Genesis 17:14

וְ עָרֵ֣ל

וְ

Prefix — connector and (sometimes: but, so, then)

עָרֵ֣ל

Root word uncircumcised, person

Dictionary form: עָרֵל · aw-RALE

Adjective — masculine singular, absolute state

In the KJV here: and the uncircumcised

uncircumcised ×11 of the uncircumcised ×8 am of uncircumcised ×2 are uncircumcised ×2 of them uncircumcised ×2 the uncircumcised ×2 and the uncircumcised ×1 and uncircumcised ×1

More options

uncircumcised person — Clear, literal; best for legal or ritual contexts.

non-Israelite — Cultural sense; useful when ethnic boundary is the focus.

outsider — Functional equivalent; emphasizes social or covenant exclusion.

uncut — Blunt, physical; use sparingly where bodily sense is explicit.

pagan — Connotative; highlights religious separation, not just physical state.

foreigner — Broad cultural reading; fits narrative contexts of exclusion.

BDB6390 H6189

עָרֵל₃₅ adjective having foreskin, i.e. uncircumcised; — ׳ע Exod 12:48 + 5 t.; construct עֶ֫רֶל Ezek 44:9 (twice in verse); עֲרַל Exod 6:12; Exod 6:30 feminine עֲרִלָה Jer 6:10 plural עֲרִלִים Lev 19:23 + 20 t.; construct עַרְלֵי Jer 9:25 + 2 t.; — uncircumcised person Exod 12:48; Josh 5:7 (P), Philistines Judg 14:3; Judg 15:18; 1Sam 14:6; 1Sam 17:26; 1Sam 17:36; 1Sam 31:4; 2Sam 1:20; 1Chr 10:4 of other nations Isa 52:1; Jer 9:25 especially as slain Ezek 28:10; Ezek 31:18; Ezek 32:19 + 9 t. 32; in vEzek 32:27 read מֵעוֺלָם so Hi and most (see on meaning Toy^{31, 18}); עָרֵל זָכָר uncircumcised male Gen 17:14 (P); בָּשָׂר ׳ע Ezek 44:7; Ezek 44:9 uncircumcised of flesh; figurative of fruit trees Lev 19:23 (compare [עָרַל] above); שְׂפָתַיִם ׳ע figurative of incapacity to speak Exod 6:12; Exod 6:30 of character, לב ׳ע Jer 9:25; Ezek 44:7; Ezek 44:9, compare לֵבָבָם הֶעָרֵל Lev 26:41 (P), עֲרֵלָה אָזְנָם Jer 6:10 their ear is uncircumcised (unreceptive).

עֵרֹם, עָרֹם, עָרוֺם see עור f

uncircumcised, person

ʿārēl

properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)

uncircumcised, having foreskin

זָכָ֗ר

Root word male, males, man, child, mankind, …

Dictionary form: זָכָר · dzaw-KAWR

Adjective — masculine singular, absolute state

In the KJV here: man child

male ×19 males ×14 the males ×10 a male ×6 a man ×3 man child ×3 of the male ×3 it be a male ×2

More options

male — Broadest, gender-specific term; works across species and contexts.

man — Prefer when referring specifically to adult human males.

boy — Use when context clearly indicates a young male child.

son — Use in genealogical or family lineage contexts.

male child — Modernizes KJV 'man child'; clarifies age and sex together.

men — Plural collective sense; use when referring to a group of males.

BDB2358 H2145

זָכָר noun masculine & adjective male (Assyrian zikaru, zikru, COT^Gloss Lyon^{Manual, Gloss}; Arabic ; Aramaic דִּכְרָא, ; Sabean רם[כ]דֿ DHM^{ZMG 1876, 675}; relation to above √ obscure; male as mentioned, talked of, Lane^{969 f.}; from assumed original sense be sharp (traces of this in Arabic: see Lane), Bö^{Prob 207} Fl in ChWB^{i. 422}, compare Arabic male organ; Schw^{ZAW 1891, 176 ff.}

**(against Schwally's view see JPeritz^{Woman in the Ancient Hebrew Cult, JBL xvii {1898}, 111 ff}.) from זָכַר = call upon in worship; hence male as competent to worship) — always absolute ׳ז Gen 1:27 +; plural (ה)זְכָרִים Exod 13:12 +; see also [זָכוּר]: —

I. substantive male, offspring of men and animals Exod 13:12; Exod 13:15 (plural, both J E); opposed to נְקֵבָה Deut 4:16 specifically

1. of men:
a. in phrase אישׁ לְמִשְׁכַב זָכָר אשׁר לא יָָֽדְעָה Judg 21:12 (Bu^{RS 153} Dr^{Intr. 151}), compare vJudg 21:11, Num 31:17; Num 31:18; Num 31:35 (all 3 P); צַלְמֵי זָכָר Ezek 16:17.
b. alone = man Jer 30:6 (רְאוּ אִםיֹֿלֵד זָכָ֑ר || גֶּבֶר); usually collective, men, male persons (of all ages) Judg 21:11; 1Kgs 11:15; 1Kgs 11:16; Gen 34:25; Lev 6:11; Lev 6:22; Lev 7:6; Lev 3:28; Lev 3:34; Lev 3:39; Lev 18:10; Lev 26:62; Lev 31:7; Lev 31:17 (all P); plural (ה)זכרים 2Chr 31:16; Ezra 8:3; Ezra 8:4; Ezra 8:5; Ezra 8:6; Ezra 8:7; Ezra 8:8; Ezra 8:9; Ezra 8:10; Ezra 8:11; Ezra 8:12; Ezra 8:13; Ezra 8:14, so also Josh 5:4 (|| העם כלֿ, and כלאֿנשׁי המלחמה), Josh 17:2 (gloss? compare Dr^{Intr. 104}); especially of individual, in connection with circumcision Gen 17:10; Gen 17:12; Gen 17:14; Gen 17:23; Gen 34:15; Gen 34:22; Gen 34:24; Exod 12:48 (all P); of male child Lev 12:2 (P) Isa 66:7 opposed to נְקֵבָה Gen 1:27; Gen 5:2; Lev 12:7 (child) Lev 15:33; Lev 27:3; Lev 27:5; Lev 27:6; Lev 27:7; Num 5:3 (all P; compare Sabean אנתֿים פאו דֿ(כ)רם DHM^l.c.); opposed to אִשָּׁה in command ag. sodomy Lev 18:22; Lev 20:13 (both H).

2. of animals, especially for sacrifice Exod 34:19 (J E; read הַזָּכָר for ᵑ0 תִּזָּכָר); Exod 12:5; Lev 1:3; Lev 1:10; Lev 4:23 (all P) Lev 22:19 (H), Mal 1:14 opposed to נְקֵבָה Gen 6:19; Gen 7:3; Gen 7:9; Gen 7:16; Lev 3:1; Lev 3:6 (all P). II. adjective singular male (only human beings) ׳יֻלַּדלְֿךָ בֵּן ז Jer 20:15 ׳כָּלבְּֿכֹר ז Num 3:40; Num 3:43 (both P).

BDB9449 H1798 H2145

[דְּכַר] noun masculine ram (ᵑ7 דִּכְרָא, Syriac id., also (and primarily) male, see Biblical Hebrew זָכָר); — plural דִּכְּ רִין for sacrifice Ezra 6:9; Ezra 6:17; Ezra 7:17.

male, males, man, child, mankind, …

zākār

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

(n m) male (of humans and animals)

אֲשֶׁ֤ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: whose

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: is not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

יִמּוֹל֙

Root word circumcised, circumcise, destroy, down, needs, …

Dictionary form: מוּל · mool

Verb — Niphal, Imperfect (Yiqtol), third person masculine singular passive or reflexive — "it was done" / "he did it to himself" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: circumcised

circumcised ×6 be circumcised ×4 and circumcised ×3 shall be circumcised ×3 i will destroy them ×2 when he was circumcised ×2 and circumcise ×1 are circumcised ×1

More options

circumcise — Core meaning; use for the ritual cutting action.

perform circumcision — Formal or liturgical contexts; emphasizes the rite.

be circumcised — Passive sense; when subject undergoes the rite.

cut down — Figurative destruction; use for enemies or vegetation.

cut off — Vivid removal or destruction; broader figurative range.

destroy — Strong sense of ruin; rare usage, high-intensity contexts.

BDB4547 H4135

II. [מוּל] verb circumcise (Late Hebrew id.; ᵑ7 מוּל

**but only seemingly in the dubious passages (see III. [מָלַל] and Commentaries) Job 14:2; Job 18:16; Job 24:24 [MS Levy], Ps 37:2; Ps 90:6. cut off (grass, etc.: only for III. מָלַל, q. v. ); compare Late Hebrew מָהַל, Aramaic מְהַל, according to Thes Nö^{ZMG xi. 1886, 741} Ba^{ib. xii. 1887, 626} see also מהלabove); —

Qal Perfect 3 masculine singularמָל Josh 5:4 + 2 t.; 2 masculine singular מַלְתָּה Exod 12:44 3 masculine plural מָ֫לוּ Josh 5:5; Josh 5:7 2 masculine plural מַלְתֶּם Deut 10:16 Imperfect וַיָּ֫֫מָל Gen 17:23 + 2 t.; Imperative מֹל Josh 5:2 Passive participle מוּל Jer 9:24 plural מֻלִים Josh 5:5 — circumcise, with accusative בשׂר ערלה (flesh of foreskin) Gen 17:23 (P), accusativepers. Gen 21:4; Exod 12:44 (P), Josh 5:2; Josh 5:3 (J), vJosh 5:4 vJosh 5:5 vJosh 5:7 vJosh 5:7 (D); figurative ערלת לבב (foreskin of the heart) Deut 10:16 לבב Deut 30:6 pass, מוּל בערלה Jer 9:24 מֻלִים Josh 5:5 (D). Niph`al Perfect 3 masculine singular נִמּוֺל (Ges^{«GKC:72»§ 72}, R. 9) Gen 17:26 3 masculine plural נִמֹּ֫לוּ Gen 17:27 2 masculine plural וֹּנְמִלְתֶּם (consecutive) Gen 17:11 (for וּנְמַלֹּתֶם √ מלל Ew^{§ 234}; e. Ges^{«GKC:67»§ 67}, R.11; but Bö^{1146B for} וּנְמוֺלֹתֶם); Imperfect יִמּוֺל Gen 17:12 + 3 t.; 3 masculine plural וַיִּמֹּ֫לוּ Gen 34:24 Imperative הִמֹּ֑לוּ Jer 4:4 Infinitive הִמּוֺל Gen 17:10 + 5 t.; הִמֹּל Gen 34:15 suffix הִמֹּ֫לוֺ Gen 17:24; Gen 17:25 Participle plural נִמֹּלִים Gen 34:22 — be circumcised, of בשׂר ערלה Gen 17:14; Gen 17:24; Gen 17:25; Lev 12:3 elsewhere of person Gen 17:10 (twice in verse); Gen 17:12; Gen 17:13 (twice in verse); Gen 17:26; Gen 17:27; Gen 34:15; Gen 34:17; Gen 34:22; Gen 34:24; Exod 12:48 (P), Josh 5:8 (J): reflexive ׳הִמֹּלוּ לי Jer 4:4 circumcise yourselves to Yahweh (and take away the foreskin of your heart). Hiph`il Imperfect 3 masculine plural כי אֲמִילִ֑ם ׳בשׁם י Ps 118:10; Ps 118:11; Ps 118:12 in the name of ׳י, yea I will make them to be circumcised (enemies, by force of arms; but De cut to pieces (from מוּל = מָלַל), Che mow, Bae annihilate (?), ᵐ5 Aq ἠμυνάμην, Symm διέθρυψα, Jerome ultus sum eas). Hithpa`el Imperfect 3 masculine plural יִתְמֹלָ֑לוּ Ps 58:8 be cut off, of arrows, i.e. made blunt.

circumcised, circumcise, destroy, down, needs, …

mûl

to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy

to circumcise, let oneself be circumcised, cut, be cut off

(Qal) to circumcise

of destruction (figuratively)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

בְּשַׂ֣ר

Root word flesh, kin, body, myself, nakedness, …

Dictionary form: בָּשָׂר · baw-SAWR

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: flesh

flesh ×74 the flesh ×34 his flesh ×24 of the flesh ×9 of his flesh ×8 and the flesh ×7 my flesh ×7 of flesh ×7

More options

flesh — Modernized KJV form; still natural in most contexts.

body — Prefer when emphasizing physical human form.

skin — Best for outer bodily surface or nakedness contexts.

meat — Use when referring to animal flesh as food.

kin — Use for relational 'bone and flesh' kinship expressions.

mortal being — Best for 'all flesh' as humanity or living creatures.

BDB1368 H1320

בָּשָׂר₂₆₆ noun masculine flesh (compare Arabic skin, Syriac , Assyrian bišru, blood-relation, Dl^{Assyrian Stud. i. 143, compare Pr. 170}, Sabean בשר תורם flesh of bulls) — Gen 2:21 + 126 t.; construct בְּשַׂר Gen 17:11 + 40 t.; suffix בּשָׂרִי etc. Ps 16:9 + 96 t.; plural בְּשָׂרִים Prov 14:30 —

1. of the body:
a. of animals Gen 41:2-19; Exod 21:28; Exod 22:30; Num 12:12 (E) Num 11:4-33 (JE) Gen 9:4 + (P 30 t.) Deut 12:15 + (D 9 t.) Judg 6:19-21; 1Sam 2:13; 1Sam 2:15; 1Kgs 17:6; 1Kgs 19:21; Job 31:31; Job 41:15; Ps 50:13; Prov 23:20; Isa 22:13; Isa 44:16; Isa 44:19; Isa 65:4; Isa 66:17; Jer 7:21; Jer 11:15; Ezek 4:14 + 6 t. Dan 10:3; Hos 8:13; Mic 3:3; Hag 2:12; Zech 11:9; Zech 11:16.
b. of men Gen 40:19 (E) Gen 2:21; Exod 4:7 (J) Lev 12:3; Lev 13:2 + 16 t. Lev 26:29 (P) Deut 28:53; Deut 28:55; Deut 32:42; Judg 8:7; 1Sam 17:44; 1Kgs 4:34; 1Kgs 5:10; 1Kgs 5:14; 1Kgs 6:30; 1Kgs 9:36; Job 2:5; Job 4:15; Job 6:12; Job 7:5; Job 10:11; Job 13:14; Job 19:20; Job 19:22; Job 21:6; Job 33:21; Job 33:25; Ps 27:2; Ps 38:4; Ps 38:8; Ps 79:2; Ps 102:6; Ps 109:24; Prov 4:22; Prov 5:11; Isa 9:19; Isa 17:4; Isa 49:26; Isa 37:6; Isa 37:8; Isa 39:17; Isa 39:18; . The flesh of the body is contrasted with stone Ezek 11:19; Ezek 36:26.

2. flesh for the body itself (especially in P): על בשׂר אדם לא ייסך upon the body of man it shall not be poured Exod 30:32 (P); מכנסי בד ילבשׁ על בשׂרו linen drawers shall he put on his body Lev 6:3; Lev 16:4 (P); וישׂם שׂק על בשׂרו 1Kgs 2:27; ורחץ את בשׂרו and he shall bath his body Lev 14:9; Lev 15:13; Lev 15:16; Lev 16:24; Lev 16:26; Lev 16:28; Lev 17:16; Lev 22:6; Num 19:7; Num 19:8 (P); שׂרט לנפשׁ לא תתנו בכשׂרכם ye shall not put any cutting for any one in your body Lev 19:28 compare Lev 21:5 (P); והעבירו תער על כל בשׂרם and they shall pass a razor over all their body Num 8:7 (P). Ecclesiastes uses בשׂר only in this sense Eccl 2:3; Eccl 4:5; Eccl 5:5; Eccl 11:10; Eccl 12:12 elsewhere this usage only in poetry; the body antithetical to נפשׁ Job 14:22; Isa 10:18; Ps 63:2 לב Ps 16:9; Ps 84:3; Prov 14:30 (only here emphatic plural = entire body Bö^{§ 695}, Leiblichkeit De); מִבְּשָׂרִי apart from my body, in disembodied state Job 19:26 סמר מפחדך בשׂרי my body trembleth for fear of thee Ps 119:120.

3. make organ of generation (euphemism): בְּשַׂר עָרְלַתְכֶם Gen 17:11; Gen 17:14; Gen 17:23; Gen 17:24; Gen 17:25 (P); בשׂר ערוה Exod 28:42 (P), but בשׂר Gen 17:14; Lev 15:2-19 (P) Ezek 16:26; Ezek 23:20; Ezek 44:7; Ezek 44:9.

4. flesh for kindred, blood-relations: עצם מעצמי ובשׂר מבשׂרי bone of my bone and flesh of my flesh Gen 2:23 (J); והיו לבשׂר אחד and they shall become one flesh Gen 2:24 (J); עצמי ובשׂרי Gen 29:14 (J) Judg 9:2; 2Sam 5:1; 2Sam 19:13; 2Sam 19:14; 1Chr 11:1 בשׂר with suffix in same sense Gen 37:27 (J) Neh 5:5; Isa 58:7, for which שְׁאֵר בשׂרו near of kin, man or woman Lev 18:6; Lev 25:49 (both H; Lev 25:49 || מִשְׁפָּחָה, compare RS_k¹⁴⁹).

5. man over against God as frail or erring Gen 6:3 (J) Ps 56:5; Ps 78:39 eyes of flesh Job 10:4 arm of flesh 2Chr 32:8; Jer 17:5 horses are flesh not spirit Isa 31:3

6. the phrase ׃כָּלבָּֿשָׂר
a. all living beings Gen 6:17; Gen 6:19; Gen 7:21; Gen 9:11; Gen 9:15; Gen 9:16; Gen 9:17; Lev 17:14; Num 18:15 (P) Job 34:15; Ps 136:25.
b. animals Gen 7:15; Gen 7:16; Gen 8:17 (P).
c. mankind Gen 6:12; Gen 6:18; Num 16:22; Num 27:16 (P) Deut 5:28; Ps 65:3; Ps 145:21; Isa 40:5; Isa 40:6; Isa 49:26; Isa 66:16; Isa 66:23; Isa 66:24; Jer 12:12; Jer 25:31; Jer 32:27; Jer 45:5; Ezek 21:4; Ezek 21:9; Ezek 21:10; Joel 3:1; Zech 2:17 compare כל בשׂר אישׁ Job 12:10.

BDB7797 H7307 H5315 H3824 H1320 H3820

רוּחַ₃₇₈ noun feminine^{Gen 41:8} (less often masculine^{Exod 10:13} +) breath, wind, spirit; — absolute ׳ר Gen 8:1 +, ר֑וּחָה Jer 52:23 construct רוּחַ Gen 6:17 +; suffix רוּחִי vGen 6:3 +, רוּחֲךָ Ps 104:30 +, etc.; plural רוּחוֺת vPs 104:4 +, רֻחוֺת Jer 49:36, רוּחֹת Num 16:22; Num 26:16 (see Br^{רוח in O.T., JBL xix (1900), 132 ff.}, full statement of all passages); —

1. breath of mouth or nostrils (33 t.):
a. רוּחַ פִּיו Job 15:30 breath of his mouth, compare Job 19:17 רוּחַ אַפֵּינוּ Lam 4:20 (figurative of king), of idols לֹא רוּחַ בָּם Jer 10:14 = Jer 51:17, Hab 2:19; Ps 135:17 compare Job 9:18.
b. as mere breath: compare 2 e. דִּבְרֵירֿוּחַ Job 16:3 i.e. windy words; נוֺאָשׁ לְרוּחַ אִמְרֵי Job 6:26, הַנְּבִיאִים יִהְיוּ לְרוּחַ Jer 5:13.
c. as word of command: (1) of God: (נעשׂו) בְּרוּחַ פִּיו כָּלֿ צְבָאָםPs 33:6, compare Isa 34:16 (|| פֶּה); (2) of Messianic king: בְּרוּחַ שְׂפָתָיו יָמִית רָשָׁע Isa 11:4.
d. as hard breathing through the nostrils in anger: (1) of God: מֵרוּח אַפּוֺ יִכְלוּ Job 4:9; Exod 15:8 (poem), 2Sam 22:16 = Ps 18:16; Isa 30:28; Isa 59:19 (2) of man: רוּחַ עָרִיצִים Isa 25:4.
e. as sign and symbol of life: רוּחַ חַיִּים breath of life Gen 6:17; Gen 7:15 (P); נִשְׁמַת רוּחַ חַיִּים בְּאַפָּיו Gen 7:22 (P); Ezek 37:5, compare vEzek 37:6 vEzek 37:8 vEzek 37:9 vEzek 37:9 vEzek 37:9 vEzek 37:10 vEzek 37:14 (breath or spirit), Eccl 3:19.

2. wind (117 t.):
a. wind of heaven: Gen 8:1 (P) Exod 15:10 (E) Num 11:31 (J) 1Kgs 18:45 +, Jer 10:13, thence Jer 51:16; Ps 135:7 ׳רוּחַ י Hos 13:15; Isa 40:7, compare Job 26:13 (Di Bu); רוּחַ (ה)קָדִים east wind Exod 10:13 (twice in verse); Exod 14:21 (J) Ps 48:8; Jer 18:17; Ezek 17:10; Ezek 19:12; Ezek 27:26; Jonah 4:8 צָפוֺן ׳ר north wind Prov 25:23 יָם ׳ר sea wind (west wind) Exod 10:19 (J); . הַיּוֺם ׳ר day wind, evening wind Gen 3:8 (J; compare Song 2:17; Song 4:6); אַרְבַּע רוּחוֺת four winds Jer 49:36; Ezek 37:9 (quarters?) Dan 8:8; Dan 11:4 (figurative quarters; compare b), Zech 2:10; Zech 6:5 רוּחַ סְעְרָה storm wind Ps 107:25; Ps 148:8; Ezek 1:4 (סְעָרוֺת ׳ר), Ezek 13:11; Ezek 13:13 רוּחַ סֹעָה rushing wind Ps 55:9 (read possibly סערה Hup); בַּעְיָם רוּחוֺ Isa 11:15 (read ׳בְּעֹצֶם ר, see עֲיָם, עֹצֶם), etc; wind personified: כַּנְפֵי רוּחַ 2Sam 22:11 = Ps 18:11; Ps 104:3, compare Hos 4:19; Ps 104:4.
b. quarter (of wind), side: רוּחַ הַקָּדִים Ezek 42:16 east side; רוּחַ הַצָּפוֺן vEzek 42:17 north side; רוּחַ הַדָּרוֺם vEzek 42:18 south side; רוּחַ הַיָּם vEzek 42:19 west side; אַרְבַּע רוּחוֺת vEzek 42:20; 1Chr 9:24 four sides; ר֑וּחָה Jer 52:23 on the sides.
c. breath of air: שָׁאֲפוּ רוּחַ כַּתַּנִּים Jer 14:6 רוּחַ לֹא יָבֹא בֵּינֵיהֶם Job 41:8.
d. air, gas, from womb (dubious): כְּמוֺ יָלַדְנוּ רוּחַ Isa 26:18 (Di, e); רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם (RV breath) Isa 33:11 (Du, 3 c).
e. vain, empty thing: רוּחַיָּי֑ Job 7:7 my life is wind; דַּעַת רוּחַ Job 15:2 רוּחַ וָתֹהוּ נִסְכֵּיהֶם Isa 41:29 רְעוּת רוּחַ striving for wind Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 2:26; Eccl 4:4; Eccl 4:6; Eccl 6:9 compare Eccl 1:17; Eccl 4:16; Eccl 5:15.

3. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.; so, distinctively, as compared with נֶפֶשׁ and לֵבָב):
a. spirit, animation, vivacity, vigour: לֹא הָיָה בָהּ עוֺד רוּחַ 1Kgs 10:5 = 2Chr 9:4 מַהזֶּֿה רוּחֲךָ סָרָה 1Kgs 21:5 וַתְּחִי רוּחַ Gen 45:27 (E); וַתָּשָׁב רוּחוֺ Judg 15:19; 1Sam 30:12.
b. courage: ׳לֹא הָיָה בָם עוֺד ר Josh 5:1 נְגִידִים ׳יִבְצֹר ר Ps 76:13 מִצְרַיִם ׳וְנָָֽבְקָה ר Isa 19:3 תתעטּף רוּחִי Ps 77:4; Ps 142:4; Ps 143:4 לֹא קָמָה ׳עוֺד ר Josh 2:11 אִישׁ יְכַלְכֵּל מַחֲלֵהוּ ׳ר Prov 18:14.
c. temper, especially anger: ׳רוּחַ רָעָה בֵּין וגו Judg 9:23 אָז רָֽפְתָה רוּחָם Judg 8:3 משֵׁל בְּרוּחוֺ Prov 16:32, compare Prov 25:28; Prov 29:11; Job 15:13 הֵנִיחוּ אֶתרֿוּחִי Zech 6:8; Eccl 7:9; Eccl 10:4.
d. impatience or patience: קֹצֶר רוּחַ Exod 6:9 (P) impatience, hastiness of temper, compare (of ׳י) Mic 2:7 קְצַררֿוּחַ Prov 14:29 (|| אֶרֶךְ אַפַיִם); הֱצִיקַתְנִי רוּחַ בִּטְנִי Job 32:18 (Du breath; Di Bu divine spirit, compare vJob 32:8); אִם מַדּוּעַ לֹאתִֿקְצַר רוּחִי Job 21:4 ׳הֲקָצַר רוּחַ י Mic 2:7 ׳אֶרֶךְ ר Eccl 7:8.
e. spirit, disposition, as troubled, bitter, or discontented; וַתִּפָּעֶם רוּח(וׅ (his) spirit was troubled Gen 41:8 (E) Dan 2:3, compare vDan 2:1 מֹרַת רוּחַ Gen 26:35 (P) bitterness of spirit; ׳עֲצוּבַת ר Isa 54:6, compare Ezek 3:14; Job 6:4. feminine as crushed: וְכִהֲתָה כָלרֿוּחַ Ezek 21:12, compare Isa 61:3; Prov 15:4; Prov 15:13; Prov 17:22; Prov 18:14; Ps 143:7.
g. disposition of various kinds, often unaccountable and uncontrollable impulse: הֵעִיר אֶתרֿוּחַ 1Chr 5:26 (twice in verse); 2Chr 21:16; 2Chr 36:22; Ezra 1:1; Ezra 1:5; Jer 51:11; Hag 1:14 (3 t. in verse); הִנְנִי נ(וֺ)תֵן בּוֺ רוּח2Kgs 19:7 = Isa 37:7; Num 14:24 (J; see עִם 4 b), Mal 2:15 (twice in verse); Mal 2:16; Deut 2:30 רוּחַ קִנְאָה jealous disposition Num 5:14 (twice in verse); Num 5:30 (P); רוּחַ וְנוּנִים Hos 4:12; Hos 5:4 רוּחַ עִוְעִיםIsa 19:14 רוּחַ מִשְׁפָּט Isa 28:6 אִישׁ אֲשֶׁר רוּחַ אֱלהִֹרם בּוֺ (administrative) Gen 41:38 (E); קַר רוּחַ אִישׁ הְּבוּנָה Prov 17:27.
h. prophetic spirit: יְהוֺשֻׁעַ אִישׁ אֲשֶׁרֿ רוּחַ בּזֹNum 27:18 (P; or g, as Gen 41:38); רוּחַ אֵלִיָּהוּ עַלאֱֿלִישָׁע2Kgs 2:15, compare v2Kgs 2:9 רוּחַ תַּרְדֵמָה spirit of deep sleep (ecstatic, compare Gen 2:21; Gen 15:12, but Di and others g, as Isa 19:14) Isa 29:10; Mic 2:11 רוּחַ הַטֻמְאָה Zech 13:2 (of lying prophets), compare Ezek 13:3.

4. spirit of the living, breathing being, dwelling in the בָּשָׂר of men and animals, || נֶפֶשׁ (25 t.):
a. gift and creation of God: יֹצֵר רוּחַ אָדָם בְּקִרְבּוֺ Zech 12:1 רוּחַ אֱלוֺהַּ בְּאַפִּי Job 27:3, compare Isa 42:5.
b. God preserves it: פְּקֻדָּֽתְךָ שָֽׁמְרָה רוּחִי Job 10:12, compare Job 12:10 אֱלֹהֵי הָרוּחֹת לְכָל בָּשָׂ֑ר Num 16:22; Num 27:16 (P); תֹּכֵן רוּחוֺת Prov 16:2.
c. it is therefore God's spirit: Gen 6:3 (J; see דִּין near the end).
d. it departs at death: Ps 78:39 (Dr a wind that passeth away 2 e); חַיֵּי רוּחִי Isa 38:16 (Di principle of life), Ps 146:4 especially Ps 104:29; Ps 104:30; Job 17:1; Job 34:14 (compare vJob 34:15), Isa 57:16; Eccl 8:8 (twice in verse) (wind Wild); אֵינְךָ יוֺדֵעַ מַהדֶּֿרֶךְ הָרוּחַ Eccl 11:5, compare Eccl 3:21 over ag. הָרוּחַ תָּשׁוּב אֶלהָֿאֱלֹהִים אֲשֶׁר נְתָנָהּ Eccl 12:7 בְּיָָֽדְךָ אַפְקִיד רוּחִי Ps 31:6.
e. disembodied being (dubious, Di Du breath of wind): וְרוּחַ עַלפָּֿנַי יַחֲלֹף Job 4:15.

5. spirit as seat of emotion = נֶפֶשׁ:
a. desire (possibly 3 g), Isa 26:9 (|| נֶפֶשׁ).
b. sorrow, trouble (probably 3 e), Job 7:11 (|| נֶפֶשׁ). — 1Sam 1:15 see קָשֶׁה.

6. occasionally, (and late) = seat or organ of mental acts, || לֵב, or synonym with it: רוּחַ חָכְמָה Exod 28:3; Deut 34:9 (both P; probably 3 g); תּעֵי רוּחַ Isa 29:24, compare Job 20:3 (Hi Bu Du wind of Job's words), Ps 77:7 (ᵐ5 Symm ᵑ6 Jerome troubled disposition); רוּחַ יהוה Isa 40:13 come into mind (compare לֵב Isa 65:17; Jer 3:16 +); 1Chr 28:12.

7. rarely of the will; also = רוּחַ נָכוֺן לֵב Ps 51:12 (= לֵב נָכוֺן Ps 57:8 (twice in verse) +); רוּחַ נְדִיבָה vPs 51:14 נָָֽדְבָה רוּחוֺ Exod 35:21 (P; compare נְדִיב לֵב Exod 35:5; Exod 35:22 (P) 2Chr 29:31).

8. רוּחַ especially of moral character; also = ׃לֵב רוּחַ חֲדָשָׁהEzek 11:19; Ezek 18:31; Ezek 36:26 רוּחִי vEzek 36:27; Isa 59:21 (רוּחִי, || דְּבָרַי; but probably prophetic spirit 9 b); לֵב חָדָשׁ Ezek 18:31; Ezek 36:26 נְכֵה רוּחַ Isa 66:2 דַּכְּאֵי רוּחַ Ps 34:19 (compare לֵב נִדְכָּאִים Isa 57:15); מִשֵּׁבֶר רוּחַ Isa 65:14 (compare 3 f); רוּחַ נִשְׁבָּרֶה Ps 51:19 (|| לֵב נִשְׁבָּר, compare נִשְׁבְּרֵי לֵב Ps 34:19; Isa 61:1); Ps 32:2; Prov 11:13; Prov 16:18; Ps 78:8; Eccl 7:8 (compare גְּבַהּלֵב Prov 16:5); שְׁפַל רוּחַ Prov 16:19; Prov 29:23; Isa 57:15 רוּחַ שְׁפָלִים vIsa 57:15 (compare 3 f).

9. spirit of God (94 t.; not D or Jeremiah or any Deuteronomic writer; conception of its activity in inspiring prophecy probably discredited from abuse by false prophets, see נביא, נבא):
a. as inspiring ecstatic state of prophecy, Num 11:17; Num 11:25 (twice in verse); Num 11:26; Num 11:29 (J), 1Sam 10:6; 1Sam 10:10 (compare v1Sam 10:5), 1Sam 19:20; 1Sam 19:23 as inciting to deeds of frenzy, in the ecstatic state; hence conceived as אֱלֹהִים רָעָה ׳ר 1Sam 16:15 (twice in verse); 1Sam 16:16, = ׳רָעָה מֵאֵת י ׳ר v1Sam 16:14 = רָעָה ׳א ׳צלח ר 1Sam 18:10 (other narrative) = רָעָה ׳י ׳ר 1Sam 19:9 ׳א ׳ר 1Sam 16:23 = רוּחַ הָרָעָה v1Sam 16:23, compare הָרוּחַ 1Kgs 22:21 = שֶׁקֶר ׳ר v1Kgs 22:22 v1Kgs 22:23 = 2Chr 18:20; 2Chr 18:21; 2Chr 18:22 = ׳רוּחַ י 1Kgs 22:24 = 2Chr 18:23 compare also (in earlier prophets) אִישׁ הָרוּחַ, i.e. one possessed by the spirit in the ecstatic state, || הַנָּבִּיא Hos 9:7 ׳רוּחַ י Mic 3:8 (|| בֹּחַ) is probably gloss (We Now); וְלֹא רוּחִי Isa 30:1 רוּחַ dealing with Ezek.: Ezek 2:2; Ezek 3:12; Ezek 3:14; Ezek 3:24; Ezek 8:3; Ezek 11:1; Ezek 11:5; Ezek 11:24 (Co gloss), Ezek 37:1; Ezek 43:5 (all implying ecstatic state of vision), compare Elijah 1Kgs 18:12; 2Kgs 2:16.
b. spirit as impelling prophets to utter instruction or warning (higher and later conception): transition probably Num 24:2; 2Sam 23:2; 1Chr 12:18 elsewhere in Chronicles: 2Chr 15:1; 2Chr 20:14; 2Chr 24:20 distinctly in Isa², Isa 48:16, compare Isa 61:1 so of ancient prophets, Zech 7:12; Neh 9:30 compare, of future prophetic gift, Joel 3:1; Joel 3:2.
c. imparting warlike energy, and executive and administrative power: (1) to שֹׁפְטִים, מוֺשִׁיעִים, מְלָכִים, of ancient Israel: וַתְּהִי רוּחַ על ׳י Judg 3:10; Judg 11:29, compare Judg 6:34; Judg 13:25; Judg 14:6; Judg 14:19; Judg 15:14; 1Sam 11:6; 1Sam 16:13; 1Sam 16:14 so also עַד יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֺם Isa 32:15 (2) resting upon Messianic king: Isa 11:2 (3 t. in verse); upon servant of ׳י, Isa 42:1.
d. late, as endowing men with various gifts: technical skill Exod 31:3; Exod 35:31 (P); understanding Job 32:8 (|| נִשְׁמַת שַׁדַּי); poured out by divine wisdom Prov 1:23.
e. as energy of life: רוּחַ אֱלֹהִים מְרַחֶפֶת עַלפְּֿנֵי הַמָּ֑יִם Gen 1:2 (P); רוּחַ אֵל עָשָׂ֑תְנִי Job 33:4 (|| נִשְׁמַת שַׁדַּי); as vital power, opposed to בָשָׂר: Isa 31:3 in cherubic chariot: Ezek 1:12, compare vEzek 1:20 vEzek 1:21; Ezek 10:17 reviving Israel Ezek 39:29; Zech 12:10; Isa 44:3. feminine = ancient angel of the presence and later Shekina: קָדְשׁוֺ ׳ר Isa 63:10; Isa 63:11 = ׳י ׳ר vIsa 63:14 (= מַלְאַךְ פָּנָיו vIsa 63:9), compare Ps 106:33 so also קָדְשְׁךָ ׳ר Ps 51:13 (in national prayer), compare Neh 9:20; Ps 143:10 prophets of restoration conceive of the divine spirit as standing in their midst and about to fulfil all divine promises: רוּחִי עֹמֶדֶת בְּתוֺכֲכֶם Hag 2:5; Zech 4:6 this conception culminates in רוּחַ = divine Presence, and as such omnipresent, Ps 139:7 (|| פָּנֶיךָ; compare vPs 139:8).

flesh, kin, body, myself, nakedness, …

bāśār

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

flesh

of the body

of humans

עָרְלָת ֔וֹ

עָרְלָת

Root word foreskin, foreskins, uncircumcised

֔וֹ

Suffix — pronoun his / him / it

Dictionary form: עׇרְלָה · ore-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: of his foreskin

of his foreskin ×4 foreskins ×2 the foreskin ×2 of the foreskins ×1 of their foreskin ×1 of your foreskin ×1 the foreskins ×1 their foreskins ×1

More options

foreskin — Standard anatomical term; best for literal, medical contexts.

uncircumcised flesh — Clarifies physical state; useful in purity or ritual contexts.

uncircumcision — Abstract noun; suits theological or covenantal discussions.

prepuce — Clinical/formal register; avoids ambiguity in technical passages.

that which is uncircumcised — Paraphrastic; good when the state matters more than anatomy.

BDB6388 H6190

עָרְלָה₁₆ noun feminine foreskin; — ׳ע Gen 34:14; Jer 9:24 construct עָרְלַת Exod 4:25; Deut 10:16, etc.; plural הָעֲרָלוֺת (not ׳ֳ) Josh 5:3 (Kö^{ii. 1, 158}); construct עָרְלוֺת Jer 4:4 + 2 t.; עָרְלֹתֵיהֶם 1Sam 18:27 — foreskin 1Sam 18:25; 1Sam 18:27; 2Sam 3:14, compare נִּבְעַת הָעֲרָלוֺם Josh 5:3 hill of the foreskins, near Gilgal; of circumcision, ׳כרת ע Exod 4:25 (J), ׳בְּשַׂר ע Gen 17:11 + 5 t. P (see II. מוּל), אִישׁ אֲשֶׁר ׳לוֺ ע Gen 34:14 (P), i.e. one uncircumcised; compare Jer 9:24 figurative of fruit trees, עָרְלָתוֺ Lev 19:23 (P; see [ עָרַל]; figurative of heart, לבב ׳ע Deut 10:16; Jer 4:4.

foreskin, foreskins, uncircumcised

ʿorlâ

the prepuce

foreskin, uncircumcised

וְ נִכְרְתָ֛ה

וְ

Prefix — connector and (sometimes: but, so, then)

נִכְרְתָ֛ה

Root word off, made, make, down, cut, …

Dictionary form: כָּרַת · kaw-RAHT

Verb — Niphal, Sequential Perfect (Weqatal), third person feminine singular passive or reflexive — "it was done" / "he did it to himself" carries the story forward — try "and he will ___" the built-in subject is "she (or it)"

In the KJV here: shall be cut off

shall be cut off ×23 made ×17 and i will cut off ×12 cut off ×10 and cut off ×9 be cut off ×9 to cut off ×8 he made ×7

More options

cut off — Best for severing, removing, or eliminating a person or thing.

make (a covenant) — Idiomatic use; prefer when the object is a treaty or covenant.

cut down — Use for felling trees or striking down enemies physically.

eliminate — Stronger, modern register; suits judicial or divine removal.

destroy — When total eradication or annihilation is emphasized.

forge (an agreement) — Contemporary idiom for covenant-making in diplomatic contexts.

BDB4216 H3772 H3773

כָּרַת₂₉₁ verb cut off, cut down (Late Hebrew id.; Assyrian karâtu, II. hew off Dl^{HWB 357}); —

Qal Perfect ׳כ Gen 15:18 + 19 t.; 2 masculine singular כָּרָ֑תָּ Deut 20:20 1 singular כָּרַתִּי Exod 34:27 + 15 t.; + 8 t. Perfect; Imperfect יִכְרֹת Job 40:28 + 21 t.; 2 masculine singular תִּכְרָתֿ Isa 57:8 1 singular אֶכְרוֺת Isa 61:8; 1Sam 11:2 אֶכְרְתָה Isa 55:3 3 masculine plural יִכְרֹ֑תוּ Hos 12:2; Ps 83:6 1 plural נִכְרְתָה Gen 26:28; Gen 31:44 suffix נִכְרְתֶנּוּ Jer 11:19 + 31 t. Imperfect Imperative כְּרָתֿ 1Sam 11:1 כָּרְתָה 2Sam 3:12 + 4 t. Imperative; Infinitive absolute כָּרֹת Hos 10:4 כָּרוֺת Neh 9:8 construct כְּרֹת Jer 34:8 + 2 t.; כְּרָתֿ Isa 44:14 + 2 t.; כְּרוֺת 2Chr 2:7; 2Chr 29:10 suffix כָּרְתִי 1Sam 24:12 Participle active כֹּרֵת Exod 34:10 + 3 t.; + 3 t. Participle active passive כָּרוּת Lev 22:24 construct כְּרוּת Deut 23:2 plural ת[וֺ]כְּרֻת 1Kgs 7:12 + 3 t.; —

1. cut off :
a. things: with accusative foreskin Exod 4:25 (J); privy member Lev 22:24 (H) Deut 23:2 cluster of grapes Num 13:23; Num 13:24 (E); bough of tree Judg 9:48; Judg 9:49 skirt 1Sam 24:5; 1Sam 24:6; 1Sam 24:12 head of man 1Sam 17:51; 1Sam 31:9; 1Sam 2:22 garments 2Sam 10:4 = 1Chr 19:4 palms of hands 1Sam 5:4 sprigs Isa 18:5.
b. persons, with accusative of person מִן location Jer 11:19; Jer 50:16.

2. cut down, with accusative tress Deut 19:5; Deut 20:19; Deut 20:20; 2Kgs 19:23 = Isa 37:24; Isa 44:14; Jer 6:6; Jer 10:3; Jer 22:7; Jer 46:23; Ezek 31:12 asherim Exod 34:13 (J) Judg 6:25; Judg 6:26; Judg 6:30; 1Kgs 15:13 = 2Chr 15:16; 2Kgs 18:4; 2Kgs 23:14

3. hew, timber 1Kgs 5:20 (twice in verse) = 2Chr 2:7; 2Chr 2:15; Isa 14:8 כֹּרְתֵי הָעֵצִים hewers of timber 2Chr 2:9 כְּרֻת(וֺ)ת hewn beams 1Kgs 6:36; 1Kgs 7:2; 1Kgs 7:12

4. בְּרִית ׳כ cut, or make a covenant (because of the cutting up and distribution of the flesh of the victim for eating in the sacrifice of the covenants, see בְּרִית); ׳הָעֵגֶל אֲשֶׁר כ the calf which they cut Jer 34:18 (referring to Gen 15:10); עֲלֵיזֶֿבַח Ps 50:5 absolute Gen 21:27; Gen 21:32; Gen 31:44 (E) 1Sam 18:3; 1Kgs 5:26; Hos 10:4 with אֶת with Gen 15:18; Exod 34:27; Deut 31:16 (J) Deut 5:3; Deut 28:69 (twice in verse); Deut 29:13; 2Sam 3:12; 2Sam 3:13; 2Sam 3:21; 2Kgs 17:15; 2Kgs 17:35; 2Kgs 17:38; Isa 28:15; Jer 11:10; Jer 31:31; Jer 31:32; Jer 31:33; Jer 34:8; Jer 34:13; Ezek 17:13; Zech 11:10; Ps 105:9 = 1Chr 16:16 with עִם Gen 26:28 (J) Exod 24:8 (E) Deut 4:23; Deut 5:2; Deut 9:9; Deut 29:11; Deut 29:24; 1Kgs 8:21 = 2Chr 6:11; 2Chr 23:3; Neh 9:8; Hos 2:20; Hos 12:2; Job 40:28 ׳בְּ omitted 1Sam 20:16; 1Sam 22:8; 1Kgs 8:9 = 2Chr 5:10 with לְ Exod 23:32; Exod 34:12; Exod 34:15; Josh 9:6; Josh 9:7; Josh 9:11; Josh 9:15; Josh 9:16; Josh 24:25 (JE) Deut 7:2; Judg 2:2; 1Sam 11:1; 2Sam 5:3; 1Kgs 20:34; 2Kgs 11:4; 1Chr 11:3; 2Chr 21:7; 2Chr 29:10; Ezra 10:3; Isa 55:3; Isa 61:8; Jer 32:40; Ezek 34:25; Ezek 37:26; Job 31:1; Ps 89:4 ׳בְּ omitted 1Sam 11:2; 2Chr 7:18 נֶגֶד Exod 34:10 (J); לִפְנֵי 1Sam 23:18; 2Kgs 23:3 = 2Chr 34:31; Jer 34:15; Jer 34:18 בֵּין וּבֵין 2Kgs 11:17; 2Chr 23:16 with עַל against, Ps 83:6 אֲמָנָה is used for ברית Neh 10:1 and דָּבָר Hag 2:5.

Note. — וַתִּכְרָתלָֿךְ מֵהֶם Isa 57:8 is usually rendered as RV made for thee a covenant with them, with ellipsis of ׳בּ as above. But מִן is not used in such a construction. The clause is commonly regarded as corrupt by recent critics. Gr emends עִמָּהֶם for מֵהֶם, this is easiest and gives the usual construction; Du followed by Buhl, reads וַתִּכְרִי after Hos 3:2.

Niph`al Perfect 3 masculine singular נִכְרַת Joel 1:5 + 5 t.; נִכְרָ֑ת Joel 1:16 + 2 t.; 3 feminine singular נִכְרְתָה Gen 17:14 + 16 t.; נִכְרָ֑תָה Ps 37:38 2 masculine singular נִכְרַתָּ Obad 1:10 + 8 t. Perfect; Imperfect יִכָרֵת Gen 9:11 + 21 t.; יִכָּֽרֶתֿ Obad 1:9 3 masculine plural יִכָּֽרְתוּ Zech 13:8 יִכָּרֵת֑וּן Josh 3:13; Ps 37:9 + 9 t. Imperfect; Infinitive הִכָּרֵת Num 15:31; Ps 37:34. —

1. be cut off:
a. of things, forward tongue Prov 10:31 burden from a nail Isa 22:25 chariots Zech 9:10 dwelling Zeph 3:7.
b. of persons, the people of the land by a famine (בְּ) Gen 41:36 (E); all flesh by waters of deluge (מִמֵּי) Gen 9:11 (P); the anointed Dan 9:26 enemies Isa 11:13; Mic 5:8 the wicked Isa 29:20; Hos 8:4; Nah 2:1; Ps 37:9; Ps 37:22; Ps 37:28; Ps 37:34; Ps 37:38; Prov 2:22 others Obad 1:9; Obad 1:10; Zeph 1:11; Zech 13:8; Zech 14:2.
c. in the technical phrases of H and P וְנִכְרְתָה הַנֶּפֶשׁ ההיא that person shall be cut off (by death penalty) מֵעַמֶּיהָ Gen 17:14; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Num 9:13; Lev 19:8 מִיִּשְׂרָאֵל Exod 12:15; Num 19:13 מֵעֲדַת יִשְׂרָאֵל Exod 12:19 מִקֶּרֶב עַמֶּיהָ Exod 31:14; Num 15:30 (עַמָּהּ); מִלְּפָנַי Lev 22:3 מִתּוֺךְ הַקָּהָל Num 19:20 similarly with variation of subject Exod 30:33; Exod 30:38; Lev 17:4; Lev 17:9; Lev 18:29; Lev 20:18; Lev 23:29, and with omission of word with מִן Lev 17:14; Lev 20:17; Num 15:31 (twice in verse).

2. be cut down, a tree Job 14:7.

3. be chewed between the teeth Num 11:33 (J).

4. be cut off, in a more general sense, fail: of waters Josh 3:13; Josh 3:16 (JE) Josh 4:7 (twice in verse) (D); new wine Joel 1:5 meat vJoel 1:16 hope Prov 23:18; Prov 24:14 a name Isa 48:19; Isa 56:5; Ruth 4:10 a sign Isa 55:13 faithfulness Jer 7:28 אִישׁ ׳לֹא יִכָּרֵת לְ there shall not fail thee a man 1Kgs 2:4; 1Kgs 8:25 = 2Chr 6:16; 1Kgs 9:5 = 2Chr 7:18; Jer 33:17; Jer 33:18; Jer 35:19 לא יכרת מן there shall not fail of Josh 9:23 (J) 2Sam 3:29.

Pual Perfect כָּרַּת Ezek 16:4 3 feminine singular כֹּרָ֑תָה Judg 6:28 —

1. be cut off, navel string Ezek 16:4.

2. be cut down, Asherah Judg 6:28.

Hiph`il Perfect הִכְרִית 1Sam 28:9; 1Kgs 11:16 3 feminine singular הִכְרִיתָה Lev 26:22 1 singular הִכְרַתִּי Josh 23:4 + 32 t.; + 4 t. Perfect; Imperfect יַכְרִית Deut 12:29 + 2 t.; jussive יַכְרֵת Ps 12:4 + 4 t.; 1 singular וָאַכְרִ֫תָה 2Sam 7:9 1 plural suffix וְנַכְרִיתֶנָּה Jer 48:2 + 9 t. Imperfect; Infinitive הַכְרִית Jer 44:8 + 15 t.; הַכְרִת 1Sam 20:15 + suffix 2 t. —

1. cut off, flattering lips Ps 12:4.

2. cut off, destroy the life of:
a. animals with accusative, cattle Lev 26:22 (H); with accusative and מִן frogs Exod 8:5 (J); horses Mic 5:9; Zech 9:10.
b. of men abs. Ps 109:13, by men, with accusative enemies Judg 4:24; 1Sam 24:22; 1Kgs 11:16; 1Kgs 14:14; 1Kgs 18:4; 2Chr 22:7; Isa 10:7; Ezek 17:17; Obad 1:14 with accusative and מִן enemies Josh 11:21; Jer 48:2 the wicked Ps 101:8 a clan Num 4:18 (P); young men by death Jer 9:20 people by the sword Nah 3:15 necromancers 1Sam 28:9 the name Josh 7:9.
c. of men, by God with accucusative. (הַ)גּוֺיִם Deut 19:1; Josh 23:4 (D) Zeph 3:6 various persons and things Isa 48:9; Jer 44:11; Jer 51:62; Ezek 25:16; Ezek 30:15; Zech 9:6 with accusative and מִן Ezek 25:7; Amos 1:5; Amos 1:8; Amos 2:3 מֵאֶרֶץ Nah 2:14; Ps 34:17 = Ps 109:15 מִיִּשְׂרָאֵל Isa 9:13 מִיַּד Mic 5:11 מִפָּנֶיךָ Deut 12:29; 2Sam 7:9 = 1Chr 17:8 מֵעַל פְּנֵי הָאֲדָמָה 1Sam 20:15; 1Kgs 9:7; Zeph 1:3 מִקֶּרֶב עַמּוֺ Lev 17:10; Lev 20:3; Lev 20:5; Lev 20:6 (H); מִתּוֺךְ עַמִּי Ezek 14:8 Ezekiel says also מִן ׳הכ אָ֗֗֗דָם וּבְהֵמָה Ezek 14:13; Ezek 14:17; Ezek 14:19; Ezek 14:21; Ezek 25:13; Ezek 29:8 צדיק ורשׁע Ezek 21:8; Ezek 21:9 עבר ושׁב Ezek 35:7 with accusative and לְ cutt off, to, or from Isa 14:22; Jer 44:7; Jer 44:8; Jer 47:4 מַשְׁתִּין בְּקִיר ׳לְ ׳כ 1Kgs 14:10; 1Kgs 21:21; 2Kgs 9:8 מעם מזבח ׳ל ׳כ 1Sam 2:33 לָאִישׁ מֵאָֽהֳלֵי יַעֲקֹב ׳יַכְרֵת י Mal 2:12 may Yahweh cut off to the man — from the tents of Jacob.

3. cut down, destroy, cities Mic 5:10, sun-pillars Lev 26:30 (H); and other things used in idolartry Nah 1:14; Zeph 1:4 מן הארץ Zech 13:2 מִקֶּרֶב Mic 5:12.

4. take away, חֶסֶד מֵעִם kindness from 1Sam 20:15.

5. permit to perish, מֵהַבְּהֵמָה (some) of the cattle 1Kgs 18:5.

Hoph`al Perfect ׳הָכְרַת מִנְחָה וָנֶסֶךְ מִבֵּית י Joel 1:9.

off, made, make, down, cut, …

kārat

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutting flesh and passing between the pieces)

to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

(Qal)

to cut off

to cut off a body part, behead

to be cut off

to be cut off

to cut off

הַ נֶּ֥פֶשׁ

הַ

Prefix — article the

נֶּ֥פֶשׁ

Root word soul, life, souls, lives, persons, …

Dictionary form: נֶפֶשׁ · neh-PESH

Noun — Common, both singular, absolute state

In the KJV here: soul

my soul ×101 soul ×38 his soul ×28 thy soul ×28 the souls ×23 the soul ×21 thy life ×16 my life ×15

More options

soul — Broad default; fits spiritual or inner-self contexts.

life — Prefer when physical existence or survival is in view.

being — Good for 'living being'; avoids religious overtones.

person — Use when נֶפֶשׁ refers to a countable individual or body.

self — Reflexive contexts: 'with all your self / whole self.'

appetite — Fitting for desire, craving, or longing passages.

BDB5310 H5315

נֶ֫פֶשׁ₇₅₆ noun feminine^{Gen 49:6} (so even Gen 2:19; Num 31:28; 1Kgs 19:2 see Albr^{ZAW xvi (1896), 42} SS) soul, living being, life, self, person, desire, appetite, emotion, and passion (Eccl 3:18; Eccl 4:1 (twice in verse); Eccl 4:2 (twice in verse); Eccl 13:12; Eccl 14:11); — ׳נ Gen 1:20 +; נָ֑פֶשׁ Gen 37:21 +; suffix נַפְשִׁי Gen 12:13 +; plural נְפָשׁוֺת Ezek 13:18 + 13 t.; נְפָשֹׁת Exod 12:4; Lev 27:2 construct נַפְשׁוֺת Gen 36:6 + 4 t.; נַפְשֹׁת Lev 21:11 נְפָשִׁים Ezek 13:20 (but read חָפְשִׁים, see Co Berthol Toy); suffix נַפְשׁוֺתָם 2Sam 23:17 +; נַפְשֹׁתָם Num 17:3 +: —

1. = that which breathes, the breathing substance or being = ψυχή, anima, the soul, the inner being of man:
a. distinguished from ׃בָּשָׂר מִנֶּפֶשׁ וְעַד בָּשָׂר Isa 10:18 הַנֶּפֶשׁ עִם הַבָּשָׂר Deut 12:23 from שְׁאֵר Prov 11:17 from בֶּטֶן body Ps 31:10.
b. both the inner נפשׁ and the outer בשׂר are conceived as resting on a common substratum: אַךְ בְּשָׂרוֺ עָלָיו יִכְאָ֑ב וְנַפְשׁוֺ עָלָיו תֶּאֱבָֽל׃ Job 14:22 only his flesh upon him is in pain, and his soul upon him mourneth; compare Ps 42:5; Ps 42:7; Ps 131:2; Job 30:16; Lam 3:20 [see עַל 1 d], all poetical (compare 6 c).
c. ׳נ departs at death and returns with life: וַיְתִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה Gen 35:18 (E) and it came to pass when her soul was going forth (for she died); נָָֽפְחָה נַפְשָׁהּ Jer 15:9 she breathed out her soul, compare 1Kgs 17:21; 1Kgs 17:22; Job 11:20; Job 31:39.
d. often desired that the נפשׁ may be delivered: from Sh®°ôl Ps 16:10; Ps 30:4; Ps 49:16; Ps 86:13; Ps 89:49; Prov 23:14 from שַׁחַת, the pit of Sh®°ôl, Isa 38:17; Job 33:18; Job 33:22; Job 33:28; Job 33:30.

2. The נפשׁ becomes a living being: by God's breathing נשׁמת חיים into the nostrils of its בשׂר; of man Gen 2:7 (J); by implication of animals also Gen 2:19 (J); so Ps 104:29; Ps 104:30 compare Ps 66:9 man is נֶפֶשׁ חַיָּה, a living, breathing being Gen 2:7 (J); elsewhere נפשׁ חיּה always of animals Gen 1:20; Gen 1:24; Gen 1:30; Gen 9:12; Gen 9:15; Gen 9:16 (all P), Ezek 47:9 so נפשׁ החיּה Gen 1:21; Gen 9:10 (both P), Lev 11:10; Lev 11:46 (H); נפשׁ השׁרצת Lev 11:46 (H); נפשׁ כל חי Job 12:10. נפשׁ is frequently used with the verb ׃חיה וחיתה נפשׁ Gen 12:13; Gen 19:20 (both J), 1Kgs 20:32 (E), Ps 119:175; Jer 38:17; Jer 38:20 חֵי נַפְשְׁךָ 1Sam 1:26; 1Sam 17:55; 1Sam 20:3; 1Sam 25:26; 2Sam 11:11; 2Sam 14:9; 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30 (all J E); compare ׳יְחַיֶּה נ 1Kgs 20:31 (E), Ezek 18:27; Ps 22:30 also Gen 19:19; Isa 55:3; Prov 3:22.

3. The נפשׁ (without חיה noun or verb) is specified:
a. a living being whose life resides in the blood [so in Arabic We^{Skizzen iii. 217 G.} Jacob^{Arab. Dicht. iv. 9 f.}] (hence sacrificial use of blood, and its prohib. in other uses; first in D), Deut 12:23; Deut 12:24 only be sure that thou eat not the blood, for the blood is the living being (הַדָּם הוּא הַנֶּפֶשׁ); and thou shalt not eat the living being with the flesh (הַנֶּפֶשׁ עִם הַבָּשָׂר); thou shalt pour it upon the earth as water; this is enlarged in H, Lev 17:10; Lev 17:11; Lev 17:12; Lev 17:14 and in P Gen 9:4; Gen 9:5, compare Jer 2:34.
b. a serious attack upon the life is an attack upon this inner living being 2Sam 1:9; Jer 4:10; Jonah 2:6; Ps 69:2; Ps 124:4; Ps 124:5; Job 27:3.
c. נפשׁ is used for life itself 171 t., of animals Prov 12:10, and of man Gen 44:30 (J); נפשׁ תחת נפשׁ life for life Exod 21:23 (E), Lev 24:18 (H), 1Kgs 20:39; 1Kgs 20:42; 2Kgs 10:24 נפשׁנו תחתיכם Josh 2:14 (J); נפשׁ בנפשׁ Deut 19:21 בנפשׁ for the life of 2Sam 14:7; Jonah 1:14 שׂם נפשׁ בכף put life in one's own hand Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 חרף נפשׁו למות Judg 5:18 risked his life to die; בנפשׁ at the risk of life Num 17:3 (P), 2Sam 23:17 = 1Chr 11:19 (twice in verse), 1Kgs 2:23; Prov 7:23; Lam 5:9 בקּשׁ נפשׁ Exod 4:19 (J), 1Sam 20:21; 1Sam 22:23 (twice in verse); 1Sam 23:15; 1Sam 25:29; 2Sam 4:8; 2Sam 16:11; 1Kgs 19:10; 1Kgs 19:14; Jer 4:30; Jer 11:21; Jer 19:7; Jer 19:9; Jer 21:7; Jer 22:25; Jer 34:20; Jer 34:21; Jer 38:16; Jer 44:30 (twice in verse); Jer 46:26; Jer 49:37; Ps 35:4; Ps 38:13; Ps 40:15; Ps 54:5; Ps 63:10; Ps 70:3; Ps 86:14; Prov 29:10 ׳שׁאל נ 1Kgs 3:11 = 2Chr 1:11; 1Kgs 19:4 = Jonah 4:8 הִכָּה נפשׁ smite mortally Gen 37:21 (J), Deut 19:6; Deut 19:11; Jer 40:14; Jer 40:15 ׳לקח נ 1Kgs 19:4; Jonah 4:3; Ps 31:14; Prov 1:19 הִצִּיל נֶפֶשׁ מִמָּוֶת deliver life from death Josh 2:13; Ps 33:19; Ps 56:14 מלּט נפשׁ1Sam 19:11; 2Sam 19:6 (4 t. in verse); 1Kgs 1:12 (twice in verse); Jer 48:6; Jer 51:6; Jer 51:45; Ezek 33:5; Amos 2:14; Amos 2:15; Ps 89:49; Ps 116:4 פדה ׳נ 2Sam 4:9; 1Kgs 1:29; Ps 34:23; Ps 49:16; Ps 55:19; Ps 71:23 ׳שׁמר נ Ps 25:20; Ps 97:10; Job 2:6; Prov 13:3; Prov 16:17; Prov 19:16; Prov 22:5.

4. The נפשׁ as the essential of man stands for the man himself:
a. paraphrase for personal pronoun especially in poetry and ornate discourse, 70 t.; (1) נַפְשִׁי = me: אל תבא נפשׁי Gen 49:6 let me not enter (poem in J); מות ישׁרים ׳תָּמֹת נ Num 23:10 let me die, etc. (poem); תָּמוֺת נַפְשְׁי Judg 16:30 (J); אמרה נפשׁי Lam 3:24 I say. (2) נַפְשְׁךָ = thee: לְאֻמִּים תַּחַת נַפְשֶׁ֑ךָ Isa 43:4 peoples instead of thee; אָֽמְרוּ לְנַפְשֵׁךְ Isa 51:23. (3) נַפְשׁוֺ = he: נפשׁו בטוב תלין Psalms he will not dwell in good circumstances. (4) נַפְשֵׁנוּ = we: נַפְשֵׁנוּ כְּצִפּוֺר נִמְלְטָה מִפַּח יוֺקְשִׁים Ps 124:7. (5) נַפְשָׁם = they, them: נַפְשָׁם בַּשְּׁבִי הָלָ֑כָה Isa 46:2 they are gone into captivity; אוי לנפשׁם Isa 3:9.
b. = reflexive, self, 53 t.: אסר על נפשׁ bind oneself Num 30:3; Num 30:5 (twice in verse); Num 30:6; Num 30:7; Num 30:8; Num 30:9; Num 30:10; Num 30:11; Num 30:12 ׳לְעַנֹּת נ Num 30:14 to afflict oneself . (1) נַפְשִׁי = myself: לא אדע נפשׁי Job 9:21 I know not myself. (2) נַפְשְׁךָ = thyself: ׳שׁמר נ Deut 4:9 keep thyself. (3) נַפְשׁוֺ = himself: ׳אהב כנ 1Sam 18:1; 1Sam 18:3; 1Sam 20:17 loved as himself. (4) נַפְשָׁהּ = herself: ׳צדּקה נ Jer 3:11 justified herself. (5) נַפְשָׁם = themselves: ׳הציל נ deliver themselves Isa 47:14; Ezek 14:14; Ezek 14:20. (6) נַפְשְׁכֶם, נַפְשֹׁתֵיכֶם = yourselves: ׳אַלתַּֿשִּׁאוּ נ Jer 37:9 deceive not yourselves, also Jer 42:20; Jer 44:7 ׳ענּה נ Lev 16:29; Lev 16:31; Lev 23:27; Lev 23:32; Num 29:7 (P); ׳נשׁמרתם לנ Deut 4:15; Josh 23:11 (D). (7) נַפְשׁוֺתֵינוּ = ourselves: ׳על נ Jer 26:19 against ourselves.
c. = person of man, individual, 144 t., first in D²; especially in H, P, and kindred writers: (1) with אָדָם: אדם ׳נ Lev 24:17 opposed to בהמה ׳נ Lev 24:18 (both H), and so אדם ׳נ human persons Num 31:35; Num 31:40; Num 31:46 (P) 1Chr 5:21; Ezek 27:13. Elsewhere without אדם: ברכה ׳נ Prov 11:25 one who blesses; רְמִיָּה ׳נ Prov 19:15 idle person; ׳תחת נ ׳נ person in place of person, Job 16:4 כפּר ׳על נ Exod 30:15; Exod 30:16; Num 15:28; Num 31:50 (all P) Lev 17:11 (H). (2) נפשׁ = person, any one: Deut 24:7; Deut 27:25; Prov 28:17; Ezek 18:4 (3 t. in verse); Ezek 33:6 elsewhere only H P: Lev 2:1; Lev 4:2; Lev 4:27; Lev 5:1; Lev 5:2; Lev 5:4; Lev 5:15; Lev 5:17; Lev 5:21; Lev 7:18; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Lev 23:29; Lev 23:30 (twice in verse); Num 5:6; Num 15:27; Num 15:30; Num 19:22; Num 31:19; Num 31:28; Num 35:11; Num 35:15; Num 35:30 (twice in verse); Josh 20:3; Josh 20:9 (all P), Lev 17:10; Lev 17:12; Lev 17:15; Lev 20:6 (twice in verse); Lev 22:6; Lev 22:11 (all H); ׳נכרתה הנ הַהִוא מן that person shall be cut off from: only in Gen 17:14; Exod 12:15; Exod 12:19; Exod 31:14; Lev 7:20; Lev 7:21; Lev 7:27; Num 9:13; Num 15:30; Num 15:31; Num 19:13; Num 19:20 (all P), Lev 19:8; Lev 22:3 (both H). (3) נפשׁ collective for persons, in enumerations: Deut 10:22; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 (twice in verse); Josh 10:39; Josh 11:11 (all D²) Jer 43:6; Jer 52:29; Jer 52:30 (twice in verse); Ezek 22:25 elsewhere only Gen 12:5; Gen 46:15; Gen 46:18; Gen 46:22; Gen 46:25; Gen 46:26 (twice in verse); Gen 46:27 (twice in verse); Exod 1:5 (twice in verse); Exod 12:16; Num 31:35; Num 31:40 (all P). (4) נְפָשׁוֺת persons Gen 36:6; Exod 12:4; Exod 16:16; Num 19:18 (all P), Lev 18:29; Lev 20:25; Lev 27:2 (all H), 2Kgs 12:5; Prov 11:30; Prov 14:25; Ezek 13:18 (3 t. in verse); Ezek 13:19 (twice in verse); Ezek 13:20 (twice in verse); Ezek 17:17; Ezek 18:4; Ezek 22:27 (נפשׁים Ezek 13:20 see above). (5) נפשׁ = deceased person, sometimes with מֵת, נֶפֶשׁ מֵת Num 6:6 (P), נַפְשֹׁת מֵת (ᵐ5 ᵑ6 נֶפֶשׁ) Lev 21:11 (H); usually without מֵת, נפשׁ (ה)אדם Num 9:6; Num 9:7; Num 19:11; Num 19:13 (P); or simply נפשׁ, Lev 19:28; Lev 21:1; Lev 22:4 (all H) Num 5:2; Num 6:11; Num 9:10 (all P); elsewhere only Hag 2:13.

5. נפשׁ = seat of the appetites, in all periods (46 t.) —
a. hunger: רְעֵבָה ׳נ hungry soul Ps 107:9; Prov 27:7 with noun or verb of שׂבע satisfy Isa 56:11; Isa 58:10; Jer 50:19; Ezek 7:19; Ps 63:6; Ps 107:9; Prov 13:25; Prov 27:7 ׳מתוק לנ Prov 16:24 sweet to the taste.
b. thirst: עֲיֵפָה ׳נ weary soul Prov 25:25; Jer 31:25 כארץ עיפה ׳נ Ps 143:6 ׳צמאה נ Ps 42:3; Ps 63:2.
c. appetite in general: יַקִּיפוּ עָלָיו ׳אֹיְבַי בנ Ps 17:9 my enemies compass me about with greed; הִרְחִיבָה שְׁאוֺל נַפְשָׁהּ וּפָֽעֲרָה פִיהָ Isa 5:14 Sh®°ôl enlarged her appetite, etc., compare Hab 2:5; Prov 23:2 בַּעַל נֶפֶשׁ; Ecclesiastes uses נפשׁ only in the sense of a, b, c; the נפשׁ craves, lacks, and is filled with good things: Eccl 2:24; Eccl 4:8; Eccl 6:2; Eccl 6:3; Eccl 6:7; Eccl 6:9; Eccl 7:28.

6. = ׳נ seat of emotions and passions (151 t.) —
a. desire: ׳אִוְּתָה נ soul desires Deut 12:20; Deut 14:26; 1Sam 2:16; 2Sam 3:21; 1Kgs 11:37; Job 23:13; Prov 13:4; Prov 21:10; Mic 7:1 ׳תַּאֲוַת נ Ps 10:3; Isa 26:8 ׳אַוַּת נ Deut 12:15; Deut 12:20; Deut 12:21; Deut 18:6; 1Sam 23:20; Jer 2:24 so also לנפשׁ according to one's desire Deut 21:14; Ps 78:18; Jer 34:16 כנפשׁ Deut 23:25 האח נפשׁנו ah, our desire Ps 35:25 בנפשׁ at one's desire Ps 105:22; Ezek 16:27 יָָֽצְאָה ׳נ בְדַבְּרוֺ Song 5:6 ׳נשׂא נ lift up the soul, desire Deut 24:15; 2Sam 14:14 (read אליהם, not אלהים), Ps 24:4; Ps 25:1; Ps 86:4; Ps 143:8; Prov 19:8; Jer 22:27; Jer 44:14; Hos 4:8.
b. abhorrence, loathing: ׳געלה נ soul abhorreth Lev 26:11; Lev 26:15; Lev 26:30; Lev 26:43 (H) Jer 14:19 בחלה בי ׳וגם נ Zech 11:8 and their soul also fell a loathing against me.
c. sorrow and distress: ׳מרי נ bitter, gloomy, discontented of soul Judg 18:25 (E) 2Sam 17:8; Job 3:20; Prov 31:6 ׳מר נ 1Sam 22:2 compare Job 7:11; Job 10:1; Isa 38:15; Ezek 27:1 ׳עָֽגְמָה נ Job 30:35 grieved; ׳אגמי נ sad of soul Isa 19:10 ׳תבכה נ my soul shall weep Jer 13:17 ירעה ׳נ his soul trembleth Isa 15:4 ׳צרת נ distress of soul Gen 42:21 (E).
d. joy: תגיל ׳נ my soul rejoiceth Ps 35:9; Isa 61:10 ׳שׂמּח נ rejoice the soul Ps 86:4 also Ps 94:19; Ps 138:3; Prov 29:17.
e. love: ׳אהבה נ my soul loveth Song 1:7; Song 3:1; Song 3:2; Song 3:3; Song 3:4 ׳יְדִדוּת נ darling of my soul Jer 12:7 ׳ב ׳דבקה נ his soul clave unto Gen 34:3 (J), with אחרי Ps 63:9 חשׁקה ׳ב ׳נ soul is attached to Gen 34:8 (P). feminine alienation, hatred, revenge: מן ׳תֵּקַע נ the soul is alienated from Jer 6:8; Ezek 23:17; Ezek 23:18 מן ׳נקעה נ Ezek 23:18; Ezek 23:22; Ezek 23:28 ׳שְׂנֻאי נ hated of soul 2Sam 5:8 (Qr); ׳שׂנאה נ Ps 11:5; Isa 1:14.
g. other emotions and feelings: ׳השׁיב נ bring back soul Lam 1:11; Lam 1:19 (i.e. revive, compare with שׁוּב 1Kgs 17:21f.), hence figurative refresh, cheer, v1Kgs 17:16; Ps 19:8; Prov 25:14; Ruth 4:15 ׳שׁובב נ Ps 23:3 ׳מַחְמַל נ your souls' compassion Ezek 24:21 ׳קצרה נ soul was impatient Num 21:4 (E), Judg 10:16; Judg 16:16; Zech 11:8 כי ׳אאריך נ that I should prolong my patience Job 6:11 הגר ׳ידעתם אתנֿ ye know the feeling of the stranger Exod 23:9 (R^D).

7. נפשׁ is used occasionally for mental acts + לבב (see 10); possibly also alone, owing to unconscious assimilation by late writers; but most, if not all, examples may be otherwise explained: נפשׁי ידעת מאד Ps 139:14 my soul knoweth well (or I know well; compare 4a); בלא לא טוב ׳דעת נ Prov 19:2 that the soul be without knowledge is not good (but RVm desire without knowledge, compare 6 a); ׳דעה חכמה לנ Prov 24:14 know wisdom for thy soul (or according to thy desire, compare 6 a); ׳אל תדמי בנ Esth 4:13 think not in thy soul (or in thyself, compare 4 b); כמו שׁער ׳בג Prov 23:7 as he reckoneth in his soul (but RV in himself, compare 4 b); ׳מה תאמר נ 1Sam 20:4 (but AV RV following ᵐ5 ἐπιθυμεῖ = תְּאַוֶּה; see 6 a).

8. נפשׁ for acts of the will is dubious: אם ישׁ נפשׁכם (את) if it is your purpose Gen 23:8 (P) 2Kgs 9:15 (or if it is your desire, 6 a); ׳בחרה נ my soul chooseth Job 7:15 ׳מאנה נ my soul, refuseth Job 6:7; Ps 77:3 חפצה ׳נ their soul delighteth in Isa 66:3 רצתה ׳נ my soul delighteth in Isa 42:1 (all perhaps emotional, 6 b, d, g).

9. נפשׁ = character is still more dubious: בּוֺ ׳לאֹיָָֽֿשְׁרָה נ Hab 2:4 his soul is not right in him (but ᵐ5 οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ [εὐδοκεῖ = רצתה], see

6.); נַפְשִׁי לאֹ מְטֻמָּאָה Ezek 4:14 my soul hath not (or I have not, 4 a) been polluted.

10. ׳נin D, when used with לבב, is assimilated to it, and shares with it the meanings of 7, 8, 9; and so in later writers influenced by D (unless we may think that ׳ל is used of intellect, while ׳נ is used of the feelings): thus, בכל לבב ובכל נפשׁ (see לבב): with דרשׁ Deut 4:29; 2Chr 15:12 עשׂה Deut 26:16 אהב Deut 6:5; Deut 13:4; Deut 30:6 ידע Josh 23:14 עבד Deut 10:12; Deut 11:13; Josh 22:5 שׁמע בקלו Deut 30:2 שׁוב אל Deut 30:10; 1Kgs 8:48 = 2Chr 6:38; 2Kgs 23:25 שׁמר מצות 2Kgs 23:3 = 2Chr 34:31 הלך לפני1Kgs 2:4 and Deut 11:18; 1Sam 2:35; 1Chr 22:19; 1Chr 28:9; Jer 32:41; Ps 13:8; Prov 2:10; Prov 24:12. Note. — In three cases is generally found closer approach to supposed radical meaning breath: —
a. שׁמן וקטרת ישׂמח לב ומתק רעהו מעצת נפשׁ Prov 27:9. Ges (after Döderlein) renders a. ׳מעצת נ more than odorous trees, so later edds., even Buhl; but ᵑ9 De SS transpose) מֵעֲצַת רֵעֵהוּ ׳וּמֶתֶק נ. ᵐ5 Hi Bi ומתקרעה = the soul is rent asunder by cares. In any case נפשׁis || לב, compare

10. b. נַפְשׁוֺ גֶּחָלִים תְּלַהֵט Job 41:13 his breath kindleth coals (of the crocodile).The piece is one of the latest in the book; primitive meaning hardly in such a passage; context favours reference to passion or fury; perhaps below 6 f, his passion or fury kindleth coals.
c. בָּתֵּי הַנֶּפֶשׁ Isa 3:20 perfume boxes; meaning evident from context; but not necessarily scent (breath)-boxes; may be 6 a, boxes of desire, or 5, boxes exciting the sense of smell; = smelling boxes or bottles. No sufficient evidence in Biblical Hebrew, therefore, for meaning breath, odour. — See, for complete study of נֶפֶשׁ (all passages), Br^{JBL 1897,17 ff}.