Genesis 19:8
הִנֵּה, once הִנֶּהֿGen 19:2, demonstrative particle
a. pointing to persons or things, Gen 12:19 and now הִנֵּה אִשְׁתְּךָ
b. introducing clauses involving predication:
(
(
c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of
d. like II. הֵן (b), nearly =
עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
- behold, lo, see, if
I. נָא particle of entreaty or exhortation II. נָא adjective see II. נָא adjective [נִיב], נִיבָ֑י, נֵיבָ֑י see נִיד v . נוד. נִירָה see II. נָיוֺת see נִיחֹחַ, נִיתוֺתַ see
a. in 1 person, especially with ה cohortative, Gen 19:8 אוציאהנֿא let me,
b. in 2 person, with אַל, in deprecation, Gen 18:3 אלנֿא תעבר מעל עבדך, Gen 19:7; Gen 47:29; Num 10:31, etc.; hence elliptical אלנֿא do not,
c. in 3 person, Gen 18:4 יֻקַּחנָֿא let there be brought,
a. [אָהּנָֿא, contracted] אָ֫נָּא.
b. אַלנָֿא see above 3 b, c. c. אִםנָֿא, especially in the phrase אם נא מצאתי חן בעיניך, used by one craving a favourable hearing Gen 30:27; Gen 33:10; Judg 6:17; 1Sam 27:5, and with נא repeated in the request itself Gen 18:3; Gen 47:29; Gen 50:4; Exod 33:13; Exod 34:9 otherwise Gen 24:42.
d. הִנֵּהנָֿא behold,
e. (לנו) אוֺינָֿא לי Woe,
g. נֶגְדָּהנָּֿא, peculiarly, Ps 116:14; Ps 116:18 my vows to J. I will perform, נגדהנֿא לכלעֿמו
- I (we) pray, now, please
- used in entreaty or exhortation
שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202
a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי
b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually
- two
- two (the cardinal number)
- two, both, double, twice
I. בַּת587 noun feminine I. בַּת
a. girl called בִּתֵּנוּ by father and brothers Gen 34:17 compare בִּתְּכֶם vGen 34:8.
b. of adopted daughter Esth 2:7; Esth 2:15.
c. used in speaking to daughter-in-law Ruth 1:11; Ruth 1:12; Ruth 1:13; Ruth 2:2; Ruth 2:8; Ruth 2:22; Ruth 3:1; Ruth 3:16; Ruth 3:18.
d. בַּתאָֿבִיו =
e. בַּתדֹּֿדוֺ =
g. בְּנוֺת בָּנָיו =
h. רִבְקָה בַּתבְּֿתוּאֵל (as more precise designation) Gen 25:20 compare Gen 24:23; Gen 24:24; Gen 24:47 (twice in verse); also Gen 26:34 (twice in verse); Gen 29:10 +; note especially בַּתֿ פַּרְעֹה (without personal name) Exod 2:5; Exod 2:7; Exod 2:8; Exod 2:9; Exod 2:10 compare 1Kgs 3:1; 1Kgs 7:8; 1Kgs 9:24; 1Kgs 11:1; 2Chr 8:11 בַּתאִֿישׁ כְּנַעֲַנִי וּשְׁמוֺ שׁוּעַ Gen 38:2 compare vGen 38:12 (but compare 1Chr 2:3 below בַּתשֿׁוּעַ proper name, feminine below)
i. often plural as designation of women of a particular city, land, or people: בְּנוֺת צִיּוֺן Isa 3:16; Isa 3:17; Isa 4:4; Song 3:11 compare Isa 49:22; Isa 60:4; Lam 3:51 בְּנוֺת יְרוּשָׁלַם Song 1:5; Song 2:7; Song 3:5; Song 3:10; Song 5:8; Song 5:16; Song 8:4 בְּנוֺתשִֿׁילוֺ Judg 21:21 (twice in verse); בְּנוֺת רַבָּה Jer 49:3 observe transitional phrase בְּנוֺת אַנְשֵׁי הָעִיר Gen 24:13 further בְּנוֺת כְּנָ֑עַן Gen 28:1; Gen 28:6; Gen 28:8; Gen 36:2 (all
- (n f) daughter
- daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
- as polite address "(n pr f) as designation of women of a particular place"as personification"daughter-villages"description of character
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
יָדַע943
b.
c. || ראה, imperative דע וראה
d.
e.
g.
h. לֹא ידע
b.
- to know
- (Qal)
- to know
- to know, learn to know "to perceive"to perceive and see, find out and discern"to discriminate, distinguish"to know by experience"to recognize, admit, acknowledge, confess"to consider
- to be made known, be or become known, be revealed "to make oneself known"to be perceived"to be instructed
- to be known "known, one known, acquaintance (participle)
אִישׁ2166 noun masculine
- man
- man, male (in contrast to woman, female) "husband"human being, person (in contrast to God)"servant"mankind"champion"great man
יָצָא1068 verb
a. from (מִן) a place, e.g. a tent Gen 31:33 (
c. in technical senses: absolute
d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס,
e.
g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (
h. of children as
b.
c.
a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (
b. of bringing
c.
d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
e. =
g.
h. unto a person Gen 43:23 (
i. unto a place and a person Josh 10:22; Josh 10:23 (
a.
b.
c. =
d.
e.
g.
h.
i.
j. =
k.
- to go out, come out, exit, go forth
- (Qal)
- to go or come out or forth, depart "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
- to cause to go or come out, bring out, lead out "to bring out of"to lead out"to deliver
I. נָא particle of entreaty or exhortation II. נָא adjective see II. נָא adjective [נִיב], נִיבָ֑י, נֵיבָ֑י see נִיד v . נוד. נִירָה see II. נָיוֺת see נִיחֹחַ, נִיתוֺתַ see
a. in 1 person, especially with ה cohortative, Gen 19:8 אוציאהנֿא let me,
b. in 2 person, with אַל, in deprecation, Gen 18:3 אלנֿא תעבר מעל עבדך, Gen 19:7; Gen 47:29; Num 10:31, etc.; hence elliptical אלנֿא do not,
c. in 3 person, Gen 18:4 יֻקַּחנָֿא let there be brought,
a. [אָהּנָֿא, contracted] אָ֫נָּא.
b. אַלנָֿא see above 3 b, c. c. אִםנָֿא, especially in the phrase אם נא מצאתי חן בעיניך, used by one craving a favourable hearing Gen 30:27; Gen 33:10; Judg 6:17; 1Sam 27:5, and with נא repeated in the request itself Gen 18:3; Gen 47:29; Gen 50:4; Exod 33:13; Exod 34:9 otherwise Gen 24:42.
d. הִנֵּהנָֿא behold,
e. (לנו) אוֺינָֿא לי Woe,
g. נֶגְדָּהנָּֿא, peculiarly, Ps 116:14; Ps 116:18 my vows to J. I will perform, נגדהנֿא לכלעֿמו
- I (we) pray, now, please
- used in entreaty or exhortation
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( [Note] Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray
(
(
(
(
(
- to, toward, unto (of motion) "into (limit is actually entered)
- in among
I. עָשָׂה2622 verb II. [עָשָׂה] verb Pi`el
a. (1) with accusative active Gen 3:14 (
(
b.
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (
c.
d.
e.
g. with 2 accusative,
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14
b.
c.
d.
a.
b.
c.
d.
e.
- to do, fashion, accomplish, make
- (Qal)
- to do, work, make, produce
- to do "to work"to deal (with)"to act, act with effect, effect
- to make "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
- to be done "to be made"to be produced"to be offered"to be observed"to be used
II. טוֺב adjective III. טוֺב noun masculineJer 17:6 (compare טוֺבָה noun feminine) טוֺבָה noun feminine
a. to the sight,
b. to the taste,
c. to the smell,
d. of
a. of time: יום טוב
b. of place, טוב בית הנשׁים Esth 2:9
c. of persons, (אתה) טוב בעיני
d. of word or message, בְּשׂוֺרָה טוֺבָה 2Sam 18:27
e. of other things, דֶּרֶךְ טובה 1Sam 24:20
a. of the several creations, וירא אלהים כי טוֺב
b. of land, soil,
c. of vegetation,
d. of animals,
e. of minerals,
a. in quantity, שׂיבה טובה
b. in price,
a. of men, themselves 1Sam 25:15; 2Sam 18:27; 2Chr 10:7 the eye Prov 22:9 דברים טובים
b. of God, himself Nah 1:7; 2Chr 30:18; Ps 86:5 כי טוב for
a. of man himself || ישׁר Mic 7:4 אישׁ טוב Prov 14:14 (ה)טוב(יםׅ = (
b. of God טוב אתה ומטיב Ps 119:68 טוב וישׁר יהוה Ps 25:8 משׁפטיך טובים Ps 119:39 his commands מצות Neh 9:13 חקים Ezek 20:25 (לא טובים); לקח טוב Prov 4:2 מפי עליון לא תצא הרעות והטוב Lam 3:38.
a. of good words, object of דבּר 1Sam 25:30; 2Sam 7:28 = 1Chr 17:26; Jer 18:20 plural דבּר טובות Jer 12:6; Jer 52:32 = 2Kgs 25:28.
b. of material possessions ׳ברבות הט Eccl 5:10
- (adj) good, pleasant, agreeable
- pleasant, agreeable (to the senses) "pleasant (to the higher nature)"good, excellent (of its kind)"good, rich, valuable in estimation"good, appropriate, becoming"better (comparative)"glad, happy, prosperous (of man's sensuous nature)"good understanding (of man's intellectual nature)"good, kind, benign"good, right (ethical)
- welfare, prosperity, happiness "good things (collective)"good, benefit"moral good
- welfare, prosperity, happiness "good things (collective)"bounty
[עוֺנָה]
עֹוֵן
עִוְעִים see below I. עוה.
I. עַ֫יִן859 noun feminineGen 3:7 and (Zech 3:9; Zech 4:10 II. עַ֫יִן noun feminine שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification, [
a. of man Exod 21:6 (3 t. in verse) (
b. anthropomorph. of ׳י Ps 33:18; Ps 34:16 +.
c. of idols Ps 115:5; Ps 135:16.
d. of beasts Gen 30:41 (
e. in wheels Ezek 1:18 compare Ezek 10:12 on stone Zech 3:9 (all in visions). feminine subject of ראה
g. as affected by sleep, see
h. as weeping, מְקוֺר דִּמְעָה ׳ע Jer 8:23, נִגְּרָה ׳ע Lam 3:49, ׳דָּֽלְפָה ע Job 16:20 see also Jer 31:16; Ps 116:8, and ירד Qal 3 c. i.
j. with פָּקַח
k. ׳אוֺר ע etc., =
n. ׳ל ׳לָטַשׁ ע Job 16:9
o.
p. as feature of beauty, ׳יְפֵה ע Deut 16:12 compare Song 4:9; Song 7:5, יוֺנִים ׳ע Song 1:15; Song 4:1 and Song 5:12 (כְּיוֺנִים); on other hand, לֵאָה רַכּוֺת ׳ע Gen 29:17 (
q.
s. ׳חַכְלִילִי ע מִָיּ֑יִן Gen 49:12, ׳חַכְלִילוּת ע Prov 23:29 (see ׳ח); ׳מְאוֺר ע Prov 15:30, see Toy.
b. ׳מַחְמַד ע Ezek 24:16
a. ׳תִּפָּקַחְנָה ע Gen 3:5; Gen 3:7 (
b. הַזִּנוֺת ׳ע Ezek 6:9 ׳תִּשְׂבַּע ע Eccl 1:8; Eccl 4:8 ׳שָֽׁאֲלוּ ע Eccl 2:10 לְֹנכַח יַבִּיטוּ ׳ע Prov 4:25 ׳טוֺבעֿ Prov 22:9 =
c. especially בְּעֵינֵי, with adjective and intransitive verbs,
d. ׳נֶעְלָם מֵע Lev 4:13 i.e. hid from knowledge of, so Num 5:13 (both
a. visible
b.
c.
a. חֲרֹד ׳ע Judg 7:1 (on location compare
b. הַקּוֺרֵא ׳ע (
c. רֹגֵּל ׳ע near Jerusalem (early sanctuary
d. הַתַּנִּין ׳ע (
b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-
c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ
b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see
c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
d. of court of tabernacle (
- eye
- eye
- of physical eye "as showing mental qualities"of mental and spiritual faculties (figuratively)
רַק
a.
b. prefixed to
c. emphasizing single words, especially adjectives,
d. after a negative,
e. with an affirmative, asseverative force,
- only, altogether, surely
- only "only, nought but, altogether (in limitation)"save, except (after a negative)"only, altogether, surely (with an affirmative)"if only, provided only (prefixed for emphasis)"only, exclusively (for emphasis)
אִישׁ2166 noun masculine
- man
- man, male (in contrast to woman, female) "husband"human being, person (in contrast to God)"servant"mankind"champion"great man
I. אֵל pronoun plural masculine & feminine = the more usual אֵלֶּה,
- these, those
II. אַל adverb of negation (so Phoenician e.g.
a.
(
(
b. once Prov 12:28 joined closely to a substantive (compare לֹא 2
c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to
- not, no, nor, neither, nothing (as wish or preference)
- do not, let not (with a verb) "let there not be (with a verb understood)"not, no (with substantive)"nothing (as substantive)
I. עָשָׂה2622 verb II. [עָשָׂה] verb Pi`el
a. (1) with accusative active Gen 3:14 (
(
b.
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (
c.
d.
e.
g. with 2 accusative,
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14
b.
c.
d.
a.
b.
c.
d.
e.
- to do, fashion, accomplish, make
- (Qal)
- to do, work, make, produce
- to do "to work"to deal (with)"to act, act with effect, effect
- to make "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
- to be done "to be made"to be produced"to be offered"to be observed"to be used
דָּבָר1439 noun masculine
a. נְבוֺן דָּבָר
b.
c.
e.
f.
h.
i.
a. אל ׳ויהי דבר י
b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ
a. דָּבָר בְּעִתּוֺ
b.
c. in Chronicles
- speech, word, speaking, thing
- speech "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
I. כֵּן adjective כִּי עַל כֵּן I. כֵּן adverb II. כֵּן see adverb
b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in va), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9,
c. כן occurs frequently in particular phrases, as
(
(
(
(
a. כְּ ֗֗֗ כֵּן,
(
(
(
(
(
b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
c.
(
(
(
(
(
(
d. כן כאשׁר ֗֗֗ ,
(
(
a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally
b. בְּכֵן (late), literally
c. כֵּןכְּמוֺֿ Isa 51:6, according to some,
d. לָכֵן200
(
(
e. עַדכֵּֿן
- (adv) so, therefore, thus
- thus, so "just so"therefore"so...as (paired with adv)"then"forasmuch as (in phrase)"(with prep)
- therefore, this being so (specifically) "hitherto"therefore, on this ground (generally)"afterwards"in such case
- right, just, honest "correct"true, veritable"true!, right!, correct! (in assent)
בּוֺא2569 verb
a. opposed to יָצָא,
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 +
a.
c.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה)
g.
a. opposed to הוֺצִיא (
b.
c.
d.
e. of harvest,
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5
a. followed by עַלֿ
b.
c.
d.
e.
a.
b.
c.
- to go in, enter, come, go, come in
- (Qal)
- to enter, come in "to come
- to come with "to come upon, fall or light upon, attack (enemy)"to come to pass
- to lead in "to carry in"to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon"to bring to pass
- to be brought, brought in "to be introduced, be put
צֵל noun masculinePs 144:4 צִלְלוֺ, צְלָלִים, צִלְלֵי see צֶל. above
- shadow, shade
- shadow (on dial) "shadow, shade (as protection)"shadow (symbolic of transitoriness of life)
קוֺרָה noun feminine
- rafter, beam