Ezekiel 20:23

גַּם

Particle indeed, surely

Dictionary form: גַּם · ɡahm

Particle — Affirmation

In the KJV here: unto them also

also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14

More options

also — Default additive use; broadly applicable in most contexts.

even — Use for emphasis or surprise; intensifies the following word.

too — Informal additive; natural at the end of a clause.

moreover — Adds a stronger, cumulative point; slightly formal register.

likewise — Signals parallel action or similarity between two parties.

indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

BDB1688 H1571

גַּם₇₆₈ adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb²⁵⁰ Cooke¹⁶⁶); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI⁶ ויאמר גם הא): especially in genealogies of J (Bu^{Urg. 220}) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges^{«GKC:135»§ 135}, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —

N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.

2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but Hup^{Qu. Job vi.} גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.

3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.

4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.

5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.

6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

also, yea, even, and, both, …

gam

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

also, even, indeed, moreover, yea

also, moreover (giving emphasis)

Breakdown unavailable for this word. Dictionary form: אֲנִי · uh-NEE

Noun — Common, singular

In the KJV here: i

i ×503 and i ×77 but i ×32 as i ×23 am i ×12 them i ×11 will i ×11 then i ×9

More options

I — Standard first-person subject pronoun; default choice.

me — Use when pronoun is object of verb or preposition.

myself — Use for reflexive or emphatic constructions.

I myself — Emphatic; stresses personal agency or contrast.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB591 H589

אֲנִי, אָ֫נִי pronoun 1 singular, common I (, אֲנָא, , ) Gen 6:17; Gen 9:9; Gen 9:12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future]) Gen 18:17 הַמְכַסֶּה אֲנִי Amos I hiding from Abraham that which, etc., Judg 15:3; 1Sam 3:13; Jer 1:12; Jer 38:14; Jer 44:29 (see Dr^{§ 135,4}). Appended to a verb, it expresses, in early Hebrew, a real emphasis, as Judg 8:23 לֹא אֶמְשֹׁל אֲנִי בָּכֶם I will not rule over you, 2Sam 12:28 lest I take the city, 2Sam 17:15 thus and thus did Ahitophel counsel, and thus and thus יָעַצְתִּי אָ֫נִי did I counsel; but in later Hebrew It is sometimes pelonastc, Eccl 2:11; Eccl 2:15; Eccl 2:18; Eccl 2:20 +. In response to a question, אָ֫נִי alone = I am, It is I, Gen 27:24; Judg 13:11; 1Kgs 18:8 +. With הֲֶ הַאֲנִי Isa 66:9. (Synonym אָנֹכִּי, q. v.)

BDB9313 H576 H589

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke^{182; 104; 208}; S-C^oft), Nabataean נח . . . (Lzb²²¹); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K^{§ 76, 2b}) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K^{§ 87, 3}) Dan 7:15; Ezra 7:21 (compare S-C^{B 8, J 12, K3.5}).

i, me, myself, we, which, …

ʾănî

I

I (first pers. sing.—usually used for emphasis)

נָשָׂ֧אתִי

Root word up, bear, take, bare, away, …

Dictionary form: נָשָׂא · naw-SAW

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: lifted up

lift up ×27 and lifted up ×18 lifted up ×18 that bare ×15 take ×14 shall bear ×12 to bear ×12 bear ×11

More options

lift — Most common sense; raising something physically or figuratively.

carry — Preferred when sustained bearing or transport is in view.

bear — Broad: carry a load, bear guilt/sin, or endure.

take — Use when the motion of taking or receiving is primary.

forgive — Idiomatic for 'lifting' sin or guilt; theological contexts.

exalt — Figurative lifting of status or honor; elevated register.

BDB9721 H5375 H5376

נְשָׂא verb lift, take, carry (compare Biblical Hebrew; rare in Aramaic; see נְסִי, נְסָא ChWB, NHWB); —

Pe`al Perfect 3 masculine singular ׳נ Dan 2:35 carry away (of wind, with accusative of thing); Imperative masculine singular שֵׂא Ezra 5:15 take (accusative vessels). Hithpa. make a rising, an insurrection: Participle feminine singular מִתְנַשְּׂאָה Ezra 4:19, עַל person

נְשֵׁיהוֺן see [נָשִׁין] below II. אנשׁ.

up, bear, take, bare, away, …

nāśāʾ

to lift, in a great variety of applications, literal and figurative, absolute and relative

to lift, bear up, carry, take

(Qal)

to lift, lift up

to be lifted up, be exalted

to lift up, exalt, support, aid, assist

to cause one to bear (iniquity)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

יָדִ ֛י

יָדִ

Root word hand, hands, by, next, power, …

֛י

Suffix — pronoun my / me

Dictionary form: יָד · yawd

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: mine hand

his hand ×100 hand ×94 into the hand ×56 thine hand ×53 by the hand ×51 in his hand ×47 the hand ×46 by ×36

More options

hand — Most common rendering; use for literal physical hand.

power — Prefer when יָד conveys authority or control over someone.

care — Use for custody, charge, or stewardship contexts.

side — Spatial sense; beside or next to a location.

strength — When emphasizing capacity or force rather than body part.

control — Modern alternative to 'dominion'; fits governance contexts.

BDB3437 H3027

יָד₁₆₀₄ noun feminine^{Gen 25:26} + often (masculine Exod 17:12 see Di; on יִרְפּוּ יָדַיִם 2Sam 4:1; Zeph 3:16; 2Chr 15:7; Neh 6:9, see Ges^{«GKC:145»§ 145}, 7 a, R. 1) hand (Late Hebrew id.; Aramaic יְדָא, ; Zinjirliיד DHM^{Sendsch.Gloss}; Arabic ; Sabean יד DHM^{ZMG 1883, 343} Mordt^{ib. 1879, 492}; Ethiopic : (see Lag^{BN 22}); Samaritan ; Assyrian îdu, strength COT^Gloss; — der by most from √ לי֞, on ground of plural and suffix forms in cognate languages, see especially Philippi^{ZMG 1878, 74} Ba^{ZMG 1887, 637} but no trace of final י or ו in Hebrew, and meaning of such √ לי֞ not clear; Thes and others from ידה extend, throw, but this in Arabic Ethiopic פו֞, not פי֞, compare Hebrew Hiph`il; Philippi compare Arabic IV. strengthen; — Sta^{§ 182, 183 regards} יד as biliteral) — absolute יָד Gen 38:28 +; construct יַד Gen 41:35 +; suffix יָדִי Gen 14:22 +; יָדְךָ Gen 22:12 + יָדְכָה Exod 13:16 יֶדְכֶם Gen 9:2 +; יֶדְכֶן Ezek 13:21 (twice in verse); Ezek 13:23, etc.; dual יָדַיִם Gen 34:21 +; construct יְדֵי Gen 24:30 + וִידֵי Exod 15:17 +, etc.; feminine plural (in figurative senses) absoluteיָדוֺת Gen 43:24 + 8 t.; יָדֹת Gen 47:24 + 2 t.; construct וִידוֺת 1Kgs 7:32 suffix יְדֹתָיו Exod 26:19 (twice in verse) + 2 t.; cstr יְדֹתֶיהָ 1Kgs 7:35; 1Kgs 7:36.; יְדוֺתָם 1Kgs 7:33 —

1. hand of man Gen 3:22; Gen 4:11; Gen 8:9 + often; תַּבְנִית יָד Ezek 8:3 the shape of a hand (of God in Ezek,'s vision); of cherubim יַד אָדָם ׳ת Ezek 10:8, דְּמוּת יְדֵי אָדָם V:21:
a. right hand יַדיְֿמִינ (וֺׅ Gen 48:17 (JE), Judg 7:20; 2Sam 20:9; Jer 22:24; Ezek 39:3; Ps 73:23; Ps 121:5 הַיְמָנִית[ ם]יד Exod 29:20; Lev 8:23; Lev 8:24; Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (all P); a left-handed man is אִטֵּר יַדיְֿמִינוֺ Judg 3:15; Judg 20:16 (V.אטר); left hand יַד שְׂמאֹל(וֺׅ Judg 3:21; Judg 7:20; Ezek 39:8 both hands of one person are denoted by dual, יָדַיִם Gen 27:22; 2Kgs 3:11 + often; occasionally + numeral, שְׁתֵּי יָדָ֑י Deut 9:15; Deut 9:17, so Lev 16:21 (P); dual also of hands of several persons Gen 5:29; Exod 29:10; Exod 29:15; Exod 29:19; Deut 31:29; 2Kgs 11:16 = 2Chr 23:15; Ezek 21:12 +; yet sometimes singular of hand of several persons Gen 19:16; Exod 29:9; Lev 8:24; Deut 1:25; Deut 17:7 (twice in verse); Judg 7:20 (twice in verse) +
b. שְׁתֵּי כַּפּוֺת ידיו 1Sam 5:4 the two palms of his hands; כַּפּוֺת הידים 2Kgs 9:35; Dan 10:10 אַצִּילוֺת יָדֶיךָ armpits Jer 38:12; Ezek 13:18 בֹּהֶן יָדָיו Exod 29:20 (P) = his thumbs (opposed to בֹּהֶן רַגְלָם); בְּהֹנוֺת יד(יו) ורגל(יוׅ Judg 1:6; Judg 1:7 bracelets were worn on hands, i.e. wrists Gen 24:22; Gen 24:30; Gen 24:47 (J), compare thread bound on hand of Zerach Gen 38:28 (twice in verse); Gen 38:29; Gen 38:30 (J), and cords on hands of Samson Judg 15:14 the ring was worn on hand, i.e. finger Gen 41:42 (E), Esth 3:10.
c.as to hands in use, note זְרֹעֵי ידיו Gen 49:24 arms of his hands, i.e. arms which make his hands serviceable; מִלֵּא יָדוֺ בַּקֶּשֶׁת 2Kgs 9:24 he filled his hand with the bow, i.e. caused his hand to grasp it, seized it; הַרְכֵּב יָדְךָ עַלהַֿקֶּשֶׁת 2Kgs 13:16 (twice in verse); especially figurative of consecrating or installing (as priest), מִלֵּא יַד he filled the hand of any one (perhaps originally gave the selected portions of animal-sacrifices to, see Lev 8:25 ff, so Di), installed as priest Judg 17:5; Judg 17:12. 1Kgs 13:33 (followed by וְ subordinate); elsewhere only P and late: Exod 28:41 (|| קִדַּשׁ), Exod 29:9 also vExod 29:29 (|| משׁח), vExod 29:33 קדּשׁ, vExod 29:35; Lev 8:33; Lev 2:9; Lev 16:33, followed by infinitive Lev 16:33 (|| משׁח), Lev 21:10 (|| יוּצַק שֶׁמֶן), Num 3:3(|| משׁח); מִלֵּאתֶם יֶרְכֶם ליהוה 2Chr 29:31 = ye have consecrated yourselves to ׳י, is addressed apparently to the whole congregation (otherwise Be Öttli, and Di Exod 32:29); so the same expression Exod 32:29 so the same expression Exod 32:29 (possibly) and 1Chr 29:5 (certainly) of offering gifts to ׳י; מִלְאוּ יָד֯ו Ezek 43:26 of consecrating the altar (|| כִּפֶּר, טִהַר); שָׁלַח יַד לְ Judg 5:26 stretch out hand to, so ישׁלח אֶלֿ 2Sam 6:6 (insert ידו Vrss Dr); hence מִשְׁלַח יד(כ)ם that to which one puts the hand, figurative, = undertaking, Deut 12:7; Deut 12:18; Deut 15:10; Deut 23:21; Deut 28:8; Deut 28:20 ; שׁלח יד also in hostile sense, with בְּ, Exod 22:7; 1Sam 24:7; 1Sam 24:11; 1Sam 26:11; Ps 55:21 +; compare מוֺאָב מִשְׁלוֺחַ יָדָם Isa 11:14 אֶבֶןיָֿד Num 35:17 (P) a stone (thrown from) the hand; כְּלִי עֵץיָֿד vNum 35:18 a weapon in the hand; מַקֵּל יָד Ezek 39:9 a staff in the hand; idols are ׳מַעֲשֵׂה יְדֵי וגו Isa 2:8 + often see מַעֲשֶׂה; man is work of God's hand Job 14:15.
d. special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Job 31:27 (in silence) יָדִי שַׂמְתִּי לְמוֺ פִי Job 40:4; Mic 7:16 (עַלפֶּֿה); the creditor is בַּעַל מַשֵּׁה יָדוֺ Deut 15:2 the debt מַשָּׁא כָליָֿד Neh 10:32 תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11; Deut 12:17 heave-offering of your hand; the hand is placed תחת יָרֵךְ in taking an oath Gen 24:2 (J); lifted (הרים) to ׳י Gen 14:22 so perhaps יָד עַלכֵּֿס יָהּ Exod 17:16 (E) hand on the throne of Yah ! (but difficult, see Di VB); often with ׃נשׂא the hand is lifted (נשׂא) to heaven Deut 32:40 (of ׳י's oath, poem); elsewhere chiefly Ezekiel and P: simply lift (נשׂא) the hand (= נשׁבע), sq, infinitive Exod 6:8; Num 14:30 (both P), Ezek 20:28; Ezek 20:42; Ezek 47:14 followed by לְ person Ezek 20:5 (twice in verse) (strike out Co as gloss); followed by לְ person + infinitive Ezek 20:6; Ezek 20:15; Ezek 20:23 absolute Ezek 36:7 hence (citations) Neh 9:15; Ps 106:26 compare Neh 8:6 the people answered אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם; נשׂא יד(יםׅ elsewhere (of men) in prayer Ps 28:2 compare Ps 68:32, and יָדִי לַיְלָה נִגְּרָה Ps 77:3. Also of God, to give a signal Isa 49:29 to rescue Ps 10:12. יְנֹפֵף יָדוֺ Isa 10:32 he brandisheth his hand (Assyrian, in defiance); הֵנִיף יָדוֺ Isa 11:15 (of ׳י in judgment), compareIsa 19:16; Zech 2:13 (followed byעל); הֵנִיעַ יָדוֺ); Zeph 2:15 (in derision); הוֺשִׁיעַ ידלְ one's hand bringing deliverance to, gaining success, by force, for 1Sam 25:26 + (see Dr), insert also v1Sam 25:31 (ᵐ5 We Dr); the hand is weary יָגְָֽעָה 2Sam 23:10, it cleaves (דבק) to the sword (אֶלהַֿחֶרֶב) v2Sam 23:10 (both omitted by accident in || 1Chr 11:13, see VB); שֶׁכֶר יָד Lev 21:9 (H) fracture of hand = arm (|| שֶׁבֶר רגל); after נָתַן: give a pledge וִיִּתְּנוּ יָדָם לְהוֺצִיא נְשֵׁיהֶם Ezra 10:19 submit נָתַן יַד תַּחַת שְׁלֹמֹה 1Chr 29:24, i.e. they acknowledged him as their lord; תְּנויָֿד ליהוה; 2Chr 30:8 other phrase with preposition see below
e. of hand as strong, helpful, etc.: — (I) of man : עֹצֶם יָדִי Deut 8:17 (|| כֹּחִי); of fighting power of Edom בְּיָד חֲזָקָה Num 20:20 (J E; || בְּעַם כָּבֵד; compare below of God); קִצְרֵייָֿד small in power 2Kgs 19:26 = Isa 37:27 (compare below of God); Israel went out of Egypt בְּיָד רָמָה according to P, Exod 14:8; Num 33:3 i.e. boldly, defiantly; same phrase of presumptuousness (against ׳י) Num 15:30 (P, compare יָדֵנוּ רָ֫מָהDeut 32:27). Phrases of strengthening are: חִזַּק יָדָתו Judg 9:24; Neh 6:9 חִזֵּק בְּיָדַיִם Ezra 1:6 החזיק בְּיַדֿ Job 8:20 (see חזק); לִהְיוֺת יָדָיו אִתּוֺ 2Kgs 15:19 that his hands might be with him, to confirm the kingdom in his hand; note also מִיהֿוּא לְיָדִי יִתָּקֵעַ Job 17:3 who is he (that) will strike his hand into mine, i.e. give me a pledge (see below תקע); strength fails when hands drop: וַיִּרְפּוּ יָדָיו 2Sam 4:1 then his hands dropped down, he grew feeble, spiritless (see רפה); רְפֵי יָדַיִם 2Sam 17:2 weak-handed, weak (|| יָגֵעַ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening Joseph Gen 49:24 (poem in J); as stretched out (שׁלח) to smite Exod 9:15 (J); so of ׳מַלְאַךְ י 2Sam 24:16, followed by accusative + לְ infinitive, opposed to הֶ֫רֶף יָדֶ֑ךָ v2Sam 24:16 as smiting (נָָֽגְעָה בְּ) 1Sam 6:9; Job 19:21 as against (בְ among, in) cattle, etc., vJob 19:3 (J); city 1Sam 5:9 the murrain v1Sam 5:3 (J); יַדיֿהוה as heavy against (כבדה אֶל) 1Sam 5:6 שָׁם כָּֽבְדָה v1Sam 5:11 קָֽשְׁתה עַל v1Sam 5:7 of withdrawal of ׳י's chastising hand תָּסוּר יָדוֺ מִכֶּם 1Sam 6:3 and (׳י subject) יָקֵל אֶתיָֿדוֺ מֵעֲלֵיכֶם v1Sam 6:5 of ׳י's power to deliver his people: — חֹ֫זֶק יָד Exod 13:3; Exod 13:14; Exod 13:16 (all J E) ; יָד חֲזָקָה Exod 6:1 (twice in verse) (JE), Exod 13:9 (JE), Deut 6:21; Deut 7:8; Josh 4:24 (D); esp: in phrase (בְּ)יָד חֲזָקָה וּ(בִ)זְרוֺעַ נְטוּיָה Deut 4:34 + (see זְרוֺעַ p. 284); יד חזקה + כֹּחַ גָּדוֺל Exod 32:11 (JE), Neh 1:10 תִּקְצָ֑ר הֲיַד ׳י Num 11:23 (JE) is the hand of ׳י shortened ? Isa 50:2; Isa 59:1 (both followed by מִן); יָד נְטוּיָה in judgment Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4 עלי(וׅ ׳הָֽיְתָה יַדיֿ of grasp of ׳י's hand in prophetic inspiration Ezek 1:3; Ezek 3:22; Ezek 37:1; Ezek 40:1; 2Kgs 3:15 עָלַי חזקה ׳יַדיֿ Ezek 3:14 so בְּחֶזְקַת הַיָּד֑ Isa 8:11 of God's (׳י's) good hand = favour, (late) אלה(יו) טוֺבָה על(יו) יַד Ezra 7:9; Ezra 8:18; Neh 2:8; Neh 2:18 without טוֺבָה Ezra 7:6; Ezra 7:28; Ezra 8:22; Ezra 8:31 followed by inf, יַד האלהים לָתֵת לָהֶם 2Chr 30:12 בְּיָָֽדְךָ לְגַדֵּל 1Chr 29:12 in general כֹּחַ וּגְבוּרָה בְּיָָֽדְךָ v1Chr 29:12 of protection בְּצֵל יָדוֺ Isa 49:2 in the shadow of his (׳י's) hand.

2. Figurative= strength, power: — לָנוּס לֹא הָיָה בָהֶם יָדָיִם Josh 8:20 (JE) there was not in them strength to flee; לֹא מָֽצְאוּ כָלאַֿנְשֵׁיחַֿיִל יְדֵיהֶם Ps 76:6 none of the men of might have found their hands, i.e. their powers are paralyzed in death (|| נָמוּ שְׁנָתָם); with reference to pecuniary ability: תַּ גִּיעַ יָדוֺ דֵּי שֶׂה Lev 5:7 (on this and others with דֵּי see דַּי p. 191); לִשְׁתֵּי תוֺרִים תַּגִּיעַ יָדוֺ vLev 5:11 if his hand do not reach to two turtledoves; אֵין יָדוֺ מַשֶּׂגֶת Lev 14:21 if his hand be unable to reach; so combinations with נשׂג Hiph`il: vLev 14:22 vLev 14:30 vLev 14:31 vLev 14:32; Num 6:21 (all foregoing P), Lev 25:26; Lev 25:47; Lev 25:49; Lev 27:8 (all H), Ezek 46:7 כְּמִתְּנַת יָדוֺ Deut 16:17 according to the giving of his hand, i.e. his ability; similarly מַתַּת יָדוֺ Ezek 46:5; Ezek 46:11 on יֶשׁלְֿאֵל יָדִי Gen 31:29, etc., see II. אֵל above; other phrase with preposition see below; of dominion of king לְהָשִׁיב יָדוֺ בְּ 2Sam 8:3 read probably as || 1Chr 18:3 לְהַצִּיב יָדוֺ בְּ to establish his dominion at; hand = display of strength, action of ׳י Ps 78:42; Job 27:11; Deut 34:12 especially ׳הַיָּד הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה י Exod 14:31 (J) = the great achievement which ׳י did.

3. Figurative= side:
a. of way יַד דֶּרֶךְ 1Sam 4:13 Qr (Kt יך; but read probably לְיַד השׁער see Dr.).
b. of gate בְּעַד יַדהַֿשַּׁעַר 1Sam 4:18 (text dubious, see Dr).
c. of stream or wady כָּליַֿד נַחַל יַבֹּק Deut 2:37. Especially dual:
d. of land, ארץ רַחֲבַת יָדַיִם Gen 34:21 (P) the land is wide of (on) both hands, i.e. in both directions, Judg 18:10; Isa 22:18; 1Chr 4:40 of city Neh 7:4 of sea Ps 104:25 of streams רַחֲבֵי יָדָ֑יִם Isa 33:21 מִיּד כִּתִּים Num 24:24 (JE) from the direction of Kittim. — Other phrase with preposition see below
e. side = place, properly place at one side לְךָ מִחוּץ לַמַּחֲנֶה וְיָד תִּהְיֶה Deut 23:13 אִישׁ אֶתיָֿדוֺ Jer 6:3 each (in) his place; so כָּלאִֿישׁ עַליָֿדוֺ Num 2:17 (P); — see other phrases with preposition below

4. יָד is used in various special, technical senses: —
a. sign, monument 1Sam 15:12; 2Sam 18:18.
b. part, fractional part or share: of seed Gen 47:24 (J); share in king 2Sam 19:44 of fighting men 2Kgs 11:17 of people Neh 11:1
c. time, repetition Gen 43:34 (J), Dan 1:20. Also feminine plural (only in figure senses): —
d. axle-trees 1Kgs 7:32; 1Kgs 7:33 (ᵑ6 ).
e. stays, supports for laver 1Kgs 7:35; 1Kgs 7:36 stays at sides of throne 1Kgs 10:19 (twice in verse) = 2Chr 9:18 (twice in verse). feminine tenons on sides of boards of tabernacle שְׁתֵּי יָדוֺת Exod 26:17 (P), also vExod 26:19 vExod 26:19; Exod 36:22; Exod 36:24 (twice in verse).
g. יָד חָזִית Isa 57:8 according to Hi De Che Or Brd Du and most = a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Di a (beckoning) hand.

5. יַד with preposition: —
a. אֶליַֿד: — (1) after verb of motion, into the charge, custody, of Esth 2:3; Esth 2:8 (twice in verse); Esth 2:14 (2) אֶליַֿד by the side of gate 2Sam 18:4 אֶליָֿדִי by my side, next to me 2Sam 14:30 אֶליַֿד דֶּרֶךְ Ezek 48:1 a; אֶליַֿד חֲמָת v^b (but on text see Co); compare also לְיַד, עַליַֿד.
b. בְּיַד into the hand: (1) נָתַן בְּיַד give into the hand of, literally, Gen 27:17 (2) into the possession of נָתַן בְּיַד Exod 10:25 (JE); especially (3) נתן ביד = give into the power of, deliver over to Josh 6:2; Josh 7:7 (both J E), Deut 1:27; Judg 2:14 a Judg 13:1; Judg 15:12; 1Kgs 22:6; 2Kgs 18:30; 2Kgs 19:10 מָכַר בְּיַד sell into the hand of Judg 2:14 b Judg 3:8; Judg 4:2; Judg 4:9; Judg 10:7 נפל בְּיַד) fall into the hand of Judg 15:18; 2Sam 24:14 וַיְשַׁלְּחֵם בְּיַד פִּשְׁעָם Job 8:4 and he delivered them into the power of their transgression, gave them over to it; also Isa 64:6, which read וַתְּמַגְּנֵנוּ for ᵑ0 וַתְּמוּגֵנוּ; (4) נתן בְּיַד = entrust to Gen 30:35; Gen 32:17.
c. בְּיַד in the hand of: (1) literal מַטְּךָ אֲשֶׁר בְּיָדֶ֑ךָ Gen 38:18 (J) thy staff which is in thy hand, Exod 7:17 (J), Exod 17:9 (E), Exod 32:15; Num 22:23; Num 22:31; Josh 5:13; Josh 8:18 (all J E), 1Sam 13:22; 1Sam 14:27; 1Sam 17:50; 1Sam 18:10; 1Sam 20:10; 2Kgs 11:8; 2Kgs 11:11 = 2Chr 23:7; Amos 7:7; Isa 6:6; Ezek 40:3; Ezek 40:5; Ezek 47:3; Zech 2:5; Zech 8:4 אֵין בְּיָדִי רָעָה וָפֶ֫שַׁע 1Sam 14:12 there is not in my hand evil or transgression (originally probably of stains of blood, or other evidences of crime); מַהבְּֿיָדִי רָעָה 1Sam 26:18 (2) figurative in the possession of, Exod 21:16 (JE); נִמְצָא בְּיָדִי 1Sam 9:8 there is found in my hand, i.e. I happen to have (1/4 shekel); (3) in the (physical) power of Gen 16:6 (J; compare תִּתְעַנִּי תַּחַת יָדֶיהָ vGen 16:9), Job 1:12 בְּיַד לָשׁוֺן Prov 18:21 in the power of a tongue; in the care or charge of, entrusted to, Gen 39:23 (J); under the authority of 2Sam 18:2 (3 t. in verse); Num 31:49 (P); — Jer 41:9 (AV because of Gedaliah), read בּוֺר גָּדוֺל הוּא for ביד גדליהו הוא ᵐ5 Hi Kue Gf Che Gie Dr^{Sm 291}; (4) בְּיַד also with verbs of taking, וַיִּקַּח בְּיָדוֺ אֶתהָֿאֵשׁ Gen 22:6 and he took the fire in his hand, Exod 4:17; Exod 4:20; Exod 4:21 (all E), 1Sam 17:40; 2Kgs 9:1 thence to denote accompaniment, taking or being with one Josh 9:11 (JE), 2Sam 8:10; 1Kgs 14:3; 2Kgs 5:5 אִישׁ שׁוֺרוֺ בְּיָדוֺ 1Sam 14:34 compare 1Sam 16:2 קַח בְּיָָֽדְךָ שְׁלשִׁים אֲנָשִׁים Jer 38:10.
d. בְּיַד by the agency or instrumentality of Gen 38:20 (J), Judg 6:36; 1Sam 11:7; 1Sam 16:20; 2Sam 3:18; 2Sam 10:2; 2Sam 11:4; 2Sam 12:25; 2Kgs 14:27 (the original literal sense discernible in some of these); especially of ׳י's speaking by the agency of prophets Exod 9:35 (R), Lev 8:36; Lev 10:11; Num 4:37; Num 4:45; Num 9:23; Num 10:13; Num 17:5; Josh 14:2; Josh 20:2; Josh 21:2; Josh 21:8 (all P), 1Sam 28:15; 1Sam 28:17; 1Kgs 16:7; 1Kgs 16:12; 1Kgs 16:34; 2Kgs 9:36; 2Kgs 17:13; 2Kgs 17:23; 2Chr 1:17; 2Chr 7:6; 2Chr 10:15; 2Chr 33:8; 2Chr 34:14; 2Chr 35:6; Neh 8:14; Neh 9:14; Neh 9:30 ׳מוּת בְּיַד י Exod 16:3 (P) die by the hand of ׳י; בְּיַד by or at the side of (very rare) Zech 4:12 olive-branches beside the two golden pipes; = near to, in time, נָכוֺן בְּיָדוֺ יוֺם חשֶׁךְ Job 15:23 ready at his hand is a day of darkness (i.e. near at hand).
e. כְּיַד הַמֶּלֶךְ 1Kgs 10:13 according to the hand of the king, i.e. his royal munificence, so Esth 2:18 compare Esth 1:7. feminine לְיַד by the side of 1Sam 19:3; 1Chr 18:17; 1Chr 23:28; Neh 11:24; Prov 8:3; Ps 140:6.
g. מִיַּד out of the hand: — (1) out of power of, often nearly = מִן, used idomatically with many verbs: with הִצִּיל Ps 32:12 (twice in verse) (J), Exod 2:19; Exod 18:9; Exod 18:10 (twice in verse) (all J E), 1Sam 17:37 מִתַּחַת יַד Exod 18:10 (J E; so with פשׁע 2Chr 21:8; 2Chr 21:10 (twice in verse); compare
i. below); of animals מִיַּד 1Sam 17:37 (twice in verse), מִיַּדכֶּֿלֶב Ps 22:21 even of inanimate things הִצִּיל מִיַּד לֶהָבָה Isa 47:14 with לָקַח Num 21:26 (JE), 1Kgs 11:34; 1Kgs 11:35 with קָרַע v1Kgs 11:12 v1Kgs 11:31 with מִלֵּט, מִיַּד שְׁאוֺל ׳מ Ps 89:49 with פָּדָה, מִיַּד שְׁאוֺל ׳פ Hos 13:14 (|| מִמָּ֫וֶת), Ps 49:16 מִידֵי חֶרֶב ׳פ Job 5:20 pregnantly יִשְׁפְּטֵנִי מִיָּדֶ֑ךָ 1Sam 24:16 may he (׳י) judge (and save) me out of thy hand; so 2Sam 18:19 and (with רִיב for שׁפט) 1Sam 25:39 (2) מִיּד of separation, מִיָָּֽדְךָ נִגְזָ֑רוּ Ps 88:6 of wicked, cut off from nearness to God; (3) מִיַּד דָּרַשׁ exact (at the hand) of 2Sam 4:11; Gen 9:5 (twice in verse) (P), Ezek 33:6; Ezek 34:10 (= דָּרַשׁ מֵעִם Deut 18:19), also of animals Gen 9:5 בִּקֵּשׁ מִיַּד Ezek 33:8 קָנָה מִיַּד Ruth 4:5; Ruth 4:9 acquire at the hand of; with reference to offerings הִקְרִיב מִיַּד Lev 22:25 (H), רָצָה מִיֵּד (׳י subject) Mal 1:10; Mal 1:13 רָצוֺן מִיַּד לָקַח Mal 2:13.
h. עַליֿד(יׅ: — (1) upon the hand(s) of תְּנָה אֹתוֺ עַליָֿדִי Gen 42:37 = entrust him to me (E; literally put him upon my hand); חָ֑רֶב יַגִּירֻהוּ עַליְֿדֵיֿ Ps 63:11 they shall pour him out upon the hands of the sword = deliver him up to the sword; so Jer 18:21; Ezek 35:5 (2) עַליַֿד, עַליְֿדֵי according to the hand(s) of = at the guidance, direction of: עַליַֿד 1Chr 25:2 a 2Chr 26:13 עַליְֿדֵי Jer 5:31; Jer 33:13, and especially Chronicles: 1Chr 25:2b; 1Chr 25:3; 1Chr 25:6 (twice in verse); עַליְֿדֵי דָוִיד 2Chr 23:18; Ezra 3:10 עַליְֿדֵי כְּלִי דָוִיד 2Chr 29:27 according to the guidance of the instruments of David; (3) by the side of, way הַשַּׁעַר עַליַֿד דֶּרֶךְ 2Sam 15:2 river עַליַֿד (היארׅ Exod 2:5 (E), Num 13:29 (J E; || עַלהַֿיָּם), Jer 46:6; Dan 10:4 city Josh 15:46 (JE); person ( = in the company of) 2Sam 15:18 people 2Chr 21:16 especially late עַליַֿד next to (in a series) 2Chr 17:15; 2Chr 17:16; 2Chr 17:18; 2Chr 31:15; Neh 3:2 (twice in verse) + 13 t. Neh 3; Neh 13:13 עַליְֿדֵי by the side of Judg 11:26 people עַליְֿדֵי (אדוםׅ Num 34:3 (P), 1Chr 7:29 cattle Job 1:14 שִׁיר הֶעֱמִיד עַליְֿדֵי 1Chr 6:16 he stationed them by the side of song, i.e. to watch over the singing.
i. תַּחַת יַד under the hand = in the possession, at the disposal of; ׳וְאִין יֶשׁפֹּֿה תַֿחַתיָָֽֿדְךָ חֲנִית וגו 1Sam 21:9 = in the power of, subject to Isa 3:6 come, thou shalt be our ruler and this ruin under thy hand; plural followed by verb, וְהִתְעַנִּי תַּחַת יָדֶיהָ Gen 16:9 (J) and submit thyself under her hands, her authority, Isa 3:6. — מִתַּחַת יַד see
g. (1) above, and below תַּחַת.

**For מִתַּחַת יַך, 2Kgs 8:20; 2Kgs 8:22 ( = 2Chr 21:8; 2Chr 21:10), 2Chr 13:5; 2Chr 17:7.

BDB3535 H3027 H3197

יך 1Sam 4:13 Kt; error for יד Qr.

BDB9569 H3027 H3028

יַד noun feminine^{Dan 5:5} hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K^{§ 53. 2. a})) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45 —

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.

2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, by, next, power, …

yād

a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

hand

hand (of man)

sign, monument

לָ הֶ֖ם

לָ

Preposition to, for

הֶ֖ם

Suffix — pronoun their / them

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

בַּ מִּדְבָּ֑ר

בַּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

מִּדְבָּ֑ר

Root word wilderness, desert, south, speech

Dictionary form: מִדְבָּר · mid-BAWR

בַּ

Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: in the wilderness

in the wilderness ×99 the wilderness ×26 of the wilderness ×23 wilderness ×12 into the wilderness ×11 them in the wilderness ×8 through the wilderness ×7 to the wilderness ×7

More options

wilderness — Modernized KJV standard; retains theological and literary resonance.

desert — Emphasizes aridity and barrenness; good for arid landscape contexts.

wasteland — Stresses desolation and uninhabitability; stronger negative tone.

uninhabited land — Neutral and descriptive; clarifies absence of settlement.

open country — Less dramatic; suits passages about pasture or open terrain.

badlands — Vivid and contemporary; best for harsh, rugged terrain contexts.

BDB1829 H4057

I. [מִדְבָּר] noun masculine mouth, as organ of speech, — מִדְבָּרֵךְ נָאוֶה thy mouth is lovely Song 4:3 || שִׁפְתוֺתַיִךְ, ᵐ5 λαλιά, Jerome eloquium.

BDB1830 H4057

II. מִדְבָּר₂₇₀ noun masculine wilderness — Deut 32:10 +; with ה locative מִדְבָּ֫רָה Josh 18:12 + 15 t.; construct Exod 15:22 +; מִדְבַּ֫רָה 1Kgs 19:15 suffix מִדְבָּרָהּ Isa 51:3 —

1. tracts of land, used for the pasturage of flocks and herds, דָּֽשְׁאוּ נְאוֺת מִדְבָּר the pastures of the wilderness put forth green grass Joel 2:22 ׳מ ׳יִרְעֲפוּ נ the pastures of the wilderness drop (fertility) Ps 65:13 ׳מ ׳יָָֽבְשׁוּ נ are dried up Jer 23:10, compare Jer 9:9; Joel 1:19; Joel 1:20.

2. uninhabited land, מִדְבָּר לֹאאָֿדָם בּוֺ wilderness in which is no man Job 38:26 the abode of pelicans Ps 102:7 wild asses Job 24:5; Jer 2:24 jackals Mal 1:3 ostriches Lam 4:3 מִייִֿתְּנֵנִי בַמִּדְבָּר מְלוֺן אֹרְחִים וְֶאעֶזְבָה אֶתעַֿמִּי O that I had in the wilderness a lodging place of wayfarers, that I might leave my people Jer 9:1 טוֺב שֶׁבֶת בְּאֶרֶץ מִדְבָּר better to dwell in a desert land, than with a contentious woman Prov 21:19 בְּאֶרֶץ מִדְבָּר וּבְתֹהוּ יְלֵל יְשִׁמֹן in a desert land, and in a waste howling wilderness Deut 32:10.

3. large tracts of such land bearing various names, in certain districts of which there might be towns and cities: יִשְׂאוּ מִדְבָּר וְעָרָיו חֲצֵרִים תֵּשֵׁב קֵדָר let the wilderness and its cities lift up (their voice), the villages that Kedar doth inhabit Isa 42:11. There were six cities in the wilderness of Judah Josh 15:61; Josh 15:62 הַמִּדְבָּר usually = wilderness of the wanderings Gen 14:6; Num 14:16; Num 14:29; Num 14:32; Num 14:33 (twice in verse) +, or the great Arabian desert Judg 11:22 +; but may also refer to any other Song 3:6; Song 8:5. Special tracts — (a) of the wilderness of the wandering were שׁוּר ׳מ Exod 15:22, סיןExod 16:1 +, סיני Exod 19:1 +, פארן Num 13:26 +, צן Num 20:1 +, קדשׁ Ps 29:8, אתם Num 33:8 (b) in West Palestine יהודה ׳מ Judg 1:16; Ps 63:1 compare Josh 15:61, מעוֺן 1Sam 23:24; 1Sam 23:25, זיף 1Sam 23:15; 1Sam 26:2, באר שׁבע Gen 21:14, עין גדי 1Sam 24:2, תקוע 2Chr 20:20, ירואל 2Chr 20:16, גבעון 2Sam 2:24 (c) in Eastern Palestine מואב Deut 2:8, אדום 2Kgs 3:8, קדמות Deut 2:26.

4. figurative וְשַׂמְתִּיהָ כַמִּדְבָּר וְשַׁתִּהָ כְּאֶרֶץ צִיָּה and (lest I) make her as a wilderness and set her like a dry land Hos 2:5 הֲמִדְבָּר הָיִיתִי לְיִשְׂרָאֵל have I been a wilderness to Israel ? Jer 2:31.

wilderness, desert, south, speech

midbār

a pasture (i.e., open field, whither cattle are driven); also speech (including its organs)

wilderness

pasture

mouth (as organ of speech)

לְ הָפִ֤יץ

לְ

Prefix — preposition to, for

הָפִ֤יץ

Root word scattered, scatter, abroad, scattereth, dispersed, …

Dictionary form: פּוּץ · poots

Verb — Hiphil, Infinitive Construct, construct state causative — "he made (someone) do" try "to ___" or "___ing"

In the KJV here: that i would scatter

and i will scatter ×4 scattered ×4 were scattered ×4 and scatter ×2 and scattered ×2 be scattered ×2 cast abroad ×2 i have scattered ×2

More options

scatter — Most direct modern equivalent; broadly applicable.

disperse — Slightly formal; good for deliberate or wide spreading.

spread abroad — Emphasizes breadth of distribution over a wide area.

drive away — Prefer when the scattering involves force or expulsion.

break apart — Useful when a group or unit is violently fragmented.

be scattered — Passive sense; suits contexts of judgment or defeat.

BDB6555 H6327

I. [פּוּץ] verb be dispersed, scattered (Late Hebrew = Biblical Hebrew; perhaps akin to Arabic break asunder, scatter); —

Qal Imperfect 3 masculine plural יָפוּצוּ Ps 68:2, יָפֻצוּ Ezek 48:16 +; 3 feminine plural וַתְּפוּצֶינָה Ezek 34:5 +, וּתְפוּצֶינָה Zech 13:7, etc.; Imperative masculine plural פֻּצוּ 1Sam 14:34 Participle passive plural suffix פּוּצַי Zeph 3:10 (see below); — be dispersed, disperse, בָּעָם 1Sam 14:34 be scattered, of enemies 1Sam 11:11; Num 10:35; Ps 68:2 of Israel (among nations) under figure of flock Ezek 34:5 (twice in verse); Zech 13:7 בַּתפּֿוּצַי Zeph 3:10 is probably corrupt, and vZeph 3:9 vZeph 3:10 gloss see Schw^{ZAW x (1890), 203} Now Da; of besieging army 2Sam 20:22 (מֵעַל הָעִיר); people from (מִן) possessions Ezek 46:18 men (from Babel) Gen 11:4 (עַל location). Niph`al Perfect 3 feminine singular נָפ֫וֺצָה Jer 10:21, 3 plural נָפֹ֫צוּ Gen 10:18 +, 2 masculine plural נְפֹצֹתֶם Ezek 11:17 +, etc.; Participle feminine נָפ֫וֺצֶת 2Sam 18:8 Qr (> Kt נפצות) compare Dr and others; plural נְפֹצִים 1Kgs 22:17, נְפוֺצִים 2Chr 18:16 —

1. be scattered, of army 2Kgs 25:5 (מֵעַל person) = Jer 52:8; 1Kgs 22:17 (אֶל location) = 2Chr 18:16 (עַל), compare Jer 40:15 (absolute); of dispersed Israel with ב location Ezek 11:17; Ezek 20:34; Ezek 20:41; Ezek 28:25, as flock Jer 10:21; Ezek 34:6 (עַל location), vEzek 34:12 (שָׁם); Egyptians Ezek 29:13 (שָׁמָּה); of battle scattered over country by defeat 2Sam 18:8.

2. be spread abroad, of peoples Gen 10:18.

Hiph`il Perfect 3 masculine singular consecutive וְהֵפִיץ Deut 4:27 +, 1 singular consecutive וַהֲפִיצוֺתִי Ezek 22:15, etc.; Imperfect 3 masculine singular יָפִיץ Job 37:11, וַיָּ֫פֶץ Gen 11:8 +, etc.; Imperative masculine singular הָפֵץ Job 40:11 Infinitive construct לְהָפִיץ Ezek 20:23, etc.; —

1. transitive scatter:
a. with accusative of person Gen 11:8; Gen 11:9 (עַל location), Isa 41:16; Hab 3:14 with ב Gen 49:7 Israel among (ב) nations Deut 4:27; Deut 28:64; Jer 9:15; Ezek 11:16; Ezek 12:15; Ezek 20:23; Ezek 22:15; Ezek 36:19; Neh 1:8 with שׁמ(הׅ Deut 30:3; Jer 30:11 with אֶל location Ezek 34:21 absolute Jer 13:24; Jer 18:17, under figure of flock Jer 23:1; Jer 23:2 Gr. reads אֲפִיצֵם also Deut 32:26 (see [פאה]); Egyptians (c.ב) Ezek 29:12; Ezek 30:23; Ezek 30:26 inhabitants of earth Isa 24:1.
b. with accusative of thing, arrows (figurative for lightnings) 2Sam 22:15 = Ps 18:15; Ps 144:6 cloud Job 37:11 הָפֵץ עַבְרוֺת אַפֶּ֑ךָ Job 40:11 (i.e. lightnings ?); seed Isa 28:25.
c. וֶהֱפִיצֻהוּ Job 18:11 and drive him (si vera lectio, see conjecture in Bu).

2. intransitive, scatter, with ב location Exod 5:12, with מֵעַל person 1Sam 13:8 of wind Job 38:24 (עַל location).

BDB6558 H6327

II. פּוּץ verb flow, overflow (Arabic flow, compare Ba^{ES 69}); —

Qal Imperfect 3 masculine plural יָפוּצוּ Prov 5:16 of springs, figurative for sources of pleasure; 3 feminine plural תְּפוּצֶנָה עָרַי מִטוֺב Zech 1:17 my cities shall overflow with good.

BDB6730 H6327

[פָּצַץ] verb break (Arabic break, break asunder; Nabataean פצץ break asunder; Syriac crush); —

Po`. Imperfect 3 masculine singular יְפֹצֵץ סָ֑לַע Jer 23:29 a hammer which shatters rock. Hithpo`el Imperfect 3 masculine plural וַיִּתְפִּצְצוּ Hab 3:6 and the eternal mountains were shattered (elsewhere √ פּוּץ were scattered). Pilpel Imperfect 3 masculine singular suffix וַיְפַצְפְּצֵנִי Job 16:12 he [God] dashed me in pieces (figurative).

scattered, scatter, abroad, scattereth, dispersed, …

pûṣ

to dash in pieces, literally or figuratively (especially to disperse)

to scatter, be dispersed, be scattered

(Qal) to be dispersed, be scattered

to be scattered

(Polel) to shatter

אֹתָ ם֙

אֹתָ

Particle points to the object of the verb — leave untranslated

ם֙

Suffix — pronoun their / them

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

בַּ גּוֹיִ֔ם

בַּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

גּוֹיִ֔ם

Root word nations, heathen, nation, gentiles, people, …

Dictionary form: גּוֹי · ɡoy

בַּ

Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: them among the heathen

nations ×93 the nations ×67 nation ×47 the heathen ×43 of the heathen ×35 among the heathen ×32 of the nations ×29 a nation ×25

More options

nation — Most general; fits political or ethnic groupings broadly.

people — Emphasizes collective identity; good for poetic contexts.

Gentile — Use when contrasting non-Israelites with Israel specifically.

foreign nation — Highlights otherness; useful in prophetic or legal texts.

ethnic group — Modern academic tone; suits sociological or descriptive passages.

pagan — Carries religious outsider nuance; use cautiously, context-dependent.

BDB1551 H1471

גּוֺי₅₆₁ noun masculine^{Gen 12:2} nation, people (Late Hebrew id. Gentiles, Phoenician גו community, , Sabean גו id., DHM^{ZMG 1883, 348}) — ׳ג Gen 12:2 + 121 t.; suffix 1 singular גּוֺיִ Zeph 2:9, גּוֺיֶ֑ךָ Ps 106:5, גּוֺיֵךְ Kt Ezek 36:13; Ezek 36:14; Ezek 36:15 (Qr wrongly גּוֺיַיִךְ compare Co, who strike out vEzek 36:15); plural גּוֺיִם Gen 10:5 + 410 t. + Qr Gen 25:23; Ps 79:10 (Kt גיים) + 6 t. Ezekiel (variant reading emended Co); construct גּוֺיֵי Gen 18:18 + 8 t., גּוֺיֵ 2Chr 32:13; Ezra 6:21 (compare Baer's notes); suffix גּוֺיֵהֶם Gen 10:5; Gen 10:20; Gen 10:31; Gen 10:32 —

1. nation, people Gen 10:5 (twice in verse); Gen 10:20; Gen 10:31; Gen 10:32 (twice in verse) (all P) +; Isa 2:2; Isa 2:4 (twice in verse) = Mic 4:2; Mic 4:3 (twice in verse); Job 12:23 (twice in verse); Job 34:29 ; Prov 14:34 כֹּל גּוֺיֵי הָאָרֶץ Gen 18:18; Gen 22:18; Gen 26:4 (all J); Deut 28:1.
a. specifically of descendants of Abraham, גּוֺי גָּדוֺל Gen 12:2 compare Gen 18:18 (both J), גּוֺיִם Gen 17:6, הֲמוֺן גּוֺיִם Gen 17:4; Gen 17:15 (all P); of Sarah גּוֺיִם Gen 17:16 (P); of Ishmael גּוֺי Gen 21:13, גָּוֺי גָּדוֺל vGen 21:18 (both E), גּוֺי גָּדוֺל Gen 17:20 (P); of Jacob גּוֺי וּקְהַל גּוֺיִם Gen 35:11 (P), גּוֺי גָּדוֺל Gen 46:3 (E); of Ephraim ׳מְלֹא הַגּ Gen 48:19 (J); of Moses גּוֺי גָּדוֺל Exod 32:10 (J) compare Num 14:12 (J) Deut 9:14 of Jacob and Esau as two nations Gen 25:23 (J).
b. definitely of Israel Exod 19:6 (קָדוֺשׁ ׳גּ) Exod 33:13 (both J E), Deut 4:6 (הַגּוֺי הַגָּדוֺל הַזֶּה, said by heathen compare vDeut 4:7 vDeut 4:8) see also vDeut 4:34, Deut 26:5 compare Ps 33:12; Ps 83:5 (said by enemies) Jer 31:36; Jer 33:24; Ezek 37:22 in narrative Josh 3:17; Josh 4:1; Josh 5:8 (JE), vJosh 5:6 (D), Josh 10:13 (in poetry, no article); of Israel and Judah as two nations Ezek 35:10 (said by heathen) Ezek 37:22 of Judah Isa 26:2; Isa 26:15 (twice in verse); compare Isa 58:2; Isa 60:22; Mic 4:7 once my people Zeph 2:9 (|| עַם); thy people Ps 106:5 (i.e. of ׳י), compare also Ezek 36:13; Ezek 36:14 (read Kt); especially of Israel and (or) Judah as sinful, rebellious Deut 32:28; Judg 2:20; Isa 1:4; Isa 10:6; Jer 5:9; Jer 5:29; Jer 7:28; Jer 9:8; Jer 12:17; (strike out ᵐ5 Co) Hag 2:14; Mal 3:9. — Note. This definite reference to Israel and (or) Judah is comparatively rare; in Hexateuch not P (yet see Gen 17:4; Gen 17:5; Gen 17:6; Gen 17:16; Gen 35:11 P); seldom in exile & post-exile prophets; not Chronicles —
c. usually of non-Hebrew peoples Exod 9:24; Exod 34:10 (JE) Lev 25:44 (H) Num 14:15 (J) Deut 15:6 (twice in verse); 1Kgs 5:11; 1Chr 14:17; 1Chr 16:20; Isa 11:10; Isa 11:12 + often; opposed to Israel as ׳עם י 2Sam 7:23; 1Chr 17:21 (twice in verse) etc., see עם, compare also Num 23:9 note especially גְּלִיל הַגּוֺיִם Isa 8:23 circle or district of the nations (see גָּלִיל); also ׳חֲרשֶׁת הַגּ Judg 4:2; Judg 4:13; Judg 4:16 Charosheth of the nations, & מֶלֶךְ גּוֺיִם לְגִלְגָּ֖ל Josh 12:23 king of nations (peoples, tribes) belonging to Gilgal (ᵐ5 Di to the district, i.e 'Galilee'); especially of these peoples as heathen: idolatrous Lev 8:24; Lev 8:28 (P) Lev 20:23 (H) 1Kgs 14:24; 2Kgs 17:8; 2Kgs 17:11; 2Kgs 17:15; 2Kgs 17:26; 2Kgs 17:29 (twice in verse); 2Chr 28:3; 2Chr 32:13 +, Ezra 6:21; Ezek 5:6 +; hostile Gen 15:14 (J) Lev 26:33; Lev 26:38; Lev 26:45 (H) Deut 4:27; Deut 9:4; Deut 9:5; Deut 18:9; 1Chr 16:35; Jer 5:15; Ezek 4:13 + often Jeremiah Ezekiel, etc.; in simile Ezek 20:32; Ezek 25:8 sometimes || עַם Ps 33:10; Ps 33:12; Isa 11:10; Jer 6:18, see also Isa 2:2; Isa 2:4 compare with Mic 4:1; Mic 4:3.

2. figurative of swarm of locusts Joel 1:6 of all species of beasts Zeph 2:14.

3. גּוֺיִם Gen 14:1; Gen 14:9 probably mutilated proper name see below

BDB1554 H1471

גּוֺיִם proper name, of a people Gen 14:1; Gen 14:9, in phrase תִּדְעָל מֶלֶךְ גּוֺיִם Tid`al king of Goim; probably a Babylonian (Elamitic, etc.) name corrupted; H. Rawlinson proposes Gutî a people northeast of Babylonia COT on Gen 14:1 also KGF^{258 and elsewhere}; compare also Dl^{Pa 233 f}.

גול see גיל.

BDB3195 H2800 H1471

II. חֲר֫שֶׁת proper name, of a location only in combination ׳ח הַגּוֺיִם, „arosheth of the nations (see גּוֺי), Judg 4:2; Judg 4:13; Judg 4:16 perhaps modern el-„arit¾îye, on right bank of lower Kishon, see Thomson^{Land and Book; Central Palestine, 1883, 215 ff.} Bd^{Pal 241} Be Bla Cooke^{Hist. Deb. 3} GASm^{Geog. 393}.

חֲרָשִׁים see חָרָשׁ and גַּיְא; also II. חֶרֶשׁ. above &

nations, heathen, nation, gentiles, people, …

gôy

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

(n m) nation, people

nation, people

usually of non-Hebrew people

וּ לְ זָר֥וֹת

וּ

Prefix — connector and (sometimes: but, so, then)

לְ

Prefix — preposition to, for

זָר֥וֹת

Root word scatter, disperse, scattered, fan, away, …

Dictionary form: זָרָה · dzaw-RAW

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: and disperse

and disperse ×4 and i will scatter ×4 and will disperse ×2 have scattered ×2 and hast scattered ×1 and i will fan ×1 and scatter ×1 and shall scatter ×1

More options

scatter — Most general; suits crowds, people, or objects dispersed.

disperse — Slightly more formal; good for populations or groups.

winnow — Literal agricultural sense; separating grain from chaff.

spread — Use when emphasis is on wide distribution, not expulsion.

drive away — Adds sense of force or exile; fits judgment contexts.

fan out — Vivid, modern idiom; suits directional or wind-based scattering.

BDB2446 H2219 H4215

[זָרָה] verb scatter, fan, winnow (Arabic cause to fly, scatter (of wind), winnow; Aramaic דְּרָא, ; Ethiopic —

Qal Imperfect וַיִּ֫זֶר Exod 32:20 2 masculine singular תִּזְרֶה Ezek 5:2 suffix תִּזְרֵם Isa 30:22; Isa 41:16 וָאֶזְרֵם Jer 15:7 Imperative זְרֵה Num 17:2 Infinitive לִזְרוֺת Jer 4:11 Participle זֹרֶה Ruth 3:2; Isa 30:24 —

1. scatter, the powder into which golden calf was ground Exod 32:20 (E, object not expressed); with accusative (strange) fire from censers Num 17:2 (P); hair (symbolic act) Ezek 5:2; Isa 30:22.

2. fan, winnow, object גֹּרֶן הַשְּׂעוֺרִים Ruth 3:2; Isa 30:24 (where participle has indefinite subject), Isa 41:16 metaphor, object mountains and hills, figurative of winnowing; figurative fan, winnow, in purification Jer 4:11 (|| לְהָכַ֑ר); in chastisement Jer 15:7(בְּמִזְרֶה ׳ז). Niph`al Imperfect וַיִּזָּרוּ Ezek 36:19 be scattered, dispersed, of Israel; Infinitive בְּהִזָּרוֺתֵיכֶם Ezek 6:8 when ye shall be dispersed (on plural suffix Ew^{§ 259 b}, but Co strike out י). Pi`el Perfect suffix וְזֵרָם 1Kgs 14:15 זִרֵ֑יתָ Ps 139:3, suffix זֵירִיתָ֫נוּ Ps 44:12 וְזֵרִיתִ֫י Ezek 5:10 etc.; Infinitive זָרוֺת Ezek 20:23 etc.; —

1. (intensive of Qal) scatter, disperse, especially of peoples, with accusative (Israel and Judah) 1Kgs 14:15; Lev 26:33 (H), Ps 44:12; Jer 31:10; Ezek 5:10; Ezek 5:12; Ezek 12:14; Ezek 12:15; Ezek 20:23; Ezek 22:15 compare Zech 2:2; Zech 2:4 (twice in verse); Ps 106:27 bones of Israel Ezek 6:5 people of Hazor Jer 49:32 of Elam Jer 49:36 of Babylon Jer 51:2 (זָרִים = strangers ?); Egyptians Ezek 29:12; Ezek 30:26 + Ezek 30:23 (strike out Co, internal grounds); in general the wicked Prov 20:26 evil Prov 20:8 participle מְזָרִים = substantive scatterers, epithet of winds Job 37:9 (compare Qor 51:1); וְזֵרִיתִי פֶּרֶשׁ עלפֿניכם Mal 2:3 scatter dung on your faces (token of shame and curse); figurative disperse knowledge (of lips) Prov 15:7.

2. winnow, sift (compare Qal 2) only figurative אָרְחִי וְרִבְעִי זֵרִ֑יתָ Ps 139:3 my path and my couch thou siftest (Che; Ba^{ZMG 1887, 607} measurest, determinest, whence זֶרֶת q. v.) Pu`al be scattered,Imperfect יְזֹרֶה Job 18:15, subject גָּפְרִית followed by עַל; Participle feminine מְזֹרָה (agreeing with רָשֶׁ֑ת net) Prov 1:17.

scatter, disperse, scattered, fan, away, …

zārâ

to toss about; by implication, to diffuse, winnow

to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed

(Qal)

to scatter

to scatter, disperse (intensive of Qal)

אוֹתָ ֖ם

אוֹתָ

Particle points to the object of the verb — leave untranslated

֖ם

Suffix — pronoun their / them

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

בָּ אֲרָצֽוֹת

בָּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

אֲרָצֽוֹת

Root word land, earth, ground, country, countries, …

Dictionary form: אֶרֶץ · eh-RETS

בָּ

Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, both plural, absolute state plural — usually add "-s"

In the KJV here: them through the countries

the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43

More options

land — Best default; territory, region, or promised land.

earth — Prefer for cosmic or global scope (whole creation).

ground — Physical soil or surface; localized, tangible contexts.

country — Distinct nation-territory; political or ethnic emphasis.

region — Geographical area without strong political connotation.

world — Rare; only when universal scope is clearly intended.

BDB780 H776

אֶ֫רֶץ₂₄₀₇ noun feminine^{Gen 10:11} & (seldom) masculine^{Gen 13:16} earth, land (Phoenician, MI ארץ, Assyrian irƒitu COT^Gloss, Arabic , Sabean ארץֿ e.g. Os⁹ DHM^{ZMG 1875, 594, 614}; Semitic Sprachf. 12, compare Prä^{BAS i. 374 n.}, Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.

2. land =
a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
d. piece of ground Gen 23:15.
e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr^{10. 65}); see also Ps 139:15; Isa 44:23.

3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.

4. אֶרֶץ in phrases:
a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.

5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (J^R) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.

BDB9347 H772 H776

[אֲרַע]₂₁ noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D^{§§ 9, 5 a; 44, 1 n}) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …

ʾereṣ

the earth (at large, or partitively a land)

land, earth

earth

whole earth (as opposed to a part)

country, territory

ground

people of the land

lands, countries

often in contrast to Canaan

Word Breakdown

Vowels & Accents

Grammar Ta

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Brown-Driver-Briggs (BDB)

Strong's Definition H1571

Word Breakdown

Vowels & Accents

Grammar Pp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H589

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H5375

Word Breakdown

Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncbsc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3027

Word Breakdown

Vowels & Accents

Grammar R/Sp3mp

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Word Breakdown

Vowels & Accents

Grammar Rd/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4057

Word Breakdown

Vowels & Accents

Grammar R/Vhc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6327

Word Breakdown

Vowels & Accents

Grammar To/Sp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Rd/Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1471

Word Breakdown

Vowels & Accents

Grammar C/R/Vpc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H2219

Word Breakdown

Vowels & Accents

Grammar To/Sp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Rd/Ncbpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H776