Ezekiel 39:11

And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
Select a Hebrew word above to see its details.

וְ הָיָ֣ה
וְ
Prefix — connector and (sometimes: but, so, then)
הָיָ֣ה
Root word be, pass, was, were, came, …
Dictionary form: הָיָה · haw-YAW

Verb — Qal, Sequential Perfect (Weqatal), third person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: and it shall come to pass
and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92
More options
be — Default copula; suits timeless or stative contexts.
become — Prefer when a change of state or transformation is implied.
happen — Fits narrative events; modernizes 'come to pass'.
occur — Formal register; good for reported events or incidents.
exist — Emphasizes being or presence rather than action.
take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB2145 H1961

BDB2144 | BIBLICAL HEBREW | BDB2146

הָיָה3570 verb fall out, come to pass, become, be (SI1; SI6 היה, ib3 הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm i. p. 600 f. (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
  b. occur, take place, come about, come to pass:גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)
2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
  a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
   (a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr§ 165, & Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr§ 78 n. & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
   (b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
   (c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
   (d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr§ 183) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
  b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
   (a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr§ 121, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr§ 118 n.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr§ 155); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
   (b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr§ 121 Obs. 1): Gen 24:14; Num 10:32 (Dr§ 118 n.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
   (c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
   (d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
   (e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
   (f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
   (a) γ,
   (b) δ, above).
   (g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
  a.
   (e) above

II. Come into being, become:

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
  b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.
2. become :
  a. followed by predicate noun (to be viewed as implicit accusative Dr§ 161, 3 n., according to the Arabic usage WAG ii, § 41. 44. 74): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
  b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
  c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
  d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
  e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
  g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
  h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —
1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., DrSm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.
2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.
3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.
4. as copula, joining subject & predicate: —
  a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
  b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
  c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
  d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
   (b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
   (c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
   (d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
   (e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.
5. periphrastic conjug.:
  a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr§ 135, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
  b. followed by Infinitive with לְ (Dr§ 208, 204): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19
1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.
2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph StaZAW 1886, 122 f. compare JBL1890, 74.77.


BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. M 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …
hāyâ
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
  • to be, become, come to pass, exist, happen, fall out
    • (Qal)
      • to occur
        • to happen, fall out, occur, take place, come about, come to pass
        • "to come about, come to pass
        to come into being, become
        • to arise, appear, come
        • "to become
          • to become
          • "to become like"to be instituted, be established
        to be
        • to exist, be in existence
        • "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
      (Niphal)
      • to occur, come to pass, be done, be brought about
      • "to be done, be finished, be gone

בַ יּ֣וֹם
בַ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
יּ֣וֹם
Root word day, days, time, daily, ever, …
Dictionary form: יוֹם · yome

בַ
Hidden "the" בַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: day
day ×665 days ×303 the days ×109 in the day ×104 the day ×93 this day ×84 to day ×39 in the days ×38
More options
day — Default rendering; fits most singular, literal contexts.
days — Use for plural forms or extended periods.
time — Prefer when yom signals an era or occasion, not a calendar day.
today — Modernizes KJV 'to day / this day' in direct speech.
season — Use when the context implies a set or appointed period.
lifetime — Suits biographical or lifespan contexts; replaces 'all the days of his life'.

BDB3494 H3117

BDB3493 | BIBLICAL HEBREW | BDB3495

יוֺם2285 noun masculineGen 1:5 day (Late Hebrew id.; Aramaic יומָא, ; Phoenician ים; MI5 ימן, suffix ימי Gen 1:6; Gen 1:9; Gen 1:33, plural construct ימי Gen 1:8, suffix 3 masculine singular ימה; SI3 ים; Zinjirli יום DHMSendsch Gloss; Plam. יום VogNo. 123a, Oxon. iii.; Arabic ; Ethiopic Sabean יום, ים MordtZMG 1876, 29, יומה DHMZMG 1883, 328 SabDenkm61; Assyrian ummu, ûmu COTGloss; derivation unknown; on √ and relation of יום to Phoenician ימם, Aramaic ימם, , see ZMG 1886, 721 BaZMG 1887, 632 f.) — יוֺם absolute Gen 1:5 +; construct Gen 2:4 +; suffix יוֺמְךָ Jer 50:31 יוֺמוֺ Exod 5:13 + 22 t.; יוֺמָם Jer 50:27; Ezek 21:34 dual יוֺמַ֫יִם Exod 21:21 יוֺמָ֑יִם Exod 16:29; Num 11:19 יֹמַ֫יִם Num 9:22 יֹמָ֑יִם Hos 6:2 ; plural יָמִים Gen 4:3 +; יָמִם; Num 6:5 יָמִין (Aramaic form; Ges«GKC:87»§ 87, 1 a) Dan 12:13 מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.; construct יְמֵי Gen 3:14 +; יְמוֺת Deut 32:7; Ps 90:15 ; suffix יָמַי Job 7:6 + 9 t.; יָמָ֑י Gen 29:21+ 8 t.; יָמֵינוּ Jer 35:8 + 7 t., etc.; —

1. day, opposed to night, Gen 7:14; Gen 7:12; Gen 8:22 (all J), Gen 31:39; Gen 31:40 (E), Exod 24:18; Exod 34:28; Num 11:32 (twice in verse); Josh 10:13 (all J E), Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10 (D), Gen 1:5; Gen 1:14; Gen 1:16; Gen 1:18 (P), 1Sam 30:12; Judg 19:8; Judg 19:9 (twice in verse); Judg 19:11; Amos 5:8; 1Kgs 8:29; 1Kgs 19:8; Neh 4:16; Eccl 8:16 || לִפְנֵי בוֺאהַֿשֶּׁמֶשׁ 2Sam 3:35 ׳חֹם הַיּ Gen 18:1(J) the heat of the day 1Sam 11:11; 2Sam 4:5 עוֺד גָּדוֺל ׳הַיּ Gen 29:7 (J) the day is still high, not near its end; ׳רוּחַ הַיּ Gen 3:8 coll of the day; מִןהָֿאוֺר עַדֿ ׳מַחֲצִית הַיּ Neh 8:3 from dawn until mid-day; so also probably of mid-day הוֺלך ואור עַדנְֿכוֺן הַיּוֺם Prov 4:18 growing lighter and lighter until the full day; note phrase in Judg 19, ׳עַדנְֿטוֺת הַיּ Judg 19:8 until the declining of the day; לַעֲרוֺב ׳רָפָה הַיּ vJudg 19:9 the day hath sunk down to become evening; ׳חֲנוֺת הַיּ vJudg 19:9 the declining of the day; רַד מְאֹד ׳הַיּ vJudg 19:11 the day has gone down exceedingly (is far spent).

2. Day as division of time:
  a. working-day Exod 20:9; Exod 20:10 (E) = Deut 5:18; Exod 16:26; Exod 16:30 (twice in verse) (J), Exod 23:12 (JE), Exod 31:15 (P), Lev 23:3 (H); יְמֵי הַמַּעֲשֶׂה Ezek 46:1.
  b. דֶּרֶךְ יוֺם a day's journey Num 11:31 (twice in verse)( J E), 1Kgs 19:4 מַהֲלַךְ יוֺם אֶחָד Jonah 3:4 דֶּרֶךְ שְׁלשֶׁת יָמִים a three days' journey Gen 30:36; Exod 3:18; Exod 5:3; Exod 8:23 (all J), Num 10:33 (twice in verse) (JE), Num 33:8 (P); מַהֲלַךְ שְׁלשֶׁת יָמִים Jonah 3:3 so seven days' journey Gen 31:23 (E), 2Kgs 3:9 without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Exod 15:22 (E) they went three days, etc.
  c. to denote duration of various other acts or states: seven days Gen 7:4; Gen 7:10; Gen 8:10; Gen 8:12 forty days Gen 7:17; Gen 8:6 (all J); 150 days Gen 7:24; Gen 8:3 (both P), 1Sam 25:38; 1Kgs 8:65 (twice in verse); Jer 42:7; Ezek 4:5; Ezek 4:6; 1Chr 9:25; Ezra 6:22; Esth 1:4 etc. In Esth 4:16 1 & 2 are combined: וְאַלתִּֿשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֺם do not eat and do not drink for thee days, night or day (see Zech 14:7 below 3 below)
  d. day as defined by evening and morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Gen 2:2 (twice in verse); Gen 2:3 (P), Exod 20:11 (twice in verse)(E), Exod 32:17 (twice in verse) (P).
  e. day of month (with ordinal number), chiefly P and late: Gen 7:11; Gen 8:4; Gen 8:14; Exod 12:6; Exod 12:18 (twice in verse) +, 1Kgs 12:32; 1Kgs 12:33; 1Kgs 45:25; 1Kgs 1:15; 1Kgs 1:18; 2Chr 29:17 (twice in verse); Ezra 3:6; Neh 8:2; Neh 9:1; Dan 10:4; Esth 3:12; Esth 9:1 +; (יוֺם often omitted e.g. Gen 8:5; Gen 8:13; Exod 12:10; 2Kgs 25:1; 2Kgs 25:3; Ezek 1:1; Ezek 1:2; Hag 2:1; Hag 2:20; Zech 7:1; 2Chr 3:2; Ezra 6:19; Esth 3:13, etc.) feminine יוֺם defined by substantive, infinitive, or other clause: (1) construct יוֺם הַשֶּׁלֶג = the snowy day 2Sam 23:20 = 1Chr 11:22 יוֺם סַגְרִיר Prov 27:15 = rainy d.; יוֺם קָרָה Prov 25:20 = cold d.; (so, = time יוֺם צָרָתִי Gen 35:3 (E) d. of my distrees; Jer 18:17; Lam 1:7; Prov 24:10; Prov 25:19; Prov 27:10 יוֺם מוֺתוֺ etc. Judg 13:7; 2Sam 6:23; 2Kgs 15:5 + often; compare יוֺם הֻלֶּדֶת אֶתפַּֿרְעֹה Gen 40:20 (E) = Pharaoh's birthday; כְּיוֺם הִוָּ˜לְדָהּ Hos 2:5 compare Eccl 7:1 (see also 7 d below; compare יוֺמוֺ Job 3:1), יום חֲתֻנָּה Song 3:11 of day emphatically characterized by prophets and others יוֺם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Isa 22:5 (see מְהוּמָה below הום); יוֺם צָרָה וְתוֺכֵחָה וּנְאָצָה Isa 37:3 = 2Kgs 19:3 on the other hand ׳יוֺם רָצוֺן לי Isa 58:5 a day of acceptableness to ׳י; plural followed by substantive יְמֵי שָׂכִיר Lev 25:50 (H) the days of an hireling; יְמֵי (מִלֻּאֵיכֶםׅ Lev 8:33; Num 6:13 followed by rel. clause אָרוּר הַיּוֺם אֲשֶׁר יֻלַּדְתִּי בּ֑וֺ יוֺם אֲשֶׁריְֿלָדַתְנִי ׳אִמִּי וגו Jer 20:14 compare Job 3:3 also Ps 118:24 (see i).
  g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
  h. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: Psalms בָּא יוֺמְךָ Jer 50:31 thy day has come; אוֺ יומו יָבאֹ וָמֵת 1Sam 26:10 יומו in this sense also Ezek 21:30; Ps 37:13; Job 18:20 בָּא יוֺמָם Jer 50:27; Ezek 21:34.
  i. specifically a holy day: יוֺם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Exod 20:8; Exod 20:11(E) = Deut 5:12; Deut 5:15; Exod 31:15; Exod 35:3 +; = יוֺם קָדְשִׁי Isa 58:13 repetition בְּיוֺם הַשַּׁבָּת בְּיוֺם הַשַּׁבָּת Lev 24:8 every Sabbath day; also יוֺם הַכִּפֻּרים Lev 23:27; Lev 25:9 יוֺם כִּפֻּרִים Lev 23:28 יוֺם הַבִּכּוּרִים Num 28:26 יוֺם חַגֵּנוּ Ps 81:4 יוֺם מַלְכֵּנוּ Hos 7:5 also of false gods, יִמֵי הַבְּעָלִים Hos 2:11.

3. ׳יוֺם י day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RSProph. 396 f. DrIsa 28); Amos 5:18 (twice in verse); Amos 5:20; Isa 2:12; Isa 13:6; Isa 13:9; Zeph 1:7 (compare vZeph 1:8), vZeph 1:14 vZeph 1:14 (compare vZeph 1:15 vZeph 1:16), Jer 46:10; Ezek 13:5; Ezek 30:3 (compare Ezek 36:33; Ezek 39:8; Ezek 39:11; Ezek 39:13); Obad 15; Zech 14:1; Mal 3:23 (compare Zech 14:7; Mal 3:2; Mal 3:17; Mal 3:19 (twice in verse); Mal 3:21), Joel 1:15; Joel 2:1; Joel 2:11 (compare vJoel 2:2 vJoel 2:2), Joel 3:4; Joel 4:14 ׳יוֺם עֶבְרַת י Zeph 1:18 יוֺם עֶבְרָה Prov 11:4 יוֺם חֲרוֺן אַפּוֺ Isa 13:13; Lam 1:12 יוֺם נָקָם Isa 34:8; Isa 61:2; Isa 63:4 יוֺם נְקָמָה Jer 46:10 ׳יוֺם אַף י Zeph 2:2; Zeph 2:3; Lam 2:22 יוֺם אַפּוֺ Lam 2:1 compare also Zech 14:7 (where senses of 1 and 2 are combined, compare Esth 4:16 2 c above); וְהָיָה יוֺםֿ לֹא יוֺם וְלֹא לָ֑יְלָה ׳אֶחָד הוּא יִּוָּדַע לי but there shall be one day, known shall it be of ׳י not day and not night; compare also ביום ההוא 7 g below

4. Plural days of any one:
  a. = his life, his age Gen 6:3 (J), Deut 22:19; Deut 22:29; Deut 23:7; Josh 24:31 (twice in verse) (D), Judg 2:7 (twice in verse); Judg 2:18; 1Sam 25:28, etc.; Gen 5:4; Gen 5:8; Gen 5:11; Gen 9:29; Gen 11:32 (all P), Job 7:1 (twice in verse); Job 7:6; Job 7:16; Job 8:9, Ps 39:5 (twice in verse); Ps 90:9; Ps 90:10; Ps 90:12; Ps 90:14; Ps 103:15 כָּליְֿמֵי חַיֶּיךָ Gen 3:14; Gen 3:17 (J), Ps 23:6, so Prov 31:12 יְמֵי שְׁנֵי חַיִּים 2Sam 19:35; Gen 25:7; Gen 47:8; Gen 47:9 (all P); יְמֵי חַיָּיו Eccl 5:17; Eccl 5:19 יְמֵי שָׁנָיו Eccl 6:3 יְמֵי שְׁנוֺתֵינוּ Ps 90:10 מִסְפַּר יְמֵי חַיֵּיהֶם Eccl 2:3 מִסְפַּר יְמֵי חַיֵּי הֶבְלוֺ Eccl 6:12 the number of the days of the years of his vanity, i.e. his empty, fleeting years; כָּלהַּֿיָּמִים אֲשֶׁרהֵֿם חַיִּים עַלפְּֿנֵי הָאֲדָמָה 1Kgs 8:40 יָמִים רַבִּים long life 1Kgs 3:11= 2Chr 1:11 בָּא בַּיָּמִים advanced in days = of advanced age Gen 18:11; Gen 24:1 (both J), Josh 13:1 (twice in verse) (JE), Josh 23:1; Josh 23:2 (D), 1Kgs 1:1 מִיָּמָיו 1Kgs 1:6 from his (earliest) days, so מִיָּמֶיךָ 1Sam 25:28 (see Dr), Job 38:12 שְׂבַע יָמִים Job 42:17; 1Kgs 8:40 יַאֲרִכוּן יָמֶיךָ Exod 20:12 (JE) that thy days may be long = Deut 5:16, see further ארך; יָמִים עַליְֿמֵימֶֿלֶךְ תּוֺסִיף Ps 61:7 i.e. prolong the king's life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Josh 24:31(D), Judg 2:7 אֹרֶךְ יָמִים וּשְׁנוֺת חַיִּים Prov 3:2 length of days and years of life; אֹרֶךְ יָמִים vProv 3:16 כְּיָמֶיךָ דבאך Deut 33:25 according to (the length of) thy life shall be [ thy strength ? read רבאך ?] see Di VB; rarely singular e.g. קְשֵׁהֿ יוֺם Job 30:25 one hurd of day, i.e. whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Gen 47:29 (J) and the days of Israel drew near for dying, so Deut 31:14; 1Kgs 2:1 (compare Job 7:6; Job 7:16; Job 8:9; Eccl 2:3 above)
  b. (in) the days of (i.e. life-time, reign, or activity of) Gen 10:25 (J), Gen 14:1; Judg 5:6 (twice in verse); Judg 8:28; 2Sam 21:1; 1Kgs 16:34; 1Kgs 21:29 (twice in verse); 1Kgs 22:47; 2Kgs 20:19; 2Chr 13:20; 2Chr 35:18 + often (so M 2Chr 1:6. 8.8.9.33).
  c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.

5. Days:
  a. indefinite: יָמִים אֲחָדִים some days, a few days Gen 27:44 (J), Gen 29:10 (E), Dan 11:20 יָמִים alone Dan 40:4 (E) they were days (a certain time) in the prison 1Kgs 17:15; Neh 1:4 עוּל יָמִים Isa 65:20 a suckling of (a few) days; מִיָּמִים Judg 11:4 after a time, Judg 15:1 so מִקֵּץ יָמִים Gen 4:3 (J) after the end of days, 1Kgs 17:7 יוֺם אוֺ יוֺמַיִם Exod 21:21(JE) a day or two. יָמִים אוֺ עָשׂוֺר Gen 24:55 (J) some days, or ten (days or a dekad; on question of text see Di).
  b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3 these days or these years; אוֺ יֹמַיִם אוֺ חֹדֶשׁ אוֺ יָמִים Num 9:22 (P) whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Gen 21:34 (JE) Gen 37:34 (J) +; ׳וַיִּרְבּוּ הַיָּמִים וגו Gen 38:12 (J) and the days were multiplied (= time passed) and Judah's wife died, 1Sam 7:2 אָֽרְכוּ לוֺ שָׁם הַיָּמִים Gen 26:8 (J) the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָןיָ֗֗֗מִים רַבִּים Num 9:19 (P) when the cloud prolonged many days (remained a long time) upon the tabern — See also 6 below
  c. days of old, former or ancient times (especially of early period of Israel hist): יְמוֺת עוֺלָם Deut 32:7 (poem); יְמֵי עוֺלם Mic 5:1; Mic 7:14; יְמֵי קֶדֶם Mic 7:20 יָמִים מִקֶּדֶם Ps 77:6; Ps 143:5 compare הַיָּמִים הָרִאשֹׁנִים Eccl 7:10 coming days הַיָּמִים הַבָּאִים Eccl 2:16 coming time יוֺם אַהֲרוֺן Prov 31:25 especially (ב)אַחֲרִית הַיָּמִים see above; לְקֵץ הַיָּמִין Dan 12:13.

6. יוֺם = time;
  a. vividly in general sense (see also
5. above): time of harvest Prov 25:13 usually יְמֵי Gen 30:14 (J), Josh 3:15; Num 13:20 (twice in verse) (all J E), Judg 15:1; 2Sam 21:9 proper time for paying wages Deut 24:15 compare Job 14:6 time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Gen 25:24.
  b. apposition to other expressions of time (Dr§ 192 (1) DaSynt. § 29. d): חֹדֶשׁ יָמִים a month of time Gen 29:14 (J; literally a month, time), Num 11:20; Num 11:21 (JE); = יֶרַח יָמִים Deut 21:13; 2Kgs 15:13 יָמִים ארבעה חדשׁים Judg 19:2 time, four months (si vera lectio, see 1Sam 27:7); (מִקֵּץ) שְׁנָתַיִם יָמִים Gen 41:1 (E) two years (of) time, 2Sam 13:23; 2Sam 14:28; Jer 28:3; Jer 28:11 שְׁלשָׁה שָׁבֻעִים יָמִים Dan 10:2; Dan 10:3 three weeks (of) time.
  c. plural in specific sense, apparently = year, literal יָמִים 1Sam 27:7; Lev 25:29 (H); לַיָּמִים Judg 17:10 זֶבַךְ הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6 יָמִים וארבעה חדשׁים 1Sam 27:7 = a year and four months (compare Judg 19:2 above
  b.); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Exod 13:10 (JE), Judg 11:40 (compare vb), Judg 21:19; 1Sam 1:3; 1Sam 2:19 מִקֵּץ יָמִים לַיָּמִים 2Sam 14:26 יֹמַיִם אוֺ חֹדֶשׁ אוֺיָֿמִים Num 9:22 (P); distributive Num 14:34 (twice in verse) (P), Ezek 4:6 (twice in verse); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵּאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 and it came to pass at days from days (=after some days) even about the time of the outgoing of the end of two (series of) days (i.e. probably years, see Be).
7. Phrases, without preposition and with, are:
  a. (1) הַיּוֺם = to-day Gen 4:14; Gen 31:43; Gen 31:48; Exod 13:4 (JE) + often; opposed to תְּמוֺל yesterday Exod 5:14; 1Sam 20:27 opposed to מָחָר Exod 19:10 (2) (בְּ)יוֺם מָחָר = to-morrow Gen 30:33; Isa 56:12; Prov 27:1 (3) יוֺם אֶתְמוֺל Ps 90:4 (4) הַיּוֺם שְׁלשֶׁת הַיָּמִים 1Sam 9:20 three days ago (see Dr); = הַיּוֺם שְׁלשָׁה 1Sam 30:13 (5) בַּיּוֺם Judg 13:10 apparently = the other day (see Be); (6) יוֺם אֶחָד no preposition, emphatic = in one day, Gen 27:45; Isa 9:13 with בְּ Isa 10:17; Isa 47:9 for, during, one day Gen 33:13; Num 11:19 unemphatic, one day (= some day) 1Sam 27:1 יוֺם אֶחָד לִפְנֵי 1Sam 9:15 one day, before Saul came.
  b. וַיְהִי הַיּוֺם וַֹֿ and the day came, that (or when) 1Sam 1:4 (see Dr), 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:13; Job 2:1.
  c. הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Amos, Jeremiah: 1Sam 2:31; Amos 4:2; Amos 8:11; Amos 9:13; Isa 39:6 = 2Kgs 20:17; Jer 7:32 + 13 t. Jeremiah
  d. יוֺם in construct def. verbs, both literally, the day of, and (often) in general sense = the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, (α) singular without preposition אֶתיֿוֺם צֵאתְךָ Deut 16:3 and thou shalt remember the day of thy going out from the land Egypt, Isa 58:5; Ezek 39:13; Mal 3:2 compare Eccl 7:1 (מִן comparative); (β) עַדיֿוֺם Josh 6:10; Judg 18:30 + 5 t.; (γ) בְּיוֺם Gen 2:4; Gen 2:17; Gen 3:5 + 53 t.; (δ) כְּיוֺם Hos 2:5; Hos 2:17; Zeph 3:8; Zech 14:3 (ε) מִיּוֺם 1Sam 7:2; 1Sam 8:8; 1Sam 29:6; 2Sam 13:32; 2Kgs 8:6; Deut 9:24; Lev 23:15; Ezek 28:15 (ζ) לְמִיּוֺם Judg 19:30; 2Sam 7:6; Isa 7:17 (2) plural construct before infinitive: (α) כָּליְֿמֵי Judg 18:31; 1Sam 22:4; 1Sam 25:7; 1Sam 25:16; Lev 26:34; Lev 26:35; Num 6:6; 2Chr 36:21 (β) בִּימֵי Ruth 1:1; 2Chr 26:5 (γ) כִּימֵי Mic 7:15 (3) singular construct with preposition before finite verb in perfect: (α) compare בְּ, ׳בְּיוֺם דִּבֶּר י Exod 6:28 in the day (when) ׳י spoke, so Num 3:1; Deut 4:15 also Lev 7:35; 2Sam 22:1 = Ps 18:1; Ps 138:3; Zech 8:9 (β) מִיּוֺם Jer 36:2 (4) singular construct before imperfect: בְּיוֺם אֶקְרָא Ps 56:10 in the day (when) I cry, Ps 103:3; Lam 5:7 also without בְּ, יוֺם אִירָא Ps 56:4 (at the) time (when) I am afraid; (5) plural construct before perfect: כָּליְֿמֵי הִתְהַלַּכְנוּ אִתָּם 1Sam 25:15, so Lev 14:46 (probably, see Di); כִּימוֺת Ps 90:15 (6) plural construct before imperfect: כִּימֵי אֱלוֺתַּ יִשְׁמְרֵנִי Job 29:2 (7) מִיּוֺם construct before rel. clause: מִיּוֺם אֲשֶׁר הָיִיתִי לְפָנֶיךָ 1Sam 29:8 since the day when (= as long as) I have been before thee, Neh 5:14 (8) plural construct before rel. clause כָּליְֿמֵי אֲשֶׁר יִשְׁכֹּן Num 9:18 as long as the cloud remained, etc.
  e. (1) יוֺם יוֺם day by day Gen 39:10 (J), Exod 16:5 (P), Prov 8:30; Prov 8:34; Ps 61:9; Ps 68:20 (+ Jer 7:25; Ps 13:3 Lag, see יוֺמָם); so (late) לְיוֺם בְּיוֺם 2Chr 24:11 יוֺם בְּיוֺם 2Chr 30:21; Neh 8:18 לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22 עֹלֹת יוֺם בְּיוֺם Ezra 3:4 בִּדְבַר יוֺם בְּיוֺם 2Chr 8:13 מִיּוֺם אֶליֿוֺם from day to day 1Chr 16:23 = מִיּוֺם לְיוֺם Ps 96:2 (Esth 3:7 see below); יוֺם וָיוֺם Esth 3:4 (very late, see וְ 1 i
   (b), p. 253 above and DrIntr. 505); בְּכָליֿוֺם וָיוֺם Esth 2:11 כְּיוֺם בְּיוֺם 1Sam 18:10 as daily = according to daily habit; (2) מִיּוֺם לְיוֺם Esth 3:7, is in phrase of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: דְּבַר יוֺם בְּיוֺמוֺ each day's affair in its day Exod 5:13; Exod 5:19; Exod 16:4 (all J), Lev 23:37 (H), 1Kgs 8:59; 2Kgs 25:30 = Jer 52:34; Ezra 3:4; Neh 11:23; Neh 12:47; Dan 1:5 לִדְבַר יוֺם בְּיוֺמוֺ 1Chr 16:37; 2Chr 8:14; 2Chr 31:16. feminine כָּלהַֿיָּמִים = always, continually, Gen 43:9; Gen 44:32 (both J), Deut 4:40; Deut 5:26; Deut 6:24; Deut 11:1; Deut 14:23; Deut 18:5; Deut 19:9; Deut 28:29; Deut 28:33; Josh 4:24 (D), Judg 16:16; 1Sam 2:32; 1Sam 2:35; 1Sam 18:29; 1Sam 23:14; 1Sam 28:2; 2Sam 13:37; 2Sam 19:14; Jer 31:36; Jer 32:39; Jer 33:18; Jer 35:19; 1Kgs 5:15; 1Kgs 9:3; 1Kgs 11:36; 1Kgs 11:39; 1Kgs 12:7; 1Kgs 14:30; 1Kgs 2:19; 1Kgs 13:3; 1Kgs 17:37; 1Kgs 2:16; 1Kgs 10:7; 1Kgs 12:15; 1Kgs 21:7; also (only in prophetic writers and in poetry) כָּלהַֿיּוֺם Gen 6:5 (J), Hos 12:2; Deut 28:32; Deut 33:12; Jer 20:7; Jer 20:8; Isa 28:24; Isa 51:13; Isa 52:5 (both תָּמִיד כלהֿיום), Isa 65:2; Isa 65:5; Lam 1:13; Lam 3:3; Lam 3:14; Lam 3:62; Ps 25:5; Ps 32:3; Ps 35:28; Ps 37:26; Ps 38:7; Ps 38:13; Ps 42:4; Ps 42:11; Ps 44:9; Ps 44:16; Ps 44:23; Ps 52:3; Ps 56:2; Ps 56:3; Ps 56:6; Ps 71:8; Ps 71:15; Ps 71:24; Ps 72:15; Ps 73:14; Ps 74:22; Ps 86:3; Ps 88:18; Ps 89:17; Ps 102:9; Ps 119:97; Prov 21:26; Prov 23:17.
  g. additional phrase with בְּ = on a particular day: בַּיּוֺם הַחֲמִישִׁי Judg 19:18, so Gen 2:2 (twice in verse) + often; בְּכָליֿוֺם every day Ps 7:12; Ps 88:10; Ps 145:2 בַּיּוֺם הַהוּא of definite time in past Gen 15:18; Gen 33:16 + (see also 3 above); compare הַיּוֺם הַזֶּה (no preposition) Exod 13:3 (JE); בַּיּוֺם הַהוּא of time defined in subsequent context, 1Sam 3:2 at that time when Eli was laid down, i.e. at the particular time of the following incident (= at a certain time, on one particular day; compare Gen 39:11 Sub h; see DaSynt. § 21. e. R. 1, 2 and especially Dr 1Sam 1:4; 1Sam 19:3); בַּיּוֺם הַזֶּה Gen 7:11 +; בְּעֶצֶם הַיּוֺם הַזֶּה on this selfsame day Gen 7:13 (see עֶצֶם); בַּיּוֺם הַהוּא also of future 1Sam 3:12; Deut 31:17 (twice in verse); Deut 31:18 and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3; Amos 8:9; Hos 2:18; Hos 2:20; Hos 2:23 etc., especially Isa 2:11; Isa 2:17; Isa 2:20; Isa 3:7; Isa 3:18; Isa 4:1; Isa 4:2 + often; plural בַּיָּמִים הָהֵם of past Gen 6:4 (J), Judg 18:1 (twice in verse); Judg 19:1; Judg 21:25; 1Sam 3:1 + often; of future Deut 17:9; Deut 19:17; Deut 26:3.
  h. with כַּיּוֺם ׃כְּ as or like the day Ps 139:12 כַּיּוֺם הַהוּא Josh 10:14 כְּיוֺם Hos 2:5 as at the day of; כְּיוֺם תָּמִים Josh 10:13 about a whole day; כַּיּוֺם literally at (about) to-day = now (see כְּ) 1Sam 9:27; 1Kgs 22:5 = 2Chr 18:4; Isa 58:4 so כְּהַיּוֺם 1Sam 9:13 + v1Sam 9:12 We Dr (for ᵑ0 כי היום), Neh 5:11 כַּיּוֺם = at once, first of all Gen 25:31; Gen 25:33; 1Sam 2:16; 1Kgs 1:51 often with adjective pronoun to point out agreement of result with promise or prediction, כַּיּוֺם הַזֶּה as it is this day Gen 50:20 (E), 1Sam 22:8; 1Sam 22:13, and especially Deuteronomy, Jeremiah and subsequent writing: Deut 2:30; Deut 4:20; Deut 4:38; Deut 8:18; Deut 10:15; Deut 29:27; Jer 11:5; Jer 25:18 (gloss, omitted by ᵐ5, compare especially KueEinl. § 56. 1), Jer 32:20; Jer 44:6; Jer 44:23; 1Kgs 3:6; 1Kgs 8:24; 1Kgs 8:61; 1Chr 28:7; 2Chr 6:15; Dan 9:7; Dan 9:15 so כְּהַיּוֺם הַזֶּה Deut 6:24; Jer 44:22; Ezra 9:7; Ezra 9:15; Neh 9:10 in Gen 39:11 (J) this phrase = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above)
  i. with לְיוֺם ׃לְ on, at (literally with reference to) Hos 9:5 (twice in verse) what will ye do on the day of assembly, etc., Isa 10:3 לְיוֺם אֶחָד 1Kgs 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 distributive phrase נָשִׂיא אֶחָד לַיּוֺם נָשִׂיא אֶחָד לַיּוֺם Num 7:11 (P), Job 21:30 (twice in verse); compare לַיּוֺם Mal 1:17 לַיּום against, i.e. in expectation of Exod 19:11, so לְיוֺם קְרָב Job 38:23; Prov 21:31 לְיוֺם קוּמִי almost = until Zeph 3:8 לִפְנֵי יוֺם Isa 48:7 before to-day; late phrase are לְיָמִים מִיָּמִים 2Chr 21:19 = in the course of time; לְיָמִים רַבִּים Dan 8:26 at (the end of) many days; לַיּוֺם for every day, daily, Exod 29:36; Exod 29:38; Num 7:11 (twice in verse); Num 28:3; Num 28:34; 1Chr 26:17; Jer 37:21; Ezek 4:10; Ezek 43:25; Ezek 45:23 (twice in verse); Ezek 46:13 לַיּוֺם in exclamation ׳הָהּ לַיּ Ezek 20:2 alas for the day! ׳אֲהָהּ לַיּ Joel 1:15.
  j. with מִיּוֺם ׃מִן since the day (time) of (or when), Exod 10:6; Lev 23:15; Deut 9:24; 1Sam 7:2 etc.; מִיּוֺם הראשׁן Exod 12:15 from the first day (on omission of article see Dr§ 209 (1)); מִימֵי השׁפטים 2Kgs 23:22, etc.; מִיּוֺם = from to-day, from this day forth Isa 43:13; Ezek 48:35 מֵהַיּוֺם הַהוּא וָמָ֑עְלָה 1Sam 16:13; 1Sam 30:25 from that day forward; so וָהָ֑לְאָה ׳הַה ׳מֵהַיּ 1Sam 18:9 מִןהַֿיּוֺם הַזֶּה וָמָ֑עְלָה Hag 2:15; Hag 2:18 from this day onward (see Add. on p. 751:b); עַדהַֿיּוֺם הַזֶּה Gen 47:26 until now; מִיָּמִים רַבִּים after many days Josh 23:1; Ezek 38:8 מִיָּמִים after a time Judg 11:4; Judg 14:8; Judg 15:1 but usually ׳מִקֵּץ י, see קֵץ; מִיֹּמָ֑יִם Hos 6:2 after two days; — מִיָּמִים יָמִ֫ימָה see e (4) above
  k. with לְמִן (see לְ near the end): לְמִן הַיּוֺם אֲשֶׁר Deut 4:32; Deut 9:7; 2Sam 7:11; Jer 7:25; Jer 32:31; Hag 2:18 twice followed by infinitive in apposition Exod 9:18; 2Sam 19:25 (compare also 2Chr 8:16 see DrSm. & § 190, Obs.); קֶדֶם ׃לְמִימֵי ׳למ 2Kgs 19:25 since days of old = long ago, compare Mal 3:7 since the days of your fathers.
1. ׃עַד (ה)יום ׳עַד יוֺם הָאֶחָד וגו Exod 12:18 until the 21st day, Lev 19:6 +; עַדיֿוֺם מוֺתוֺ Judg 13:7; 1Sam 15:35; 2Sam 6:23 +, etc., see also (followed by infinitive) c above; עַדהַֿיּוֺם until to-day, denoting especially permanence of a name or situation, or of result of an event, Gen 19:37; Gen 19:38 (J), Gen 35:20 (E), 2Kgs 10:27; Ezek 20:31 ; more often עַדהַֿיּוֺם הַזֶּה until this day Gen 26:33 (J), Gen 32:33 (P or R), Gen 47:26 (J), Gen 48:15 (E), Exod 10:6; Num 22:30 (both J), Deut 2:22; Deut 3:14; Deut 10:8; Deut 11:4; Deut 29:3; Deut 34:6; Deut 5:9; Deut 6:25; Deut 7:26 (twice in verse); Josh 8:28; Josh 8:29; Josh 9:27; Josh 13:13; Josh 14:14; Josh 15:63; Josh 16:10 (all J E), Josh 22:3 (D), vJosh 22:17 (P), Josh 23:8; Josh 23:9 (D), Judg 1:21; Judg 1:26; Judg 6:24; Judg 10:4; Judg 15:19; Judg 18:12; Judg 19:30; 1Sam 5:5; 1Sam 6:18; 1Sam 8:8; 1Sam 12:2; 1Sam 27:6; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; 1Sam 30:25; 2Sam 4:3; 2Sam 6:8 = 1Chr 13:11; 2Sam 7:6 = 1Chr 17:5; 2Sam 18:18 + often; עַדעֶֿצֶם הַיּוֺם הַזֶּה Josh 10:27 (JE), Ezek 2:3 (compare Lev 23:14 H); עַדֿ הַיּוֺם הַהוּא Judg 18:1; Neh 8:17. masculine once עַליֿוֺם טוֺב 1Sam 25:8 upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare עַל temporal compare Dr; יוֺם טוֺב also Esth 8:17; Esth 9:19; Esth 9:22, see טוֺב adjective )

day, days, time, daily, ever, …
yôm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
  • day, time, year
    • day (as opposed to night)
    • "day (24 hour period)
      • as defined by evening and morning in Genesis 1
      • "as a division of time
        • a working day, a day's journey
      days, lifetime (pl.)"time, period (generally)"year"temporal references
      • today
      • "yesterday"tomorrow

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: in that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

אֶתֵּ֣ן
אֶתֵּ֣ן
Root word give, gave, given, put, set, …
Dictionary form: נָתַן · naw-TAHN

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: that i will give
give ×96 gave ×89 and put ×59 to give ×52 and gave ×46 giveth ×39 i have given ×35 hath given ×33
More options
give — Most versatile; covers the vast majority of occurrences.
grant — Prefer when the giver holds authority or power.
place — Use when the sense is physical positioning or setting down.
deliver — Prefer when handing over to another party is emphasized.
yield — Best for produce, tribute, or reluctant giving.
appoint — Use when assigning a role, task, or allotment.

BDB5441 H5414

BDB5440 | BIBLICAL HEBREW | BDB5442

נָתַן2007 verb give, put, set (Ecclus נתן Eccl 44:19 + often; Old Hebrew נתןיֿהו proper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenician יתן, נתן in proper name מתנת, etc., Lzb292; Lzb327; Assyrian nadânu DlHWB 450 (rarely ittan Idib.488); Zinjirli נתן, also in proper name, Lzb327 Cook84; Nabataean Imperfect ינתן, also proper name; Palmyrene, also proper name Lzbl.c. Cookl.c.; ᵑ7 Imperfect יִתֵּן, Infinitive מִתַּן; Sabean נתן Hal154, Lihyanian proper name נתנבעל [North-Semitic form] DHMEpigr. Denkm. 80, No.35; Christian-Palestinian Aramaic (rare) SchwIdioticon 58; Syriac Imperfect , Infinitive LindbergVergl.Sem.Gram.93f., but Mandean נתן M 52); —

Qal1917 Perfect ׳נ Gen 24:53 +; 2 masculine singular נָתַ֫תָּ Judg 15:18 +, נָתַ֫תָּה Gen 3:12 +, תַּתָּה 2Sam 22:41 (defended as vulgar form with aphaeresis of ׳נ by Th GesLgb.139 Ew§ 195b i.300 DePs 18:41 and others; < text error for נָתַתָּה (so || Ps 18:41) Ol§ 89 Sta§ 127 b Ges«GKC:19i»§ 19i (hesitantly), Klo Bu Löhr HPS, compare Hup-NowPs 18:41); 2 feminine singular נָתַתְּ Ezek 16:33; Ezek 16:36, נָתַּתְּי vEzek 16:18, suffix נְתַתִּיהוּ vEzek 16:19 1 singular נָתַ֫תִּי Judg 1:2 +, etc.; Imperfect יִּתֵּן Gen 43:14 +, וַיִּתֵּן Gen 15:10 +; suffix 3 masculine singularיִתְּנֶ֫נּוּ Lev 5:24; Eccl 2:21 1 singular אֶתֵּן Gen 12:7 +; 1 plural נִתֵּן Gen 34:21 +, נִתַּןֿ Judg 16:5, etc.; Imperative masculine singular תֵּן 2Kgs 4:42 +, תֶּןֿ Gen 14:21, תְּנָה 1Sam 2:15 +, suffix תְּנֵ֫הוּ Neh 1:11; 1Chr 21:22, תְּנֶנָּה 1Sam 21:10 feminine singular תְּנִי Gen 30:14 +, תֵּ֑גִי Isa 43:6 masculine plural תְּנוּ Gen 34:8 +; Infinitive absolute נָתוֺן Deut 15:10 +, נָתֹן Num 21:2 +; construct נְתֹן Num 20:21, נְתָןֿ Gen 38:9, לְתִתֵּן 1Kgs 6:19 (but read לָתֵת so Ol§ 224 d Ges«GKC:67l»§ 67l Benz), תתן also 1Kgs 17:14 Kt (Qr תֵּת) — > these forms retained Ew§ 258c i.305; — תֵּת Gen 4:12 +, especially לָתֵת Gen 15:7 +, לָתֵתֿ Judg 21:18, לָתֶתֿ Exod 5:21 (so Ginsb, van d. H. לָתֵתֿ, compare also Ki in i.304 f.)+; suffix תִּתִּי Gen 29:19 +, תִּתְּךָ Deut 15:10 +, etc.; Participle נֹתֵן Judg 21:18 +, etc.; —
1. give:
  a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(P) Lev 22:14 (H) Ruth 4:7 + often; in trade Prov 31:24 אֶלֿ person Gen 21:14 (E), Jer 3:8; Lev 15:14 + often; explicitly בְּיַד ׳נ Deut 24:1; Deut 24:3 (bill of divorce); with accusative of thing alone Judg 5:25.
  b. = bestow upon, with accusative of thing + ל person Gen 24:53 (J) Gen 20:16 (E) Gen 1:29 (P) + often; an understanding heart 1Kgs 3:9; 1Kgs 3:12, blessing Deut 12:15, merch Deut 13:18, compare Jer 16:13; Jer 42:12 strength Deut 8:18; Ps 68:36 the sabbath Exod 16:29 (J) Ezek 20:12 = procure for (לְ) one 1Sam 17:10; 1Kgs 21:7 יִתֵּן לֶכֶם רַחֲמִים לִפְנֵי Gen 43:14 (J) he will give you compassion in the eyes of the man (compare also 2b, 3b); give persons Gen 46:18; Gen 46:25 (P); of Levites given to (לְ) Aaron and his sons Num 3:9 compare Num 8:19, to ׳י Num 8:16 compare Num 18:6 (all P); especially of ׳י's giving land to Abraham and his descendants Gen 15:18; Gen 26:4 (J) Gen 17:8(P) Exod 6:8 (P; + מוֺרָשָׁה) + often (participle in this sense 37 t. Deuteronomy), + לִרִשְׁתָּהּ Deut 3:18 +; אַלתִּֿתֵּן לַנָּשִׁים חֵיֶלֶ֑ךָ Prov 31:3 + מִן of source נָתַתִּי מִמֶּנָּה לְךָ בֵּן Gen 17:16 (P); with accusative alone Ps 61:6; Eccl 12:7 (רוּחַ); give something to (ל) one for (ל) something, in some capacity, לוֺ לַעֲבָּדִים ׳אֶתכָּֿלאֶֿחָיו נ Gen 27:37 +; probably also בְּבָרוּתִי ראֹשׁ ׳נ Ps 69:22 they gave, as my food, gall (בְּ essentiae), compare above בְּ 7 c, Hup-Nowon the passage; accusative + infinitive לֿי לֶחֶם לָאֱכֹל׳נ וּבֶגֶד לִלְבּשׁ Gen 28:20 (J), compare Exod 16:15 (P), Neh 9:15; Neh 9:20 לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֺת וְאָזְנַיִם ׳לֹא נ לִשְׁמֹעַ Deut 29:3. Especially
  c. give woman to (ל) man as (ל) wife, Gen 29:28 (E), Gen 34:8; Gen 34:12 (J), Josh 15:16; Josh 15:17 (JE), = Judg 1:12; Judg 1:13 +; without 2nd ל Gen 29:19 (twice in verse) (E), Gen 38:21; Exod 2:21 (J), Gen 34:9; Gen 34:14; Gen 34:16 (P), Judg 15:2; Judg 15:6 +; with accusative alone, Gen 29:26 (E), 1Sam 25:44.
  d. of (gracious) bestowals of various kinds: give = grant, send rain, גִּשְׁמֵיכֶם Lev 26:4 (H), מְטַראַֿרְצְכֶם Deut 11:14, עַלאַֿרְצְךָ מָטָר 1Kgs 8:36, etc.; also of sending plague of hail Exod 9:23 (E); send herbage (עֵשֶׂב) in (בְּ) your field for (לְ) your cattle Deut 11:15 grant a remnant to (לְ) Judah Jer 40:11 וְנָתַּתִּי לְךָ אֶתֿ נַפְשְׁךָ לְשָׁלָל Jer 45:5 and I will grant thee thy life as spoil; grant revenge (accusative) to (לְ) the king on (מִן) Saul, etc. 2Sam 4:8, compare הָאֵל הַנֹּתֵן נְקָמוֺת לִי 2Sam 22:48 = Ps 18:48 other gifts Judg 15:18 (בְּיַד), 1Sam 1:11 (לְ), Ruth 4:13.
  e. grant a request, שְׁאֵלָה 1Sam 1:17; 1Sam 1:27; Esth 5:3; Ps 106:15 (+ ל person), בַּקָּשָׁה Ezra 7:6, תַּאֲוָה Prov 10:24, (רָשָׁע) מַאֲוִיֵּי Ps 140:9, תִּקְוֶה Job 6:8, מִשְׁאֲלֹת לִבֶּ֑ךָ Ps 37:4, compare לָכֶם וּמְצֵאןָ מְנוּחָה ׳יִתֵּן י Ruth 1:9. Especially feminine מִי יִתֵּן who will give or grant, in expressions of wish = O that (I had! etc.; = Assyrian mannu inamdin JägerBAS ii.279), especially (9 t.) Job: with accusative מִייִֿתֵּן עֶרֶב Deut 28:67 compare vDeut 28:67, Job 14:4; Ps 14:7 = Ps 53:7; Ps 55:7; Jer 9:1 with 2 accusative נְבִּיאִים ׳כָּלעַֿם י Num 11:29 (JE), literally who will make all ׳י's people prophets? compare Jer 8:23 with accusative + כְּ, מִי יִתֶּנְךָ כְאָח לֵי Song 8:1, compare Job 29:2 with accusative + בְּ, אֶתהָֿעָם הַזֶּה בְּיָדִי Judg 9:29 O that this people were in my charge! with accusative + לְ Job 31:35, literally who will give to me (לִי) one hearing me? also מִי יִתְּנֵנִי Isa 27:4 where suffix apparently = לִי; with infinitive מִי יִתֵּן מוּתֵנוּ Exod 16:3 (P), so 2Sam 19:1, מִי יִתֵּן אֱלוֺהַּ דַּבֵּר Job 11:5 with imperfect תָּבוֺא שֶׁאֱלָתִי Job 6:8 O that my request might come to pass! Job 14:13; Job 31:31 imperfect + וְ Job 19:23 (twice in verse); with perfect יָדַעְתִּי Job 23:3 O that I knew! (+ וְאֶמְצָאֵהוּ); with perfect consecutive Deut 5:26.
  g. permit, with accusative + infinitive, לֹאנְֿתַתִּיךָ לִנְגֹּעַ אֵלֶיהָ Gen 20:6 (JE) + often; with ל person + infinitive 2Chr 20:10 other constructions are: ׳לְךָ י ׳לֹא כֵן נ Deut 18:14 not thus hath ׳י permitted to thee; ׳אִםאֶֿתֵּן שְׁנָת לְעֵינָ֑י וגו Ps 132:4; Prov 6:4 give thyself לְ no rest Lam 2:18, give him לְ no rest Isa 62:6.
  h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see יהב 4); to man 1Sam 18:8 (twice in verse); unseemliness (תִּפְלָה) to God Job 1:22.
  i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 = all this I set my mind, Eccl 7:2 also (with subject different from indirect object) מָה אֱלּהַי נֹתֵן אֶללִֿבִּי לַעֲשׂוֺת Neh 2:12 compare Neh 7:5.
  j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (P).
  k. give offerings, ׳לְי Num 18:12 (P), ׳תְּרוּמַת י Exod 30:15 (P), compare give spoil to (לְׅ ׳י) Deut 20:14 (׳י subject); לָ֑ךְ מִיָָּֽדְךָ נָתַנּוּ 1Chr 29:14 offering to (לְׅ idols Ezek 6:13 especially to Moloch Lev 20:2; Lev 20:4, to pass through fire to (לׅ M. Lev 18:2, etc.
1. = consecrate, dedicate to (לְׅ ׳י 1Sam 1:11; Exod 22:29 (E). masculine give a sign or wonder, accusative 1Kgs 13:3; 1Kgs 13:5, + לְ person Josh 2:12 (JE), with reflexive לְ Exod 7:9 (P), almost = display, exhibit; compare נָָֽתְנוּ הֲדָרֵךְ Ezek 27:10 they set forth, exhibit thy splendour; כִּי יִתֵּן בַּכּוֺס עֵינוֺ Prov 23:31 when it sheweth its sparkle in the cup.
  n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (E) he hath paid my hire, Exod 2:9 (E) Deut 24:15, compare Isa 61:8 + ל person Jer 22:13 a price, מִכְרָם ׳נ Num 20:19 (JE), וַיִּתֵּן שְׂכָרָהּ Jonah 1:3, i.e. paid his fare, passage-money; money (as) price (מחיר) 1Kgs 21:2, compare כֶּסֶף הַשָּׂדֶה ׳נ Gen 23:13 (P); pay money for (ב) something Deut 14:26 wealth for (ב) love Song 8:7 tax or rent, with accusative of thing + ל person Gen 47:24 (J); fine (c. id.) Exod 21:32 (E) Deut 22:29, accusative omitted vDeut 22:19, compare וְנָתַן בִּפְלִלִים Exod 21:22 (see פָּלִיל), שִׁבְתּוֺ ׳נ vExod 21:19 (i.e. pay for his lost time), פִּדְיוֺן נַפְשׁוֺ ׳נ vExod 21:30 (pay redemption-money; all E), compare ׳אִישֹׁ כֹּפֶר נַפְשׁוֺ לְי ׳וְנ Exod 30:12 (P); pay votive offering (with accusative + ל) Lev 27:23 (P); a wager (with accusative+ ל) Judg 14:12; Judg 14:13.
  o. with בְּ, give for (ב) money = sell, תְּנָהלִּֿי אֶתכַּֿרְמְךָ בְּכֶסֶף 1Kgs 21:6, compare Deut 2:28; Deut 14:25; 1Chr 21:22׳נ Ezek 27 is trading term, but sometimes connection obscure and text dubious: give wares for (בְ) Ezek 27:12 (but read probably ך for ב ᵐ5 ᵑ6 Co Berthol), vEzek 27:13 vEzek 27:16 (strike out 2nd ב), vEzek 27:17 vEzek 27:19 vEzek 27:22 (compare. further, Co Berthol and especially Sm); הַיֶּלֶדּ בַּזּוֺנָךְ ׳נ Joel 4:3 (|| מָכַר); ב instrumental, give בַּגּוֺרֶל by lot Josh 21:8.
  p. give instead of, exchange for, with תַּחַת Exod 21:23 (E) 1Kgs 21:2; 1Kgs 21:6; Isa 43:4; Isa 61:3, בְּעַד Job 2:4.
  q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
  r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (E), with ל person Song 8:11, with בְּיַד Gen 30:35; Gen 39:4; Gen 39:8; Gen 39:22 (all J), 2Sam 10:10.
  s. give over, deliver up, with accusative Num 21:3 (JE) Judg 20:13; 1Sam 11:12; 2Sam 14:7; 2Sam 20:21; 1Kgs 14:16; Hos 11:8 || מִגֵּן), Mic 5:2 בָּנָיו פְּלֵיטִים וּבְנֹתָיו בַּשְּׁבִית לְמֶלֶךְ אֱמֹרִי ׳נ Num 21:29 (JE); + ל, לַמָּוֶת ׳פ ׳נ Ps 118:18 + לִפְנֵי Deut 7:2; Deut 7:23; Deut 31:5 + (see DrDt. lxxxiii, No.52, and see further 2 b near the end); especially בְּיַד ׳נ, with accusative, Num 21:34 (JE) Josh 2:24 (JE) Deut 2:24 + often
  t. yield produce, fruit, etc., especially of land, ground, Gen 4:12 (J), Lev 25:19; Lev 26:4; Lev 26:20 (all H), Deut 11:17; Isa 55:10 (+ ל person) Zech 8:12; Ps 67:7; Ps 85:13 compare Ezek 36:8 of tree Ezek 34:27; Lev 26:4; Lev 26:20 (H) Ps 1:3, + vine Joel 2:22, vine Zech 8:12 absolute root of righteous yields, יִתֵּן Prov 12:12 according to De Str (dubious; propose to insert פְּרִי); Dy Kau Wild proposes אֵיתָן (as Ps 74:15, etc.), compare as to sense Ew; other conjectures see Now; compare Num 20:8 (P) Zech 8:12; Song 1:12; Song 2:13; Song 7:14.
  u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25 trembling before man occasioneth a snare. see requite to (לְ) a man, according to (כְּ) character 1Kgs 8:39 = 2Chr 6:33; Jer 17:10; Jer 32:19; Ps 28:4 (twice in verse); with עַלֿ + כְּ Ezek 7:9 with עַלֿ person + accusative of sin Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:49 (compare 2 b).
  w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9 he reported the number unto the king; וָאֶתְּנָה לוֺ זְמָ֑ן Neh 2:6 and I mentioned to him a time.
  x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל against), Jer 22:20; Jer 48:34; Lam 2:7 in weeping, וַיִּתֵּן אֶתקֹֿלוֺ בִּבְכִי Gen 45:2 (E), וַיִּבְכּוּ Num 14:1 (P); + ל person Prov 2:3 (|| לַבִּינָה תִּקְרָא);of wisdom Prov 1:20; Prov 8:1 || קרא; of ׳י, especially in thunder of theoph. Amos 1:2; 2Sam 22:14 || יַרְעֵם), = Ps 18:14; Jer 25:30; Joel 2:11 of clouds Ps 77:18, the deep Hab 3:10 of young lion's roaring Amos 3:4; Jer 2:15 of birds Ps 104:12 קוֺל omitted, ׳דָּוִד ֗֗֗ לְהֹדֹת לְי ׳נ 1Chr 16:7 so of ׳י's voice in thunder, לְקוֺל תִתּוֺ Jer 10:13 (sc. קוֺלוֺ) at the sound of his uttering (his voice) = Jer 51:16 בְּקוֺל ׳נ Jer 12:8 (+ עַלֿ against ), of ׳י Ps 46:7, הֵןיִֿתֵּן בְּקוֺלוֺ קוֺל עֹז Ps 68:34 ׳נ with other words, אֹמֶר vPs 68:12 (of ׳י); of confession, (accusative + ל person) Josh 7:19 (JE) Ezra 10:11.
  y. give = stretch out, extend, וַיִּתֶּןיָֿד Gen 38:28 (J) it put out a hand; וַיִּתֵּן צַמַּרְתּוֺ אֶלבֵּֿין עֲבוֺתִים (read עָבוֺת) Ezek 31:10; Ezek 31:14 and it stretched its top amid the clouds.
  z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6 gave, i.e. turned (their) back (on ׳י; || וַיַּסֵּבּוּ פְנֵיהֶם ׳מִמִּשְׁכַּן י); of compact, תְּנָה אֶתיָֿדֶ֑ךָ 2Kgs 10:15 compare v2Kgs 10:15, so מִצְרַיִם נָתַנּוּ יָד Lam 5:6 of submission, נָָֽתְנָה יָדָהּ Jer 50:15 = she (Babylon) hath surrendered; ׳תְּנוּ יָד לְי 2Chr 30:8 = submit to ׳י; more explicitly, יָד תַּחַת שְׁלֹמהֹ ׳נ 1Chr 29:24 מָקוֺם לְ ׳נ Judg 20:36 give place to (retire before); of sexual relation, אֶלאֵֿשֶׁת ֗֗֗ לֹאתִֿתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Lev 18:20 (H), וַיִּתֵּן אִישׁ בָּךְ אֶתשְֿׁכָבְתּוֺ Num 5:20 (P), so (בְּכָלבְּֿהֵמָה) Lev 18:23 (H), compare Lev 20:15 (H). — יִתֵּן is taken impersonal = 'es giebt,' there is, there are, in Job 37:10; Prov 10:24; Prov 13:10 by De, citing Ew§ 295 d, NowProv 13:10 Str Frankenb (in translation, dubious in note), BaeJb in Kau Ges«GKC:144b»§ 144b; but improbable, KauPr DiJb, so Hi Bu Du (on Job 37:10), reading יֻתַּן; compare Synt. § 324 d Β.

2. Put, set, nearly = שִׂים, and sometimes || with it:
  a. literally, (especially often in Ezekiel, P): with accusative + עַלֿ on, ring on hand Gen 41:42 (E), compare Ezek 16:11, helmet on head 1Sam 17:38, also Jer 27:2; Jer 28:14 (in figurative), 1Kgs 12:4; 1Kgs 12:9 (in figurative), 1Kgs 18:23 (|| שִׂי ם), Exod 12:7 (accusative omitted), compare Exod 25:12; Exod 25:26; Exod 25:30 + often P; with עַלֿ = above Exod 25:21; Exod 26:34 (P), = for, גֹּרָלֹת עַלֿ ׳נ Lev 16:8 (P), cast lots for; = against Ezek 26:8 with אֶלֿ into: ark into cart 1Sam 6:8, put one in the stocks Jer 29:26 (also with עַלֿ Jer 20:2), in prison Jer 37:18; Jer 38:11, compare Exod 25:16; Exod 28:30 (P); put water upon (עַלֿ) something into (אֶלֿ) vessel Num 19:17 = toward וַיִּתֵּן פְּנֵי הַצּאֹן אֶלעָֿקֹד Gen 30:40 (J; strike out Ol Di and others); with בְּ, cup into hand Gen 40:13 (E), compare Judg 7:16, also Gen 41:48 (E), compare 1Kgs 7:51; Gen 1:17 (P), Gen 9:13 (P), 2Kgs 19:18; Jer 27:8, בֶּעָפָר פֶּה ׳נ Lam 3:29 (in figurative), נָתַתִּי שִׁפְחָתִי בְּחֵיקֶ֑ךָ Gen 16:5 (J), וְנָתַתָּה בְאָזְנוֺ וּבַדֶּלֶת Deut 15:17 and thou shalt put (the awl) into his ear and into the door (pin his ear to the door); put disease into one Deut 7:15 (|| שִׂים); inflict blemish (מוּם) on (בְּ), Lev 24:19; Lev 24:20 וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם Lev 19:28 with בְּ + לְ, שֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם vLev 19:28 (all H); with לִטְנֵי before, in front of, set food before one, 2Kgs 4:43; 2Kgs 4:44 compare Zech 3:9; Ezek 3:20; Exod 30:6; Exod 40:5; Exod 40:6 (all P); with בֵּין between, Exod 30:18; Exod 40:17 (P); with לְ, לַבַּיִת ׳מִגְרָעוֺת נ סָבִיב 1Kgs 6:6 he put ledges to the house; with other prepositions הָאִשָּׁה אֲשֶׁר נָתַתָּ עִמָּדִי Gen 3:16 (J), the woman whom thou hast set at my side, compare Exod 31:6 (אִתּוֺ ׳נ; figurative of association, assistance); with לִקְרַאת Gen 15:10 (J), lay each piece to meet its fellow; he set the sea מִכֶּתֶף הַבַּיִת 1Kgs 7:39 with ה locative put money שָׁמָּה into it 2Kgs 12:10, so of water Exod 30:18 (P), compare Exod 40:7 (שָׁם); with 2 accusative אוֺתוֺ בֵּית ׳הַכְּלוּא נ Jer 37:4 compare vJer 37:15 put, place, absolute Exod 40:8 (P; || שִׂים, compare Exod 26:32); set up, אֶבֶן מַשְׂכִּית בְּ Lev 26:1 (H; || הֵקִים); + לְ person, lay snare for me Ps 119:110 (in figurative).
  b. figurative, in many phrase: with עַל, put my spirit upon him Isa 42:1, reproach upon one Jer 23:40, blessing on Mt. Gerizim, etc., Deut 11:29, curses on enemies Deut 30:7 impose tax upon Neh 10:33 compare 2Kgs 23:33 נָתַן הוֺד עַל put majesty upon one 1Chr 29:25; Dan 11:21; Num 27:20 (P; מֵהוֺד; compare Ps 21:6); so also perhaps Ps 8:2 hast set thy majesty upon (over) the heavens, compare ᵑ6 ᵑ9 ᵑ7 (read נָתַתָּה for תְּנָה, Hup De Pe Bae and others; other views see in Thes Ew Ol Now Che We Du); = above, וּנְתָ֑נְךָ עֶלְיוֺן עַלכָּֿלגּֿוֺיֵי הָאָרֶץ Deut 28:1 compare Deut 26:19 put (something) over mouth Mic 3:5 (i.e. stop one's mouth, by a gift); = against מָצוֺר עַלֿ ׳נ Ezek 4:2 (siege), compare vEzek 4:2 b; with אֶלֿ, אֲדֹנָי ֗֗֗ לְבַקֵּשׁ וָאֶתְּנָה אֶתפָּֿנַי אֶלֿ Dan 9:3 with בְּ, words into mouth Deut 18:18; Jer 1:9, compare 1Kgs 22:23 wisdom into heart, or person, 1Kgs 10:24; Exod 31:6; Exod 36:1; Exod 36:2 (all P), compare Ps 4:8 set peace in earth Lev 26:6 (H); (the idea of) perpetuity (עוֺלָם) in heart Eccl 3:11 a purpose, בְּלִבּוֺ ׳וּלהוֺדוֺת נ Exod 35:34 (P); וְנָתַתִּי אֶתיָֿדִי בְּמִצְרַיִם Exod 7:4 (P); אַלתִּֿתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ Deut 21:8 וַיִּתֵּן חִנּוֺ בְּעֵינֵי Gen 39:21 (J), and he put his favour in the eyes of the prison-keeper (made the keeper favourable to him), compare Exod 3:21; Exod 11:3; Exod 12:36 (all E; compare also 1 b, 3 b); with בְּ person = against, in phrase set my face against, oppose Ezek 14:8; Ezek 15:7; Lev 17:10; Lev 20:6 (both H); with בֵּין, = put, i.e. make a covenant between Gen 17:2 (P), compare Lev 26:46 (H); אֶרֶץ לִפְנֵיכֶם ׳נ i.e. place at your disposal Deut 1:8; Deut 1:21 compare Deut 2:36 set ordinances, etc., before, לִפְנֵי (for observance), 1Kgs 9:6; Jer 26:4; Jer 44:10; Dan 9:10 blessings and cursings (for choice) Deut 30:1; Deut 30:15; Deut 30:19 ׳דֶּרֶךְ בְּראֹשׁ פ ׳נ set or place one`s way upon his head, i.e. requite him, Ezek 9:10; Ezek 11:21; Ezek 16:43; Ezek 22:31 compare Ezek 17:19, also 1Kgs 8:32 = 2Chr 6:23 + (compare 1 v); בְּמִדְיָן ׳לָתֵת נִקְמַת י Num 31:3 to set the vengeance of ׳י upon Midian; ׳ב ׳נ Ps 50:20 = set in, i.e. impute to (usually ׳שִׂים ב).
  c. set, appoint, with accusative + עַלֿ over, ׳י hath set a king over you 1Sam 12:13 compare Gen 41:41 (E); with עַלֿ on, ישֵׁב ׳נ עַלכִּֿסְאִי 1Kgs 1:48 with בְּ in = over, 1Chr 12:9; Neh 13:4 with לְ Nethînîm לַעֲבֹדָה Ezra 8:20 with accusative alone, idol-priest 2Kgs 23:5, prophet Jer 1:5 (2 accusative), leader Num 14:4 one instead of (תַּחַת) another 1Kgs 2:35.


  d. = assign, designate, with ׃לְ God hath assigned victim-flesh to (ל) you, in order to bear sins of people Lev 10:17, compare Num 18:8 (both P); cities for (ל) flight of man-slayer Num 35:6 (P); נָתַתִּי לָכֶם עַלהַֿמִּזְבֵּחַ לְכַפֵּר Lev 17:11 (H).

3. Make, constitute,
  a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4 and I will make boys their princes, compare Gen 17:5; Exod 7:1 (both P), Ps 18:33 (> וַיַּתֵּר in || 2Sam 22:33), 2Sam 39:6; 2Sam 69:12; 2Sam 135:12, etc.; + בֵּין Josh 22:25 (P); + אֶלֿ person וְנָתַתִּי אֶתכָּֿלאֹֿיְבֶיךָ אֵלֶיךָ עֹרֶף Exod 23:27 (E), and I will make all thine enemies unto thee a back, i.e. make them shew thee their back, flee from thee, so with לְ Ps 18:41 = 2Sam 22:41.
  b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10 and I will make Jerusalem into ruin-heaps, compare Deut 28:13; Isa 42:24; Gen 17:6; Gen 17:20; Gen 48:4; Num 5:21; Josh 17:3 (all P) +; לְרַחֲמִים לִפְנֵי ׳פ ׳נ 1Kgs 8:50 make persons an object of compassion before (in the eyes of), so Neh 1:11; Ps 106:46; Dan 1:9 (compare also 1 b, 2 b); + לְ person for (especially Jeremiah), וּנְתַתִּים לִזְוָעָה לְכֹל מַמְלְכוֺת הָאָרֶץ Jer 15:4 and I will make them a terror for all kingdoms of the earth, compare Jer 24:9; Jer 29:18; Jer 34:17.
  c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27 and the cedars he made like the sycomores, i.e. as common, = 2Chr 1:15, compare 1Kgs 16:3; Ezek 28:6; Lev 26:19 (H), Ruth 4:11 וַיִּתֵּן אֹתָנוּ כִּמְרַגְּלִים Gen 42:30 (E), i.e. regarded, treated us as spies, but insert בַּמִּשְׁמָר ᵐ5 Ol Di Ball Holz, — אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַת בְּלִיַּעַל 1Sam 1:16 difficult, (not withstanding Job 3:24; Job 4:19), read probably כְּ (HPS), or לְ, for לִפְנֵי.
  d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22 and of the sons of Israel Solomon made no slave, but read probably לְמַס עֹבֵד (as v1Kgs 9:21 ᵐ5A ἐς πράγμα, omitted by B ᵐ5L; compare Klo Benz), וָאֶתֵּן עֲלֵיהֶם קְהִלָּה Neh 5:7 and I made (held) over their case a great assembly; make a decree, חֹק, Ps 148:6 perhaps also וַתִּתֵּן אֹתֹת בְּפַרְעֹה Neh 9:10 and thou didst perform signs and wonders against 'Pharaoh, etc. (compare שִׂים אוֺתֹת בְּ Exod 10:2; Ps 78:43).

Niph`al82 Perfect נִתַּן Isa 9:5 +; 3 feminine singular נִתְּנָה Gen 38:14 +; 2 masculine plural וְנִתַּתֶּם consecutive Lev 26:25 1 plural נִתַּ֫נּוּ Ezra 9:7, etc.; Imperfect יִנָּתֵן Exod 5:18 +, יִנָּ֫תֶן לוֺ 2Chr 2:13 (Ginsb van d. H. יִנָּ֫תֶןלֿוֺ), etc.; Infinitive absolute הִנָּתֹן Jer 32:4; Jer 38:3 construct לְהִנָּתֵן Esth 3:14; Esth 8:13

1. be given to (usually with ל person):
  a. = bestowed upon Josh 24:33 (E), Ezek 11:15 (+ לְמוֺרָשָׁה), Ezek 33:24 (+ id.), Job 15:19; Ezek 16:34; Num 26:62 (P), Isa 9:5, portion from sacrifice Lev 10:14 (P), glory Isa 35:2, birthright 1Chr 5:1, freedom Lev 19:20 (H).
  b. given to one (ל) for wife (ל) Gen 38:14 (J), 1Sam 18:19.
  c. provided, usually with ל Exod 5:16; Exod 5:18 (J); 1Sam 25:27; 2Kgs 25:30 = Jer 52:34; Isa 33:16; Neh 13:10 מֵרֹעֶה אֶחָד ׳נ Eccl 12:11 they are given from one shepherd (i.e. words of wise) according to Ew De Hi-Now RüetschiKau; Wild understands subject of compilers.
  d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
  e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (P); delivered to death (ל), unto lower world (אֶלֿ), Ezek 31:14 given to us (ל) for devouring (ל) Ezek 35:12 ׳חֶרֶב נ Ezek 32:20 delivered to the sword (strike out ᵐ5 ᵑ6 Co SgfrKau Toy); absolute, of צָבָא, Dan 8:12 (al. was appointed, see especially Dr), Dan 11:6. feminine of request, be granted to (ל), Esth 2:13; Esth 5:3 (בַּקָּשָׁה), vEsth 5:6; Esth 7:2; Esth 9:12 (all שְׁאֵלָה), compare Esth 7:3 (בִּשְׁאֵלָה, בְּבַקָּשָׁה).
  g. = be permitted Esth 9:13 (+ infinitive).
  h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
  i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
  j. be assigned for (ל), Ezek 47:11.
2. Be put, set:
  a. literally, crown בְּראֹשׁ Esth 6:8 of personified folly הַסֶּכֶל בַּמְּרוֺ מִים ׳נ Eccl 10:6.
  b. in imagery of Ezek. ֗֗֗ בְּיַרְכְּתֵיבֿוֺר ׳נ Ezek 32:23, with אֵת (with) vEzek 32:29, with בְּתוֺךְ vEzek 32:25, vine put (cast) לָאֵשׁ לְאָכְלָה Ezek 15:4 into the fire for consuming; figurative of terror בארץ ׳נ Ezek 32:25.
  c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
  d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).

Hoph`al (or Qal passive Ges«GKC:53a»§ 53a) Imperfect יֻתַּן 1Kgs 2:21+ 5 t. + 2Sam 21:6 Qr (Kt ינתן); וַיֻּתַּן 2Sam 18:9

1. a. be given, bestowed, absolute Num 26:54 with לְ person 2Kgs 5:17; Num 32:5 (אֶתֿ with accusative; both P); in exchange for (תַּ֫חַת) Job 28:15.
  b. = be given to one (ל) for wife (ל) 1Kgs 2:21 (Abishag, אֶתֿ with accusative).
  c. = be given, delivered, up to (ל) 2Sam 21:6.
2. be put upon (עַלֿ) Lev 11:38 (P); of Absalom ׳וַיֻּתַּן בֵּין הַשָּׁמַיִם וגו 2Sam 18:9, < וַיִּתָּל (√ תלה) ᵐ5 ᵑ6 We Dr (?), Klo Kit Bu HPS.


BDB9725 H5412 H5411 H5414

BDB9724 | BIBLICAL ARAMAIC | BDB9726

[נְתִינִין] noun masculine plural Nethinîn (probably loan-word from Biblical Hebrew נְתִינִים, √ נָתַן); — servants of sanctuary, emphatic נְתִינַיָּא Ezra 7:24.


BDB9726 H5414 H5415

BDB9725 | BIBLICAL ARAMAIC | BDB9727

[נְתַן] verb give (see Biblical Hebrew; ᵑ7 rare; Old Aramaic נתן, Imperfect ינתן, so Nabataean; Zinjirli, Palmyrene יתן; Egyptian Aramaic Imperfect אנתן, ינתן, etc., S-CPap. A 7 +, plural suffix תנתנונה ib.J 9, Infinitive למנתן S-CC 6, 9+); —

Pe`al Imperfect 3 masculine singular יִנְתִּןֿ (K§ 42) Dan 2:16, suffix יִתְּנִנַּהּ Dan 4:15 +; 2 masculine singular תִּנְתֵּן Ezra 7:20 3 masculine plural יִנְתְּנוּן Ezra 4:13 Infinitive לְמִנְתַּ֑ן Ezra 7:20
1. give, subject God, with suffix of thing + ל person, Dan 4:14; Dan 4:22; Dan 4:29.
2. of man, give, allow, accusative time, Dan 2:16.
3. give, pay, accusative of thing, Ezra 4:13; Ezra 7:20 (+ מִן of source), absolute vEzra 7:20.

give, gave, given, put, set, …
nātan
to give, used with greatest latitude of application (put, make, etc.)
  • to give, put, set
    • (Qal)
      • to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
      • "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
      (Niphal)
      • to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
      • "to be set, be put, be made, be inflicted
      (Hophal)
      • to be given, be bestowed, be given up, be delivered up
      • "to be put upon

לְ גוֹג֩
לְ
Prefix — preposition to, for
גוֹג֩
Root word a name — transliterate it ("Unto gog")
Dictionary form: גּוֹג · ɡoɡe

Noun — Proper Name

In the KJV here: unto gog
gog ×5 thee o gog ×2 unto gog ×2 in thee o gog ×1
More options
Gog — Standard proper name; use in all narrative and prophetic contexts.
Gog of Magog — Clarifies identity when context requires fuller reference.
the ruler Gog — Adds titular clarity in first-person address passages.

BDB1541 H1463 H1996

BDB1540 | BIBLICAL HEBREW | BDB1542

גּוֺג proper name, masculine (√ unknown) —

1. 1Chr 5:4 a Reubenite.
2. Gog of the land of Magog, prince of Rosh, Meshak, and Tubal, גּוֺג אֶרֶץ מָגוֺג נְשִׂיא ראֹשׁ מֶשֶׁךְ וְתֻבָ֑ל Ezek 38:2; Ezek 38:3 (omit מגוֺג ׳א) Ezek 39:1 (omit id.) compare Ezek 38:14; Ezek 38:16 (strike out ᵐ5 ᵑ6 Co) vEzek 38:18; Ezek 39:1; Ezek 39:11 (3 t. in verse) (׳גֵּיא הֲמוֺן ג) vEzek 39:15 (id.); compare Assyrian Gâgu, chief of a mountain tribe north of Assyria DlPa 247 COT on Ezek 38:2.

gog
gôg
mountain
Gog, the name of an Israelite, also of some nothern nation
  • a Reubenite, son of Shemaiah
  • "the prophetic prince of Rosh, Meshech and Tubal, and Magog

מְקֽוֹם
מְקֽוֹם
Root word place, places, room, home, whithersoever, …
Dictionary form: מָקוֹם · maw-KOME

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: a place
place ×139 the place ×68 in the place ×24 a place ×15 of the place ×10 his place ×9 places ×9 of his place ×6
More options
place — Most versatile, fits nearly any context.
location — Precise and neutral; good for geographic or spatial contexts.
site — Prefer for specific, fixed, or sacred spots.
spot — Informal; suits everyday or intimate contexts.
space — Emphasizes room or area rather than a named point.
region — Use when מָקוֹם refers to a broader territory or land.

place, places, room, home, whithersoever, …
māqôm
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
  • standing place, place
    • standing place, station, post, office
    • "place, place of human abode"city, land, region"place, locality, spot"space, room, distance"region, quarter, direction"give place to, instead of

שָׁ֨ם
שָׁ֨ם
Adverb there, thence, thither, where, therein, …
Dictionary form: שָׁם · shawm

Adverb

In the KJV here: there
there ×309 and there ×67 thither ×56 from thence ×50 thence ×32 where ×30 him there ×10 therein ×9
More options
there — Default spatial adverb; fits most contexts naturally.
in that place — More explicit; use when location needs emphasis.
to that place — Directional sense; use when movement toward is implied.
from there — Point of departure; replaces archaic 'from thence/thence'.
where — Relative clause contexts; links location to a preceding noun.
there in it — Renders the 'therein/within it' locative nuance.

BDB10005 H8536 H8033

BDB10004 | BIBLICAL ARAMAIC | BDB10006

תַּמָּה adverb there (so Egyptian Aramaic (RÉS361 B 5 [also תנהA 4, so Cilician Aramaic, Cooke68. 5, compare Palmyrene תנן ib.121. 3, Syriac ] S-CA 4, J 6); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.


BDB8775 H8033 H3074

BDB8774 | BIBLICAL HEBREW | BDB8776

שָׁם adverb there, thither (Arabic there, compare then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-CPap. A 4, J 6, ᵑ7 תַּמָּן (with demonstrative n, compare אֱדַיִן beside אֲזַי), Syriac ; ZenjHad. 8 (Cooke159) שם); —

1. a. there Gen 2:8; Gen 2:12; Gen 11:2; Gen 11:7; Gen 11:31 + often; placed early in sentence for emphasis, Mic 4:10 שָׁם תִּנָּצֵ֑לִי, Nah 3:15; Ezek 32:22; Ezek 32:24; Ps 104:26 +, וְשָׁם ֗֗֗ Gen 41:12; Exod 15:27; Num 13:22; Num 13:33 +, שָׁם ֗֗֗ וְשָׁם Exod 15:25; Deut 12:14; Isa 27:10; Job 3:17 +, וְהִנֵּה שָׁם ֗֗֗ Gen 29:2, כִּי שָׁם ֗֗֗ Gen 11:9; Gen 21:31; Gen 35:7; 2Sam 1:21; 2Sam 15:21 +, אַךְ שָׁם ֗֗֗ Isa 34:14; Isa 34:15, גַּם שָׁם ֗֗֗ Isa 23:12; Isa 57:7; Ps 139:10 resuming a preceding 'where,' Job 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Judg 5:27; Jer 22:12; Eccl 11:3, compare Eccl 1:7. Repeated, שָׁם ֗֗֗ שָׁם here ... there Isa 28:10; Isa 28:13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, Ps 14:5 שׁם פחדו פחד there feared they a fear! Ps 36:13, compare Ps 48:7; Ps 66:6; Ps 132:17; Hos 6:7; Zeph 1:14. — Hab 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Eccl 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De and others
  b. preceded by the rel., אֲשֶׁר שָׁם where, Gen 2:11; Exod 20:21; 1Sam 9:10 +, usually with one or more words between, Gen 13:3; Gen 13:14; Gen 19:27; Exod 29:42; 2Sam 11:16; 2Kgs 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם Gen 21:17. With אשׁר omitted (the relative being indicated by construct, Ges«GKC:130c»§ 130 c, d) Ezek 39:11 מְקוֺם שָׁם קֶבֶר ׳בְּיִשְׂר a place where a grave (may be) in Israel, but ᵐ5 ᵑ7 Co Or and others read שֵׁם a place of renown.
2. thither, after verbs of motion ( = שָׁ֫מָּה, see 3), Deut 1:37 לֹא תָבאֹ שָׁם, Judg 19:15; Judg 21:10; 1Sam 2:14; 1Sam 9:6 and elsewhere; אֲשֶׁר ֗֗֗ שָׁם whither, 1Kgs 18:10; 1Kgs 21:18; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16; Isa 20:6, more often in Jeremiah, Ezekiel, as Jer 8:3; Jer 22:27; Jer 23:3; Jer 23:8; Jer 45:5 +, Ezek 4:13; Ezek 12:16; Ezek 36:20; Ezek 36:22 +; so שֶׁשָּׁם Ps 122:4.
3. with ה locative, שָׁ֫מָּה (sh¹mm¹h):
  a. after verbs of motion, thither, Gen 19:20 לָנוּס שָׁ֫מָּה to flee thither, vGen 19:22; Gen 20:13; Gen 24:6; Gen 29:3; Deut 1:38 + often; = into it, therein (of a basket, pit, etc.), Exod 16:33 וְתֶןשָֿׁ֫מָּה מְלֹא הָעֹמֶר, Exod 21:33 וְנָפַל שָׁמָּה, Exod 30:18; Judg 8:25; 2Kgs 12:10 pregnantly, after a verb implying motion, as to bury, Gen 23:13 וְאֶקְבְּרָה אֶתמֵֿתִי שָׁ֫מָּה, Gen 25:10; Gen 49:31; Gen 50:5 (all P), נוֺעַד to meet Exod 29:42; Exod 29:43; Exod 30:6; Exod 30:36; Num 17:19 (all P), Josh 2:16; Josh 7:3; Jer 13:7; Joel 4:7, perhaps Song 8:5 (? c).
  b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה whither Gen 20:13; Num 33:54; Deut 4:5; Deut 4:14 + often; where 2Kgs 23:8; 1Chr 4:41.
  c. more rarely, i. q. שָׁם there, Gen 43:30 וַיֵּבְךְ שָׁ֫מָּה, Josh 2:1; Judg 16:27; 2Kgs 4:11; 2Kgs 9:16; Hos 2:17; Isa 22:18; Isa 34:15; Isa 65:9; Jer 18:2; Jer 27:22; Ezek 23:3; Ezek 32:29; Ezek 32:30 (Ezek 32:22 vEzek 32:24 vEzek 32:26 שָׁם), Ezek 48:35 שָׁ֫מָּה ׳י, Ps 76:4; Ps 122:5; Eccl 3:16.
4. מִשָּׁם from there, thence:
  a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר Ges De RVm from there [from heaven], (from) the Shepherd (׳י), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so ᵑ6) of the Shepherd, etc. (as Ew Di).
  b. אֲשֶׁר ֗֗֗ מִשָּׁם whence Gen 24:5; Num 23:13 +.
  c. expressing origin, Gen 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, Gen 10:14 whence (= from whom) came forth the Philistines, Judg 19:18 מִשָּׁם אָנֹכִי, 1Sam 10:12 אִישׁ מִשָּׁם, Isa 65:20.
  d. of the mass, from which something is taken or made, Gen 27:9; Gen 30:32 (of צאֹן), Lev 2:2 ׳וְקָמַץ מִשָּׁם זגו (from the meal, etc., of a מנחה), 1Kgs 17:13 אַךְ עֲשִׁי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2Kgs 7:2; 2Kgs 7:19 וּמִשָּׁם לֹא תאֵֹ˜כל׃, Ezek 5:3.

there, thence, thither, where, therein, …
šām
there (transferring to time) then; often thither, or thence
  • there, thither
    • there
    • "thither (after verbs of motion)"from there, thence"then (as an adverb of time)

קֶ֜בֶר
קֶ֜בֶר
Root word grave, graves, sepulchre, sepulchres, buryingplace
Dictionary form: קֶבֶר · keh-BER

Noun — Common, masculine singular, absolute state

In the KJV here: of graves
of a buryingplace ×5 the grave ×4 thy grave ×4 in the sepulchre ×3 the graves ×3 the sepulchres ×3 a grave ×2 a sepulchre ×2
More options
grave — Most natural modern default; suits narrative and poetry.
tomb — Implies a constructed structure; good for royal or hewn burial sites.
burial site — Neutral, descriptive; useful in legal or geographical contexts.
burial place — Slightly more formal than 'burial site'; modernizes KJV 'buryingplace'.
sepulcher — Retains traditional flavor; American spelling avoids archaic feel.
resting place — Euphemistic; suits poetic or liturgical registers.

BDB7292 H6913

BDB7291 | BIBLICAL HEBREW | BDB7293

קֶ֫בֶר67 noun masculine1Kgs 13:31 grave, sepulchre; — absolute ׳ק Gen 23:4 +, קָ֑בֶר 1Kgs 14:13 +; construct קֶבֶר Judg 8:32 +; suffix קִבְרִי Gen 50:5, etc.; plural קְבָרִים Exod 14:11 +, construct קִבְדֵי Jer 26:23 +, suffix קִבְרֵיהֶם Jer 8:1 also קְבָרוֺת Job 21:32, construct קִבְרוֺת Neh 2:3 +, suffix קִבְרֹתָיו Exod 32:23; 2Chr 16:14, etc.; — grave, sepulchre, Judg 8:32; 2Sam 2:32; 1Kgs 13:22 +; ׳אֲחֻזַּת ק Gen 23:4; Gen 23:9; Gen 23:30; Gen 49:30; Gen 50:13 hewn out (חָצַב) Isa 22:16 (twice in verse); מִכֶּטֶן לַקֶּבֶר אוּבָ֑ל Job 10:19 figurative ׳ק ׳וַתְּהִילִֿי אִמִּ Jer 20:17 ׳שֹׁכְבֵי ק Ps 88:6 the slain lying in grave; הַיּשְׁבִים כַּקְּבָרִים Isa 65:4 they who sit in the tombs (occult rite, probably in necromancy, etc., compare Che and RSSemitic I.180 ff.; 2nd ed. 197 ff.); קֶבֶר בְּנֵי הָעָם 2Kgs 23:6 i.e. burial-place of common people, so קִבְרֵי בְּנֵי הָעָם Jer 26:23 plural intensive Job 17:1, also of stately (royal) sepulchre 2Kgs 22:20=2Chr 34:28; Neh 3:16; 2Chr 16:14 compare 2Chr 35:24; Job 21:32 conceived as in lower world Ezek 32:22; Ezek 32:23; Ezek 32:25; Ezek 32:26, || אֲבַדּוֺן Ps 88:12; Ps 49:12 read קְבָרִים for || קִרְבָּם Vrss and most; פָּתוּחַ ׳ק simile of quiver Jer 5:16 figurative גְּרֹנָם ׳פ ׳ק Ps 5:10 of exile Ezek 37:12 (twice in verse); Ezek 37:13 (twice in verse).

grave, graves, sepulchre, sepulchres, buryingplace
qeber
a sepulcher
  • grave, sepulcher, tomb

בְּ יִשְׂרָאֵ֗ל
בְּ
Prefix — preposition in, at, by, with
יִשְׂרָאֵ֗ל
Root word a name — transliterate it ("In israel")
Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: in israel
of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13
More options
Israel — Standard modern rendering for the nation or people.
the Israelites — Use when referring to the people collectively as a group.
the people of Israel — Emphasizes communal identity; good for narrative contexts.
the nation of Israel — Highlights political or national dimension.
the land of Israel — Use only when geographic territory is clearly in view.
Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

BDB3769 | BIBLICAL HEBREW | BDB3771

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.


BDB8317 H3478

BDB8316 | BIBLICAL HEBREW | BDB8318

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (NesEg.60 ff.) or Let El contend (GrayProp. N. 218), but see DrHast. DB JACOB 530]; on vocalization see LagBN 131 f. Kit1Chr 4:16 (Hpt); MI5, + 5 t. ישראל; in Egyptian Y-si-r-'l SteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff. PatonSyr. and Pal. 134; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RSK 257, 2nd ed. 34; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.
2. proper name, of a people (usually masculineJudg 11:17f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dron the passage AlbrZAW xvi (1896), 57 f.): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
  a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
  b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
  c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
  d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
  e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.


BDB9596 H3478 H3479

BDB9595 | BIBLICAL ARAMAIC | BDB9597

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels
yiśrāʾēl
God prevails
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  • "the name of the descendants and the nation of the descendants of Jacob
    • the name of the nation until the death of Solomon and the split
    • "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile

גֵּ֤י
גֵּ֤י
Root word valley, valleys
Dictionary form: גַּיְא · ɡai

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: the valley
in the valley ×13 the valley ×13 of the valley ×5 to the valley ×4 valley ×4 and to the valleys ×3 is in the valley ×2 nor the valley ×2
More options
valley — Most natural, all-purpose rendering for any context.
ravine — Prefer when the valley is narrow and steep-sided.
gorge — Emphasizes deep, dramatic terrain; good for rugged passages.
canyon — Useful for very deep, arid cuts in the landscape.
wadi — Retains Near-Eastern flavor; suits dry seasonal streambeds.

BDB1613 H1516

BDB1612 | BIBLICAL HEBREW | BDB1614

גַּיְא noun masculineIsa 40:4 (feminineZech 14:4) valley — absolute גַּיְא Num 21:20 + 8 t. + 1Sam 17:52 (compare below), גָּ֑יְא 1Chr 4:39, גֵּיא Zech 14:4, גֶּיא Isa 40:4, גַּי Deut 34:6 + 2 t.; construct גֵּיא Isa 22:1 + 21 t.; גֵּי Josh 15:8 + 13 t.; plural absolute גֵּאָיוֺת Ezek 31:12; Ezek 36:4; Ezek 36:6 + Ezek 7:16; Ezek 32:5 (strike out Co) + Ezek 6:3; 2Kgs 2:16 Qr (so Co Ezek 6:3 Kt גיאות); suffix גֵּיאוֺתֶיךָ Ezek 35:8valley Josh 8:11 (E) Mic 1:6; 1Sam 17:3; 2Kgs 2:16 (opposed to הַר) Isa 40:4 (opposed to גִּבְעָה, הַר), Ezek 6:3; Ezek 35:8; Ezek 36:4; Ezek 36:6 (in all with גבעות אפיקים, הרים), Ezek 31:12 (opposed to הַר), compare Ezek 7:16 (strike out B Co) Ezek 32:5 specifically, valley in Moab, a station of Israel Num 21:20 (E); over against Beth-Peor Deut 3:29; Deut 4:46; Deut 34:6 a valley near גְּדוֺר 1Chr 4:39 חִזָּיוֺן ׳ג Isa 22:1; Isa 22:5 near Jerusalem; שְׁמָנִים ׳ג Isa 28:1; Isa 28:4 valley of fatness, fertility, the valley surrounding Samaria; ׳שַׁעַר הַגּ 2Chr 26:9; Neh 2:13; Neh 2:15; Neh 3:13 apocalyptic valley Zech 14:4, made by cleaving Mt. of Olives, compare הרים ׳ג vZech 14:5 vZech 14:5 valley of slaughter ההרגה ׳ג, a future name of valley of Hinnom Jer 7:32; Jer 19:6; 1Sam 17:52 (גַּיְא) ᵐ5 reads גַּת compare We Dr; Jer 2:23 of valley of Hinnom, see below; figurative Ps 23:4 צלמות ׳ג compare צלמות; Ezek 39:11 הָעֹבְרִים ׳ג, Co הָעֲבָרִים proper name compare below; elsewhere in combination with proper names: —
  a. יִפְתַּחאֵֿל ׳ג Josh 19:14; Josh 19:27 perhaps = Jotapata JosBJ «JOSEPHUS:Wars of the Jews 3:7»iii. 7, 7; Rabbin. גופתתא RelandPal 816; — Tell Jefât RobBR iii. 107. GuérinGal. i. 476 f. compare BdPal 243.
  b. הַצְּבֹעִים ׳ג 1Sam 13:18.
  c. הַֿמֶּלַךְ׳ג 2Kgs 14:7 (Kt; Qr omits article) 1Chr 18:12; 2Chr 25:11 = מֶֿלַךְ׳ג 2Sam 8:13; Ps 60:2 (title); south of Dead Sea, in or bordering on Edom; el-Ghôr RobBR ii. 109.
  d. הֶחָרָשִׁים ׳ג 1Chr 4:14; Neh 11:35, apparently near Lod & Ono, northwest of Jerusalem, not far from the sea.
  e. צְפַ֖תָֿה לְמָרֵשָׁה ׳ג 2Chr 14:9 (? read צָפֹנַה, ᵐ5 κατὰ βορρᾶν, to the north of M.) probably near the great plain of Judah, west of Jerusalem, toward the sea; הָעֹבְרִים ׳ג Ezek 39:11, east of Dead Sea (Hi Sm), Co reads הָעֲבָרִים ׳ג feminine name to be changed to הֲמוֺןגּֿוֺג ׳ג Ezek 39:11; Ezek 39:15. Most frequently
  g. גֵּי הִנֹּם Josh 15:8; Josh 18:16; Neh 11:30, גֵּי בֶןהִֿנֹּם Josh 15:8; Josh 18:16; 2Kgs 23:10 Qr (Kt ׳גי בני ה) 2Chr 28:3; 2Chr 33:6; Jer 7:31; Jer 7:32; Jer 19:2; Jer 19:6; Jer 32:35 valley southwest & south of Jerusalem (RobBR ii. 273 f.), where incense was burned, and children were offered in sacrifice to 'Molech.' Others identify with the TyropÊon valley, compare RSSemitic i. 353; see further הִנֹּם, תֹּפֶת.


BDB3182 H2796 H1516 H2798

BDB3181 | BIBLICAL HEBREW | BDB3183

חָרָשׁ noun masculineExod 38:23 graver, artificer (Phoenician חרש) — absolute ׳ח (= *חַרָּשׁ) Exod 35:35 + 14 t.; construct חָרַשׁ Exod 28:11 + 2 t.; plural חָֽרָשִׁים Hos 13:2 + 7 t.; חֲרָשִׁים 1Chr 4:14 (twice in verse); Neh 11:35 (see below); construct חָֽרָשֵׁי 2Sam 5:11 + 6 t.; —

1. graver, artificer:
  a. worker in metal 1Sam 13:19; Hos 8:6; Hos 13:2; Deut 27:15; Jer 10:9 (|| צֹרֵף), Isa 40:19 (|| id.), Isa 54:16; 1Chr 29:5 בַּרְזֶל ׳ח Isa 44:12; 2Chr 24:12 perhaps also Isa 41:7 (+ צֹרֵף); apparently = hammer Zech 2:3 (symbolic).
  b. worker in wood עֵץ ׳ח 2Sam 5:11 = 1Chr 14:1 (עֵצִים), 2Kgs 12:12; 2Kgs 22:6 = 2Chr 34:11; Jer 10:3; Isa 40:20; Isa 44:13 (see also 1Chr 22:15 below); perhaps also Ezra 3:7; 2Chr 24:12 (both || חצב).
  c. worker in stone אֶבֶן קִיר ׳ח 2Sam 5:11 = 1Chr 14:1 (omitted אבן); also of engraving on gems אבן ׳ח Exod 28:11 (P; || פִּתּוּחֵי חֹתָם); see also following
  d. in general אֶבֶן וָעֵץ ׳ח 1Chr 22:15 idol-maker צִירִים ׳ח Isa 45:16, compare Isa 44:11 (also vIsa 44:12 vIsa 44:13 above), 2Kgs 24:14; 2Kgs 24:16; Jer 24:1; Jer 29:2 (all || מַסְגֵּר), Exod 35:35; Exod 38:23 (both P; both || חשֵׁב). In גֵּיא חֲרָשִׁים 1Chr 4:14, ׳גֵּי הַחֲ Neh 11:35 valley of (the) artificers, and חֲרָשִׁים artificers 1Chr 4:14, ח has ֲ֯ exceptionally, see Ol§ 183 a ii, § 60. 5; read חָֽרָשִׁים?
2. figurative מַשְׁחִית ׳ח Ezek 21:36 men skilled to destroy.

valley, valleys
gayʾ
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
  • valley, a steep valley, narrow gorge

הָ עֹֽבְרִים֙
הָ
Prefix — article the
עֹֽבְרִים֙
Root word over, through, pass, passed, on, …
Dictionary form: עָבַר · aw-BAHR

Verb — Qal, Participle Active, masculine plural, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: of the passengers
passed over ×18 pass over ×14 passed ×13 pass ×11 and passed over ×10 went over ×9 go over ×8 shall pass through ×8
More options
pass — Most versatile; suits movement across or through any space.
cross — Best when traversing a boundary, river, or border.
go over — Emphasizes moving to the other side of something.
transgress — Use for moral/legal violations; crossing a forbidden line.
move through — Suits passage within or along a space or crowd.
go by — Informal; good for time passing or someone walking past.

BDB5765 H5674

BDB5764 | BIBLICAL HEBREW | BDB5766

עָבַר548 verb pass over, through, by, pass on (Late Hebrew = Biblical Hebrew; Zinjirli עבר Haph`el Lzb336 Cook88, perhaps also Nabataean עבר Idib.; ᵑ7 עֲבַר, Syriac id.; Assyrian ebêru, id. DlHWB 10, and derivatives; Arabic id., and derivatives; Sabean עבר = Hebrew עִבַּר

1. MordtSabDenkm 49; עברת passage, march through DHMZMG xxix (1875), 614 also bank or neighbourhood of a stream SabDenkm49); —
Qal465 Perfect 3 masculine singular ׳ע Gen 15:17 +, suffix עֲבָרוֺ Jer 23:9 1 singular עָבַ֫רְתִּי 1Sam 15:24 +; 2 masculine plural עֲבַרְתֶּם Gen 18:5 +; 1 plural עָבַ֫רְנוּ Josh 24:17 +, etc.; Imperfect 3 masculine singular יַעֲבֹר Amos 8:5 +, יַעֲבָרֿ Gen 33:14 +, suffix 3 masculine singular יַעַבְרֶ֫נּוּ Isa 33:21; Isa 35:8, יַעַבְרֶ֫נְהוּ Jer 5:22, וַיַּעֲבֹר Gen 12:6 +; 1 singular אֶעֱבֹר Amos 5:17 +, cohortative אֶעְבְּרָה Num 21:22 +, אֶעֱבֹ֑רָה Num 20:19; Judg 12:5, etc.; Imperative masculine singular עֲבֹר Exod 17:5 +; feminine singular עִבְרִי Mic 1:11 + 2 t.; עֲבֹ֑רִי Isa 23:12 masculine plural עִבְרוּ Amos 6:2 +; Infinitive absolute עָבוֺר 2Sam 17:16 construct עֲבֹר Amos 7:8 +, לַעֲבָרֿ 1Kgs 18:6 + Nah 2:1 Qr (Kt לעבור); suffix עָבְרִי Exod 33:22; Deut 4:21, etc.; Participle עֹבֵר Judg 8:4 +, etc.; —
1. pass over:
  a. = cross (stream, wady, sea, etc.), (1) with accusative Gen 31:21 (E), Gen 32:11 (J), Josh 3:14; Josh 3:17; Josh 4:1 (all J E), Deut 2:14 (D), Num 32:29 (P), 2Sam 17:20; 2Sam 17:22; 2Sam 17:24; Isa 16:8, + 37 t., + Gen 32:23 (E; accusative מַעֲבַר), וְעָֽבְרָה הָֽעֲבָרָה לַעֲבִיר 2Sam 19:19 (read וַיַּעַבְרוּ We Dr Kit Löhr, and they crossed the ford, or וְעָֽבְרוּ frequent., HPS; > ᵐ5 Klo Bu וַיַּעַבְדוּ הָעֲבֹדָה and they performed the service); also with accusative + accusative of location 1Sam 13:7, + ה locative Deut 4:26; Deut 31:13; Deut 32:47. (2) accusative omitted Judg 3:28; 2Sam 17:16 (twice in verse) + 32 t., + עֹבֵר Judg 8:4 (read וַיַּעֲבֹר Vrss, or strike out as gloss GFM Bu), 2Sam 15:23 a (where read עֹמֵד for ᵑ0 עֹבֵר We Dr Bu Kit Löhr HPS, but strike out עֹבְרִים, plausibly, Klo HPS); with אֶלֿ Num 32:7 (JE), Deut 27:2 (D), Josh 4:13; Josh 22:19 (both P), with אֶלעֵֿבֶר Deut 30:13, with הָעֵבֶר 1Sam 26:13 with ה locative Deut 3:21; Deut 4:14; Deut 6:1; Deut 11:8; Deut 11:11; Deut 34:4; Isa 23:6 with accusative of location Isa 23:12; Jer 2:10; Num 32:32 (P).
  b. cross border, boundary, with accusative Num 20:17 b Num 21:22 b (both J E), + אֶלֿ 1Sam 27:2 of invasion, accusative omitted, with אֶלֿ Judg 11:32; Judg 12:3; 1Sam 14:1; 1Sam 14:6; 1Sam 14:8, with ה locative 2Kgs 8:21, absolute 2Chr 21:9.
  c. cross over (that is, intervening space) against (עַלֿ) 1Sam 14:4, unto 2Sam 24:20 (read אֶלֿ for עַלֿ Bu HPS, compare ᵐ5L), so perhaps also Isa 45:14 (עַל; read אֶל ?); with accusative of goal Amos 5:5; Amos 6:2.
  d. pass, march over (that is, bodies of captives), Isa 51:23 (twice in verse).
  e. = overflow, figurative, Isa 23:10, absolute of invasion (like a flood) Isa 8:8, hence Dan 11:10; Dan 11:40; Nah 1:8 (compare 4 c); of evil thoughts Ps 73:7 compare עָֽבְרוּ דִבְרֵירָֿ֑ע Jer 5:28 they overflow with evil matters. feminine pass, go, over, of waves, over one's head, usually with עַלֿ Isa 54:9; Ps 42:8; Ps 88:17; Ps 124:4; Ps 124:5 (all figurative), Jonah 2:4 with accusative Ps 38:5, compare Jer 23:9 over whom wine hath gone (= overcome with wine).
  g. of razor passing over head, with עַל Num 6:50 figurative of time passing over one, with עַלֿ 1Chr 29:30 (compare Biblical Aramaic חלף על Dan 4:13 +).
  h. pass over upon (עַלֿ), in weakened sense, nearly = come or light upon; of spirit Num 5:14 (twice in verse); Num 5:30 absolute + מֵאֵת 1Kgs 22:24 = 2Chr 18:23 with עַלֿ also light upon in chastisement or judgment, Hos 10:11; Job 13:13, compare Nah 3:19; Deut 24:5 no affair shall pass over upon (עַלֿ) him, i.e. no duty be laid upon him.
  i. overstep, transgress, with accusative of covenant, command, etc. (usually divine); Num 14:41; Josh 7:11; Josh 7:15 (all J E), Deut 17:2; Deut 26:13; Josh 23:16 (all D), Judg 2:20; 1Sam 15:24; Hos 6:7; Hos 8:1; 2Kgs 18:12; Jer 34:18; Isa 24:5; Ps 148:6; 2Chr 24:20; Dan 9:11 command of earthly king Esth 3:3 absolute Ps 17:3.
  j. pass over = overlook, forgive עַלפֶּֿשַׁע Mic 7:18 (+ לְ person), Prov 19:11 with לְ person only, Amos 7:8; Amos 8:2.
2. Pass beyond, with accusative 1Sam 14:23 (of battle), Jer 5:22 (twice in verse) (of sea); + אֶל Gen 31:52 (twice in verse) (E); pass a little beyond מְעַט מֵהָראֹשׁ ׳ע 2Sam 16:1, כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם Song 3:4 with accusative of God's command (פֶּה), Prov 8:29 (of sea), Num 22:18 = Num 24:13 (JE); accusative omitted Job 14:5; Ps 104:9.
3. Pass through, traverse, usually
  a. with בְּ of land, city, etc.: Num 22:21 (E), Num 20:21; Josh 18:9 (JE), Exod 12:2 (P), 1Sam 9:4 (4 t. in verse); 2Sam 20:14 (+ ה locative), + 31 t.; with בְּתוֺךְ Ezek 9:4; Job 15:19 with בְּקֶרֶב of camp, nation(s) Josh 1:11; Josh 3:2 (D), Josh 24:17 (E), Amos 5:17; Deut 29:15 with accusative Deut 2:18; Deut 29:15; Judg 11:29 (twice in verse); Isa 10:29; Job 14:5 is pass over, beyond (compare 1 i); absolute Exod 12:23 (J), Num 20:19; Num 20:20 (JE), Deut 2:28; Mic 5:7; Lam 3:44; Ezek 14:15; Ezek 33:28 opposed to שׁוּב, pass through and return, go to and fro, Exod 32:27 (E; ׳מִשַּׁעַר לָשַׁעַר בְּ), participle absolute those going to and fro Ezek 35:7; Zech 7:14; Zech 9:8.
  b. with בְּ of river 2Sam 19:19 + 2Sam 15:23 (but read עֹמֵד We Dr Bu and others), of sea Zech 10:11, compare Isa 43:2; Ps 66:6, with בְּתוֺךְ Num 33:8 (P), Neh 9:11 with בְּ of gates Isa 62:10 (twice in verse); compare עֹבְרֵי בְּעֵמֶק Ps 84:7 (Ges«GKC:130a»§ 130a).
  c. participle absolute הָעֹבְרִים the passers-through Ezek 39:11 a, read probably הָעֲבָרִים (JDMich Hi Co Berthol), vEzek 39:11 b (Co reads אֶתהַֿגַּיְא; Toy strike out as gloss), vEzek 39:14 (strike out ᵐ5 ᵑ6 Co Toy Berthol).
  d. pass through between (בֵּין) parts of victim, in covenant Gen 15:7 (J), Jer 34:18; Jer 34:19.
  e. traverse with accusative of expanse of water Isa 33:21 (of ship).
4. a. pass along by (עַלֿ), Gen 18:5 (J; not סַרְתֶּם אֶלֿ Ball after ᵐ5), 1Kgs 9:8; Jer 18:16 + 14 t.; with עַלפָּֿנָיו Exod 34:6 (J); with accusative Gen 32:32; Judg 3:26 (on other possibilities see GFM), 2Kgs 6:9 absolute pass by Exod 33:22 (twice in verse) (J), 2Kgs 4:8 + 15 t., + (of wind) Job 37:21; Prov 10:25 and (of waters, = flow past) Hab 3:10 (compare Job 6:15), Job 11:16, hence מוֺר עֹבֵר Song 5:5; Song 5:13 flowing myrrh (liquid, opposed to hard = דְּרוֺר ׳מ Exod 30:23); participle = passer-by Mic 2:8; Ezek 5:14; Ezek 36:34; Ezek 39:15 + 6 t. (Prov 26:10 see Toy), + עֹבֵר אֹרַח Isa 33:8, עֹבְרֵי דֶרֶךְ Lam 1:12; Lam 2:15; Job 21:29; Prov 9:15; Ps 80:13; Ps 89:42 pass by = overtake and pass with accusative 2Sam 18:23.
  b. pass by, בְּ of thing, Ps 103:16 (of wind).
  c. sweep by, of scourge (figurative) Isa 28:15; Isa 28:18; Isa 28:19 (compare מַעֲבָר 3).
  d. be past, over, of time, etc., Amos 8:5; 1Kgs 18:29; Gen 50:4; Song 2:11 + 7 t.
  e. pass along (from hand to hand), only participle שֶׁקֶל כֶּסֶף עֹבֵר לַסֹּחֵר Gen 23:16 i.e. current money of the merchant (or, money passing over to merchant ? BuThLz 1892 (3), 63); כֶּסֶף עֹבֵר 2Kgs 12:5.

5. Pass on, go on:
  a. absolute Gen 18:5 (J), Num 22:26 (E), Judg 12:1 + 20 t., + Judg 11:29; Judg 18:13; Josh 10:29 (D; all with accusative of goal + מִן), Gen 18:3 (J; with מֵעַל person); also with אֶלֿ person or thing, proceed unto 1Kgs 19:19; 2Kgs 4:8; Neh 2:14, with עַלֿ person (read אֶלֿ ?) Lam 4:21 with מִן Ruth 2:8, out of the city 2Sam 15:24 with ה locative Judg 12:1; 2Sam 19:41, with ה locative + מִן Josh 10:31; Josh 10:34 (D); מֵעִיר לָעִיר בארץ ׳ע 2Chr 30:10 absolute 2Sam 19:41 all the people of Judah proceeding with the king (read עֹבְרִים for ויעברו, see Hiph`il near the end).
  b. specifically of boundary-line, pass on, with ה locative Num 34:4 (twice in verse); Josh 15:3; Josh 15:4; Josh 16:6 (omit אוֺתוֺ ᵐ5 ᵑ9 compare Benn: Hpt Steuern); + מִן Josh 19:13 + מִן + אֶלֿ Josh 18:13 with מִן + לְ Josh 15:6 with אֶלֿ Josh 15:7; Josh 15:10; Josh 16:2; Josh 18:18; Josh 18:19 with accusative of location Josh 15:3; Josh 15:10; Josh 15:11 (all P, except Josh 16:2 J E).
  c. with לִפְנֵי pass on before, go in advance of Gen 32:17; Exod 17:5 (both E), Gen 32:22; Gen 33:3; Gen 33:14 (all J), Deut 9:3 + 7 t., + Deut 3:18; Deut 3:28; Deut 31:3 (twice in verse); Josh 1:14 (all D) where reference may be to crossing in advance of; with עַלפְּֿנֵי 2Sam 15:18 so v2Sam 15:23 b (reading עַלפָּֿנָיו ᵐ5L We Dr Klo Bu Kit HPS).
  d. pass on as far as (עַד), Judg 19:12, + מִן vJudg 19:18 with אַחֲרֵי after 2Sam 20:13 תַּעֲבָרכּֿוֺס עַל Lam 4:21 pass on unto (compare תִּסּוֺב Hab 2:16).
  e. pass on into (בְּ), Josh 3:11 ( + לִפְנֵי), Josh 4:7 (both J E), compare Judg 9:26; Job 33:28, so also ׳בִּבְרִית י ׳ע Deut 29:11 enter into a covenant with ׳י; (Klo reads ׳וַיַּעֲכֹר בַּבּ also 2Kgs 23:3 for ᵑ0 ויעמד). feminine pass on away from (מֵאֵת) Deut 2:8 ( + ה locative).
  g. pass on in order, for counting 2Sam 2:15, עַליְֿדֵי מוֺנֶה Jer 33:13, עֹבֵר עַלהַֿפְּקֻדִים Exod 30:13; Exod 30:14; Exod 38:26, also pass on under (תַּחַת) rod Lev 27:32 (for counting; all P; compare Hiph`il 3 d).
  h. pass along, travel with accusative of way Isa 35:8 compare Isa 51:10 אָרְחוֺת יַמִּים עֹבֵר Ps 8:9 with בְּ of way Josh 3:4; Prov 4:15; Prov 7:8.
  i. pass on, advance, absolute, Ps 48:5 (Ol We pass away, perish), Mic 2:13 a (accusative of location).
6. Pass away:
  a. emigrate, leave one's territory or city Mic 1:11.
  b. vanish, of chaff, Isa 29:5 compare Jer 13:24, shadow Ps 144:4, b rooks Job 6:15 (all in simile), Song 5:6.
  c. = cease to exist, perish Nah 1:12; Job 30:15; Job 33:18 (בְּ instrumental), Job 36:12 (id.), Job 34:20; Ps 37:36 (but read ואעבר and I passed by, compare 4 a), compare Isa 31:9 (סלעו subject), מֵאֱלֹהַי מִשְׁפָּטִי יַעֲבוֺר Isa 40:27 pass away from.
  d. = become invalid, obsolete, of law, decree, Esth 1:19; Esth 9:27, also vEsth 9:28 ( + מִתּוֺךְ הַיְהוּדִים).
  e. with מִן of hands Ps 81:7 (i.e. they were freed from). feminine = be alienated, pass into other hands Ezek 48:14 (reading Kt; > Qr Hiph`il). — Jer 2:20 read אֶעֱבוֺד Kt (not אֶעֱבוֺר Qr); וָאֶתֵּן לָהֶם יַעַבְרוּם Jer 8:13 and I gave to them that which they transgress ᵐ5 ᵑ9 ᵑ7 Aq Symm Ew, those that shall pass over them Hi Gf Ke RVm, those that shall consume, devour them RothstKau (reading יְבַעֲרוּם) but all very dubious; ᵐ5 Co strike out; Jer 11:15 read Hiph`il q. v.; מִנֹּגַהּ נֶּגְדּוֺ עָבָיו עָֽבְרוּ Ps 18:13 is difficult; perhaps best, as Che KitKau Löhr, out of the brightness before him issued forth hailstones, etc. (strike out עָבָיו); > || 2Sam 22:13 בָּֽעֲרוּ and so here Bu HPS compare WoodsHebraica 1887, 262, his clouds burned with hailstones, etc.; read rather עברו in 2 singular Niph`al Imperfect 3 masculine singular נַחַל אֲשֶׁר לֹא יֵעָבֵר Ezek 47:5 a stream which cannot be forded.

Pi`el 1. Perfect 3 masculine singular שׁוֺרוֺ עִבַּר Job 21:10 his bull impregnateth (compare Late Hebrew)
**מְעֻבֶּרֶת pregnant, Yeb 4:1; 4:2; 7:3; Keth 1:9'; but note also that in ᵑ7J and Talmud (both Aramaic and Hebrew) עִבֵּר = conceive, עִבּוּר conception, עוֺבֵר embryo; absolute (properly causeth to pass over, that is semen).
2. Imperfect 3 masculine singular ׳וַיְעַבֵּר בְּ 1Kgs 6:21 he made to pass across with chains of gold. —
Hithpa`el see [ עָבַר] below Hiph`il Perfect 3 masculine singular הֶעֱבִיר 2Sam 12:13 +; 2 masculine singular הֵעֲבַ֫רְתָּ Josh 7:7 (Ges«GKC:63p»§ 63p), וְהַעֲבַרְתָּ֫ Ezek 5:1 +; 1 singular הֶעֱבַ֫רְתִּי Zech 3:4, וְהַעֲבַרְתִּ֫י Ezek 20:37 + Jer 15:14 (but read והעבדתי ᵐ5 ᵑ6 ᵑ7 Manuscripts Ew Hi Gf Gie), etc.; Imperfect 3 masculine singular וַיַּעֲבֵר Gen 8:1 +, וַיַּעֲבֶרֿ 2Chr 36:22 = Ezra 1:1, suffix וַיַּעֲבִרֵנִי Ezek 46:21 +, etc.; Imperative masculine singular הַעֲבֵר Ps 119:37 + 2 t., הַעֲבֶרֿ 2Sam 24:10 = 1Chr 21:8 masculine plural suffix הַעֲבִירוּנִי 2Chr 35:23 Infinitive absolute הַעֲבִיר Josh 7:7 (read probably הַעֲבֵיר); construct הַעֲבִיר 2Sam 3:10 +, לַעֲבִיר 2Sam 19:19 (Ges«GKC:53q»§ 53q), etc.; Participle מַעֲבִיר Deut 18:10; Dan 11:20, plural מַעֲבִרִים 1Sam 2:24 (see below); —
1. cause to pass over, bring over:
  a. cause one to cross river, with 2 accusative, Gen 32:24 (J), Num 32:5; Josh 7:7 (both J E), 2Sam 19:16; 2Sam 19:42 accusative of river omitted Gen 32:24 (J), Josh 4:3; Josh 7:7 (+ Infinitive abs.; both J E), Josh 4:8 (J E; + אֶלֿ), 2Sam 2:8 (+ accusative of location).
  b. cause something to pass over (עַלֿ): razor (accusative) Num 8:7 (P), compare Ezek 5:1 (where Co reads suffix of razor), wind Gen 8:1 (P).
  c. make over to (ל), accusative of inheritance Num 27:7; Num 27:8 (P); of making over, dedicating, something to (לְ) deity Exod 13:12 (J E; = קִדַּשׂ). Especially
  d. devote children to (לְ) heathen god Jer 32:35; Ezek 23:37 ( + לְאָכְלָה), Lev 18:21 (H), compare Ezek 16:21 + בָּאֵשׁ by fire 2Kgs 23:10 with accusative alone devote Ezek 20:26 with accusative + בָּאֵשׁ alone, devote by fire Deut 18:10; 2Kgs 16:3; 2Kgs 17:7; 2Kgs 21:6 = 2Chr 33:6; Ezek 20:31 (on the practice compare NowArchaeology ii. 205 f. BenzArchaeology 483 f. ToyEzek 16:20; 20, 26 GFMJBL xvi (1897), 161 ff.).
2. a. cause to pass through, with accusative + בְּ Ezek 14:15; Ezek 47:3; Ezek 47:4 + vEzek 47:4 (where insert בְּ, compare Co Berthol Toy), Num 31:23 (twice in verse) (P); with accusative + בְּתוֺךְ Ps 136:14 with accusative of person alone Ps 78:13, + אֶלֿ Ezek 46:21, + עַדאֲֿשֶׁר Neh 2:7 with accusative of (sound of) שׁוֺפָר Lev 25:9 (H), + בְּ vLev 25:9 (P); with accusative קוֺל = proclamation, + בְּ Exod 36:6 (P), 2Chr 30:5; 2Chr 36:22 = Ezra 1:1; Ezra 10:7 ( + לִ person), Neh 8:15.
  b. let pass through, with accusative + בְּ person Deut 2:30.

3. a. cause to pass by, with accusative + עַלֿ, Ezek 37:2 (+ סָבִיב סָבִיב), + עַלפְּֿנֵי Exod 33:19 (J), + לִפְנֵי 1Sam 16:8; 1Sam 16:10 and (לִפְנֵי omitted) v1Sam 16:9.
  b. let pass by, with accusative מוֺעֵד Jer 46:17 he hath let the set time pass by (in mocking appell. of Pharaoh).
  c. cause arrow to pass beyond one 1Sam 20:36.
  d. cause to pass under rod, for counting, Ezek 20:37 (compare Qal 5 g).

4. Cause to pass away, take away, kingdom (accusative) + מִן person 2Sam 3:10, compare Esth 8:2, + מֵעַל Jonah 3:6 (of putting off garment); with accusative of sin 2Sam 12:13; 2Sam 24:20 = 1Chr 21:8; Job 7:21, + מֵעַל person Zech 3:4; Jer 11:15 (reading יַעֲבִרוּ מֵעַל Ew Gf Gie); put away evil things (accusative) from (מִן), 1Kgs 15:12 compare || 2Chr 15:8; Zech 13:2; Eccl 11:10 with accusative alone Ps 119:39; Esth 8:3 also take me away (suffix) 2Chr 35:23 (with מִן) v2Chr 35:24 turn away eyes (accusative) + מִן Ps 119:37. — Gen 47:21 read הֶעֱבִיד לַעֲבָדִים ᵐ5 ᵑ9 Ol Kn Di Kau Holz; Jer 15:14 read וְהַעֲבַדְתִּיךָ ᵐ5 ᵑ7 Manuscripts Gie; 2Sam 12:31 read וְהֶעֱבִיד HoffmZAW ii (1882), 53 f. Gr Klo Bu Kit HPS, compare Dr Löhr; 2Sam 19:41 (for ויעברו Kt, הֶעֱבִרוּ Qr) read עֹבְרִים ᵐ5 We Bu Löhr HPS, וַיַּעַבְרוּ Kit (see Qal 5 a); Ezek 48:14 read Qal (so Kt; see Qal 6 e); ׳מַעֲבִרִים עַםיֿ 1Sam 2:24 not good is the report which I hear the people of ׳י spreading (compare 2), so Ew Th We Dr Kit Löhr RVm, but order of words difficult; > (ye) make the people of ׳י transgress ᵑ9 AV RV; text dubious; נוֺגֵשׂ מַעֲבִיר Dan 11:20 one causing an exactor to pass through Ew and others RV, Bev proposes ׳נוֺגֵשׂ מ an exactor causing to pass away the glory, etc.


BDB5772 H5674

BDB5771 | BIBLICAL HEBREW | BDB5773

[עָבַר] verb denominative Hithpa`el be arrogant, infuriate oneself; — Perfect 3 masculine singular הִתְעַבָּ֑ר Ps 78:62 2 masculine singular הַתְעַבַּ֫רְתָּ Ps 89:39 Imperfect 3 masculine singular וַיִּתְעַבֵּר Deut 3:26, וַיִּתְעַבָּ֑ר Ps 78:21; Ps 78:59 Participle מִתְעַבֵּר Prov 14:16; Prov 26:17 suffix מִתְעַבְּרוֺ Prov 20:2

1. be arrogant, Prov 14:16 (opposed to יָרֵא).
2. a. put oneself in a fury, become furious, with בְּ person Deut 3:26; Ps 78:62 with עִם person Ps 88:39 absolute Ps 78:21; Ps 78:59 (all of God); of man, with עַל of thing Prov 26:17.
  b. incite one to fury for oneself Prov 20:2 (si vera lectio; compare De Ges«GKC:54»§ 54 f.).


BDB9751 H5709 H5674 H5710

BDB9750 | BIBLICAL ARAMAIC | BDB9752

[עֲדָה] verb pass on, away (ᵑ7 (often for Hebrew עָבַר, Syriac; see Biblical Hebrew I. עָדָה (rare, late)); —

Pe`al Perfect 3 feminine singular עֲדָת Dan 3:27; Dan 4:28 Imperfect 3 masculine singular יֶעְדֵּה Dan 7:14, 3 feminine singular תֶּעְדֵּה Dan 6:9
1. pass on, over, with ב person Dan 3:27.
2. pass way, of kingdom Dan 4:28 (מִן person), Dan 7:14 of law Dan 6:9. Haph`el take away (so Egyptian Aramaic S-CG 35): Perfect 3 masculine plural הֶעְדִּיו, accusative of thing, Dan 5:20 (מִן person), Dan 7:12 Imperfect 3 masculine plural יְהַעְדּוּן vDan 7:26 Participle מְהַעְדֵּה Dan 2:21 remove, depose kings, of God.

over, through, pass, passed, on, …
ʿābar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
  • to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
    • (Qal)
      • to pass over, cross, cross over, pass over, march over, overflow, go over
      • "to pass beyond"to pass through, traverse
        • passers-through (participle)
        • "to pass through (the parts of victim in covenant)
        to pass along, pass by, overtake and pass, sweep by
        • passer-by (participle)
        • "to be past, be over
        to pass on, go on, pass on before, go in advance of, pass along, travel, advance"to pass away
        • to emigrate, leave (one's territory)
        • "to vanish"to perish, cease to exist"to become invalid, become obsolete (of law, decree)"to be alienated, pass into other hands
      (Niphal) to be crossed"(Piel) to impregnate, cause to cross"(Hiphil)
      • to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
      • "to cause to pass through"to cause to pass by or beyond or under, let pass by"to cause to pass away, cause to take away
      (Hithpael) to pass over

קִדְמַ֣ת
קִדְמַ֣ת
Root word east, eastward
Dictionary form: קִדְמָה · kid-MAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: on the east
on the east ×2 eastward ×1 the east ×1
More options
east — Most neutral, widely understood directional noun.
eastern side — Use when emphasizing a boundary or region.
eastward — Directional adverb; prefer for movement or orientation.
toward the east — Explicit directional phrase; clarifies movement context.
eastern direction — Slightly formal; good for geographic descriptions.

BDB7307 H6926

BDB7306 | BIBLICAL HEBREW | BDB7308

[קִדְמָה] noun feminine front, East; — only construct קִדְמַת as preposition:

1. in front of, over against (compare ZMG xxxiii (1879), 532), Gen 2:14 (i.e. from standpoint of writer; really, on geographic grounds, = west of; yet see Died. 6), Gen 4:16 (both J),
2. on the east of, Ezek 39:11; 1Sam 13:5 may be either.

east, eastward
qidmâ
the forward part (or relatively) East (often adverbially, on the east or in front)
  • forward, front, east, antiquity, East
    • in front of, over against, front
    • "on the east of, east

הַ יָּ֔ם
הַ
Prefix — article the
יָּ֔ם
Root word sea, west, seas, westward, side, …
Dictionary form: יָם · yawm

Noun — Common, masculine singular, absolute state

In the KJV here: of the sea
the sea ×86 of the sea ×70 sea ×68 westward ×19 the west ×17 of the seas ×12 and the sea ×8 at the sea ×7
More options
sea — Best default; fits ocean, lake, or large body.
ocean — Use when scale or vastness is emphasized.
west — Directional sense; Israelites faced east, sea lay west.
waters — Poetic or collective contexts; evokes expanse.
lake — Smaller inland bodies, e.g. Sea of Galilee.
western — Adjectival directional use, e.g. 'western border'.

BDB3567 H3220

BDB3566 | BIBLICAL HEBREW | BDB3568

יָם390 noun masculineExod 14:27 sea (Phoenician ים; Arabic ; Palmyrene בימא on the sea, VogNo. 79; on Assyrian iâmu, (¹mu), sea, see DlHWB 307 M-ACD 52 HptBAS i. 171 n.) — absolute יָם 1Sam 13:5 +; יָ֫מָּה Gen 28:14 +; construct יָם Gen 14:3 + 23 t., also יָ֫מָּה סוּף Exod 10:19, but always יַםסֿוּף Exod 13:18 + 22 t.; suffix יַמָּהּ Jer 51:36 plural יַמִּים Judg 5:17 + 29 t.; — sea: especially

1. Mediterranean Num 13:29 (E), Num 34:5 (P), Deut 1:7; Josh 5:1; 1Kgs 5:23 (twice in verse); Jonah 1:4 (twice in verse) + often; the Mediterranean is called also הַיָּם הַגָּדוֺל Num 34:6; Num 34:7; Josh 15:12; Josh 15:47; Ezek 48:28 +, compare וּרְחַב יָדַיִם ׳גּ ׳הַיּ Ps 104:25 מְבוֺא ׳הַיָּם חַגּ הַשָּׁ֑מֶשׁ Josh 1:4; Josh 23:4 (see Assyrian name of Mediterranean tiamtu rabitu ša sulmu šamši, etc., SchrNamender Meere. 171 ff.); אֶלמֿוּל הַלְּבָנוֺן ׳הַגּ ׳הַיּ Josh 9:1 הָאַחֲרוֺן ׳הַיּ the hinder sea Deut 11:24; Deut 34:2; Zech 14:8; Joel 2:20 (in the last two opposed to הַקַּדְמֹנִי ׳הַיּ, see below); of Mediterranean in particular part יָם פְּלִשְׁתִּים Exod 23:31 (JE); יָם יָפוֺ 2Chr 2:15 = יָם יָפוֺא Ezra 3:7.
**Of Mediterranean in plural Dan 11:45 [compare 8 d] Hi Ke Meinh Bev Dr (world-encircling seas Behrm).
2. יַםסֿוּף 'Red Sea' (see סוּף) Exod 13:18 (compare Exod 10:19), Exod 15:4; Num 14:25; Deut 1:40; Josh 2:10; Judg 11:16 + often; also הַיָּם Exod 14:2 (twice in verse); Exod 14:9; Isa 51:10 (twice in verse); Isa 63:11 +; probably also יָםמִֿצְרַיִם Isa 11:15 'Red Sea' named or referred to approximately 66 t.; יִםסֿוּף clearly of lanitic Gulf 1Kgs 9:26 (compare 2Chr 8:17).
3. Dead Sea, יָם מֶלַח sea of salt Gen 14:3; Num 34:3; Num 34:12; Deut 3:17; Josh 3:16; Josh 12:3; Josh 15:2; Josh 15:5; Josh 18:19 יָם הָעֲרָבָה Deut 3:17; Deut 4:49; Josh 3:16; Josh 12:3; 2Kgs 14:25 הַקַּדְמֹנִי ׳הַי Ezek 47:18; Zech 14:8; Joel 2:29 (see above); simply יָם Isa 16:8; Jer 48:32 — in יָם יַעְזֵר Jer 48:32 יָם is textual error, strike out with Gf Gr Che Gie.
4. Sea of Galilee יָם כִּנֶּרֶת Num 34:11; Josh 13:27 יָם כִּנְּרוֺת Josh 12:3 simply יָם Deut 33:23.
5. more generally sea, opposed to earth and (or) sky Gen 1:26; Gen 1:28; Gen 9:2 (P), Exod 20:11 (E), Hag 2:6 + often Job, Psalms, Isa2 etc.; Amos 6:12 read בַּבָּקָר יָם for בקרים (see בָּקָר); sea as under earth Ps 24:2 (compare Gen 1:10; Gen 6:11; Exod 20:5 = Deut 5:3); figurative of flood of invaders, עָלָה עַלבָּֿבֶל הַיָּם Jer 51:42.
6. of a mighty river, the Nile Nah 3:8 (twice in verse); Isa 19:5 (|| נָהָר); compare הַתַּנִּין אֲשֶׁר בַּיָּם Isa 27:1 and כַּתַּנִּים בַּיַּמִּים Ezek 32:2 (simile of Pharaoh); of Euphrates Isa 21:1; Jer 51:36 (according to Che Gf and others; Isa 21:1 perhaps better of Persian Gulf, see Di).
7. the great basin in temple-court, called the sea: וַיַּעַשׂ אֶתהַֿיָּם מוּצָק 1Kgs 7:23 = 2Chr 4:2 יָם הַנְּחשֶׁת 2Kgs 25:13; 1Chr 18:8; Jer 52:17 הַיָּם alone 1Kgs 7:24; 1Kgs 7:25 + 10 t. Kings Chronicles + Jer 52:20.
8. combinations are:
  a. shore of sea, sea-shore שְׂפַת הַיָּם Josh 11:4; 1Kgs 5:9, and in simile Gen 22:17; Judg 7:12; 1Sam 13:5 ׳חוֺף הַי Josh 9:1; Ezek 25:16 חוֺף יַמִּים Gen 49:13; Judg 5:17 compare חֶבֶל הַיָּם Zeph 2:5 region by the sea; so vZeph 2:6 but dubious, see I. חֶבֶל
3. b. sand of the sea (shore) חוֺל הַיָּם (in simile) Gen 32:13; Gen 41:49; Hos 2:1; Isa 10:22 + often (see חוֺל); חוֺל גְּבוּל לַיָּם Jer 5:22.
  c. לְשׁוֺן הַיָּם tongue (arm or gulf) of sea Josh 15:5; Josh 18:19; Isa 11:5.
  d. מִיָּם עַדיָֿם Amos 8:12; Zech 9:10; Ps 72:8, compare Mic 7:12; Zech 14:8 (twice in verse); Joel 2:20 (twice in verse); Dan 11:45.
9. = (west, west-word (originally sea-ward, from position of Mediterranean with reference to Palestine, and this sense still often perceptible): with other three points of compass Gen 13:14; Gen 28:14 (J), Num 2:18; Num 35:5 (P), Deut 3:27; 1Kgs 7:25; 1Chr 9:24; 2Chr 4:4; Ezek 42:19 + 6 t. Ezekiel; Zech 14:4; Dan 8:4; Ps 107:3 (מִמִּזְרָח וּמִמַּעֲרָב מִצָּפוֺן וּמִיָּם; but read perhaps וּמִיָּמִן from the south, Hu Pe Bi Che); opposed to east Josh 11:2; Josh 16:6 + 16 t. Ezek 48 west alone Gen 12:8 (J); רוּהַ יָם Ezek 10:19 (J) west wind; מִיָּם לְ westward Josh 8:9; Josh 8:12; Josh 8:13 +; יָ֫מָּה westward, often of tabernacle Exod 26:22; Exod 26:27; Num 3:23 + (all P), and of land Josh 5:1; Josh 15:8; Josh 15:10 etc., + often Ezekiel; דֶּרֶךְ הַיָּם = westward Ezek 41:12 גְּבוּל יָם western border Num 34:6 (twice in verse); Josh 15:2 פְּאַתיָֿם west side Exod 27:12; Exod 38:12; Num 35:5; Josh 18:14 פְּאַת דרך הים Ezek 41:12 (see further פאה).


BDB9582 H3220 H3221

BDB9581 | BIBLICAL ARAMAIC | BDB9583

[יַם] noun masculine sea (ᵑ7 Syriac; see B יָם, √ ימם); — emphatic יַמָּא Dan 7:2; Dan 7:3.

sea, west, seas, westward, side, …
yām
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
  • sea
    • Mediterranean Sea
    • "Red Sea"Dead Sea"Sea of Galilee"sea (generally)"mighty river (Nile)"the sea (the great basin in the temple court)"seaward, west, westward

וְ חֹסֶ֥מֶת
וְ
Prefix — connector and (sometimes: but, so, then)
חֹסֶ֥מֶת
Root word muzzle, stop
Dictionary form: חָסַם · haw-SAHM

Verb — Qal, Participle Active, feminine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: shall stop
muzzle ×1 shall stop ×1
More options
muzzle — Most direct; preferred for animals or restraining speech.
silence — Idiomatic for stopping a person from speaking.
restrain — Broader; suits contexts of holding back or suppressing.
gag — Vivid and colloquial; good for forceful silencing contexts.
stop up — Literal blocking sense; useful for non-animal contexts.

BDB2978 H2629

BDB2977 | BIBLICAL HEBREW | BDB2979

[חָסַם] verb stop up, muzzle (Late Hebrew id., חסום muzzle; Aramaic חֲסַם bind up fast) —

Qal Imperfect לֹא תַחְסֹם שׁוֺר בְּדִישׁוֺ Deut 25:4 thou shalt not muzzle an ox when it is treading (i.e. threshing); Participle וְחֹסֶמֶת היא Ezek 39:11 and it shall stop (the way of) the passers-by; but read וְחָֽסְמוּ אתהַֿגַּיְא and they shall stop up the valley, Co see ᵐ5 Syrver Hi.

muzzle, stop
ḥāsam
to muzzle; by analogy, to stop the nose
  • (Qal) to stop up, muzzle

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: and it
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הָ עֹֽבְרִ֑ים
הָ
Prefix — article the
עֹֽבְרִ֑ים
Root word over, through, pass, passed, on, …
Dictionary form: עָבַר · aw-BAHR

Verb — Qal, Participle Active, masculine plural, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: the noses of the passengers
passed over ×18 pass over ×14 passed ×13 pass ×11 and passed over ×10 went over ×9 go over ×8 shall pass through ×8
More options
pass — Most versatile; suits movement across or through any space.
cross — Best when traversing a boundary, river, or border.
go over — Emphasizes moving to the other side of something.
transgress — Use for moral/legal violations; crossing a forbidden line.
move through — Suits passage within or along a space or crowd.
go by — Informal; good for time passing or someone walking past.

BDB5765 H5674

BDB5764 | BIBLICAL HEBREW | BDB5766

עָבַר548 verb pass over, through, by, pass on (Late Hebrew = Biblical Hebrew; Zinjirli עבר Haph`el Lzb336 Cook88, perhaps also Nabataean עבר Idib.; ᵑ7 עֲבַר, Syriac id.; Assyrian ebêru, id. DlHWB 10, and derivatives; Arabic id., and derivatives; Sabean עבר = Hebrew עִבַּר

1. MordtSabDenkm 49; עברת passage, march through DHMZMG xxix (1875), 614 also bank or neighbourhood of a stream SabDenkm49); —
Qal465 Perfect 3 masculine singular ׳ע Gen 15:17 +, suffix עֲבָרוֺ Jer 23:9 1 singular עָבַ֫רְתִּי 1Sam 15:24 +; 2 masculine plural עֲבַרְתֶּם Gen 18:5 +; 1 plural עָבַ֫רְנוּ Josh 24:17 +, etc.; Imperfect 3 masculine singular יַעֲבֹר Amos 8:5 +, יַעֲבָרֿ Gen 33:14 +, suffix 3 masculine singular יַעַבְרֶ֫נּוּ Isa 33:21; Isa 35:8, יַעַבְרֶ֫נְהוּ Jer 5:22, וַיַּעֲבֹר Gen 12:6 +; 1 singular אֶעֱבֹר Amos 5:17 +, cohortative אֶעְבְּרָה Num 21:22 +, אֶעֱבֹ֑רָה Num 20:19; Judg 12:5, etc.; Imperative masculine singular עֲבֹר Exod 17:5 +; feminine singular עִבְרִי Mic 1:11 + 2 t.; עֲבֹ֑רִי Isa 23:12 masculine plural עִבְרוּ Amos 6:2 +; Infinitive absolute עָבוֺר 2Sam 17:16 construct עֲבֹר Amos 7:8 +, לַעֲבָרֿ 1Kgs 18:6 + Nah 2:1 Qr (Kt לעבור); suffix עָבְרִי Exod 33:22; Deut 4:21, etc.; Participle עֹבֵר Judg 8:4 +, etc.; —
1. pass over:
  a. = cross (stream, wady, sea, etc.), (1) with accusative Gen 31:21 (E), Gen 32:11 (J), Josh 3:14; Josh 3:17; Josh 4:1 (all J E), Deut 2:14 (D), Num 32:29 (P), 2Sam 17:20; 2Sam 17:22; 2Sam 17:24; Isa 16:8, + 37 t., + Gen 32:23 (E; accusative מַעֲבַר), וְעָֽבְרָה הָֽעֲבָרָה לַעֲבִיר 2Sam 19:19 (read וַיַּעַבְרוּ We Dr Kit Löhr, and they crossed the ford, or וְעָֽבְרוּ frequent., HPS; > ᵐ5 Klo Bu וַיַּעַבְדוּ הָעֲבֹדָה and they performed the service); also with accusative + accusative of location 1Sam 13:7, + ה locative Deut 4:26; Deut 31:13; Deut 32:47. (2) accusative omitted Judg 3:28; 2Sam 17:16 (twice in verse) + 32 t., + עֹבֵר Judg 8:4 (read וַיַּעֲבֹר Vrss, or strike out as gloss GFM Bu), 2Sam 15:23 a (where read עֹמֵד for ᵑ0 עֹבֵר We Dr Bu Kit Löhr HPS, but strike out עֹבְרִים, plausibly, Klo HPS); with אֶלֿ Num 32:7 (JE), Deut 27:2 (D), Josh 4:13; Josh 22:19 (both P), with אֶלעֵֿבֶר Deut 30:13, with הָעֵבֶר 1Sam 26:13 with ה locative Deut 3:21; Deut 4:14; Deut 6:1; Deut 11:8; Deut 11:11; Deut 34:4; Isa 23:6 with accusative of location Isa 23:12; Jer 2:10; Num 32:32 (P).
  b. cross border, boundary, with accusative Num 20:17 b Num 21:22 b (both J E), + אֶלֿ 1Sam 27:2 of invasion, accusative omitted, with אֶלֿ Judg 11:32; Judg 12:3; 1Sam 14:1; 1Sam 14:6; 1Sam 14:8, with ה locative 2Kgs 8:21, absolute 2Chr 21:9.
  c. cross over (that is, intervening space) against (עַלֿ) 1Sam 14:4, unto 2Sam 24:20 (read אֶלֿ for עַלֿ Bu HPS, compare ᵐ5L), so perhaps also Isa 45:14 (עַל; read אֶל ?); with accusative of goal Amos 5:5; Amos 6:2.
  d. pass, march over (that is, bodies of captives), Isa 51:23 (twice in verse).
  e. = overflow, figurative, Isa 23:10, absolute of invasion (like a flood) Isa 8:8, hence Dan 11:10; Dan 11:40; Nah 1:8 (compare 4 c); of evil thoughts Ps 73:7 compare עָֽבְרוּ דִבְרֵירָֿ֑ע Jer 5:28 they overflow with evil matters. feminine pass, go, over, of waves, over one's head, usually with עַלֿ Isa 54:9; Ps 42:8; Ps 88:17; Ps 124:4; Ps 124:5 (all figurative), Jonah 2:4 with accusative Ps 38:5, compare Jer 23:9 over whom wine hath gone (= overcome with wine).
  g. of razor passing over head, with עַל Num 6:50 figurative of time passing over one, with עַלֿ 1Chr 29:30 (compare Biblical Aramaic חלף על Dan 4:13 +).
  h. pass over upon (עַלֿ), in weakened sense, nearly = come or light upon; of spirit Num 5:14 (twice in verse); Num 5:30 absolute + מֵאֵת 1Kgs 22:24 = 2Chr 18:23 with עַלֿ also light upon in chastisement or judgment, Hos 10:11; Job 13:13, compare Nah 3:19; Deut 24:5 no affair shall pass over upon (עַלֿ) him, i.e. no duty be laid upon him.
  i. overstep, transgress, with accusative of covenant, command, etc. (usually divine); Num 14:41; Josh 7:11; Josh 7:15 (all J E), Deut 17:2; Deut 26:13; Josh 23:16 (all D), Judg 2:20; 1Sam 15:24; Hos 6:7; Hos 8:1; 2Kgs 18:12; Jer 34:18; Isa 24:5; Ps 148:6; 2Chr 24:20; Dan 9:11 command of earthly king Esth 3:3 absolute Ps 17:3.
  j. pass over = overlook, forgive עַלפֶּֿשַׁע Mic 7:18 (+ לְ person), Prov 19:11 with לְ person only, Amos 7:8; Amos 8:2.
2. Pass beyond, with accusative 1Sam 14:23 (of battle), Jer 5:22 (twice in verse) (of sea); + אֶל Gen 31:52 (twice in verse) (E); pass a little beyond מְעַט מֵהָראֹשׁ ׳ע 2Sam 16:1, כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם Song 3:4 with accusative of God's command (פֶּה), Prov 8:29 (of sea), Num 22:18 = Num 24:13 (JE); accusative omitted Job 14:5; Ps 104:9.
3. Pass through, traverse, usually
  a. with בְּ of land, city, etc.: Num 22:21 (E), Num 20:21; Josh 18:9 (JE), Exod 12:2 (P), 1Sam 9:4 (4 t. in verse); 2Sam 20:14 (+ ה locative), + 31 t.; with בְּתוֺךְ Ezek 9:4; Job 15:19 with בְּקֶרֶב of camp, nation(s) Josh 1:11; Josh 3:2 (D), Josh 24:17 (E), Amos 5:17; Deut 29:15 with accusative Deut 2:18; Deut 29:15; Judg 11:29 (twice in verse); Isa 10:29; Job 14:5 is pass over, beyond (compare 1 i); absolute Exod 12:23 (J), Num 20:19; Num 20:20 (JE), Deut 2:28; Mic 5:7; Lam 3:44; Ezek 14:15; Ezek 33:28 opposed to שׁוּב, pass through and return, go to and fro, Exod 32:27 (E; ׳מִשַּׁעַר לָשַׁעַר בְּ), participle absolute those going to and fro Ezek 35:7; Zech 7:14; Zech 9:8.
  b. with בְּ of river 2Sam 19:19 + 2Sam 15:23 (but read עֹמֵד We Dr Bu and others), of sea Zech 10:11, compare Isa 43:2; Ps 66:6, with בְּתוֺךְ Num 33:8 (P), Neh 9:11 with בְּ of gates Isa 62:10 (twice in verse); compare עֹבְרֵי בְּעֵמֶק Ps 84:7 (Ges«GKC:130a»§ 130a).
  c. participle absolute הָעֹבְרִים the passers-through Ezek 39:11 a, read probably הָעֲבָרִים (JDMich Hi Co Berthol), vEzek 39:11 b (Co reads אֶתהַֿגַּיְא; Toy strike out as gloss), vEzek 39:14 (strike out ᵐ5 ᵑ6 Co Toy Berthol).
  d. pass through between (בֵּין) parts of victim, in covenant Gen 15:7 (J), Jer 34:18; Jer 34:19.
  e. traverse with accusative of expanse of water Isa 33:21 (of ship).
4. a. pass along by (עַלֿ), Gen 18:5 (J; not סַרְתֶּם אֶלֿ Ball after ᵐ5), 1Kgs 9:8; Jer 18:16 + 14 t.; with עַלפָּֿנָיו Exod 34:6 (J); with accusative Gen 32:32; Judg 3:26 (on other possibilities see GFM), 2Kgs 6:9 absolute pass by Exod 33:22 (twice in verse) (J), 2Kgs 4:8 + 15 t., + (of wind) Job 37:21; Prov 10:25 and (of waters, = flow past) Hab 3:10 (compare Job 6:15), Job 11:16, hence מוֺר עֹבֵר Song 5:5; Song 5:13 flowing myrrh (liquid, opposed to hard = דְּרוֺר ׳מ Exod 30:23); participle = passer-by Mic 2:8; Ezek 5:14; Ezek 36:34; Ezek 39:15 + 6 t. (Prov 26:10 see Toy), + עֹבֵר אֹרַח Isa 33:8, עֹבְרֵי דֶרֶךְ Lam 1:12; Lam 2:15; Job 21:29; Prov 9:15; Ps 80:13; Ps 89:42 pass by = overtake and pass with accusative 2Sam 18:23.
  b. pass by, בְּ of thing, Ps 103:16 (of wind).
  c. sweep by, of scourge (figurative) Isa 28:15; Isa 28:18; Isa 28:19 (compare מַעֲבָר 3).
  d. be past, over, of time, etc., Amos 8:5; 1Kgs 18:29; Gen 50:4; Song 2:11 + 7 t.
  e. pass along (from hand to hand), only participle שֶׁקֶל כֶּסֶף עֹבֵר לַסֹּחֵר Gen 23:16 i.e. current money of the merchant (or, money passing over to merchant ? BuThLz 1892 (3), 63); כֶּסֶף עֹבֵר 2Kgs 12:5.

5. Pass on, go on:
  a. absolute Gen 18:5 (J), Num 22:26 (E), Judg 12:1 + 20 t., + Judg 11:29; Judg 18:13; Josh 10:29 (D; all with accusative of goal + מִן), Gen 18:3 (J; with מֵעַל person); also with אֶלֿ person or thing, proceed unto 1Kgs 19:19; 2Kgs 4:8; Neh 2:14, with עַלֿ person (read אֶלֿ ?) Lam 4:21 with מִן Ruth 2:8, out of the city 2Sam 15:24 with ה locative Judg 12:1; 2Sam 19:41, with ה locative + מִן Josh 10:31; Josh 10:34 (D); מֵעִיר לָעִיר בארץ ׳ע 2Chr 30:10 absolute 2Sam 19:41 all the people of Judah proceeding with the king (read עֹבְרִים for ויעברו, see Hiph`il near the end).
  b. specifically of boundary-line, pass on, with ה locative Num 34:4 (twice in verse); Josh 15:3; Josh 15:4; Josh 16:6 (omit אוֺתוֺ ᵐ5 ᵑ9 compare Benn: Hpt Steuern); + מִן Josh 19:13 + מִן + אֶלֿ Josh 18:13 with מִן + לְ Josh 15:6 with אֶלֿ Josh 15:7; Josh 15:10; Josh 16:2; Josh 18:18; Josh 18:19 with accusative of location Josh 15:3; Josh 15:10; Josh 15:11 (all P, except Josh 16:2 J E).
  c. with לִפְנֵי pass on before, go in advance of Gen 32:17; Exod 17:5 (both E), Gen 32:22; Gen 33:3; Gen 33:14 (all J), Deut 9:3 + 7 t., + Deut 3:18; Deut 3:28; Deut 31:3 (twice in verse); Josh 1:14 (all D) where reference may be to crossing in advance of; with עַלפְּֿנֵי 2Sam 15:18 so v2Sam 15:23 b (reading עַלפָּֿנָיו ᵐ5L We Dr Klo Bu Kit HPS).
  d. pass on as far as (עַד), Judg 19:12, + מִן vJudg 19:18 with אַחֲרֵי after 2Sam 20:13 תַּעֲבָרכּֿוֺס עַל Lam 4:21 pass on unto (compare תִּסּוֺב Hab 2:16).
  e. pass on into (בְּ), Josh 3:11 ( + לִפְנֵי), Josh 4:7 (both J E), compare Judg 9:26; Job 33:28, so also ׳בִּבְרִית י ׳ע Deut 29:11 enter into a covenant with ׳י; (Klo reads ׳וַיַּעֲכֹר בַּבּ also 2Kgs 23:3 for ᵑ0 ויעמד). feminine pass on away from (מֵאֵת) Deut 2:8 ( + ה locative).
  g. pass on in order, for counting 2Sam 2:15, עַליְֿדֵי מוֺנֶה Jer 33:13, עֹבֵר עַלהַֿפְּקֻדִים Exod 30:13; Exod 30:14; Exod 38:26, also pass on under (תַּחַת) rod Lev 27:32 (for counting; all P; compare Hiph`il 3 d).
  h. pass along, travel with accusative of way Isa 35:8 compare Isa 51:10 אָרְחוֺת יַמִּים עֹבֵר Ps 8:9 with בְּ of way Josh 3:4; Prov 4:15; Prov 7:8.
  i. pass on, advance, absolute, Ps 48:5 (Ol We pass away, perish), Mic 2:13 a (accusative of location).
6. Pass away:
  a. emigrate, leave one's territory or city Mic 1:11.
  b. vanish, of chaff, Isa 29:5 compare Jer 13:24, shadow Ps 144:4, b rooks Job 6:15 (all in simile), Song 5:6.
  c. = cease to exist, perish Nah 1:12; Job 30:15; Job 33:18 (בְּ instrumental), Job 36:12 (id.), Job 34:20; Ps 37:36 (but read ואעבר and I passed by, compare 4 a), compare Isa 31:9 (סלעו subject), מֵאֱלֹהַי מִשְׁפָּטִי יַעֲבוֺר Isa 40:27 pass away from.
  d. = become invalid, obsolete, of law, decree, Esth 1:19; Esth 9:27, also vEsth 9:28 ( + מִתּוֺךְ הַיְהוּדִים).
  e. with מִן of hands Ps 81:7 (i.e. they were freed from). feminine = be alienated, pass into other hands Ezek 48:14 (reading Kt; > Qr Hiph`il). — Jer 2:20 read אֶעֱבוֺד Kt (not אֶעֱבוֺר Qr); וָאֶתֵּן לָהֶם יַעַבְרוּם Jer 8:13 and I gave to them that which they transgress ᵐ5 ᵑ9 ᵑ7 Aq Symm Ew, those that shall pass over them Hi Gf Ke RVm, those that shall consume, devour them RothstKau (reading יְבַעֲרוּם) but all very dubious; ᵐ5 Co strike out; Jer 11:15 read Hiph`il q. v.; מִנֹּגַהּ נֶּגְדּוֺ עָבָיו עָֽבְרוּ Ps 18:13 is difficult; perhaps best, as Che KitKau Löhr, out of the brightness before him issued forth hailstones, etc. (strike out עָבָיו); > || 2Sam 22:13 בָּֽעֲרוּ and so here Bu HPS compare WoodsHebraica 1887, 262, his clouds burned with hailstones, etc.; read rather עברו in 2 singular Niph`al Imperfect 3 masculine singular נַחַל אֲשֶׁר לֹא יֵעָבֵר Ezek 47:5 a stream which cannot be forded.

Pi`el 1. Perfect 3 masculine singular שׁוֺרוֺ עִבַּר Job 21:10 his bull impregnateth (compare Late Hebrew)
**מְעֻבֶּרֶת pregnant, Yeb 4:1; 4:2; 7:3; Keth 1:9'; but note also that in ᵑ7J and Talmud (both Aramaic and Hebrew) עִבֵּר = conceive, עִבּוּר conception, עוֺבֵר embryo; absolute (properly causeth to pass over, that is semen).
2. Imperfect 3 masculine singular ׳וַיְעַבֵּר בְּ 1Kgs 6:21 he made to pass across with chains of gold. —
Hithpa`el see [ עָבַר] below Hiph`il Perfect 3 masculine singular הֶעֱבִיר 2Sam 12:13 +; 2 masculine singular הֵעֲבַ֫רְתָּ Josh 7:7 (Ges«GKC:63p»§ 63p), וְהַעֲבַרְתָּ֫ Ezek 5:1 +; 1 singular הֶעֱבַ֫רְתִּי Zech 3:4, וְהַעֲבַרְתִּ֫י Ezek 20:37 + Jer 15:14 (but read והעבדתי ᵐ5 ᵑ6 ᵑ7 Manuscripts Ew Hi Gf Gie), etc.; Imperfect 3 masculine singular וַיַּעֲבֵר Gen 8:1 +, וַיַּעֲבֶרֿ 2Chr 36:22 = Ezra 1:1, suffix וַיַּעֲבִרֵנִי Ezek 46:21 +, etc.; Imperative masculine singular הַעֲבֵר Ps 119:37 + 2 t., הַעֲבֶרֿ 2Sam 24:10 = 1Chr 21:8 masculine plural suffix הַעֲבִירוּנִי 2Chr 35:23 Infinitive absolute הַעֲבִיר Josh 7:7 (read probably הַעֲבֵיר); construct הַעֲבִיר 2Sam 3:10 +, לַעֲבִיר 2Sam 19:19 (Ges«GKC:53q»§ 53q), etc.; Participle מַעֲבִיר Deut 18:10; Dan 11:20, plural מַעֲבִרִים 1Sam 2:24 (see below); —
1. cause to pass over, bring over:
  a. cause one to cross river, with 2 accusative, Gen 32:24 (J), Num 32:5; Josh 7:7 (both J E), 2Sam 19:16; 2Sam 19:42 accusative of river omitted Gen 32:24 (J), Josh 4:3; Josh 7:7 (+ Infinitive abs.; both J E), Josh 4:8 (J E; + אֶלֿ), 2Sam 2:8 (+ accusative of location).
  b. cause something to pass over (עַלֿ): razor (accusative) Num 8:7 (P), compare Ezek 5:1 (where Co reads suffix of razor), wind Gen 8:1 (P).
  c. make over to (ל), accusative of inheritance Num 27:7; Num 27:8 (P); of making over, dedicating, something to (לְ) deity Exod 13:12 (J E; = קִדַּשׂ). Especially
  d. devote children to (לְ) heathen god Jer 32:35; Ezek 23:37 ( + לְאָכְלָה), Lev 18:21 (H), compare Ezek 16:21 + בָּאֵשׁ by fire 2Kgs 23:10 with accusative alone devote Ezek 20:26 with accusative + בָּאֵשׁ alone, devote by fire Deut 18:10; 2Kgs 16:3; 2Kgs 17:7; 2Kgs 21:6 = 2Chr 33:6; Ezek 20:31 (on the practice compare NowArchaeology ii. 205 f. BenzArchaeology 483 f. ToyEzek 16:20; 20, 26 GFMJBL xvi (1897), 161 ff.).
2. a. cause to pass through, with accusative + בְּ Ezek 14:15; Ezek 47:3; Ezek 47:4 + vEzek 47:4 (where insert בְּ, compare Co Berthol Toy), Num 31:23 (twice in verse) (P); with accusative + בְּתוֺךְ Ps 136:14 with accusative of person alone Ps 78:13, + אֶלֿ Ezek 46:21, + עַדאֲֿשֶׁר Neh 2:7 with accusative of (sound of) שׁוֺפָר Lev 25:9 (H), + בְּ vLev 25:9 (P); with accusative קוֺל = proclamation, + בְּ Exod 36:6 (P), 2Chr 30:5; 2Chr 36:22 = Ezra 1:1; Ezra 10:7 ( + לִ person), Neh 8:15.
  b. let pass through, with accusative + בְּ person Deut 2:30.

3. a. cause to pass by, with accusative + עַלֿ, Ezek 37:2 (+ סָבִיב סָבִיב), + עַלפְּֿנֵי Exod 33:19 (J), + לִפְנֵי 1Sam 16:8; 1Sam 16:10 and (לִפְנֵי omitted) v1Sam 16:9.
  b. let pass by, with accusative מוֺעֵד Jer 46:17 he hath let the set time pass by (in mocking appell. of Pharaoh).
  c. cause arrow to pass beyond one 1Sam 20:36.
  d. cause to pass under rod, for counting, Ezek 20:37 (compare Qal 5 g).

4. Cause to pass away, take away, kingdom (accusative) + מִן person 2Sam 3:10, compare Esth 8:2, + מֵעַל Jonah 3:6 (of putting off garment); with accusative of sin 2Sam 12:13; 2Sam 24:20 = 1Chr 21:8; Job 7:21, + מֵעַל person Zech 3:4; Jer 11:15 (reading יַעֲבִרוּ מֵעַל Ew Gf Gie); put away evil things (accusative) from (מִן), 1Kgs 15:12 compare || 2Chr 15:8; Zech 13:2; Eccl 11:10 with accusative alone Ps 119:39; Esth 8:3 also take me away (suffix) 2Chr 35:23 (with מִן) v2Chr 35:24 turn away eyes (accusative) + מִן Ps 119:37. — Gen 47:21 read הֶעֱבִיד לַעֲבָדִים ᵐ5 ᵑ9 Ol Kn Di Kau Holz; Jer 15:14 read וְהַעֲבַדְתִּיךָ ᵐ5 ᵑ7 Manuscripts Gie; 2Sam 12:31 read וְהֶעֱבִיד HoffmZAW ii (1882), 53 f. Gr Klo Bu Kit HPS, compare Dr Löhr; 2Sam 19:41 (for ויעברו Kt, הֶעֱבִרוּ Qr) read עֹבְרִים ᵐ5 We Bu Löhr HPS, וַיַּעַבְרוּ Kit (see Qal 5 a); Ezek 48:14 read Qal (so Kt; see Qal 6 e); ׳מַעֲבִרִים עַםיֿ 1Sam 2:24 not good is the report which I hear the people of ׳י spreading (compare 2), so Ew Th We Dr Kit Löhr RVm, but order of words difficult; > (ye) make the people of ׳י transgress ᵑ9 AV RV; text dubious; נוֺגֵשׂ מַעֲבִיר Dan 11:20 one causing an exactor to pass through Ew and others RV, Bev proposes ׳נוֺגֵשׂ מ an exactor causing to pass away the glory, etc.


BDB5772 H5674

BDB5771 | BIBLICAL HEBREW | BDB5773

[עָבַר] verb denominative Hithpa`el be arrogant, infuriate oneself; — Perfect 3 masculine singular הִתְעַבָּ֑ר Ps 78:62 2 masculine singular הַתְעַבַּ֫רְתָּ Ps 89:39 Imperfect 3 masculine singular וַיִּתְעַבֵּר Deut 3:26, וַיִּתְעַבָּ֑ר Ps 78:21; Ps 78:59 Participle מִתְעַבֵּר Prov 14:16; Prov 26:17 suffix מִתְעַבְּרוֺ Prov 20:2

1. be arrogant, Prov 14:16 (opposed to יָרֵא).
2. a. put oneself in a fury, become furious, with בְּ person Deut 3:26; Ps 78:62 with עִם person Ps 88:39 absolute Ps 78:21; Ps 78:59 (all of God); of man, with עַל of thing Prov 26:17.
  b. incite one to fury for oneself Prov 20:2 (si vera lectio; compare De Ges«GKC:54»§ 54 f.).


BDB9751 H5709 H5674 H5710

BDB9750 | BIBLICAL ARAMAIC | BDB9752

[עֲדָה] verb pass on, away (ᵑ7 (often for Hebrew עָבַר, Syriac; see Biblical Hebrew I. עָדָה (rare, late)); —

Pe`al Perfect 3 feminine singular עֲדָת Dan 3:27; Dan 4:28 Imperfect 3 masculine singular יֶעְדֵּה Dan 7:14, 3 feminine singular תֶּעְדֵּה Dan 6:9
1. pass on, over, with ב person Dan 3:27.
2. pass way, of kingdom Dan 4:28 (מִן person), Dan 7:14 of law Dan 6:9. Haph`el take away (so Egyptian Aramaic S-CG 35): Perfect 3 masculine plural הֶעְדִּיו, accusative of thing, Dan 5:20 (מִן person), Dan 7:12 Imperfect 3 masculine plural יְהַעְדּוּן vDan 7:26 Participle מְהַעְדֵּה Dan 2:21 remove, depose kings, of God.

over, through, pass, passed, on, …
ʿābar
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
  • to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
    • (Qal)
      • to pass over, cross, cross over, pass over, march over, overflow, go over
      • "to pass beyond"to pass through, traverse
        • passers-through (participle)
        • "to pass through (the parts of victim in covenant)
        to pass along, pass by, overtake and pass, sweep by
        • passer-by (participle)
        • "to be past, be over
        to pass on, go on, pass on before, go in advance of, pass along, travel, advance"to pass away
        • to emigrate, leave (one's territory)
        • "to vanish"to perish, cease to exist"to become invalid, become obsolete (of law, decree)"to be alienated, pass into other hands
      (Niphal) to be crossed"(Piel) to impregnate, cause to cross"(Hiphil)
      • to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
      • "to cause to pass through"to cause to pass by or beyond or under, let pass by"to cause to pass away, cause to take away
      (Hithpael) to pass over

וְ קָ֣בְרוּ
וְ
Prefix — connector and (sometimes: but, so, then)
קָ֣בְרוּ
Root word buried, bury, burying, wise, buriers
Dictionary form: קָבַר · kaw-BAHR

Verb — Qal, Sequential Perfect (Weqatal), third person plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "they"

In the KJV here: shall they bury
and was buried ×25 and they buried ×21 and buried ×10 to bury ×9 buried ×8 and he was buried ×4 bury ×4 they buried ×3
More options
bury — Core, neutral verb; fits almost any context.
inter — Slightly formal; suits dignified or ceremonial burial.
lay to rest — Gentle, pastoral tone; good for narrative or eulogy contexts.
entomb — Emphasizes a tomb or chamber; vivid for royal burials.
give burial to — Highlights the act as a rite; useful when honor is stressed.

BDB7291 H6912

BDB7290 | BIBLICAL HEBREW | BDB7292

קָבַר132 verb bury (Late Hebrew id.; Phoenician קבר, bury, קבר tomb; Arabic , Assyrian ‡ibiru, Aramaic קְבַר, , Nabataean קבר, all bury; Palmyrene Nabataean קברא tomb, so Sabean קבר HomChrest. 126, Lihyanian קבר bury, DHMEpigr. Denkm. No, 35, 2, 3, compare מקבר(הםׅ burial- place CISiv,No, 20,1.2,4); —

Qal86 Perfect 3 masculine singular ׳ק Gen 23:19 2 masculine singular Sf. consecutive וּקְבַרְתַּנְי Gen 47:30, etc.; Imperfect 3 masculine singular וַיִּקְבֹּד Deut 34:6; 2Kgs 21:26, etc.; Imperative קְבֹר Gen 23:6 +, etc.; Infinitive absolute קָבוֺר Deut 21:23 construct לִקְכּוֺר Jer 19:11 +, etc.; Participle active קֹבֵר 2Kgs 9:10 +, etc.; pass. קָבוּר 1Kgs 13:31, plural קְבֻרִים Eccl 8:10 bury, acc. person, bones, etc., usually with ב location, 2Sam 2:32; 1Kgs 13:31 (twice in verse); Gen 23:6; Josh 24:30; Josh 24:32 (twice in verse); Judg 2:9 + 33 t.; with בֵּיתוֺ location 2Chr 33:20 (בְּגַןבֵּֿיתוֺ || 2Kgs 21:18, also בְּבֵיתוֺ 1Sam 25:1; 1Kgs 2:34); with שָׁם Num 11:34, תַּחַת 1Sam 31:13 = 1Chr 10:12 pregnantly with אֶל location Gen 23:19; Gen 25:9; Ezek 39:15 אֶלאֲֿבֹתָ֑י Gen 49:29 compare עִםאֲֿבוֺתָיו 2Kgs 12:22; 2Kgs 15:7; 2Chr 25:28; 2Chr 26:23 (see also Niph`al, and תָּבוֺא אֶלֿ אֲבֹתֶיךָ Gen 15:15); with שָׁ֫תָּה Gen 23:13; Gen 49:31 (3 t. in verse); Gen 50:5 with accusative of person Alone 2Sam 2:4; 2Sam 2:5 + 22 t.; + מִלְּפָנַי Gen 23:4; Gen 23:8 passive Eccl 8:10 accusative omitted 2Kgs 9:10 + 3 t. + (with ב) 2Sam 4:12. Niph`al30 Imperfect 3 masculine singular יִקָּבֵר Jer 22:19, etc.; — be buried Gen 15:15Jer Gen 8:2; Gen 16:4; Gen 16:5; Gen 25:33 (+ אסף), so read perhaps Ezek 29:5 for תִּקָּבֵץ (+ id.); ׳קְבֻרַת חֲמוֺר יִקּ Jer 22:19 usually with ב location Gen 35:19; Judg 8:32 + 6 t. Judges; 2Sam 17:23; 1Kgs 2:10; 1Kgs 2:34 + 16 t. Kings Chronicles (+ עִםאֲֿבוֺתָיו 1Kgs 14:31; 1Kgs 15:24 6 t.; ׳עִםמַֿלְכֵי יִשְׂר 2Kgs 13:13; 2Kgs 14:16); with שָׁם Num 20:1 + 3 t.; with תַּחַת, מִתַּחַת Gen 35:8. Pi`el bury (in masses), with accusative: Imperfect 3 feminine singular suffix תְּקַכְּרֵם Hos 9:6 Infinitive construct לְקַבֵּר 1Kgs 11:15 Participle plural מְקַכְּרִים Num 33:4; Ezek 39:14 as intensive noun, of office, burier, singular מְקַכֵּר Jer 14:16, plural ׳הַמּ Ezek 39:15. Pu`al Perfect 3 masculine singular שָׁ֫מָּה קֻבַּר אַבְרָהָם Gen 25:10.

buried, bury, burying, wise, buriers
qābar
to inter
  • to bury
    • (Qal) to bury
    • "(Niphal) to be buried"(Piel) to bury, bury (in masses)"(Pual) to be buried

שָׁ֗ם
שָׁ֗ם
Adverb there, thence, thither, where, therein, …
Dictionary form: שָׁם · shawm

Adverb

In the KJV here: and there
there ×309 and there ×67 thither ×56 from thence ×50 thence ×32 where ×30 him there ×10 therein ×9
More options
there — Default spatial adverb; fits most contexts naturally.
in that place — More explicit; use when location needs emphasis.
to that place — Directional sense; use when movement toward is implied.
from there — Point of departure; replaces archaic 'from thence/thence'.
where — Relative clause contexts; links location to a preceding noun.
there in it — Renders the 'therein/within it' locative nuance.

BDB10005 H8536 H8033

BDB10004 | BIBLICAL ARAMAIC | BDB10006

תַּמָּה adverb there (so Egyptian Aramaic (RÉS361 B 5 [also תנהA 4, so Cilician Aramaic, Cooke68. 5, compare Palmyrene תנן ib.121. 3, Syriac ] S-CA 4, J 6); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.


BDB8775 H8033 H3074

BDB8774 | BIBLICAL HEBREW | BDB8776

שָׁם adverb there, thither (Arabic there, compare then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-CPap. A 4, J 6, ᵑ7 תַּמָּן (with demonstrative n, compare אֱדַיִן beside אֲזַי), Syriac ; ZenjHad. 8 (Cooke159) שם); —

1. a. there Gen 2:8; Gen 2:12; Gen 11:2; Gen 11:7; Gen 11:31 + often; placed early in sentence for emphasis, Mic 4:10 שָׁם תִּנָּצֵ֑לִי, Nah 3:15; Ezek 32:22; Ezek 32:24; Ps 104:26 +, וְשָׁם ֗֗֗ Gen 41:12; Exod 15:27; Num 13:22; Num 13:33 +, שָׁם ֗֗֗ וְשָׁם Exod 15:25; Deut 12:14; Isa 27:10; Job 3:17 +, וְהִנֵּה שָׁם ֗֗֗ Gen 29:2, כִּי שָׁם ֗֗֗ Gen 11:9; Gen 21:31; Gen 35:7; 2Sam 1:21; 2Sam 15:21 +, אַךְ שָׁם ֗֗֗ Isa 34:14; Isa 34:15, גַּם שָׁם ֗֗֗ Isa 23:12; Isa 57:7; Ps 139:10 resuming a preceding 'where,' Job 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Judg 5:27; Jer 22:12; Eccl 11:3, compare Eccl 1:7. Repeated, שָׁם ֗֗֗ שָׁם here ... there Isa 28:10; Isa 28:13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, Ps 14:5 שׁם פחדו פחד there feared they a fear! Ps 36:13, compare Ps 48:7; Ps 66:6; Ps 132:17; Hos 6:7; Zeph 1:14. — Hab 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Eccl 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De and others
  b. preceded by the rel., אֲשֶׁר שָׁם where, Gen 2:11; Exod 20:21; 1Sam 9:10 +, usually with one or more words between, Gen 13:3; Gen 13:14; Gen 19:27; Exod 29:42; 2Sam 11:16; 2Kgs 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם Gen 21:17. With אשׁר omitted (the relative being indicated by construct, Ges«GKC:130c»§ 130 c, d) Ezek 39:11 מְקוֺם שָׁם קֶבֶר ׳בְּיִשְׂר a place where a grave (may be) in Israel, but ᵐ5 ᵑ7 Co Or and others read שֵׁם a place of renown.
2. thither, after verbs of motion ( = שָׁ֫מָּה, see 3), Deut 1:37 לֹא תָבאֹ שָׁם, Judg 19:15; Judg 21:10; 1Sam 2:14; 1Sam 9:6 and elsewhere; אֲשֶׁר ֗֗֗ שָׁם whither, 1Kgs 18:10; 1Kgs 21:18; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16; Isa 20:6, more often in Jeremiah, Ezekiel, as Jer 8:3; Jer 22:27; Jer 23:3; Jer 23:8; Jer 45:5 +, Ezek 4:13; Ezek 12:16; Ezek 36:20; Ezek 36:22 +; so שֶׁשָּׁם Ps 122:4.
3. with ה locative, שָׁ֫מָּה (sh¹mm¹h):
  a. after verbs of motion, thither, Gen 19:20 לָנוּס שָׁ֫מָּה to flee thither, vGen 19:22; Gen 20:13; Gen 24:6; Gen 29:3; Deut 1:38 + often; = into it, therein (of a basket, pit, etc.), Exod 16:33 וְתֶןשָֿׁ֫מָּה מְלֹא הָעֹמֶר, Exod 21:33 וְנָפַל שָׁמָּה, Exod 30:18; Judg 8:25; 2Kgs 12:10 pregnantly, after a verb implying motion, as to bury, Gen 23:13 וְאֶקְבְּרָה אֶתמֵֿתִי שָׁ֫מָּה, Gen 25:10; Gen 49:31; Gen 50:5 (all P), נוֺעַד to meet Exod 29:42; Exod 29:43; Exod 30:6; Exod 30:36; Num 17:19 (all P), Josh 2:16; Josh 7:3; Jer 13:7; Joel 4:7, perhaps Song 8:5 (? c).
  b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה whither Gen 20:13; Num 33:54; Deut 4:5; Deut 4:14 + often; where 2Kgs 23:8; 1Chr 4:41.
  c. more rarely, i. q. שָׁם there, Gen 43:30 וַיֵּבְךְ שָׁ֫מָּה, Josh 2:1; Judg 16:27; 2Kgs 4:11; 2Kgs 9:16; Hos 2:17; Isa 22:18; Isa 34:15; Isa 65:9; Jer 18:2; Jer 27:22; Ezek 23:3; Ezek 32:29; Ezek 32:30 (Ezek 32:22 vEzek 32:24 vEzek 32:26 שָׁם), Ezek 48:35 שָׁ֫מָּה ׳י, Ps 76:4; Ps 122:5; Eccl 3:16.
4. מִשָּׁם from there, thence:
  a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר Ges De RVm from there [from heaven], (from) the Shepherd (׳י), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so ᵑ6) of the Shepherd, etc. (as Ew Di).
  b. אֲשֶׁר ֗֗֗ מִשָּׁם whence Gen 24:5; Num 23:13 +.
  c. expressing origin, Gen 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, Gen 10:14 whence (= from whom) came forth the Philistines, Judg 19:18 מִשָּׁם אָנֹכִי, 1Sam 10:12 אִישׁ מִשָּׁם, Isa 65:20.
  d. of the mass, from which something is taken or made, Gen 27:9; Gen 30:32 (of צאֹן), Lev 2:2 ׳וְקָמַץ מִשָּׁם זגו (from the meal, etc., of a מנחה), 1Kgs 17:13 אַךְ עֲשִׁי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2Kgs 7:2; 2Kgs 7:19 וּמִשָּׁם לֹא תאֵֹ˜כל׃, Ezek 5:3.

there, thence, thither, where, therein, …
šām
there (transferring to time) then; often thither, or thence
  • there, thither
    • there
    • "thither (after verbs of motion)"from there, thence"then (as an adverb of time)

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

גּוֹג֙
גּוֹג֙
Root word a name — transliterate it ("Gog")
Dictionary form: גּוֹג · ɡoɡe

Noun — Proper Name

In the KJV here: gog
gog ×5 thee o gog ×2 unto gog ×2 in thee o gog ×1
More options
Gog — Standard proper name; use in all narrative and prophetic contexts.
Gog of Magog — Clarifies identity when context requires fuller reference.
the ruler Gog — Adds titular clarity in first-person address passages.

BDB1541 H1463 H1996

BDB1540 | BIBLICAL HEBREW | BDB1542

גּוֺג proper name, masculine (√ unknown) —

1. 1Chr 5:4 a Reubenite.
2. Gog of the land of Magog, prince of Rosh, Meshak, and Tubal, גּוֺג אֶרֶץ מָגוֺג נְשִׂיא ראֹשׁ מֶשֶׁךְ וְתֻבָ֑ל Ezek 38:2; Ezek 38:3 (omit מגוֺג ׳א) Ezek 39:1 (omit id.) compare Ezek 38:14; Ezek 38:16 (strike out ᵐ5 ᵑ6 Co) vEzek 38:18; Ezek 39:1; Ezek 39:11 (3 t. in verse) (׳גֵּיא הֲמוֺן ג) vEzek 39:15 (id.); compare Assyrian Gâgu, chief of a mountain tribe north of Assyria DlPa 247 COT on Ezek 38:2.

gog
gôg
mountain
Gog, the name of an Israelite, also of some nothern nation
  • a Reubenite, son of Shemaiah
  • "the prophetic prince of Rosh, Meshech and Tubal, and Magog

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

הֲמוֹנֹ ֔ה
הֲמוֹנֹ
Root word multitude, noise, tumult, multitudes, abundance, …
֔ה
Suffix — pronoun his / him / it
Dictionary form: הָמוֹן · haw-MONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his multitude
the multitude ×12 multitude ×11 her multitude ×6 his multitude ×5 and the multitude ×3 of a multitude ×3 a multitude ×2 and their multitude ×2
More options
crowd — Best for large gatherings of people; widely understood.
throng — Vivid, slightly literary; emphasizes dense pressing crowd.
uproar — Prefer when the noise or commotion sense dominates.
abundance — Use for wealth or plentiful quantities, not people.
tumult — Captures chaotic noise and disorder; slightly formal.
horde — Suits vast, overwhelming or threatening masses of people.

BDB2190 H1995 H1996

BDB2189 | BIBLICAL HEBREW | BDB2191

הָמוֺן noun masculine1Sam 4:14 (feminine Job 31:34) sound, murmur, roar, crowd, abundance; — absolute ׳ה 1Sam 4:14 + 27 t. ( + 2Kgs 25:11 = אָמוֺן in || Jer 52:15, see II. אָמוֺן above); construct הֲמוֺן Gen 17:14 + 30 t. + Ezek 39:11; Ezek 39:15 (גֵּיא הֲמוֺן גּוֺג); suffix הֲמוֺנוֺ Isa 5:13 + 2 t. + Ezek 31:18 Qr + 3 t. (Kt המונה); so also Co for proper name (?) הֲמוֺנָה (q. v.) Ezek 39:16 הַמוֺנָהּ Isa 5:14 + 6 t. + Ezek 7:12; Ezek 7:13; Ezek 30:4 (all strike out B Co; in Ezek 7:13 also Da), הֲמֹנָהּ Ezek 29:19 הֲמוֺנָם Isa 31:4; Ezek 7:11 plural הֲמֹנִים Joel 4:14 (twice in verse); suffix הֲמוֺנֶיהָ Ezek 32:30הֲמָנְכֶם Ezek 5:7 see below המן below; —

1. sound, murmur, rush, roar, especially sound made by a crowd of people, murmur, roar Ps 65:8 לְאֻמִּים ׳ה (|| שְׁאוֺן יַמִּים etc.); compare ׳קוֺל ה Isa 13:4 sound of a roaring (|| קוֺל שְׁאוֺן), Isa 33:3; Dan 10:6 הֲמוֺן עַמִּים Isa 17:12 (|| שְׁאוֺן לְאֻמִּים) where again compared with הֲמוֺת יַמִּים; also Isa 31:4 of throng of shepherds (|| קוֺל); of a city ׳ה קִרְיָה Job 39:7 (|| תְּשֻׁאוֺת נֹגֵשׂ); compare עִיר ׳ה = noisy city Isa 32:14, הֲמוֺנָהּ Isa 5:14 of sound of songs שִׁירַיִךְ ׳ה Ezek 26:13 (|| קוֺל כִנּוֺרַיִךְ), compare Amos 5:23 (|| זִמְרַת נְבָלֶיךָ); of crying ׳קוֺל ה 1Sam 4:14 (|| קוֺל) צְעָקָה; see further הֲמוֺן מֵעִים figurative of sympathy Isa 63:15 (|| רַחֲמִים), compare הָמָה 2; of rain הַגֶּשֶׁם ׳קוֺל ה 1Kgs 18:41, compare Jer 10:13 = Jer 51:16 — of rumbling of chariot-wheels גַּלְגִּלָּיו ׳ה Jer 47:3 (|| קוֺל שַׁעֲטַת פַּרְסוֺת & רַעַשׁ לְרִכְבּוֺ).
2. tumult, confusion (as occasioning a roar) 1Sam 14:19; 2Sam 18:29.
3. crowd, multitude (especially frequently in Ezra, Chronicles): —
  a. frequently of great army Judg 4:7; 1Sam 14:16; 1Kgs 20:13; 1Kgs 20:28; Isa 29:5 (twice in verse); 2Chr 13:8; 2Chr 14:10; 2Chr 20:2; 2Chr 20:12; 2Chr 20:15; 2Chr 20:24; 2Chr 32:7 compare Ezek 39:11 also Ezek 7:12; Ezek 7:13; Ezek 30:4 (compare emendation above); on Jer 3:23 compare VB; see further גֵּיא הֲמוֺן גּוֺג Ezek 39:11; Ezek 39:15; Dan 11:10 (חֲיָלִים רַבִּים ׳ה) vDan 11:11 vDan 11:11 vDan 11:12 vDan 11:13 (|| חַיִל גָּדוֺל); also plural Joel Dan 4:14 (twice in verse).
  b. of a whole people 2Sam 6:19; Isa 5:13; Isa 16:14; Ezek 7:11; Ezek 7:14; Ezek 29:19; Ezek 30:10; Ezek 30:15; Ezek 31:2; Ezek 31:18; Ezek 32:12 (twice in verse); Ezek 32:16; Ezek 32:18; Ezek 32:20; Ezek 32:24; Ezek 32:25; Ezek 32:26; Ezek 32:31; Ezek 32:32
  c. of any great throng 2Kgs 7:13 (twice in verse) (so ᵑ0 2Kgs 25:11, but || Jer 52:15 הָאָמוֺן) Ps 42:5; Job 31:34 (רַבָּה ׳ה) Ezek 23:42 גּוֺיִם ׳ה Gen 17:4; Gen 17:5 (P) compare Isa 29:7; Isa 29:8 so, under figure of overwhelming mass of waves Jer 51:42.
4. great number, abundance (late) נָשִׁים ׳ה 2Chr 11:23
**for וַיִּשְׁאַל הֲמַוֺן נָשִׁים PerlesAnal. 47 proposes ׳וִיִּשְׂאוּ לָהֶם נ (compare נשׂא 3 d); of cattle Jer 49:32 of things: materials for temple-building 1Chr 29:16 tithes & gifts 2Chr 31:10. Hence
5. abundance, wealth, Ps 37:16 compare Eccl 5:9 (|| כֶּסֶף), Isa 60:5 (יָם ׳ה; || חֵיל גּוֺיִם).

multitude, noise, tumult, multitudes, abundance, …
hāmôn
a noise, tumult, crowd; also disquietude, wealth
  • (Qal) murmur, roar, crowd, abundance, tumult, sound
    • sound, murmur, rush, roar
    • "tumult, confusion"crowd, multitude"great number, abundance"abundance, wealth

וְ קָ֣רְא֔וּ
וְ
Prefix — connector and (sometimes: but, so, then)
קָ֣רְא֔וּ
Root word called, call, cried, cry, read, …
Dictionary form: קָרָא · kaw-RAW

Verb — Qal, Sequential Perfect (Weqatal), third person plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "they"

In the KJV here: and they shall call
called ×80 and called ×71 and he called ×30 call ×30 is called ×15 and she called ×14 was called ×11 and cried ×10
More options
call — Core, most versatile rendering; suits direct address or summons.
cry out — Prefer when urgency, distress, or loud exclamation is in view.
proclaim — Best for public, authoritative announcements or heralds.
read aloud — Use when the text specifies reading a scroll or document.
name — Ideal for the act of giving a name to a person or place.
invite — Suits contexts of summoning guests or extending a formal invitation.

BDB7550 H7121

BDB7549 | BIBLICAL HEBREW | BDB7551

I. קָרָא724 verb call, proclaim, read (Late Hebrew id., read aloud, read; Phoenician קרא call; Arabic read aloud, recite (the '†or°¹n'), the †or°a¹n; Aramaic קְלרא, call, etc., so Old Aramaic קרא, Nabatean id., Palmyrene id., קרה); —

Qal655 Perfect ׳ק Gen 11:9 +, 3 feminine singular consecutive וְקָרָזת Isa 7:14 (Ges«GKC:74g»§ 74g); 2 masculine singular קָרָאתָ Judg 12:1 +, etc.; Imperfect 3 masculine singular יִקְרָא Gen 2:19 +; suffix יִקְרְאוֺ Jer 23:6, אֵהוּ- Isa 41:2 +; 1 singular אֶקְרָא Deut 32:3 +, וָאֶקְרָאֶר 1Sam 28:15 (Ges«GKC:48d»§ 48d NesMarg. 15); 3 feminine plural וַתִּקְרֶאנָה Ruth 4:17 (twice in verse), וַתִּקְרֶאןָ Num 25:2 2 feminine plural תִּקְרֶאנָה Ruth 1:20; Ruth 1:21, etc.; Imperative masculine singular קְרָא Judg 7:3 +, suffix קְרָאֵנִי Ps 50:15, etc.; Infinitive construct קְרָא 1Sam 3:6 +, קְראֹות (Baer אֹת-) Judg 8:1 (Ges«GKC:74h»§ 74h); suffix קָרְאִי Ps 4:2 +, etc.; Participle active קוֺרֵא Amos 5:8 +, קֹרֵא Jer 1:15 +; plural קֹרִאים Ps 99:6 (Ges«GKC:74i»§§ 74i; «GKC:75oo»75oo); passive קָרוּא Esth 5:12 plural קְרוּאִים 1Sam 9:22; Ezek 23:23, קְרֻאִים 1Sam 9:13 +; construct קְרוּאֵי Num 1:16 Qr (Kt קריאי), Num 26:9 Kt (Qr קְרִיאֵי, see קָרִיא); —
1. a. call, cry, utter a loud sound, Judg 9:7; 2Sam 18:25 (in v2Sam 18:28 read וַיִּקְרַב We, confirmed by ᵐ5L so Dr and all recent Comm.), Jer 4:6; Dan 8:16 (all + אמר), 2Kgs 7:11 (on text see Kit Benz), Isa 6:4 for help Gen 39:15; Gen 39:18 (J); of pleading in court Isa 59:4 (ב of manner); explicitly בְּקוֺל גְּדוֺל Gen 39:14 (J), 1Kgs 18:27; 1Kgs 18:28; 2Kgs 18:28 = Isa 36:13 = 2Chr 32:18, קוֺל גָּדוֺל Ezek 9:1 (+ בְּאָצְנֵי); with אַחֲרֵי person 1Sam 20:37 (+ אָמַר), 1Sam 24:8 (Gi; v.1Sam 24:9 van d. H. Baer; + לֵאמֹר), Jer 12:6.
  b. call cry, object in oratio recta [direct speech] Judg 7:20; 1Sam 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; ᵐ5 Th We Dr Kit Bu HPS), v1Sam 3:6 (compare ᵐ5), v1Sam 3:8 (against accents), v1Sam 3:10 (see שְׁמוּאֵל), 1Sam 20:38; 2Sam 20:16; 2Kgs 11:14; Jer 20:8; Lev 13:45 = utter, speak Jer 36:18 of command Gen 45:1 (E).
2. a. call unto some one: אֶל person (often + אָמַר; sometimes with מִן local), Gen 3:9; Gen 19:5; Exod 3:4; Isa 6:3 + often; with עַל (for אֶל) of satyrs Isa 34:14 (so Vrss Ges CheComm. and others > recent Comm. from II. קָרָא or קָרָה which (in Qal) always take accusative); unto (אֶלׅ ׳י (God), in praise Ps 66:17; 1Chr 4:10, usually for help, Judg 15:18; 1Sam 12:17; 1Sam 12:18; Hos 7:7 + Hos 3:5; Hos 4:4 +, + עַל person against Deut 15:9; Deut 24:15 to (לׅ ׳י (God) Job 14:14; Ps 57:3; Ps 141:1 to (ל) a servant (for service) 2Kgs 4:36; Job 19:16, so (אֶל) 2Sam 1:15 call to (ל) one Jer 3:4 (+ oratio recta [direct speech]), Lam 4:15 (id.), Prov 2:3 (לְבִינָה); subject ׳י Mic 6:9; Jer 35:17.
  b. cry for help, absolute, (in poetry and late) Zech 7:13; Isa 58:9; Isa 65:24; Job 5:1; Job 9:16; Prov 21:13; Ps 4:2; Ps 20:10 + 10 t. Psalms (Ps 147:9 of young ravens); בֵּאָזְנֵי Ezek 8:18.
  c. ׳בְּשֵׁם י ׳ק call with name of ׳י (i.e. use it in invocation): Gen 4:26; Gen 12:8; 2Kgs 5:11; Jer 10:25 = Ps 79:6 + 16 t. (1Kgs 18:24 of specific appeal to ׳י to display his power), + Isa 65:1 (see Pu`al); with name of Baal 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26.
  d. late, with accusative dei Isa 43:22; Ps 14:4 + 4 t. Psalms; absolute Ps 116:2.
3. proclaim:
  a. with accusative of thing procl. Amos 4:5; Gen 41:43; Deut 15:2; Jer 31:6; Lev 25:10 +; צוֺם ׳ק proclaim a fast 1Kgs 21:9; 1Kgs 21:12; Jer 36:9 +, ׳מוֺעֲדֵי י ׳ק Lev 23:2; Lev 23:4 ׳ק followed by oratio recta [direct speech] Exod 34:6, etc.; followed by ל person Jer 34:8; Jer 34:15; Jer 34:17 (twice in verse); Isa 61:1, עַל person (against, concerning) 1Kgs 13:4; 1Kgs 13:32; Jer 49:29; Lam 1:15 proclaim peace to (ל person) Judg 21:13 compare אֵלֶיהָ לְשָׁלוֺם ׳ק Deut 20:10 ׳ק with accusative of congnate meaning with verb מִקְרָא Isa 1:13, הַקְּרִיאָה Jonah 3:2 (+ אֶל).
  b. ׳שֵׁם י ׳ק Deut 32:3; Ps 99:6 so (earlier) ׳בְשֵׁם י ׳ק Exod 33:19; Exod 34:5 (JE); compare בְּשֵׁם יַעֲקֹב ׳ק Isa 44:5 (but read יִקָּרֵא, Lo Che and most).
  c. עֲלֵי׳בֵּשׁ ׳ק Ps 49:12 proclaim (with) name over landed estates, claim possession (Hup Bae); proclaim one's own name Ruth 4:11 = become famous; passive participle proclaimed, i.e. renowned Ezek 23:23.
  d. absolute make proclamation (sometimes + אָמַר, לֵאמֹר) Judg 7:3; Jer 2:2 (בְּאָוְנֵי) Zech 1:14; Zech 1:17; Jonah 3:4; Isa 40:3; Isa 40:6 +, with עַל concerning Neh 6:7, against 1Kgs 13:2; Jonah 1:3.
4. a. read aloud, often בְּאָוְבֵי, less often לפְנֵי, with ב of roll, book Jer 36:6; Jer 36:8; Jer 36:14; Neh 8:3; Neh 8:8; Neh 9:3; 2Chr 34:18, + accusative of words Jer 36:8; Jer 36:10 object omitted Exod 24:7 (E) Jer 36:15 with acc of roll, book vJer 36:15 vJer 36:21; Jer 51:63; 2Kgs 22:10; 2Chr 34:24, of letter (סֵפֶר), writing 2Kgs 5:7; Isa 29:11; Isa 29:12; Jer 29:29, columns of manuscript Jer 36:23 with accusative of words Josh 8:34; Josh 8:35; Jer 36:6; Jer 51:61; 2Kgs 23:2 = 2Chr 34:30, compare Deut 31:11.
  b. read, to oneself, in (ב) a roll, book, Deut 17:19; Neh 8:18, so of vision written on tablets Hab 2:2 with accusative of letter (סֵפֶר) 2Kgs 19:14 = Isa 37:14, book 2Kgs 22:8 absolute Isa 34:16.
  c. read, for hear read, 2Kgs 22:16.
5. summon: usually
  a. with ל person: Gen 12:18; Gen 20:8; Gen 20:9; Num 22:5; Num 22:20; Num 22:37; Judg 8:1; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8 (twice in verse) + often (c. 100 t.), + ל reflexive 1Kgs 1:28; 1Kgs 1:32, + אֶל location Exod 19:20, + אֶל person 2Sam 9:2, + infinitive purpose Josh 24:9; Judg 12:1; Judg 14:16; 1Sam 28:15, + מִן local Hos 11:1; Judg 4:6 + בִּשְׁמֶ֑ךָ Isa 45:4 summon by thy name; specifically summon = invite (especially to feast) Exod 34:15; Judg 14:15 ( + infinitive purpose) 1Sam 16:3 ( + בַּזָּבַ֑ח, read probably ׳לַזּ see HPS), v1Sam 16:5 ( + ׳לַזּ), 1Kgs 19:26 + (c. 17 t.).
  b. with אֶל person Exod 10:24; Josh 4:4; Josh 10:24; 1Kgs 13:21 + (c. 20 t.); אֶל person + ל person (different persons in same relation) Exod 8:21; Jer 42:8 = call for (demand to see), with אֶל person 2Kgs 18:18 with ל of thing = demand, require Prov 18:6 compare Prov 27:16 (probably corrupt, see Toy).
  c. with accusative of person Gen 41:8; Gen 41:14; Exod 2:7 ( + ל person), vExod 2:7; Amos 5:16 ( + אֶל of thing), Isa 13:3 (ל of thing), 1Sam 3:16; 1Sam 22:11 + (c. 33 t.), insert וַיַקְרָא in this sense also 2Sam 15:12 ᵐ5L We Dr and most; + infinitive purpose Num 24:10, מִמִּוְרָח עַיִט ׳ק Isa 46:11 in weakened sense (to bring response, or bring person near) Song 5:6 specifically invite, 1Sam 9:24 (but corrupt, see especially HPS), 1Kgs 1:9 (also + ל, MT), v1Kgs 1:10; 1Kgs 12:20 (+ אֶל location), Deut 33:19 (accusative of location); אֲנִי קָרוּא לָהּ Esth 5:12, passive participle elsewhere plural, invited ones, guests 1Sam 9:13; 1Sam 9:22; 2Sam 15:11; 1Kgs 1:41; 1Kgs 1:49; Zeph 1:7; Prov 9:18 invite or summon (accusative of person) for help, succour, Hos 7:11 usually object ׳י (in poetry and late) Jer 29:12; 2Sam 22:4; 2Sam 22:7 = Ps 18:4; Ps 18:7; Isa 55:6; Lam 3:57; Job 27:10; Ps 50:15; Ps 86:5 + 8 t. Psalms, accusative ׳שֵׁם י Lam 3:55 accusative חכמה Prov 1:28.
  d. absolute call, summon Amos 7:4 (+ ל of thing), Isa 22:12 (id.), 1Sam 3:5; 1Sam 3:6; Zech 7:13 ׳י (God) Isa 52:2; Isa 65:12; Isa 66:4; Job 13:22; Job 14:15, קְרוּאֵי הָעֵדָה Num 1:17 Qr (Kt קְרִיאֵי), Num 26:9 Kt (Qr קְרִיאֵי!)
  e. call and commission, appoint, accusative of person, Isa 48:15; Isa 49:1, + בְּשֵׁם by name, specifically, Exod 31:2; Exod 35:30; Isa 43:1; Isa 45:3. feminine call and endow (with privilege) Isa 51:2; Isa 54:5; Isa 55:5.
6. call=name:
  a. (early and most common usage), call one's name (שֵׁם) so and so, 2 accusative: of person Gen 3:20; Gen 4:25; Gen 4:26; Gen 5:2; Gen 5:3; Gen 5:29 + 34 t. Genesis; Exod 2:10; Exod 2:22; Hos 1:4; Hos 1:6; Hos 1:9; Isa 7:14; Isa 8:3; Isa 9:5 + 10 t. (Jer 46:17 read קִרְאוּ שֵׁם ᵐ5 Gie and others); of places, etc., Gen 4:17; Gen 11:9 + 17 t. Genesis; Judg 1:17; Judg 1:26; Judg 2:5; Judg 15:19; Judg 18:29 + 21 t.
  b. with accusative of appellation ony, Ezek 39:11.
  c. accusative of person or location + accusative appellative Hos 2:18; Deut 3:14; Jer 23:6; Isa 58:5; Num 32:41.
  d. accusative of person + clause Ps 89:27.
  e. = give name to, accusative appellation + ל person (location, or thing): (1) person Hos 2:18; Gen 35:18; 1Sam 4:21; Jer 3:19; Jer 30:17; Jer 33:16 + 9 t.; (2) location, or thing, Judg 18:12; 2Sam 2:16; 2Sam 5:9; 2Sam 6:8; Josh 22:34 (name lost, ᵑ6 Hebrew Manuscripts Ins. עֵד; compare Di Steuern), Gen 1:5 (twice in verse); Gen 1:8; Gen 2:19 (twice in verse); Exod 33:7 + 30 t. + Job 17:14 (ל + sentence including name). feminine with בְּשֵׁם + ל Isa 40:26, compare Isa 65:11 (שֵׁם אַחֵר), Ps 147:4 (שֵׁמוֺת), Ruth 4:17 (שֵׁם + לֵאמֹר), Gen 2:20; Gen 26:18 (twice in verse) (all with שֵׁם).
  g. with ל of thing + עַלאשֵׁם 2Sam 18:16.
  h. call by ב names the names (accusative) of cities Num 32:38 call to (ב) city, + appelll., + בִּשְׁמוֺ v 42.
  i. call cities (accusative) בְּשֵׁם, i.e, specify them, Josh 21:9; 1Chr 6:50 (בְּשֵׁמוֺת). Niph`al Perfect 3 masculine singular נִקְרָא Jer 4:20 +, 1 singular נִקְרֵאתִי Esth 4:11, etc.; Imperfect 3 masculine singular יִקָּרֵא Gen 2:23 +, וַיִּקָּרֵא Ezek 20:29 +, etc.; Participle נִקְרָא Isa 43:7; Jer 44:26 plural נִקְרָאִים Isa 48:1; Esth 6:1
1. reflexive, ׳מֵעִיר הַקֹּדֶשׁ נִק Isa 48:2 from the holy city they call themselves.
2. passive be called:
  a. be proclaimed (compare Qal 3), of ׳שֵׁם י Jer 44:26 (בְּפֶה instrumental); of man's name = be famous Ruth 4:14 = be announced Jer 4:20.
  b. be read aloud compare Qal 4): impersonal with ב of book, + בְּאָוְנֵי Neh 13:1 subject records Esth 6:1 (לפְנֵי).
  c. be summoned (compare Qal 5: Isa 31:4 (עַל against); Esth 3:12; Esth 4:11 (twice in verse); 8: 9; + בְּשֵׁם, i.e. specifically, Esth 2:14,
  d. be named (compare
Qal 6.): (I) appell. subject + ל person Gen 2:23 to her shall be called 'woman', 1Sam 9:9; Isa 32:5; Isa 62:4; Isa 62:12; Prov 16:21 + ל location 2Sam 18:18; Isa 1:26; Isa 35:8; Jer 19:6. (2) ׳וְנִקְרָא שְׁמוֺ ונו Deut 25:10, so Gen 35:10; Dan 10:1; Ezek 20:29 (of place); אֶתשִֿׁמְךָ Ezek 20:29. (3) ׳וגו ׳וְנִקְרְאָה יְרוּשׁ Zech 8:3, so land Deut 3:18, temple Isa 56:7. (4) especially עַל ׳נִקְרָא שֵׁם י, denoting ownership, of person Jer 15:16, people Deut 28:10; Jer 14:9; Amos 9:12; Isa 63:19; 2Chr 7:14, ark 2Sam 6:2 (strike out 2nd שֵׁם ᵐ5 We Dr and others), = 1Chr 13:6 (adding עָלָיו Oettli Kau; > KitHpt שְׁמוֺ שָׁם), temple 1Kgs 8:43 = 2Chr 6:33; Jer 7:10; Jer 7:11; Jer 7:14; Jer 7:30; Jer 32:34; Jer 34:15, city Jer 25:29; Dan 9:18, city + people vDan 9:19 so name of man 2Sam 12:28, as given to his wife Isa 4:1 (5) be called עַל שֵׁם, i.e. reckoned to, Gen 48:6; Isa 54:5; Isa 61:6 עַלאשֵׁבֶט 1Chr 23:14, compare Ezra 2:61 = Neh 7:63. (6) be called בְּשֵׁם Isa 43:7; Isa 48:1. (7) ךְָָ זָ֑רַע ׳בְּיִצְתָק יִקּ Gen 21:12, i.e. in (through) ׳יִצ shall seed be reckoned to three; וְיִקָּרֵא בָהֶם שְׁמִי Gen 48:16 through them shall my name be called, i.e. perpetuated. (8) be named = menationed, of person Isa 14:20 (9) subject שֵׁם Eccl 6:10, i.e. thing is known. Pu`al (Ezekiel and Isa2) Perfect 3 masculine singular קֹרָא be called, subject appell. + ל person or of thing = be named, Isa 48:8; Ezek 10:13 (׳קוֺ); וְקֹרָא consecutive Isa 58:12; Isa 61:3; Isa 62:2 (שֵׁם חָדָשׁ); גּוֺי לאֹ קֹרָא בִּשְׁמִי Isa 65:1 (< קָרָא or קֹרֵא [Qal 2 c], Vrss Lo Ew Che Di and others); be called and privileged (compare Qal 5 f); Participle מְקרָאִי ׳יִש Isa 48:12.


BDB9869 H7123 H7121

BDB9868 | BIBLICAL ARAMAIC | BDB9870

[קְרָא] verb call, read out, aloud (see Biblical Hebrew I. קרא); —

Pe`al Imperfect 3 masculine singular יִקְרֵה Dan 5:7, 1 singular אֶקְרֵא vDan 5:17 3 masculine plural יִקְרוֺן vDan 5:15 Infinitive לְמִקְרֵא vDan 5:8 vDan 5:16 Participle active קָרֵא Dan 3:4 +; —
1. call, proclaim, בְּהַיִל: Dan 3:4; Dan 4:11; Dan 5:7
2. read out, aloud, accusative כְּתָבָא Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17 (ל person). Pe`îl (WCG 225) Perfect 3 masculine singular קֱרִי Ezra 4:18; Ezra 4:23 it was read, קֳדָם person Hithpe`el be summoned, Imperfect 3 masculine singular יִתְקְרֵי Dan 5:12.

called, call, cried, cry, read, …
qārāʾ
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
  • to call, call out, recite, read, cry out, proclaim
    • (Qal)
      • to call, cry, utter a loud sound
      • "to call unto, cry (for help), call (with name of God)"to proclaim"to read aloud, read (to oneself), read"to summon, invite, call for, call and commission, appoint, call and endow"to call, name, give name to, call by
      (Niphal)
      • to call oneself
      • "to be called, be proclaimed, be read aloud, be summoned, be named
      (Pual) to be called, be named, be called out, be chosen

גֵּ֖יא
גֵּ֖יא
Root word valley, valleys
Dictionary form: גַּיְא · ɡai

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: it the valley
in the valley ×13 the valley ×13 of the valley ×5 to the valley ×4 valley ×4 and to the valleys ×3 is in the valley ×2 nor the valley ×2
More options
valley — Most natural, all-purpose rendering for any context.
ravine — Prefer when the valley is narrow and steep-sided.
gorge — Emphasizes deep, dramatic terrain; good for rugged passages.
canyon — Useful for very deep, arid cuts in the landscape.
wadi — Retains Near-Eastern flavor; suits dry seasonal streambeds.

BDB1613 H1516

BDB1612 | BIBLICAL HEBREW | BDB1614

גַּיְא noun masculineIsa 40:4 (feminineZech 14:4) valley — absolute גַּיְא Num 21:20 + 8 t. + 1Sam 17:52 (compare below), גָּ֑יְא 1Chr 4:39, גֵּיא Zech 14:4, גֶּיא Isa 40:4, גַּי Deut 34:6 + 2 t.; construct גֵּיא Isa 22:1 + 21 t.; גֵּי Josh 15:8 + 13 t.; plural absolute גֵּאָיוֺת Ezek 31:12; Ezek 36:4; Ezek 36:6 + Ezek 7:16; Ezek 32:5 (strike out Co) + Ezek 6:3; 2Kgs 2:16 Qr (so Co Ezek 6:3 Kt גיאות); suffix גֵּיאוֺתֶיךָ Ezek 35:8valley Josh 8:11 (E) Mic 1:6; 1Sam 17:3; 2Kgs 2:16 (opposed to הַר) Isa 40:4 (opposed to גִּבְעָה, הַר), Ezek 6:3; Ezek 35:8; Ezek 36:4; Ezek 36:6 (in all with גבעות אפיקים, הרים), Ezek 31:12 (opposed to הַר), compare Ezek 7:16 (strike out B Co) Ezek 32:5 specifically, valley in Moab, a station of Israel Num 21:20 (E); over against Beth-Peor Deut 3:29; Deut 4:46; Deut 34:6 a valley near גְּדוֺר 1Chr 4:39 חִזָּיוֺן ׳ג Isa 22:1; Isa 22:5 near Jerusalem; שְׁמָנִים ׳ג Isa 28:1; Isa 28:4 valley of fatness, fertility, the valley surrounding Samaria; ׳שַׁעַר הַגּ 2Chr 26:9; Neh 2:13; Neh 2:15; Neh 3:13 apocalyptic valley Zech 14:4, made by cleaving Mt. of Olives, compare הרים ׳ג vZech 14:5 vZech 14:5 valley of slaughter ההרגה ׳ג, a future name of valley of Hinnom Jer 7:32; Jer 19:6; 1Sam 17:52 (גַּיְא) ᵐ5 reads גַּת compare We Dr; Jer 2:23 of valley of Hinnom, see below; figurative Ps 23:4 צלמות ׳ג compare צלמות; Ezek 39:11 הָעֹבְרִים ׳ג, Co הָעֲבָרִים proper name compare below; elsewhere in combination with proper names: —
  a. יִפְתַּחאֵֿל ׳ג Josh 19:14; Josh 19:27 perhaps = Jotapata JosBJ «JOSEPHUS:Wars of the Jews 3:7»iii. 7, 7; Rabbin. גופתתא RelandPal 816; — Tell Jefât RobBR iii. 107. GuérinGal. i. 476 f. compare BdPal 243.
  b. הַצְּבֹעִים ׳ג 1Sam 13:18.
  c. הַֿמֶּלַךְ׳ג 2Kgs 14:7 (Kt; Qr omits article) 1Chr 18:12; 2Chr 25:11 = מֶֿלַךְ׳ג 2Sam 8:13; Ps 60:2 (title); south of Dead Sea, in or bordering on Edom; el-Ghôr RobBR ii. 109.
  d. הֶחָרָשִׁים ׳ג 1Chr 4:14; Neh 11:35, apparently near Lod & Ono, northwest of Jerusalem, not far from the sea.
  e. צְפַ֖תָֿה לְמָרֵשָׁה ׳ג 2Chr 14:9 (? read צָפֹנַה, ᵐ5 κατὰ βορρᾶν, to the north of M.) probably near the great plain of Judah, west of Jerusalem, toward the sea; הָעֹבְרִים ׳ג Ezek 39:11, east of Dead Sea (Hi Sm), Co reads הָעֲבָרִים ׳ג feminine name to be changed to הֲמוֺןגּֿוֺג ׳ג Ezek 39:11; Ezek 39:15. Most frequently
  g. גֵּי הִנֹּם Josh 15:8; Josh 18:16; Neh 11:30, גֵּי בֶןהִֿנֹּם Josh 15:8; Josh 18:16; 2Kgs 23:10 Qr (Kt ׳גי בני ה) 2Chr 28:3; 2Chr 33:6; Jer 7:31; Jer 7:32; Jer 19:2; Jer 19:6; Jer 32:35 valley southwest & south of Jerusalem (RobBR ii. 273 f.), where incense was burned, and children were offered in sacrifice to 'Molech.' Others identify with the TyropÊon valley, compare RSSemitic i. 353; see further הִנֹּם, תֹּפֶת.


BDB3182 H2796 H1516 H2798

BDB3181 | BIBLICAL HEBREW | BDB3183

חָרָשׁ noun masculineExod 38:23 graver, artificer (Phoenician חרש) — absolute ׳ח (= *חַרָּשׁ) Exod 35:35 + 14 t.; construct חָרַשׁ Exod 28:11 + 2 t.; plural חָֽרָשִׁים Hos 13:2 + 7 t.; חֲרָשִׁים 1Chr 4:14 (twice in verse); Neh 11:35 (see below); construct חָֽרָשֵׁי 2Sam 5:11 + 6 t.; —

1. graver, artificer:
  a. worker in metal 1Sam 13:19; Hos 8:6; Hos 13:2; Deut 27:15; Jer 10:9 (|| צֹרֵף), Isa 40:19 (|| id.), Isa 54:16; 1Chr 29:5 בַּרְזֶל ׳ח Isa 44:12; 2Chr 24:12 perhaps also Isa 41:7 (+ צֹרֵף); apparently = hammer Zech 2:3 (symbolic).
  b. worker in wood עֵץ ׳ח 2Sam 5:11 = 1Chr 14:1 (עֵצִים), 2Kgs 12:12; 2Kgs 22:6 = 2Chr 34:11; Jer 10:3; Isa 40:20; Isa 44:13 (see also 1Chr 22:15 below); perhaps also Ezra 3:7; 2Chr 24:12 (both || חצב).
  c. worker in stone אֶבֶן קִיר ׳ח 2Sam 5:11 = 1Chr 14:1 (omitted אבן); also of engraving on gems אבן ׳ח Exod 28:11 (P; || פִּתּוּחֵי חֹתָם); see also following
  d. in general אֶבֶן וָעֵץ ׳ח 1Chr 22:15 idol-maker צִירִים ׳ח Isa 45:16, compare Isa 44:11 (also vIsa 44:12 vIsa 44:13 above), 2Kgs 24:14; 2Kgs 24:16; Jer 24:1; Jer 29:2 (all || מַסְגֵּר), Exod 35:35; Exod 38:23 (both P; both || חשֵׁב). In גֵּיא חֲרָשִׁים 1Chr 4:14, ׳גֵּי הַחֲ Neh 11:35 valley of (the) artificers, and חֲרָשִׁים artificers 1Chr 4:14, ח has ֲ֯ exceptionally, see Ol§ 183 a ii, § 60. 5; read חָֽרָשִׁים?
2. figurative מַשְׁחִית ׳ח Ezek 21:36 men skilled to destroy.

valley, valleys
gayʾ
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
  • valley, a steep valley, narrow gorge

הֲמ֥וֹן
הֲמ֥וֹן
Root word a name — transliterate it
Dictionary form: אָב · awb

Noun — Proper Name

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITHib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
  • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
    • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

גּֽוֹג
גּֽוֹג
Root word a name — transliterate it ("Of hamon-gog")
Dictionary form: הֲמוֹן גּוֹג · huh-MONE ɡoɡe

Noun — Proper Name

In the KJV here: of hamon-gog
of hamon-gog ×2
More options
Hamon-Gog — Standard proper-noun form; best for most translations.
the Valley of Hamon-Gog — Contextual expansion clarifying the burial-site referent.
the Horde of Gog — Renders the Hebrew meaning: hamon = multitude/horde.
the Multitude of Gog — More literal; suited to explanatory or study translations.
Gog's Horde — Concise, modern possessive form of the compound name.

BDB1541 H1463 H1996

BDB1540 | BIBLICAL HEBREW | BDB1542

גּוֺג proper name, masculine (√ unknown) —

1. 1Chr 5:4 a Reubenite.
2. Gog of the land of Magog, prince of Rosh, Meshak, and Tubal, גּוֺג אֶרֶץ מָגוֺג נְשִׂיא ראֹשׁ מֶשֶׁךְ וְתֻבָ֑ל Ezek 38:2; Ezek 38:3 (omit מגוֺג ׳א) Ezek 39:1 (omit id.) compare Ezek 38:14; Ezek 38:16 (strike out ᵐ5 ᵑ6 Co) vEzek 38:18; Ezek 39:1; Ezek 39:11 (3 t. in verse) (׳גֵּיא הֲמוֺן ג) vEzek 39:15 (id.); compare Assyrian Gâgu, chief of a mountain tribe north of Assyria DlPa 247 COT on Ezek 38:2.


BDB2190 H1995 H1996

BDB2189 | BIBLICAL HEBREW | BDB2191

הָמוֺן noun masculine1Sam 4:14 (feminine Job 31:34) sound, murmur, roar, crowd, abundance; — absolute ׳ה 1Sam 4:14 + 27 t. ( + 2Kgs 25:11 = אָמוֺן in || Jer 52:15, see II. אָמוֺן above); construct הֲמוֺן Gen 17:14 + 30 t. + Ezek 39:11; Ezek 39:15 (גֵּיא הֲמוֺן גּוֺג); suffix הֲמוֺנוֺ Isa 5:13 + 2 t. + Ezek 31:18 Qr + 3 t. (Kt המונה); so also Co for proper name (?) הֲמוֺנָה (q. v.) Ezek 39:16 הַמוֺנָהּ Isa 5:14 + 6 t. + Ezek 7:12; Ezek 7:13; Ezek 30:4 (all strike out B Co; in Ezek 7:13 also Da), הֲמֹנָהּ Ezek 29:19 הֲמוֺנָם Isa 31:4; Ezek 7:11 plural הֲמֹנִים Joel 4:14 (twice in verse); suffix הֲמוֺנֶיהָ Ezek 32:30הֲמָנְכֶם Ezek 5:7 see below המן below; —

1. sound, murmur, rush, roar, especially sound made by a crowd of people, murmur, roar Ps 65:8 לְאֻמִּים ׳ה (|| שְׁאוֺן יַמִּים etc.); compare ׳קוֺל ה Isa 13:4 sound of a roaring (|| קוֺל שְׁאוֺן), Isa 33:3; Dan 10:6 הֲמוֺן עַמִּים Isa 17:12 (|| שְׁאוֺן לְאֻמִּים) where again compared with הֲמוֺת יַמִּים; also Isa 31:4 of throng of shepherds (|| קוֺל); of a city ׳ה קִרְיָה Job 39:7 (|| תְּשֻׁאוֺת נֹגֵשׂ); compare עִיר ׳ה = noisy city Isa 32:14, הֲמוֺנָהּ Isa 5:14 of sound of songs שִׁירַיִךְ ׳ה Ezek 26:13 (|| קוֺל כִנּוֺרַיִךְ), compare Amos 5:23 (|| זִמְרַת נְבָלֶיךָ); of crying ׳קוֺל ה 1Sam 4:14 (|| קוֺל) צְעָקָה; see further הֲמוֺן מֵעִים figurative of sympathy Isa 63:15 (|| רַחֲמִים), compare הָמָה 2; of rain הַגֶּשֶׁם ׳קוֺל ה 1Kgs 18:41, compare Jer 10:13 = Jer 51:16 — of rumbling of chariot-wheels גַּלְגִּלָּיו ׳ה Jer 47:3 (|| קוֺל שַׁעֲטַת פַּרְסוֺת & רַעַשׁ לְרִכְבּוֺ).
2. tumult, confusion (as occasioning a roar) 1Sam 14:19; 2Sam 18:29.
3. crowd, multitude (especially frequently in Ezra, Chronicles): —
  a. frequently of great army Judg 4:7; 1Sam 14:16; 1Kgs 20:13; 1Kgs 20:28; Isa 29:5 (twice in verse); 2Chr 13:8; 2Chr 14:10; 2Chr 20:2; 2Chr 20:12; 2Chr 20:15; 2Chr 20:24; 2Chr 32:7 compare Ezek 39:11 also Ezek 7:12; Ezek 7:13; Ezek 30:4 (compare emendation above); on Jer 3:23 compare VB; see further גֵּיא הֲמוֺן גּוֺג Ezek 39:11; Ezek 39:15; Dan 11:10 (חֲיָלִים רַבִּים ׳ה) vDan 11:11 vDan 11:11 vDan 11:12 vDan 11:13 (|| חַיִל גָּדוֺל); also plural Joel Dan 4:14 (twice in verse).
  b. of a whole people 2Sam 6:19; Isa 5:13; Isa 16:14; Ezek 7:11; Ezek 7:14; Ezek 29:19; Ezek 30:10; Ezek 30:15; Ezek 31:2; Ezek 31:18; Ezek 32:12 (twice in verse); Ezek 32:16; Ezek 32:18; Ezek 32:20; Ezek 32:24; Ezek 32:25; Ezek 32:26; Ezek 32:31; Ezek 32:32
  c. of any great throng 2Kgs 7:13 (twice in verse) (so ᵑ0 2Kgs 25:11, but || Jer 52:15 הָאָמוֺן) Ps 42:5; Job 31:34 (רַבָּה ׳ה) Ezek 23:42 גּוֺיִם ׳ה Gen 17:4; Gen 17:5 (P) compare Isa 29:7; Isa 29:8 so, under figure of overwhelming mass of waves Jer 51:42.
4. great number, abundance (late) נָשִׁים ׳ה 2Chr 11:23
**for וַיִּשְׁאַל הֲמַוֺן נָשִׁים PerlesAnal. 47 proposes ׳וִיִּשְׂאוּ לָהֶם נ (compare נשׂא 3 d); of cattle Jer 49:32 of things: materials for temple-building 1Chr 29:16 tithes & gifts 2Chr 31:10. Hence
5. abundance, wealth, Ps 37:16 compare Eccl 5:9 (|| כֶּסֶף), Isa 60:5 (יָם ׳ה; || חֵיל גּוֺיִם).

hamon-gog
hămôn gôg
multitude of Gog
the multitude of Gog; the name of an emblematic place in Palestine
  • the name to be given to a valley of graves; ravine or glen, now known as 'the ravine of the passengers', located on the east side of the Dead Sea

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְהָיָ֣ה בַיּ֣וֹם הַה֡וּא אֶתֵּ֣ן לְגוֹג֩ מְקֽוֹם שָׁ֨ם קֶ֜בֶר בְּיִשְׂרָאֵ֗ל Revia — a lesser break גֵּ֤י הָעֹֽבְרִים֙ Pashta — a lesser break קִדְמַ֣ת הַיָּ֔ם Zaqef Qatan — a strong break וְחֹסֶ֥מֶת הִ֖יא Tipeha — a lesser break אֶת הָעֹֽבְרִ֑ים Etnahta — the verse's main pause — take a breath here וְקָ֣בְרוּ שָׁ֗ם Revia — a lesser break אֶת גּוֹג֙ Pashta — a lesser break וְאֶת כָּל הֲמוֹנֹ֔ה Zaqef Qatan — a strong break וְקָ֣רְא֔וּ Zaqef Qatan — a strong break גֵּ֖יא Tipeha — a lesser break הֲמ֥וֹן גּֽוֹג Silluq — end of the verse

וְהָיָה בַיּוֹם הַהוּא אֶתֵּן לְגוֹג׀ מְקֽוֹם-שָׁם קֶבֶר בְּיִשְׂרָאֵל גֵּי הָעֹֽבְרִים קִדְמַת הַיָּם וְחֹסֶמֶת הִיא אֶת-הָעֹֽבְרִים וְקָבְרוּ שָׁם אֶת-גּוֹג וְאֶת-כָּל-הֲמוֹנֹה וְקָרְאוּ גֵּיא הֲמוֹן גּֽוֹג׃
11
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
Cross References

Ezekiel 38:2

בֶּן-אָדָם שִׂים פָּנֶיךָ אֶל-גּוֹג אֶרֶץ הַמָּגוֹג נְשִׂיא רֹאשׁ מֶשֶׁךְ וְתֻבָל וְהִנָּבֵא עָלָֽיו׃
2
Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

John 6:1

Μετὰ ταῦτα ἀπῆλθεν Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος
1
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

Numbers 11:34

וַיִּקְרָא אֶת-שֵֽׁם-הַמָּקוֹם הַהוּא קִבְרוֹת הַֽתַּאֲוָה כִּי-שָׁם קָֽבְרוּ אֶת-הָעָם הַמִּתְאַוִּֽים׃
34
And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.

Numbers 34:11

וְיָרַד הַגְּבֻל מִשְּׁפָם הָֽרִבְלָה מִקֶּדֶם לָעָיִן וְיָרַד הַגְּבֻל וּמָחָה עַל-כֶּתֶף יָם-כִּנֶּרֶת קֵֽדְמָה׃
11
And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

Luke 5:1

Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ
1
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

Ezekiel 47:18

וּפְאַת קָדִים מִבֵּין חַוְרָן וּמִבֵּין-דַּמֶּשֶׂק וּמִבֵּין הַגִּלְעָד וּמִבֵּין אֶרֶץ יִשְׂרָאֵל הַיַּרְדֵּן מִגְּבוּל עַל-הַיָּם הַקַּדְמוֹנִי תָּמֹדּוּ וְאֵת פְּאַת קָדִֽימָה׃
18
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.