitting for desire, craving, or longing passages.

BDB5310 H5315

נֶ֫פֶשׁ₇₅₆ noun feminine^{Gen 49:6} (so even Gen 2:19; Num 31:28; 1Kgs 19:2 see Albr^{ZAW xvi (1896), 42} SS) soul, living being, life, self, person, desire, appetite, emotion, and passion (Eccl 3:18; Eccl 4:1 (twice in verse); Eccl 4:2 (twice in verse); Eccl 13:12; Eccl 14:11); — ׳נ Gen 1:20 +; נָ֑פֶשׁ Gen 37:21 +; suffix נַפְשִׁי Gen 12:13 +; plural נְפָשׁוֺת Ezek 13:18 + 13 t.; נְפָשֹׁת Exod 12:4; Lev 27:2 construct נַפְשׁוֺת Gen 36:6 + 4 t.; נַפְשֹׁת Lev 21:11 נְפָשִׁים Ezek 13:20 (but read חָפְשִׁים, see Co Berthol Toy); suffix נַפְשׁוֺתָם 2Sam 23:17 +; נַפְשֹׁתָם Num 17:3 +: —

1. = that which breathes, the breathing substance or being = ψυχή, anima, the soul, the inner being of man:
a. distinguished from ׃בָּשָׂר מִנֶּפֶשׁ וְעַד בָּשָׂר Isa 10:18 הַנֶּפֶשׁ עִם הַבָּשָׂר Deut 12:23 from שְׁאֵר Prov 11:17 from בֶּטֶן body Ps 31:10.
b. both the inner נפשׁ and the outer בשׂר are conceived as resting on a common substratum: אַךְ בְּשָׂרוֺ עָלָיו יִכְאָ֑ב וְנַפְשׁוֺ עָלָיו תֶּאֱבָֽל׃ Job 14:22 only his flesh upon him is in pain, and his soul upon him mourneth; compare Ps 42:5; Ps 42:7; Ps 131:2; Job 30:16; Lam 3:20 [see עַל 1 d], all poetical (compare 6 c).
c. ׳נ departs at death and returns with life: וַיְתִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה Gen 35:18 (E) and it came to pass when her soul was going forth (for she died); נָָֽפְחָה נַפְשָׁהּ Jer 15:9 she breathed out her soul, compare 1Kgs 17:21; 1Kgs 17:22; Job 11:20; Job 31:39.
d. often desired that the נפשׁ may be delivered: from Sh®°ôl Ps 16:10; Ps 30:4; Ps 49:16; Ps 86:13; Ps 89:49; Prov 23:14 from שַׁחַת, the pit of Sh®°ôl, Isa 38:17; Job 33:18; Job 33:22; Job 33:28; Job 33:30.

2. The נפשׁ becomes a living being: by God's breathing נשׁמת חיים into the nostrils of its בשׂר; of man Gen 2:7 (J); by implication of animals also Gen 2:19 (J); so Ps 104:29; Ps 104:30 compare Ps 66:9 man is נֶפֶשׁ חַיָּה, a living, breathing being Gen 2:7 (J); elsewhere נפשׁ חיּה always of animals Gen 1:20; Gen 1:24; Gen 1:30; Gen 9:12; Gen 9:15; Gen 9:16 (all P), Ezek 47:9 so נפשׁ החיּה Gen 1:21; Gen 9:10 (both P), Lev 11:10; Lev 11:46 (H); נפשׁ השׁרצת Lev 11:46 (H); נפשׁ כל חי Job 12:10. נפשׁ is frequently used with the verb ׃חיה וחיתה נפשׁ Gen 12:13; Gen 19:20 (both J), 1Kgs 20:32 (E), Ps 119:175; Jer 38:17; Jer 38:20 חֵי נַפְשְׁךָ 1Sam 1:26; 1Sam 17:55; 1Sam 20:3; 1Sam 25:26; 2Sam 11:11; 2Sam 14:9; 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30 (all J E); compare ׳יְחַיֶּה נ 1Kgs 20:31 (E), Ezek 18:27; Ps 22:30 also Gen 19:19; Isa 55:3; Prov 3:22.

3. The נפשׁ (without חיה noun or verb) is specified:
a. a living being whose life resides in the blood [so in Arabic We^{Skizzen iii. 217 G.} Jacob^{Arab. Dicht. iv. 9 f.}] (hence sacrificial use of blood, and its prohib. in other uses; first in D), Deut 12:23; Deut 12:24 only be sure that thou eat not the blood, for the blood is the living being (הַדָּם הוּא הַנֶּפֶשׁ); and thou shalt not eat the living being with the flesh (הַנֶּפֶשׁ עִם הַבָּשָׂר); thou shalt pour it upon the earth as water; this is enlarged in H, Lev 17:10; Lev 17:11; Lev 17:12; Lev 17:14 and in P Gen 9:4; Gen 9:5, compare Jer 2:34.
b. a serious attack upon the life is an attack upon this inner living being 2Sam 1:9; Jer 4:10; Jonah 2:6; Ps 69:2; Ps 124:4; Ps 124:5; Job 27:3.
c. נפשׁ is used for life itself 171 t., of animals Prov 12:10, and of man Gen 44:30 (J); נפשׁ תחת נפשׁ life for life Exod 21:23 (E), Lev 24:18 (H), 1Kgs 20:39; 1Kgs 20:42; 2Kgs 10:24 נפשׁנו תחתיכם Josh 2:14 (J); נפשׁ בנפשׁ Deut 19:21 בנפשׁ for the life of 2Sam 14:7; Jonah 1:14 שׂם נפשׁ בכף put life in one's own hand Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 חרף נפשׁו למות Judg 5:18 risked his life to die; בנפשׁ at the risk of life Num 17:3 (P), 2Sam 23:17 = 1Chr 11:19 (twice in verse), 1Kgs 2:23; Prov 7:23; Lam 5:9 בקּשׁ נפשׁ Exod 4:19 (J), 1Sam 20:21; 1Sam 22:23 (twice in verse); 1Sam 23:15; 1Sam 25:29; 2Sam 4:8; 2Sam 16:11; 1Kgs 19:10; 1Kgs 19:14; Jer 4:30; Jer 11:21; Jer 19:7; Jer 19:9; Jer 21:7; Jer 22:25; Jer 34:20; Jer 34:21; Jer 38:16; Jer 44:30 (twice in verse); Jer 46:26; Jer 49:37; Ps 35:4; Ps 38:13; Ps 40:15; Ps 54:5; Ps 63:10; Ps 70:3; Ps 86:14; Prov 29:10 ׳שׁאל נ 1Kgs 3:11 = 2Chr 1:11; 1Kgs 19:4 = Jonah 4:8 הִכָּה נפשׁ smite mortally Gen 37:21 (J), Deut 19:6; Deut 19:11; Jer 40:14; Jer 40:15 ׳לקח נ 1Kgs 19:4; Jonah 4:3; Ps 31:14; Prov 1:19 הִצִּיל נֶפֶשׁ מִמָּוֶת deliver life from death Josh 2:13; Ps 33:19; Ps 56:14 מלּט נפשׁ1Sam 19:11; 2Sam 19:6 (4 t. in verse); 1Kgs 1:12 (twice in verse); Jer 48:6; Jer 51:6; Jer 51:45; Ezek 33:5; Amos 2:14; Amos 2:15; Ps 89:49; Ps 116:4 פדה ׳נ 2Sam 4:9; 1Kgs 1:29; Ps 34:23; Ps 49:16; Ps 55:19; Ps 71:23 ׳שׁמר נ Ps 25:20; Ps 97:10; Job 2:6; Prov 13:3; Prov 16:17; Prov 19:16; Prov 22:5.

4. The נפשׁ as the essential of man stands for the man himself:
a. paraphrase for personal pronoun especially in poetry and ornate discourse, 70 t.; (1) נַפְשִׁי = me: אל תבא נפשׁי Gen 49:6 let me not enter (poem in J); מות ישׁרים ׳תָּמֹת נ Num 23:10 let me die, etc. (poem); תָּמוֺת נַפְשְׁי Judg 16:30 (J); אמרה נפשׁי Lam 3:24 I say. (2) נַפְשְׁךָ = thee: לְאֻמִּים תַּחַת נַפְשֶׁ֑ךָ Isa 43:4 peoples instead of thee; אָֽמְרוּ לְנַפְשֵׁךְ Isa 51:23. (3) נַפְשׁוֺ = he: נפשׁו בטוב תלין Psalms he will not dwell in good circumstances. (4) נַפְשֵׁנוּ = we: נַפְשֵׁנוּ כְּצִפּוֺר נִמְלְטָה מִפַּח יוֺקְשִׁים Ps 124:7. (5) נַפְשָׁם = they, them: נַפְשָׁם בַּשְּׁבִי הָלָ֑כָה Isa 46:2 they are gone into captivity; אוי לנפשׁם Isa 3:9.
b. = reflexive, self, 53 t.: אסר על נפשׁ bind oneself Num 30:3; Num 30:5 (twice in verse); Num 30:6; Num 30:7; Num 30:8; Num 30:9; Num 30:10; Num 30:11; Num 30:12 ׳לְעַנֹּת נ Num 30:14 to afflict oneself . (1) נַפְשִׁי = myself: לא אדע נפשׁי Job 9:21 I know not myself. (2) נַפְשְׁךָ = thyself: ׳שׁמר נ Deut 4:9 keep thyself. (3) נַפְשׁוֺ = himself: ׳אהב כנ 1Sam 18:1; 1Sam 18:3; 1Sam 20:17 loved as himself. (4) נַפְשָׁהּ = herself: ׳צדּקה נ Jer 3:11 justified herself. (5) נַפְשָׁם = themselves: ׳הציל נ deliver themselves Isa 47:14; Ezek 14:14; Ezek 14:20. (6) נַפְשְׁכֶם, נַפְשֹׁתֵיכֶם = yourselves: ׳אַלתַּֿשִּׁאוּ נ Jer 37:9 deceive not yourselves, also Jer 42:20; Jer 44:7 ׳ענּה נ Lev 16:29; Lev 16:31; Lev 23:27; Lev 23:32; Num 29:7 (P); ׳נשׁמרתם לנ Deut 4:15; Josh 23:11 (D). (7) נַפְשׁוֺתֵינוּ = ourselves: ׳על נ Jer 26:19 against ourselves.
c. = person of man, individual, 144 t., first in D²; especially in H, P, and kindred writers: (1) with אָדָם: אדם ׳נ Lev 24:17 opposed to בהמה ׳נ Lev 24:18 (both H), and so אדם ׳נ human persons Num 31:35; Num 31:40; Num 31:46 (P) 1Chr 5:21; Ezek 27:13. Elsewhere without אדם: ברכה ׳נ Prov 11:25 one who blesses; רְמִיָּה ׳נ Prov 19:15 idle person; ׳תחת נ ׳נ person in place of person, Job 16:4 כפּר ׳על נ Exod 30:15; Exod 30:16; Num 15:28; Num 31:50 (all P) Lev 17:11 (H). (2) נפשׁ = person, any one: Deut 24:7; Deut 27:25; Prov 28:17; Ezek 18:4 (3 t. in verse); Ezek 33:6 elsewhere only H P: Lev 2:1; Lev 4:2; Lev 4:27; Lev 5:1; Lev 5:2; Lev 5:4; Lev 5:15; Lev 5:17; Lev 5:21; Lev 7:18; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Lev 23:29; Lev 23:30 (twice in verse); Num 5:6; Num 15:27; Num 15:30; Num 19:22; Num 31:19; Num 31:28; Num 35:11; Num 35:15; Num 35:30 (twice in verse); Josh 20:3; Josh 20:9 (all P), Lev 17:10; Lev 17:12; Lev 17:15; Lev 20:6 (twice in verse); Lev 22:6; Lev 22:11 (all H); ׳נכרתה הנ הַהִוא מן that person shall be cut off from: only in Gen 17:14; Exod 12:15; Exod 12:19; Exod 31:14; Lev 7:20; Lev 7:21; Lev 7:27; Num 9:13; Num 15:30; Num 15:31; Num 19:13; Num 19:20 (all P), Lev 19:8; Lev 22:3 (both H). (3) נפשׁ collective for persons, in enumerations: Deut 10:22; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 (twice in verse); Josh 10:39; Josh 11:11 (all D²) Jer 43:6; Jer 52:29; Jer 52:30 (twice in verse); Ezek 22:25 elsewhere only Gen 12:5; Gen 46:15; Gen 46:18; Gen 46:22; Gen 46:25; Gen 46:26 (twice in verse); Gen 46:27 (twice in verse); Exod 1:5 (twice in verse); Exod 12:16; Num 31:35; Num 31:40 (all P). (4) נְפָשׁוֺת persons Gen 36:6; Exod 12:4; Exod 16:16; Num 19:18 (all P), Lev 18:29; Lev 20:25; Lev 27:2 (all H), 2Kgs 12:5; Prov 11:30; Prov 14:25; Ezek 13:18 (3 t. in verse); Ezek 13:19 (twice in verse); Ezek 13:20 (twice in verse); Ezek 17:17; Ezek 18:4; Ezek 22:27 (נפשׁים Ezek 13:20 see above). (5) נפשׁ = deceased person, sometimes with מֵת, נֶפֶשׁ מֵת Num 6:6 (P), נַפְשֹׁת מֵת (ᵐ5 ᵑ6 נֶפֶשׁ) Lev 21:11 (H); usually without מֵת, נפשׁ (ה)אדם Num 9:6; Num 9:7; Num 19:11; Num 19:13 (P); or simply נפשׁ, Lev 19:28; Lev 21:1; Lev 22:4 (all H) Num 5:2; Num 6:11; Num 9:10 (all P); elsewhere only Hag 2:13.

5. נפשׁ = seat of the appetites, in all periods (46 t.) —
a. hunger: רְעֵבָה ׳נ hungry soul Ps 107:9; Prov 27:7 with noun or verb of שׂבע satisfy Isa 56:11; Isa 58:10; Jer 50:19; Ezek 7:19; Ps 63:6; Ps 107:9; Prov 13:25; Prov 27:7 ׳מתוק לנ Prov 16:24 sweet to the taste.
b. thirst: עֲיֵפָה ׳נ weary soul Prov 25:25; Jer 31:25 כארץ עיפה ׳נ Ps 143:6 ׳צמאה נ Ps 42:3; Ps 63:2.
c. appetite in general: יַקִּיפוּ עָלָיו ׳אֹיְבַי בנ Ps 17:9 my enemies compass me about with greed; הִרְחִיבָה שְׁאוֺל נַפְשָׁהּ וּפָֽעֲרָה פִיהָ Isa 5:14 Sh®°ôl enlarged her appetite, etc., compare Hab 2:5; Prov 23:2 בַּעַל נֶפֶשׁ; Ecclesiastes uses נפשׁ only in the sense of a, b, c; the נפשׁ craves, lacks, and is filled with good things: Eccl 2:24; Eccl 4:8; Eccl 6:2; Eccl 6:3; Eccl 6:7; Eccl 6:9; Eccl 7:28.

6. = ׳נ seat of emotions and passions (151 t.) —
a. desire: ׳אִוְּתָה נ soul desires Deut 12:20; Deut 14:26; 1Sam 2:16; 2Sam 3:21; 1Kgs 11:37; Job 23:13; Prov 13:4; Prov 21:10; Mic 7:1 ׳תַּאֲוַת נ Ps 10:3; Isa 26:8 ׳אַוַּת נ Deut 12:15; Deut 12:20; Deut 12:21; Deut 18:6; 1Sam 23:20; Jer 2:24 so also לנפשׁ according to one's desire Deut 21:14; Ps 78:18; Jer 34:16 כנפשׁ Deut 23:25 האח נפשׁנו ah, our desire Ps 35:25 בנפשׁ at one's desire Ps 105:22; Ezek 16:27 יָָֽצְאָה ׳נ בְדַבְּרוֺ Song 5:6 ׳נשׂא נ lift up the soul, desire Deut 24:15; 2Sam 14:14 (read אליהם, not אלהים), Ps 24:4; Ps 25:1; Ps 86:4; Ps 143:8; Prov 19:8; Jer 22:27; Jer 44:14; Hos 4:8.
b. abhorrence, loathing: ׳געלה נ soul abhorreth Lev 26:11; Lev 26:15; Lev 26:30; Lev 26:43 (H) Jer 14:19 בחלה בי ׳וגם נ Zech 11:8 and their soul also fell a loathing against me.
c. sorrow and distress: ׳מרי נ bitter, gloomy, discontented of soul Judg 18:25 (E) 2Sam 17:8; Job 3:20; Prov 31:6 ׳מר נ 1Sam 22:2 compare Job 7:11; Job 10:1; Isa 38:15; Ezek 27:1 ׳עָֽגְמָה נ Job 30:35 grieved; ׳אגמי נ sad of soul Isa 19:10 ׳תבכה נ my soul shall weep Jer 13:17 ירעה ׳נ his soul trembleth Isa 15:4 ׳צרת נ distress of soul Gen 42:21 (E).
d. joy: תגיל ׳נ my soul rejoiceth Ps 35:9; Isa 61:10 ׳שׂמּח נ rejoice the soul Ps 86:4 also Ps 94:19; Ps 138:3; Prov 29:17.
e. love: ׳אהבה נ my soul loveth Song 1:7; Song 3:1; Song 3:2; Song 3:3; Song 3:4 ׳יְדִדוּת נ darling of my soul Jer 12:7 ׳ב ׳דבקה נ his soul clave unto Gen 34:3 (J), with אחרי Ps 63:9 חשׁקה ׳ב ׳נ soul is attached to Gen 34:8 (P). feminine alienation, hatred, revenge: מן ׳תֵּקַע נ the soul is alienated from Jer 6:8; Ezek 23:17; Ezek 23:18 מן ׳נקעה נ Ezek 23:18; Ezek 23:22; Ezek 23:28 ׳שְׂנֻאי נ hated of soul 2Sam 5:8 (Qr); ׳שׂנאה נ Ps 11:5; Isa 1:14.
g. other emotions and feelings: ׳השׁיב נ bring back soul Lam 1:11; Lam 1:19 (i.e. revive, compare with שׁוּב 1Kgs 17:21f.), hence figurative refresh, cheer, v1Kgs 17:16; Ps 19:8; Prov 25:14; Ruth 4:15 ׳שׁובב נ Ps 23:3 ׳מַחְמַל נ your souls' compassion Ezek 24:21 ׳קצרה נ soul was impatient Num 21:4 (E), Judg 10:16; Judg 16:16; Zech 11:8 כי ׳אאריך נ that I should prolong my patience Job 6:11 הגר ׳ידעתם אתנֿ ye know the feeling of the stranger Exod 23:9 (R^D).

7. נפשׁ is used occasionally for mental acts + לבב (see 10); possibly also alone, owing to unconscious assimilation by late writers; but most, if not all, examples may be otherwise explained: נפשׁי ידעת מאד Ps 139:14 my soul knoweth well (or I know well; compare 4a); בלא לא טוב ׳דעת נ Prov 19:2 that the soul be without knowledge is not good (but RVm desire without knowledge, compare 6 a); ׳דעה חכמה לנ Prov 24:14 know wisdom for thy soul (or according to thy desire, compare 6 a); ׳אל תדמי בנ Esth 4:13 think not in thy soul (or in thyself, compare 4 b); כמו שׁער ׳בג Prov 23:7 as he reckoneth in his soul (but RV in himself, compare 4 b); ׳מה תאמר נ 1Sam 20:4 (but AV RV following ᵐ5 ἐπιθυμεῖ = תְּאַוֶּה; see 6 a).

8. נפשׁ for acts of the will is dubious: אם ישׁ נפשׁכם (את) if it is your purpose Gen 23:8 (P) 2Kgs 9:15 (or if it is your desire, 6 a); ׳בחרה נ my soul chooseth Job 7:15 ׳מאנה נ my soul, refuseth Job 6:7; Ps 77:3 חפצה ׳נ their soul delighteth in Isa 66:3 רצתה ׳נ my soul delighteth in Isa 42:1 (all perhaps emotional, 6 b, d, g).

9. נפשׁ = character is still more dubious: בּוֺ ׳לאֹיָָֽֿשְׁרָה נ Hab 2:4 his soul is not right in him (but ᵐ5 οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ [εὐδοκεῖ = רצתה], see

6.); נַפְשִׁי לאֹ מְטֻמָּאָה Ezek 4:14 my soul hath not (or I have not, 4 a) been polluted.

10. ׳נin D, when used with לבב, is assimilated to it, and shares with it the meanings of 7, 8, 9; and so in later writers influenced by D (unless we may think that ׳ל is used of intellect, while ׳נ is used of the feelings): thus, בכל לבב ובכל נפשׁ (see לבב): with דרשׁ Deut 4:29; 2Chr 15:12 עשׂה Deut 26:16 אהב Deut 6:5; Deut 13:4; Deut 30:6 ידע Josh 23:14 עבד Deut 10:12; Deut 11:13; Josh 22:5 שׁמע בקלו Deut 30:2 שׁוב אל Deut 30:10; 1Kgs 8:48 = 2Chr 6:38; 2Kgs 23:25 שׁמר מצות 2Kgs 23:3 = 2Chr 34:31 הלך לפני1Kgs 2:4 and Deut 11:18; 1Sam 2:35; 1Chr 22:19; 1Chr 28:9; Jer 32:41; Ps 13:8; Prov 2:10; Prov 24:12. Note. — In three cases is generally found closer approach to supposed radical meaning breath: —
a. שׁמן וקטרת ישׂמח לב ומתק רעהו מעצת נפשׁ Prov 27:9. Ges (after Döderlein) renders a. ׳מעצת נ more than odorous trees, so later edds., even Buhl; but ᵑ9 De SS transpose) מֵעֲצַת רֵעֵהוּ ׳וּמֶתֶק נ. ᵐ5 Hi Bi ומתקרעה = the soul is rent asunder by cares. In any case נפשׁis || לב, compare

10. b. נַפְשׁוֺ גֶּחָלִים תְּלַהֵט Job 41:13 his breath kindleth coals (of the crocodile).The piece is one of the latest in the book; primitive meaning hardly in such a passage; context favours reference to passion or fury; perhaps below 6 f, his passion or fury kindleth coals.
c. בָּתֵּי הַנֶּפֶשׁ Isa 3:20 perfume boxes; meaning evident from context; but not necessarily scent (breath)-boxes; may be 6 a, boxes of desire, or 5, boxes exciting the sense of smell; = smelling boxes or bottles. No sufficient evidence in Biblical Hebrew, therefore, for meaning breath, odour. — See, for complete study of נֶפֶשׁ (all passages), Br^{JBL 1897,17 ff}.

BDB7797 H7307 H5315 H3824 H1320 H3820

רוּחַ₃₇₈ noun feminine^{Gen 41:8} (less often masculine^{Exod 10:13} +) breath, wind, spirit; — absolute ׳ר Gen 8:1 +, ר֑וּחָה Jer 52:23 construct רוּחַ Gen 6:17 +; suffix רוּחִי vGen 6:3 +, רוּחֲךָ Ps 104:30 +, etc.; plural רוּחוֺת vPs 104:4 +, רֻחוֺת Jer 49:36, רוּחֹת Num 16:22; Num 26:16 (see Br^{רוח in O.T., JBL xix (1900), 132 ff.}, full statement of all passages); —

1. breath of mouth or nostrils (33 t.):
a. רוּחַ פִּיו Job 15:30 breath of his mouth, compare Job 19:17 רוּחַ אַפֵּינוּ Lam 4:20 (figurative of king), of idols לֹא רוּחַ בָּם Jer 10:14 = Jer 51:17, Hab 2:19; Ps 135:17 compare Job 9:18.
b. as mere breath: compare 2 e. דִּבְרֵירֿוּחַ Job 16:3 i.e. windy words; נוֺאָשׁ לְרוּחַ אִמְרֵי Job 6:26, הַנְּבִיאִים יִהְיוּ לְרוּחַ Jer 5:13.
c. as word of command: (1) of God: (נעשׂו) בְּרוּחַ פִּיו כָּלֿ צְבָאָםPs 33:6, compare Isa 34:16 (|| פֶּה); (2) of Messianic king: בְּרוּחַ שְׂפָתָיו יָמִית רָשָׁע Isa 11:4.
d. as hard breathing through the nostrils in anger: (1) of God: מֵרוּח אַפּוֺ יִכְלוּ Job 4:9; Exod 15:8 (poem), 2Sam 22:16 = Ps 18:16; Isa 30:28; Isa 59:19 (2) of man: רוּחַ עָרִיצִים Isa 25:4.
e. as sign and symbol of life: רוּחַ חַיִּים breath of life Gen 6:17; Gen 7:15 (P); נִשְׁמַת רוּחַ חַיִּים בְּאַפָּיו Gen 7:22 (P); Ezek 37:5, compare vEzek 37:6 vEzek 37:8 vEzek 37:9 vEzek 37:9 vEzek 37:9 vEzek 37:10 vEzek 37:14 (breath or spirit), Eccl 3:19.

2. wind (117 t.):
a. wind of heaven: Gen 8:1 (P) Exod 15:10 (E) Num 11:31 (J) 1Kgs 18:45 +, Jer 10:13, thence Jer 51:16; Ps 135:7 ׳רוּחַ י Hos 13:15; Isa 40:7, compare Job 26:13 (Di Bu); רוּחַ (ה)קָדִים east wind Exod 10:13 (twice in verse); Exod 14:21 (J) Ps 48:8; Jer 18:17; Ezek 17:10; Ezek 19:12; Ezek 27:26; Jonah 4:8 צָפוֺן ׳ר north wind Prov 25:23 יָם ׳ר sea wind (west wind) Exod 10:19 (J); . הַיּוֺם ׳ר day wind, evening wind Gen 3:8 (J; compare Song 2:17; Song 4:6); אַרְבַּע רוּחוֺת four winds Jer 49:36; Ezek 37:9 (quarters?) Dan 8:8; Dan 11:4 (figurative quarters; compare b), Zech 2:10; Zech 6:5 רוּחַ סְעְרָה storm wind Ps 107:25; Ps 148:8; Ezek 1:4 (סְעָרוֺת ׳ר), Ezek 13:11; Ezek 13:13 רוּחַ סֹעָה rushing wind Ps 55:9 (read possibly סערה Hup); בַּעְיָם רוּחוֺ Isa 11:15 (read ׳בְּעֹצֶם ר, see עֲיָם, עֹצֶם), etc; wind personified: כַּנְפֵי רוּחַ 2Sam 22:11 = Ps 18:11; Ps 104:3, compare Hos 4:19; Ps 104:4.
b. quarter (of wind), side: רוּחַ הַקָּדִים Ezek 42:16 east side; רוּחַ הַצָּפוֺן vEzek 42:17 north side; רוּחַ הַדָּרוֺם vEzek 42:18 south side; רוּחַ הַיָּם vEzek 42:19 west side; אַרְבַּע רוּחוֺת vEzek 42:20; 1Chr 9:24 four sides; ר֑וּחָה Jer 52:23 on the sides.
c. breath of air: שָׁאֲפוּ רוּחַ כַּתַּנִּים Jer 14:6 רוּחַ לֹא יָבֹא בֵּינֵיהֶם Job 41:8.
d. air, gas, from womb (dubious): כְּמוֺ יָלַדְנוּ רוּחַ Isa 26:18 (Di, e); רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם (RV breath) Isa 33:11 (Du, 3 c).
e. vain, empty thing: רוּחַיָּי֑ Job 7:7 my life is wind; דַּעַת רוּחַ Job 15:2 רוּחַ וָתֹהוּ נִסְכֵּיהֶם Isa 41:29 רְעוּת רוּחַ striving for wind Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 2:26; Eccl 4:4; Eccl 4:6; Eccl 6:9 compare Eccl 1:17; Eccl 4:16; Eccl 5:15.

3. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.; so, distinctively, as compared with נֶפֶשׁ and לֵבָב):
a. spirit, animation, vivacity, vigour: לֹא הָיָה בָהּ עוֺד רוּחַ 1Kgs 10:5 = 2Chr 9:4 מַהזֶּֿה רוּחֲךָ סָרָה 1Kgs 21:5 וַתְּחִי רוּחַ Gen 45:27 (E); וַתָּשָׁב רוּחוֺ Judg 15:19; 1Sam 30:12.
b. courage: ׳לֹא הָיָה בָם עוֺד ר Josh 5:1 נְגִידִים ׳יִבְצֹר ר Ps 76:13 מִצְרַיִם ׳וְנָָֽבְקָה ר Isa 19:3 תתעטּף רוּחִי Ps 77:4; Ps 142:4; Ps 143:4 לֹא קָמָה ׳עוֺד ר Josh 2:11 אִישׁ יְכַלְכֵּל מַחֲלֵהוּ ׳ר Prov 18:14.
c. temper, especially anger: ׳רוּחַ רָעָה בֵּין וגו Judg 9:23 אָז רָֽפְתָה רוּחָם Judg 8:3 משֵׁל בְּרוּחוֺ Prov 16:32, compare Prov 25:28; Prov 29:11; Job 15:13 הֵנִיחוּ אֶתרֿוּחִי Zech 6:8; Eccl 7:9; Eccl 10:4.
d. impatience or patience: קֹצֶר רוּחַ Exod 6:9 (P) impatience, hastiness of temper, compare (of ׳י) Mic 2:7 קְצַררֿוּחַ Prov 14:29 (|| אֶרֶךְ אַפַיִם); הֱצִיקַתְנִי רוּחַ בִּטְנִי Job 32:18 (Du breath; Di Bu divine spirit, compare vJob 32:8); אִם מַדּוּעַ לֹאתִֿקְצַר רוּחִי Job 21:4 ׳הֲקָצַר רוּחַ י Mic 2:7 ׳אֶרֶךְ ר Eccl 7:8.
e. spirit, disposition, as troubled, bitter, or discontented; וַתִּפָּעֶם רוּח(וׅ (his) spirit was troubled Gen 41:8 (E) Dan 2:3, compare vDan 2:1 מֹרַת רוּחַ Gen 26:35 (P) bitterness of spirit; ׳עֲצוּבַת ר Isa 54:6, compare Ezek 3:14; Job 6:4. feminine as crushed: וְכִהֲתָה כָלרֿוּחַ Ezek 21:12, compare Isa 61:3; Prov 15:4; Prov 15:13; Prov 17:22; Prov 18:14; Ps 143:7.
g. disposition of various kinds, often unaccountable and uncontrollable impulse: הֵעִיר אֶתרֿוּחַ 1Chr 5:26 (twice in verse); 2Chr 21:16; 2Chr 36:22; Ezra 1:1; Ezra 1:5; Jer 51:11; Hag 1:14 (3 t. in verse); הִנְנִי נ(וֺ)תֵן בּוֺ רוּח2Kgs 19:7 = Isa 37:7; Num 14:24 (J; see עִם 4 b), Mal 2:15 (twice in verse); Mal 2:16; Deut 2:30 רוּחַ קִנְאָה jealous disposition Num 5:14 (twice in verse); Num 5:30 (P); רוּחַ וְנוּנִים Hos 4:12; Hos 5:4 רוּחַ עִוְעִיםIsa 19:14 רוּחַ מִשְׁפָּט Isa 28:6 אִישׁ אֲשֶׁר רוּחַ אֱלהִֹרם בּוֺ (administrative) Gen 41:38 (E); קַר רוּחַ אִישׁ הְּבוּנָה Prov 17:27.
h. prophetic spirit: יְהוֺשֻׁעַ אִישׁ אֲשֶׁרֿ רוּחַ בּזֹNum 27:18 (P; or g, as Gen 41:38); רוּחַ אֵלִיָּהוּ עַלאֱֿלִישָׁע2Kgs 2:15, compare v2Kgs 2:9 רוּחַ תַּרְדֵמָה spirit of deep sleep (ecstatic, compare Gen 2:21; Gen 15:12, but Di and others g, as Isa 19:14) Isa 29:10; Mic 2:11 רוּחַ הַטֻמְאָה Zech 13:2 (of lying prophets), compare Ezek 13:3.

4. spirit of the living, breathing being, dwelling in the בָּשָׂר of men and animals, || נֶפֶשׁ (25 t.):
a. gift and creation of God: יֹצֵר רוּחַ אָדָם בְּקִרְבּוֺ Zech 12:1 רוּחַ אֱלוֺהַּ בְּאַפִּי Job 27:3, compare Isa 42:5.
b. God preserves it: פְּקֻדָּֽתְךָ שָֽׁמְרָה רוּחִי Job 10:12, compare Job 12:10 אֱלֹהֵי הָרוּחֹת לְכָל בָּשָׂ֑ר Num 16:22; Num 27:16 (P); תֹּכֵן רוּחוֺת Prov 16:2.
c. it is therefore God's spirit: Gen 6:3 (J; see דִּין near the end).
d. it departs at death: Ps 78:39 (Dr a wind that passeth away 2 e); חַיֵּי רוּחִי Isa 38:16 (Di principle of life), Ps 146:4 especially Ps 104:29; Ps 104:30; Job 17:1; Job 34:14 (compare vJob 34:15), Isa 57:16; Eccl 8:8 (twice in verse) (wind Wild); אֵינְךָ יוֺדֵעַ מַהדֶּֿרֶךְ הָרוּחַ Eccl 11:5, compare Eccl 3:21 over ag. הָרוּחַ תָּשׁוּב אֶלהָֿאֱלֹהִים אֲשֶׁר נְתָנָהּ Eccl 12:7 בְּיָָֽדְךָ אַפְקִיד רוּחִי Ps 31:6.
e. disembodied being (dubious, Di Du breath of wind): וְרוּחַ עַלפָּֿנַי יַחֲלֹף Job 4:15.

5. spirit as seat of emotion = נֶפֶשׁ:
a. desire (possibly 3 g), Isa 26:9 (|| נֶפֶשׁ).
b. sorrow, trouble (probably 3 e), Job 7:11 (|| נֶפֶשׁ). — 1Sam 1:15 see קָשֶׁה.

6. occasionally, (and late) = seat or organ of mental acts, || לֵב, or synonym with it: רוּחַ חָכְמָה Exod 28:3; Deut 34:9 (both P; probably 3 g); תּעֵי רוּחַ Isa 29:24, compare Job 20:3 (Hi Bu Du wind of Job's words), Ps 77:7 (ᵐ5 Symm ᵑ6 Jerome troubled disposition); רוּחַ יהוה Isa 40:13 come into mind (compare לֵב Isa 65:17; Jer 3:16 +); 1Chr 28:12.

7. rarely of the will; also = רוּחַ נָכוֺן לֵב Ps 51:12 (= לֵב נָכוֺן Ps 57:8 (twice in verse) +); רוּחַ נְדִיבָה vPs 51:14 נָָֽדְבָה רוּחוֺ Exod 35:21 (P; compare נְדִיב לֵב Exod 35:5; Exod 35:22 (P) 2Chr 29:31).

8. רוּחַ especially of moral character; also = ׃לֵב רוּחַ חֲדָשָׁהEzek 11:19; Ezek 18:31; Ezek 36:26 רוּחִי vEzek 36:27; Isa 59:21 (רוּחִי, || דְּבָרַי; but probably prophetic spirit 9 b); לֵב חָדָשׁ Ezek 18:31; Ezek 36:26 נְכֵה רוּחַ Isa 66:2 דַּכְּאֵי רוּחַ Ps 34:19 (compare לֵב נִדְכָּאִים Isa 57:15); מִשֵּׁבֶר רוּחַ Isa 65:14 (compare 3 f); רוּחַ נִשְׁבָּרֶה Ps 51:19 (|| לֵב נִשְׁבָּר, compare נִשְׁבְּרֵי לֵב Ps 34:19; Isa 61:1); Ps 32:2; Prov 11:13; Prov 16:18; Ps 78:8; Eccl 7:8 (compare גְּבַהּלֵב Prov 16:5); שְׁפַל רוּחַ Prov 16:19; Prov 29:23; Isa 57:15 רוּחַ שְׁפָלִים vIsa 57:15 (compare 3 f).

9. spirit of God (94 t.; not D or Jeremiah or any Deuteronomic writer; conception of its activity in inspiring prophecy probably discredited from abuse by false prophets, see נביא, נבא):
a. as inspiring ecstatic state of prophecy, Num 11:17; Num 11:25 (twice in verse); Num 11:26; Num 11:29 (J), 1Sam 10:6; 1Sam 10:10 (compare v1Sam 10:5), 1Sam 19:20; 1Sam 19:23 as inciting to deeds of frenzy, in the ecstatic state; hence conceived as אֱלֹהִים רָעָה ׳ר 1Sam 16:15 (twice in verse); 1Sam 16:16, = ׳רָעָה מֵאֵת י ׳ר v1Sam 16:14 = רָעָה ׳א ׳צלח ר 1Sam 18:10 (other narrative) = רָעָה ׳י ׳ר 1Sam 19:9 ׳א ׳ר 1Sam 16:23 = רוּחַ הָרָעָה v1Sam 16:23, compare הָרוּחַ 1Kgs 22:21 = שֶׁקֶר ׳ר v1Kgs 22:22 v1Kgs 22:23 = 2Chr 18:20; 2Chr 18:21; 2Chr 18:22 = ׳רוּחַ י 1Kgs 22:24 = 2Chr 18:23 compare also (in earlier prophets) אִישׁ הָרוּחַ, i.e. one possessed by the spirit in the ecstatic state, || הַנָּבִּיא Hos 9:7 ׳רוּחַ י Mic 3:8 (|| בֹּחַ) is probably gloss (We Now); וְלֹא רוּחִי Isa 30:1 רוּחַ dealing with Ezek.: Ezek 2:2; Ezek 3:12; Ezek 3:14; Ezek 3:24; Ezek 8:3; Ezek 11:1; Ezek 11:5; Ezek 11:24 (Co gloss), Ezek 37:1; Ezek 43:5 (all implying ecstatic state of vision), compare Elijah 1Kgs 18:12; 2Kgs 2:16.
b. spirit as impelling prophets to utter instruction or warning (higher and later conception): transition probably Num 24:2; 2Sam 23:2; 1Chr 12:18 elsewhere in Chronicles: 2Chr 15:1; 2Chr 20:14; 2Chr 24:20 distinctly in Isa², Isa 48:16, compare Isa 61:1 so of ancient prophets, Zech 7:12; Neh 9:30 compare, of future prophetic gift, Joel 3:1; Joel 3:2.
c. imparting warlike energy, and executive and administrative power: (1) to שֹׁפְטִים, מוֺשִׁיעִים, מְלָכִים, of ancient Israel: וַתְּהִי רוּחַ על ׳י Judg 3:10; Judg 11:29, compare Judg 6:34; Judg 13:25; Judg 14:6; Judg 14:19; Judg 15:14; 1Sam 11:6; 1Sam 16:13; 1Sam 16:14 so also עַד יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֺם Isa 32:15 (2) resting upon Messianic king: Isa 11:2 (3 t. in verse); upon servant of ׳י, Isa 42:1.
d. late, as endowing men with various gifts: technical skill Exod 31:3; Exod 35:31 (P); understanding Job 32:8 (|| נִשְׁמַת שַׁדַּי); poured out by divine wisdom Prov 1:23.
e. as energy of life: רוּחַ אֱלֹהִים מְרַחֶפֶת עַלפְּֿנֵי הַמָּ֑יִם Gen 1:2 (P); רוּחַ אֵל עָשָׂ֑תְנִי Job 33:4 (|| נִשְׁמַת שַׁדַּי); as vital power, opposed to בָשָׂר: Isa 31:3 in cherubic chariot: Ezek 1:12, compare vEzek 1:20 vEzek 1:21; Ezek 10:17 reviving Israel Ezek 39:29; Zech 12:10; Isa 44:3. feminine = ancient angel of the presence and later Shekina: קָדְשׁוֺ ׳ר Isa 63:10; Isa 63:11 = ׳י ׳ר vIsa 63:14 (= מַלְאַךְ פָּנָיו vIsa 63:9), compare Ps 106:33 so also קָדְשְׁךָ ׳ר Ps 51:13 (in national prayer), compare Neh 9:20; Ps 143:10 prophets of restoration conceive of the divine spirit as standing in their midst and about to fulfil all divine promises: רוּחִי עֹמֶדֶת בְּתוֺכֲכֶם Hag 2:5; Zech 4:6 this conception culminates in רוּחַ = divine Presence, and as such omnipresent, Ps 139:7 (|| פָּנֶיךָ; compare vPs 139:8).

soul, life, souls, lives, persons, …

nepeš

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

that which breathes, the breathing substance or being, soul, the inner being of man

dubious

dubious

dubious

נְאֻ֖ם

Root word saith, said, spake

Dictionary form: נְאֻם · neh-OOM

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: saith

saith ×260 me saith ×25 thee saith ×14 you saith ×12 them saith ×11 it saith ×8 hath said ×4 against me saith ×3

More options

declares — Most natural modern rendering; fits prophetic formulas well.

says — Everyday present tense; slightly less formal than 'declares'.

proclaims — Emphasizes public, authoritative announcement.

utterance — Use as a noun when the formula stands alone, e.g. 'utterance of the LORD'.

oracle — Noun option; highlights divine, prophetic character of the speech.

affirms — Stresses solemn confirmation; good for oath-like contexts.

BDB4915 H5002

נְאֻם₃₇₆ noun masculine utterance (Ba^{NB 82 e} Kö^{Lgb ii. 501 > older explanation as} Passive participle); — ׳נ always thus, as construct: —

1. utterance, declaration, revelation, of prophet in ecstatic state בלעם ׳נ Num 24:3; Num 24:15 שֹׁמֵעַ אִמְרֵי אֵל ׳נ vNum 24:4 vNum 24:6 הַגֶּבֶר ׳נ vNum 24:3 vNum 24:15; 2Sam 23:1; Prov 30:1 דוד ׳נ 2Sam 23:1 פֶּשַׁע ׳נ Ps 36:2 (transgression personified, speaking with prophetic voice בְּקֶרֶב לִבּוֺ); elsewhere always

2. before divine names (except Jer 23:31 see verb): יהוה ׳נ utterance, declaration of ׳י (prophet citing divine word given through him), Gen 22:16 (J), Num 14:28 (P), 2Kgs 9:26 (twice in verse); 2Kgs 19:33 = Isa 37:34; 2Kgs 22:19 = 2Chr 34:27; Isa 14:22; Isa 30:1; Isa 31:9; Ezek 13:6; Ezek 13:7; Ezek 16:58; Ezek 37:14; Hos 2:15; Hos 2:18; Hos 2:23; Hos 11:11; Mic 5:9; Zeph 1:2; Zeph 1:3; Zeph 1:10; Zeph 3:8; Zech 8:17; Zech 10:12; Zech 11:6; Zech 12:1; Zech 12:4; Zech 13:8; Mal 1:2 + Isa² 12 t.; Jeremiah 162 t.; Amos 14 t.; Haggai 5 t.; Zech¹ (Zech 1:1-8:200) 6 t.; followed by אלהי ישׂראל 1Sam 2:30; Isa 17:6 אֱלֹהֵי ׳י (הַ)צְבָאוֺת Amos 6:8; Amos 6:14 צְבָאוֺת ׳י ׳נ Isa 14:22; Isa 14:23; Isa 17:3; Isa 22:25; Jer 8:3; Jer 25:29; Jer 30:8; Jer 49:26; Nah 2:14; Nah 3:5; + Haggai 5 t.; Zech¹ (Zech 1:1-8:200) 7 t.; followed by אלהי ישׂראל Zeph 2:9 ׳צ ׳האדון י Isa 1:24; Isa 19:4 ׳אֶלֹהֵי הַצּ ׳אֲדֹנָי י Amos 3:13 ׳צ ׳אדני י Isa 3:15; Jer 49:5 ׳צ ׳הַמֶּלֶךְ י Jer 46:18; Jer 48:15; Jer 57:57 אדני יהוה ׳נ Isa 56:8; Jer 2:22; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 + Ezekiel 82 t. נְאֻם begins sentence only Isa 56:8; Ps 110:1 often in middle Isa 49:18; Amos 3:10 +; most frequently at end Isa 54:17; Amos 2:11; Amos 4:3 +; found in all prophets except Habakkuk, Jonah; not in H D of Hexateuch, Chronicles (except || Kings), Daniel, Job or the five Megilloth.

saith, said, spake

nĕʾum

an oracle

(Qal) utterance, declaration (of prophet)

utterance, declaration, revelation (of prophet in ecstatic state)

אֲדֹנָ ֥י

אֲדֹנָ

Root word a name — transliterate it ("The lord")

֥י

Suffix — pronoun my / me

Dictionary form: אֲדֹנָי · uh-doh-NAI

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the lord

the lord ×290 o lord ×34 lord ×24 of the lord ×22 hath the lord ×6 thee o lord ×6 am the lord ×5 my lord ×5

More options

Lord — Standard divine title; capitalized to mark deity.

Sovereign Lord — Emphasizes God's supreme authority and rule.

Master — Highlights ownership/authority; use in human address contexts.

My Lord — Retains personal possessive; ideal for direct address.

O Lord — Vocative register; suits prayers and laments.

God — Use only where context clearly equates Adonai with deity.

BDB125 H113 H136

אָדוֺן noun masculine^{Mal 3:1} lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see Dalm^{Der Gottesname Adonaj}; Lag^{BN 188 makes} אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
(a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
(b) master Ps 12:5
(c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.

2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
(a) proprietor of hill Samaria 1Kgs 16:24
(b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
(c) husband Judg 19:26; Judg 19:27; Ps 45:12
(d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
(e) governor Neh 3:5
(f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
(g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).

3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
(b) husband Gen 18:12 (J);
(c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
(d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
(e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
(f) father Gen 31:35 (E);
(g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
(h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
(i) theophanic angel Josh 5:14; Judg 6:13
(j) captain 2Sam 11:11
(k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
(a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.

4. אֲדֹנָי יהוה
(a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
(b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
(c) uncertain whether
(a) or
(b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.

5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.

6. אֲדֹנָי יהוה צְבָאוֺת
(a) my Lord Yahweh ‚. (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
(b) a divine name, Adonay, Yahweh ‚. Jer 46:10 (twice in verse); Jer 50:25
(c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, lords, god

ʾădōnāy

the Lord (used as a proper name of God only)

my lord, lord

of men

יְהוִֽה

Root word a name — transliterate it ("God")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: god

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

Word Breakdown

Vowels & Accents

Grammar C/Vqq3cp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1961

Word Breakdown

Vowels & Accents

Grammar Acmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7969

Word Breakdown

Vowels & Accents

Grammar Td/Ncmpa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H582

Word Breakdown

Vowels & Accents

Grammar Td/Pdxcp

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H428

Word Breakdown

Vowels & Accents

Grammar R/Ncmsc/Sp3fs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8432

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5146

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1840

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1840

Word Breakdown

Vowels & Accents

Grammar C/Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H347

Word Breakdown

Vowels & Accents

Grammar Pp3mp

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1992

Word Breakdown

Vowels & Accents

Grammar R/Ncfsc/Sp3mp

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6666

Word Breakdown

Vowels & Accents

Grammar Vpi3mp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5337

Word Breakdown

Vowels & Accents

Grammar Ncbsc/Sp3mp

English Options

Brown-Driver-Briggs (BDB)