Genesis 31:2

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
Select a Hebrew word above to see its details.

וַ יַּ֥רְא
וַ
Prefix — connector and (sometimes: but, so, then)
יַּ֥רְא
Root word see, saw, seen, behold, looked, …
Dictionary form: רָאָה · raw-AW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and beheld
saw ×128 see ×97 and see ×45 and saw ×43 to see ×35 shall see ×31 i saw ×29 i have seen ×26
More options
see — Most versatile; suits perception, vision, and understanding.
look — Prefer when deliberate, directed attention is implied.
observe — Good for careful, attentive, or intentional seeing.
perceive — Best when insight or recognition is the focus.
behold — Contemporary contexts of awe or divine encounter.
gaze — When prolonged, intense, or wondering looking is stressed.

BDB7656 H7200 H7207 H7203 H3070

BDB7655 | BIBLICAL HEBREW | BDB7657

רָאָה1315 verb see (Late Hebrew id.; וארא MI4, הראני Deut 1:7, compare ריח spectacle Deut 1:12 Sabean ראי see, expect DHMZMG xxix (1875), 506,599; Arabic see, so Ethiopic ᵑ7 רֵו, רֵיוָא human appearance, features, etc. (compare Hebrew רְָאִי 2)); —

Qal1141 Perfect 3 masculine singular ׳ר Gen 29:10 +, suffix וְרָֽאֲךָ consecutive Exod 4:14 רָאָהוּ 2Kgs 2:12 +; 3 feminine singular רָֽאֲתָה Gen 38:14, suffix רָאָֽתְךָ Job 42:5 2 masculine singular רָאִיתָ Gen 20:10 +, etc.; Imperfect 3 masculine singular יִרְהֶ Gen 22:8 +, jussive יֵרֵא Gen 41:33 (Baer Gi, Ges«GKC:75p»§ 75p, «GKC:75hh»hh i.561; van d. H. יֵרֶא), יִ֫רֶא Exod 5:21 +, וַיַּרְא Gen 18:2 + (1Sam 19:20, read plural ᵐ5 Comm., i.e. וַיִּרְאֻ DrSm lxiii), suffix יִרְאַנִי Exod 33:20, וַיִּרְאֵ֑נִי 2Sam 1:7 3 feminine singular תִּרְאֶה Lev 20:17; Job 33:28, jussive תֵּרֵא Mic 7:10; Zech 9:5 (Baer Gi, compare Ges above; van d. H תֵּרֶא), וַתֵּ֫רֶא Gen 3:6 +; 1 singular אֶרְאֶה Gen 21:16 +, וָאֵ֫רֶא Gen 31:10 +, etc.; Imperative רְאֵה Gen 27:27 +, etc.; Infinitive absolute רָאֹה Exod 3:7 +, רָאוֺ Gen 26:28; Isa 6:9 construct רְאֹה Gen 48:11, רְאוֺת Exod 10:28 +, רַאֲוָה Ezek 28:17, etc., Participle active רֹאֶה Ezek 13:15 +, etc.; passive רְאֻיוֺת (Baer Gi; van d. H. רְאֻיּוֺת) : —
1. a. see, subject עַיִן, עֵינַיִם, with accusative of person Isa 6:5; Isa 30:20; Jer 42:2 + 5 t. Job, Proverbs; subject person, with accusative Gen 12:12; Gen 12:15 + מִי רָאָהוּ 1Sam 23:22, read הֵמְּהֵרָה ᵐ5 Th We and others. [not HPS]); רֹאִי 1Sam 16:13 (participle suffix, compare בְּאֵר לַחֵי רֹאִי v1Sam 16:14, .p. 91 above) accusative of God 1Sam 32:31 (פָּנִים אֶלפָּֿנִים); accusative of person omitted 1Sam 18:2; 1Sam 19:1 +; with accusative פְּנֵי 1Sam 31:2; 1Sam 46:30; 1Sam 48:11; Exod 33:20, opposed to אֶתאֲחֹרָ֑י vExod 33:23 with accusative פְּנֵי specifically of having access to man of rank Gen 43:3; Gen 43:5 + (see [ פָּנֶה] 2 b).
  b. see, with accusative of thing: subject עַיִן, עֵינַיִם Josh 24:7 (E) 1Sam 24:11 (van d. H. Baer; v.1Sam 24:10 Gi), Deut 3:21 + 5 t. Deuteronomy, +; וְעֵינָיו אֶתעֵֿינָיו תִּרְאֶינָה Jer 32:4, compare Jer 34:3 accusative omitted 2Sam 24:3; Deut 21:7 + 9 t. (לִרְאוֺת) 1Sam 6:13 read לקְרָאתוֺ ᵐ5 We Dr Kit Bu HPS Now); subject pers Gen 13:15; Gen 31:12 + very often; with accusative of congnate meaning with verb מַרְאֶה Exod 3:8 + 7 t., מַרְאָה Dan 10:7 (twice in verse); Dan 10:8, חָזוֺן Dan 8:15, חֶזְיֹנוֺת Joel 3:1 hence see absolute= receive revelation, Isa 30:10 (|| חזה), compare Ezek 13:3 and see I. רֹאֶה; with accusative עֶרְוָה, see ׳צ, p. 788 f.; see war, i.e. see it impending Exod 13:17 (E); אֶתהַֿקּוֺתֹ ׳וְאֶתהַֿלַּפִּידִים ר Exod 20:18 (Gi vExod 20:15); רֹאֵי הַשֶּׁמֶשׁ Eccl 7:11 those who see the sun = living men; accusative of thing. omitted Exod 22:9; 2Sam 13:5 +, וָאֶרֵאֶה בֶּחָזוֺן Dan 8:2 (twice in verse).(absolute); וְלֹא יִרְאוּ לֹא יֵדְעוּ Neh 4:5 עֵינֵי רֹאִים Isa 32:3, מְקוֺם רֹאִים Job 34:26 with adverb or adverb phrase instead of accusative of thing: כָּהֵנָּה Gen 41:19 compare Isa 66:8; Ezek 1:27 (twice in verse), כַּאֲשֶׁר 2Kgs 2:19; 2Chr 29:8; 2Chr 30:7; Job 4:8; Ezek 16:50; Dan 1:13, כֵּן Ps 48:9.
2. see, followed by accusative + clause or phrase of closer designation: (I) + epexegetical clause with כִּי, accusative of person Gen 6:2 saw them that they were fair, Gen 12:4 (both J), Exod 2:2; Exod 32:25 (both E), 1Kgs 11:28, accusative of face + id. Gen 31:5 (E), Exod 34:25 (P); accusative of thing Gen 49:15 (poem), Isa 22:9; Gen 1:4 (P), Eccl 2:24; Eccl 4:4 and probably 2Kgs 14:26 (reading כִּי מַר הוּא); (2) כָּלהַֿבָּא עָלָיו וְעָמָ֑ד ׳ר 2Sam 20:12 (3) + adjective (including participle), accusative person Gen 7:1 (J), Amos 9:1; 2Sam 18:10 + 39 t. (Jer 46:5 strike out ׳ר ᵐ5 Gie), + accusative אֲשֶׁר Exod 14:13 (twice in verse) (J); accusative of thing, Exod 23:5; Exod 33:10 (both E), Deut 22:4; Ezek 33:3; Ezek 33:6; Dan 1:10; Dan 8:4; Dan 8:6; Dan 8:7 (4) + מָה, accusative of thing Num 13:18 (JE), Hag 2:3 (5) + preposition Phr., accusative of person Exod 5:19 (J), Zech 4:10; Eccl 10:7; Esth 5:9 accusative of thing + בִּכְבוֺדוֺ Hag 2:3, + כ pres. Jer 23:13; Jer 23:14, + כ person Judg 9:36, כ of thing 2Sam 18:27 (6) accusative of person + adverb accusative + כ person Jer 30:6.
3. see, so as to learn to know: with accusative of person Deut 33:9 (|| הִכִּיר, יַדַע); with accusative of thing Deut 1:19; Deut 1:31; Deut 11:2; Job 11:11 (|| יָדַע ), Ps 16:10; Ps 49:10 = have experience of, Jer 5:12; Jer 14:13; Jer 20:18; Jer 42:14; Zeph 3:15; Ps 89:49; Eccl 5:17, שֵׁנָה בְּעֵינָיו אֵינֶנּוּ רֹאֶה Eccl 8:16 מָה ראית Gen 20:10 i.e.what hast thou encountered, that . . . ? BacherZAW xix (1899). 345 ff.; Terminol. 177 f.
4. absolute see, have (power of) vision, Gen 27:1 (J), Gen 48:10 (E), 1Sam 3:2; 1Sam 4:15; 1Kgs 14:4, miraculous 2Kgs 6:17 (twice in verse); 2Kgs 6:20 (twice in verse); denied of idols Deut 4:28; Ps 115:5; Ps 135:16 figurative of spiritual vision Isa 6:10; Isa 29:18; Isa 42:18; Jer 5:2l Deut 29:3; Ezek 12:2 (twice in verse); Ps 40:13; Ps 69:24 עַיִן רֹאָה Prov 20:12. — 1Sam 14:27 read Qr see אור.
5. see = perceive:
  a. followed by clause with כִּי, Exod 3:4; Exod 8:11; Gen 1:10; Gen 1:12 + often(1Sam 23:15 read וַיִּרָא and he feared We Dr Kit Bu HPS Now); omit כִּי (late) Lam 1:10; Ps 49:11; Eccl 3:16 followed by מָה of indirect question Gen 2:19 (J), Gen 37:20 (E), Judg 9:48; Deut 32:20; Jer 7:17; Jer 33:24; Ezek 8:6; Jonah 4:5 +; בַּמָּה Judg 16:5 compare 1Sam 14:38, כַּמָּה Zech 2:6; Ps 35:17 followed by מִי of indirect question 1Sam 14:17; Isa 40:26; Lam 2:20 ( + הַבִּיטָה); followed by אֵי 1Sam 26:16, אֵיכֹה 2Kgs 6:13, אֵיפֹה Jer 3:2 followed by clause with הֲ whether, Gen 8:8; Gen 18:21; Num 11:23 (all J), Exod 4:18 (E), Ps 14:2; Ps 53:3; Song 6:11b Esth 3:4, אִם whether Jer 30:6; Lam 1:12; Ps 139:24; Song 7:13, אֲשֶׁר that or how 1Sam 18:15, אֵי Eccl 2:3, שֶׁ that vEccl 2:13, שְׁ Eccl 3:18.
  b. with accusative צָרַת נַפְשׁוֺ Gen 42:21 (i.e. saw it by out-ward signs), compare Hos 5:13. [Note, under 5 (rarely in other cases, and only Samuel Kings Jeremiah), Imperative + ידע Imperative: דַּע וּרְאֵה 1Sam 24:12; 2Sam 24:13; 1Kgs 20:22 דְּעִי וּרְאִי 1Sam 25:17; Jer 2:19 דְּעוּ וּרְאוּ 1Sam 12:17; 1Sam 14:38; 1Sam 23:22; 1Kgs 20:7; 2Kgs 5:7 in reverse order, רְאוּ וּדְעוּ 1Sam 23:23; Jer 5:1.]
6. look at, see, by direct volition:
  a. subject men, with accusative of thing, Gen 9:22; Gen 9:23 (J), Gen 42:9; Gen 42:12 (E), Lev 13:3; Lev 13:15 +; with accusative of land = reconnoitre Josh 2:1 look at sun, etc., for worship Deut 4:19; Job 31:26 = inspect 1Kgs 9:12; Lev 14:36 (twice in verse); with accusative of person Num 24:20; Num 24:21 (JE), Exod 2:25; Lev 13:3; Lev 13:5 (all P), 1Sam 9:16 +, (1Sam 19:15 HPS proposes אֶלבֵּֿית for לִרְאוֺת); with preposition אַחֲרִי רֹאִי ׳ר Gen 16:13 (J) I have looked after one seeing me (interpretation see Di).
  b. subject God, with accusative of thing Gen 9:16 (P); = inspect Gen 11:5 (J); look at with favour, accusative of person Job 37:24; Ps 138:6 so perhaps figurative, subject man, regard, with accusative אָוֶן Ps 66:18 (Hup-Now; Che Bae Dr and others intend); look with pleasure (accusative omitted, + מִן by reason of, as a fruit of) Isa 53:11 (si vera); insert accusative אוֺר ᵐ5 Houb Klo Du CheHpt Kit [perhaps], with Hiph`il יַרְאֶה ᵐ5 Du CheHpt, rescues from travail his soul, makes it see light).
  c. without accusative, look, take a look, etc. (of man and God; often + וְהִנֵּה ), Gen 8:13; Gen 18:2; Exod 3:2; Lev 13:8; Lam 3:50 (מִן local), Gen 13:14 (מִן local + ה locative), Deut 3:27; Ezek 40:4; Ezek 44:5 (all בְּעֵינֶיךָ), + often; peculiarly, תִרְאוּ וְכֵן תַּעֲשׂוּ מִמֶּנִּי Judg 7:17 (compare GFM).
  d. look after, see after, learn about, with accusative of thing Gen 37:14 (J), with accusative of person = visit (go to see) 1Sam 15:35; 1Sam 20:29; 2Sam 13:5; 2Sam 13:6; 2Kgs 8:29 = 2Chr 22:6; 2Kgs 9:16, compare Ezek 20:28, עֵין רֹאִי Job 7:8 (Di Bu and others).
  e. observe, watch, absolute, 1Sam 6:9; 1Sam 6:16; 1Sam 17:28; Eccl 8:16 (|| ידע). feminine look upon = endure to see, with accusative of thing Hab 1:13 (|| הִבִּיט).
  g. look out, find out, accusative of person 2Kgs 9:2; Gen 41:33 (E), + ל person 1Sam 16:17 select, accusative of person + מִן from among 2Kgs 10:3, + ב among + ל person 1Sam 16:1 provide, furnish,, with accusative of thing Deut 33:21 (poem), + ל person Gen 22:8 (E), compare absolute יִרְאֶה ׳י as proper name, of a location = ׳י seeth vGen 22:14 a (E; ? read יֵרָאֶה, compare vb, Niph`al and Di); רְאֻיוֺת Esth 2:9 looked out = suitable (as often Late Hebrew).
  h. look at = concern oneself about, accusative of thing (+ בְּיָדוֺ) Gen 39:23 (J).
7. of mental observation:
  a. Imperative see ! observe ! consider ! exclamation (nearly = הִנֵּה), followed by clause: Gen 27:27; Gen 31:50 see ! God is witness Gen 39:14; Gen 41:41; Exod 4:21; Deut 1:8 +; followed by independent noun 2Sam 24:22 (|| 1Chr 21:23 followed by clause).
  b. look at, i.e. inquire into, a matter, accusative of thing omitted, of ׳י, 1Sam 24:16 (Gi v.1Sam 24:15).
  c. give attention to, accusative of thing, Jer 2:31, absolute give attention ! 2Sam 13:28; 2Kgs 6:32; Exod 25:40; Ps 45:11 take heed to, accusative of thing, 1Kgs 12:16 = 2Chr 10:16 absolute take heed ! Exod 10:10, + פֶּן 2Kgs 10:23.
  d. discern, חָכְמָה ׳לִבִּי ר Eccl 1:16, טוֺב ׳ר Eccl 3:13.
  e. distinguish, with בֵּיןלְ֗֗֗ of person Mal 3:18. feminine consider, reflect, Eccl 7:14 (followed by clause oratio recta [direct speech]).
8. a. with ב, literally, look into, hence look at with interest (German 'sich vertiefen in'): (I) gaze at 1Sam 6:19 (on context see We Dr HPS), so as to become acquainted with Gen 34:1 (P); so as to find out Eccl 3:22 inspect liver (for omens) Ezek 21:26 some - what weakened = behold Job 3:9; 2Chr 7:3; Ps 64:9. (2) look at with kindness, of ׳י, בָּעֳנִי Gen 29:32; 1Sam 1:11 ( + infinitive absolute), 2Sam 16:12, בַּצַּר Ps 106:44. (3) upon a spectacle causing anger Exod 2:11 (E), grief Gen 21:16 (E), Gen 44:34; Num 11:15 (both J), 2Kgs 22:20 (subject עֵינָיִם) = 2Chr 34:28; Esth 8:6 (twice in verse), abhorrence Isa 66:24. (4) gaze at with apprehension Eccl 11:4. (5) with joy, pleasure, 2Kgs 10:16; Mic 7:9; Jer 29:32; Isa 52:8 (עַיִן בְּעַיִן, compare Niph`al Num 14:14), Job 20:17; Job 33:28; Ps 54:9; Ps 106:5; Ps 128:5; Song 3:11; Song 6:11 a Eccl 2:1. (6) especially with exultation, triumph = feast eyes upon, sometimes gloat over (fallen enemies), Judg 16:27; Mic 7:10; Ezek 28:17; Obad 1:12; Obad 1:13; Ps 22:18; Ps 112:8; Ps 118:7.
  b. with אֶל person Isa 17:7 (subject עֵינַיִם; || שָׁעַה עַל); עַל person Exod 5:21 (J); עַלהָֿאָבְנָ֑יִם׳ר Exod 1:16 see [ אֹבֶן] and Comm., also SpiegelbZA xiv (June 1900), 269 ff.
  c. with ל, לַלֵּבָב ׳לַעֵינַיִם וְיוה יִר ׳הָאָדָם יִר 1Sam 16:7, מִי יִרְאֶהלָּֿ֑מוֺ Ps 64:6. — Corrupt is וּרְאִיתַנִי כְתוֺר הָאָדָם 1Chr 17:17 (and || וְזֹאת תּוֺרַת הָאָדָם 2Sam 7:19), read וַתַּרְאֵנִי (with other changes) We Dr Kau Bu HPS Now; Ezek 12:12 read probably Niph`al ᵐ5 Hi Co Krae; Mic 6:9 read probably יִרְאָה compare Now GASm. Niph`al Perfect 3 masculine singular נִרְאָה Gen 48:3 +, etc.; Imperfect 3 masculine singular יֵרָאֶה Gen 22:14 +, jussive יֵרָא Exod 34:3; Lev 9:6, וַיֵּרָא Gen 12:17 +; 1 singular וָאֵרָא Exod 6:3, etc.; Imperative masculine singular הֵרָאֵה 1Kgs 18:1 Infinitive construct לְהֵרָאוֺת 1Sam 17:17 +, לֵרָאוֺת Isa 1:12 + 2 t., הֵרָאֹה Judg 13:21; 1Sam 3:21, etc.; —
1. appear, especially
  a. of ׳י (God): with אֶל person Gen 12:7 (twice in verse) + 6 t. J, Gen 35:1 (E), vGen 35:9; Gen 48:3; Exod 6:3 (בְּאֵל שַׁדַּי, ב essent.), Lev 9:4 (all P), 1Kgs 3:5; 1Kgs 9:2 (twice in verse) = 2Chr 7:12; 1Kgs 11:9 with ל person Jer 31:3; 2Chr 1:7; 2Chr 3:1 (insert ׳י ᵐ5 Kau Kit); absolute Gen 22:14 in the mountain where ׳י appeareth (probably, Di StaG i. 450 Dr Hast. DB ii. 563; E), Num 14:14 (J E; עַיִן בְּעַיִן, see Isa 52:8 Qal 8 a (5)), Lev 16:2 (P; ב location +עַל), 1Sam 3:21 (ב location), 2Sam 22:11 (עַלכַּֿנְפֵירֿוּחַ; < וַיֵּדֶא || Ps 18:11), + 5 t.; of ׳מַלְאַךְ י, with אֶל person Exod 3:2 (E), Judg 13:2l; of ׳כְּבוֺד י; with אֶל person Lev 9:6; Lev 9:23; Num 14:10 (ב location), Num 16:19; Num 20:6 (all P), Judg 6:12; Judg 13:3 עַל person Isa 60:2 absolute Exod 16:10 (ב location), Num 17:7 (both P).
  b. appear, of man, = present oneself: with אֶל person Gen 46:29 (J), Judg 13:10; 1Kgs 18:1; 1Kgs 18:2; 1Kgs 18:15; Lev 13:7 (twice in verse); Lev 13:19, אֶל of God Ps 84:8 (ב location), אֶלפְּֿנֵי הָאָדֹן Exod 23:17 (E); absolute Isa 16:12 (strike out as dittograph Lo Du CheHpt Marti and others); especially (Masora) followed by (אֶתֿ)פְּנֵי of ׳י, rendered appear before ׳י: so וְנִרְאָה 1Sam 1:22, יֵרָאֶה Exod 34:23 (JE), Deut 16:10, וְאֵרָאֶה Ps 42:3, יֵרָאוּ Exod 23:15 (E), Exod 34:20 (JE), Deut 16:16, לֵרָאוֺת Exod 34:24 (JE), Deut 31:11; Isa 1:12 read probably in all Qal (see [ פָּנֶה] II.2).


  c. appear, of things: late (Hexateuch only P), absolute Gen 1:9; Gen 8:5, with ב location Gen 9:14; Lev 13:14; Lev 13:57 elsewhere poet, Ps 18:16 = 2Sam 22:16; Ps 90:16; Prov 27:25 (of דֶּשֶׁא), Song 2:12 (ב location; of blossoms); subject מַרְאֵיהֶם Dan 1:15 ( +adjective predicate), vDan 1:13 (+ לְפָנֶיךָ); subject חָזוֺן, with אֶל person Dan 8:1 (twice in verse); subject כְּנֶגַע Lev 14:35 (with ל person).

2. be seen:
  a. subject thing, 1Kgs 10:12 = 2Chr 9:11 (where כָּהֶם subject) Ezek 19:11, of sins Ezek 21:29 (|| הִגָּלוֺת), subject כָּזֹאת Judg 19:30, כְּאֶבֶן etc. Ezek 10:1.
  b. subject person 2Sam 17:17 ( +לָבוֺא) be seen to come.
  c. be seen = occur 2Kgs 23:24 (ב location); = exist, +ל person Exod 13:7 (twice in verse) (JE), Deut 16:4, compare Ezek 10:8 = be present, + ב location Judg 5:8; Exod 34:3 (JE).
3. be visible, Exod 33:23 (J E; subject ׳י's face), אֵין אֶבֶן נִרְאָה 1Kgs 6:18; 1Kgs 8:8 (twice in verse) = 2Chr 5:9 (twice in verse), Jer 13:26; Isa 47:3. Pu`al Perfect 3 plural עַצְמֹתָיו לֹא רֻוְּ Job 33:21 (Baer Gi; d. f. Ki i. 41, 563, Mappik Ges«GKC:14d»§ 14d; van d. H. רֻאוּ), apparently his bones are not seen, detected; De which were (formerly) not seen; Di are insignificant ('un-scheinbar'), so Bae; probably corrupt, Bu נָאווּ, Du strike out as doublet. Hithpa`el reciprocal look at each other: Imperfect 2 masculine plural לָ֫מָּה תִּתְרָאוּ Gen 42:1 (E); techn. 3 masculine plural וַיִּתְרָאוּ פָנִים 2Kgs 14:11 = 2Chr 25:21 and they looked each other in the face, i.e. met in combat, so 1 pl, ׳נִתְרָאֶה פ 2Kgs 14:8 = 2Chr 25:17, compare (perhaps) 2Kgs 23:29, where Wkl Benz conjectures כְּהִתְרָאוֺת אִתּוֺ (or Niph`al כְּהֵרָאוֺת אִתּוֺ) for ᵑ0 כִּרְאֹתוֺ אֹתוֺ. Hiph`il62 Perfect 3 masculine singular הֶרְאָה Gen 41:28 +, suffix הִרְאַנִי Amos 7:1 +, הֶרְאָ֑נִי Ezek 11:25, הֶרְאָנוּ Deut 5:21; Judg 13:23, הֶרְאֱךָ Deut 4:36 1 singular יְהַרְאֵיתִ֫י Nah 3:5 (Ges«GKC:53p»§ 53p), suffix הֶרְאִיתִיךָ Deut 34:4, הִרְאִיתִים Isa 39:4 compare || 2Kgs 20:15, etc.; Imperfect 3 masculine singular יַרְאֶה Isa 30:30, וַיַּרְא 2Kgs 11:4, suffix יַרְאֵנִי Num 23:3; Ps 59:11 1 singular suffix אַרְאֶךָּ Gen 12:1 +, etc.; Imperative masculine singular suffix הַרְאֵנִי Exod 33:18, etc.; Infinitive construct הַרְאוֺת Deut 3:24 +, suffix הַרְאוֺתְכָה Ezek 40:4
1. a. cause one to see something, shew: (I) subject man, with accusative of person + thing, Num 13:26b (JE), Judg 1:24; Judg 1:25; 2Kgs 20:13 (twice in verse); 2Kgs 20:15 = Isa 39:2 (twice in verse); Isa 39:4 + 4 t., accusative of thing omitted Ezek 40:4; Esth 4:8, accusative reflexive נַפְשׁוֺ +accusative of thing Eccl 2:24 מִי יַרְאֵנוּ טוֺב Ps 4:7, accusative of person omitted, = exhibit Esth 1:4 with 2 accusative of person Judg 4:22; 2Kgs 11:4. (2) especially subject ׳י (God), with accusative of person + thing, Gen 12:1; Exod 9:16 (both J), Gen 41:28; Gen 48:11 (both E), Exod 33:18; Deut 34:1b (both J E), Deut 3:24; Deut 4:36; Deut 5:21; Josh 5:6 (D), Exod 25:9 (P), Judg 13:23 + 5 t. + (of revelation to prophets) Num 23:3 (JE), Jer 38:21; Ezek 11:25, also, with accusative of thing of cognate meaning, Num 8:4 (P), accusative of thing omitted Deut 34:4 (JE), accusative of person omitted = exhibit, Isa 30:30 of visions, ׳י subject, with accusative of person +כֹּה Amos 7:1; Amos 7:4; Amos 7:7; Amos 8:1, +כַּאֲשֶׁר Exod 27:8 (P), with accusative of person only = cause to see [a vision] Jer 24:1 with 2 accusative of person + apposition 2Kgs 8:13, accusative of person + clause with כִּי v2Kgs 8:10. (3) subject angel, accusative of person + thing, of revelation to prophet Zech 2:3; Zech 3:1 accusative of person + clause with מָה Zech 1:9.
  b. cause, to experience something, with accusative of person + thing, subject ׳י, Hab 1:3; Ps 60:5; Ps 71:20; Ps 85:8. Psalm
2. cause to look intently at, to behold, with accusative of person +ב of thing (compare Qal 8), subject ׳י:
  a. cause to gaze at, with joy Ps 50:23; Ps 91:16.
  b. in exultation, cause to feast one's eyes upon, fallen enemies Ps 59:11 (compare MI7)
  c. in weakened sense, cause to behold Deut 1:33 (compare Dr). Psalms
Hoph`al 1. be caused to see, be shewn: Perfect 2 masculine singular הָרְאֵיתָ, subject man, accusative of thing, Exod 26:30 (P; ב location); so Participle מָרְאֶה Exod 25:40 (P; ב location); followed by infinitive אַתָּה הָרְאֵתָ לָדַעַת כִּי Deut 4:35.
2. be exhibited to, subject thing, accusative of person, Perfect 3 masculine singular consecutive וְהָרְאָה אֶתהַֿכֹּהֵן Lev 13:49 (P).


BDB7661 H7200 H7207

BDB7660 | BIBLICAL HEBREW | BDB7662

רַאֲוָה Ezek 28:17 see √Qal Infinitive, and 8 a (6).


BDB9876 H7200

BDB9875 | BIBLICAL ARAMAIC | BDB9877

ר

ראה (√ of following; not Aramaic; Biblical Hebrew רָאָה see).

see, saw, seen, behold, looked, …
rāʾâ
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
  • to see, look at, inspect, perceive, consider
    • (Qal)
      • to see
      • "to see, perceive"to see, have vision"to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out"to see, observe, consider, look at, give attention to, discern, distinguish"to look at, gaze at
      (Niphal)
      • to appear, present oneself
      • "to be seen"to be visible
      (Pual) to be seen"(Hiphil)
      • to cause to see, show
      • "to cause to look intently at, behold, cause to gaze at
      (Hophal)
      • to be caused to see, be shown
      • "to be exhibited to
      (Hithpael) to look at each other, face

יַֽעֲקֹ֖ב
יַֽעֲקֹ֖ב
Root word a name — transliterate it ("Jacob")
Dictionary form: יַעֲקֹב · ya-uh-KOBE

Noun — Proper Name

In the KJV here: jacob
jacob ×161 of jacob ×87 and jacob ×16 jacobs ×12 unto jacob ×9 o jacob ×7 and to jacob ×6 in jacob ×6
More options
Jacob — Standard modern rendering for the patriarch's name.
Jacob's — Possessive form; use for genitive constructions.
Israel — Poetic/prophetic parallel; when Jacob represents the nation.
O Jacob — Vocative address; retain in direct speech or lament.

BDB6317 H3290

BDB6316 | BIBLICAL HEBREW | BDB6318

יַּעֲקב344, יַעֲקוֺב5 proper name, masculine and of a people Jacob, Ιακωβ, son of Isaac and Rebekah, father of tribes of Israel (explanation from עָקֵב heel Gen 25:26; Hos 12:4 i.e. supplanter; compare with עָקַב overreach Gen 27:36 one closely following according to LagBN 127; connection with Palestinian city (?) called in Egyptian Y±kb'ara (i.e. יַעֲקֹבאֵֿל) is obscure; compare MeyZAW vi.1 ff. WMMAs.u.Eur.162 ff. JenZA x(1895-6), 347 ff.; see also Babylonian proper name, masculine Ya±‡ubilu, Pinches in HomAHT 61, 96, 112; hence OT יַעֲקֹב perhaps originally יעקבקל or the like. compare Palmyrene proper name בלעקב, עתעקב); — יַעֲקוֺב Jer 30:18 + 3 t. Jeremiah Lev 26:42 יַעֲקֹב 215 t. Hexateuch (chiefly J E; 180 t. Genesis, once Leviticus, etc.), 34 t. Psalms, 42 t. Isaiah (27 t. 40-66), etc.; —

1. as proper name, masculine Gen 25:26 + 205 t. (+ אַבְרָהָם, יִצְחָק19 t.); also ׳בֵּית יַע of people (see בַּיִת 5 d (γ)), ׳בְּנֵי יַע (see בֵּן 1 j (β)), ׳זֶרַע יַע (see זֶרַע 4 f), ׳עֵין יַע (see עַיִן ), etc.
2. as proper name, of a people (c. 100 t.; poetry and prophets) Num 24:5; Num 24:19; Deut 32:9; Ps 44:5; Isa 10:21; Isa 17:4; Jer 10:25; Jer 30:7 +; || יִשְׂרָאֵל Num 23:7; Deut 33:10; Isa 14:1; Ps 14:7 + approximately 35 t.; specifically of Northern Israel Amos 7:2; Amos 7:5; Hos 12:13 (+ Hos 10:11; Hos 12:3 probably, see Now), Mic 1:5 (twice in verse); Isa 9:7 of Judah Mic 3:1; Mic 3:8; Obad 1:10; Isa 65:9; Mal 2:12 + al. post-exilic; ׳גְּאוֺן יַע see גָּאוֺן; ׳אֵל יַע Ps 146:5, ׳אֱלוֺהַּ יַע Ps 114:7 ; ׳אֱלֹהֵי יַע 2Sam 23:1; Isa 2:3 = Mic 4:2 + 9 t. Psalms + Ps 24:6 (׳יַע ׳א for ᵑ0 ׳יַע alone), so ᵐ5 ᵑ6 ᵑ9 Ew Ol Hup Bae We Che and others; read ׳יַע ׳א also probably 2Sam 23:2 (for ׳יִשׂ ׳א, || ׳צוּר יִשׂ) ᵑ9 HPS; ׳קְדוֺשׁ יַע Isa 29:23 (|| ׳יִשׂ ׳א); ׳מֶלֶךְ יַע Isa 41:21 (|| יהוה). — On יַעֲקֹב see especially Dr 'Jacob' in HastingsDict. Bib. ii. 526 ff.

jacob, jacobs
yaʿăqōb
heel holder, supplanter
Jaakob, the Israelitish patriarch
  • son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

פְּנֵ֣י
פְּנֵ֣י
Root word before, face, presence, because, faces, …
Dictionary form: פָּנִים · paw-NEEM

Noun — Common, both plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the countenance of
before ×796 the face ×55 from before ×53 his face ×53 because ×49 my face ×48 thy face ×39 before him ×38
More options
face — Most direct rendering; prefer for literal, physical contexts.
presence — Ideal for divine or royal encounter contexts.
countenance — Slightly elevated; suits emotional or expressive descriptions.
surface — Use for physical objects, land, or water (e.g. 'surface of the deep').
in front of — Best for spatial or positional prepositional phrases.
because of — Use when פָּנִים heads a causal prepositional phrase.

BDB4446 H3942 H6440

BDB4445 | BIBLICAL HEBREW | BDB4447

לִפְנָָֽי 1Kgs 6:17 see below [ פָּנֶה], פָּנִים.


BDB6680 H6440 H3942

BDB6679 | BIBLICAL HEBREW | BDB6681

[פָּנֶה], plural פָּנִים2123 noun masculineProv 25:23 and (Ezekiel = Prov 21:21 = edge; on 2Sam 10:9 see below) feminine face, also faces (as turned toward one); — plural absolute פָּנִים Gen 32:31 +; construct פְּנֵי 2Sam 14:32 +; suffix 1 singular פָּנַי Gen 43:3 +; 3 masculine singular פָּנָיו Gen 4:5 +, פָּנֵי֑מוֺ Ps 11:7 (ll.1.446); 2 masculine pluralפְּנֵיכֶם Gen 40:7 +, etc.; — usually with verb plural, Gen 4:5; Gen 4:6; Exod 33:14 +; with verb singular Lam 4:16 (through influence of intervening ׳י, Ges«GKC:146a»§ 146a), Prov 15:14 (but read פִּי, as Qr, see פֶּה); —

I. 1. face, faces (Jer 30:6; Ezek 27:35 +, compare Ezek 1:6; Ezek 10:14; Ezek 10:21 etc.):
  a. literally, of man Gen 43:31; 2Sam 19:5; 1Kgs 19:13; Lev 13:14; Dan 8:18; Dan 10:9; Dan 10:15 +; ׳עוֺר פ Exod 35:29; Exod 35:30; Exod 35:35 pale (from alarm) Isa 29:22; Jer 30:6, flushed Isa 13:8; Ezek 21:3, compare Nah 2:11; Joel 2:6 tearful Isa 25:8; Job 16:16 sad, רעים ׳פ Gen 40:7, compare Neh 2:2; Neh 2:3, also ׳רֹעַ פ Eccl 7:8 i.e. sadness; ׳יֵּיטִב פ Prov 15:13 maketh glad the face; נָָֽפְלוּ פָנֶיךָ, Gen 4:5; Gen 4:6 why is the face fallen (in displeasure), compare 1Sam 1:18 (reading נָָֽפְלָה, נָָֽפְ לוּ, or הִפִּילָה); covered with shame Ezek 7:18, whence figurative of confusion, discomfiture Jer 51:51; Ps 69:8; Ps 83:17, etc.
  b. of ׳י Exod 33:20, compare vExod 33:23.
  c. פָּנִים אֶלפָּֿנִים face to face, of seeing (God) Gen 32:31, compare Judg 6:22, knowing Deut 34:10, judging Ezek 20:35, speaking Exod 33:11, and so ׳בְּפ ׳פ Deut 5:4 נִתְרֶאֶה פָנִים 2Kgs 14:8 see each other (in the) face = meet each other in battle, compare v2Kgs 14:11 = 2Chr 25:17; 2Chr 25:21.
  d. of relations with ׳׃י ׳הֵרִים פ Ezra 9:6, in worship (see also נשׂא); in spiritual sense Jer 2:27; Jer 32:33 (פָּנָה אֵלַי עֹרֶף וְלֹא פָנִים); ׳לִדְרוֺשׁ י ׳נָתַן פ 2Chr 20:3 ׳נָתַן אֶתפֿ אֶלאֲֿדֹנָי Dan 9:3 הַבָּנִים קְשֵׁי פָנִים Ezek 2:4.
  e. of ׳י himself, לֹא יָסִיר פָּנִיםִ מִכֶּם 2Chr 30:9 בְּעֹשֵׂי ׳פְּנֵי י רָ֑ע Ps 34:17 גַּעֲרַת פָּנֶיךָ Ps 80:17. — See further below
7. 2. a. = presence, person, of ׳י Exod 33:14; Exod 33:15, בְּפָנָיו Deut 4:37, מַלְאַךְ פָּנָיו Isa 63:9 לֶחֶם הַפָּנִים, see לֶחֶם; of ׳י's angry presence Lam 4:16; Ps 21:10 of Absalom 2Sam 17:11 in weakened sense, nearly = suffix (compare נפשׁ 4 a), Prov 7:15.
  b. with ראה technically, see one's face, i.e. appear before one, in one's presence: before a man Gen 32:21 (+ 3 other uses of ׳פ), (God, with יראה pointed as Niph`al, see II 2); especially as privilege, = have access to, man of rank Gen 43:3; Gen 43:5; Gen 44:23; Gen 44:26, king Exod 10:28 (twice in verse) compare vExod 10:29 (all J), 2Sam 14:24 (twice in verse); 2Sam 14:28; 2Sam 14:32 compare 2Sam 3:13 (twice in verse); רֹאֵי פְנֵי הַמֶּלֶךְ 2Kgs 25:19 = Jer 52:25; Esth 1:14 implying favour of person seen, man Gen 33:10 (J), God vGen 33:10, compare Job 33:26 (Hiph`il), and, with חזה, Ps 11:7; Ps 17:15.
3. face of seraphim Isa 6:2, cherubim Exod 25:20 (twice in verse) = Exod 37:9 (twice in verse), Ezek 1:8; Ezek 1:11; 2Chr 3:13 +.
4. face of animals, פְּנֵי הַצּאֹן Gen 30:40 ׳אַרְיֵה וּפ ׳פ נֶשֶׁר ׳שׁוֺר ופ Ezek 1:10 (in descr. of cherubim), compare Ezek 10:14 אַרְיֵה ׳פ also 1Chr 12:8 (figurative), כְֿפִיר׳פ Ezek 41:19 ׳פִּתְחֵי פ Job 41:6 of crocodile.
5. face (= surface) of ground (הָאֲדָמָה) Gen 2:6; Gen 4:14; Gen 7:4; Ps 104:30 +, so הָאָרֶץ ׳פ Gen 1:29; Gen 7:3; Gen 8:9; Gen 11:4; Gen 11:8; Gen 11:9; Gen 19:28; Isa 24:1, תֵבֵל ׳פ Isa 14:21; Isa 27:6 of a field Prov 24:31 תְהוֺם ׳פ Gen 1:2 (twice in verse); Job 38:30, הַמַּיִם ׳פ Gen 7:18 רְקִיעַ הַשָּׁמַיִם׳פ Gen 1:20 כִֿסֵּה׳פ Job 26:9 i.e. of God's throne (but Bu reads כֶּסֶה fullmoon); הַלּוֺט ׳פ Job 25:7 see [ לוּט; לְבוּשׁוֺ ׳פ Job 41:5 the expanse of his [the crocodile's] coat; front (especially Ezek.), of house Ezek 41:14; Ezek 47:1, הַקֹּדֶשׁ ׳פ Ezek 41:21 of gate Ezek 40:6; Ezek 40:20; Ezek 40:22; Ezek 42:15; Ezek 43:4 of chamber Ezek 40:44 (twice in verse); Ezek 40:45; Ezek 40:46 of pot (סִיר) Jer 1:13 הַמִּלְחָמָה ׳פ 2Sam 10:9 battle-front = 1Chr 19:10 (verb agrees with ׳הַמּ in gender, Ges«GKC:146a»§ 146a); = van of locust-army Joel 2:20 (opposed to סֹפוֺ); front, i.e. edge, of sword Ezek 21:21, of axe Eccl 10:10 = condition, state of a thing, as denoted by its appearance; of flock Prov 27:23 הַדָּבָר ׳פ 2Sam 14:20 the appearance (situation, attitude) of the affair.
6. as adverb of location מִפָּנִים וּמֵאָחוֺר 2Sam 10:9 before and behind = ׳וְֿ ׳פ 1Chr 19:10, also Ezek 2:10; 2Chr 13:14 פְּנֵי toward Song 7:5, also in front (to the East?) of 2Chr 20:16 (see לִפְנֵי d below); לְפָנִים forward Jer 7:24 (opposed to לְאחוֺר); מִלִּפְנִים 1Kgs 6:29 see פְּנִימָה; adverb temporal לְפָנִים formerly Deut 2:12; Deut 2:20; Josh 11:10; Judg 1:10; Judg 1:11; Judg 1:13 + 12 t.; מִלְּפָנִים Isa 41:26 from beforetime (|| מֵראֹשׁ).
7. for other phrases see: אוֺר verb Hiph`il 5; אוֺר n. 10; בּוֺשׁ Hiph`il; בקשׁ Pi`el 3; בּשֶׁת 1; [הַכָּרָה]; הָדַר 2; זָעַם Niph`al; זָעַף 1; הָבַשׁ 1 a; I. חָרָה I חָוַר; חָזַק Pi`el 5; II. חלה; IV. חמר; חָפָה; טָחַן; יָעַד Hoph`al; יְשׁוּעָה 3; כּוּן Hiph`il 3; כִּפֶּר 1; כָּסָה Pi`el 1, 2; מָאוֺר; מְגַמָּה p. 169; I. מוּל; מַשּׂא; [נָבַט] Hiph`il 3; נֶגֶד 1, 2 c; נֹכַח; נָכַר Hiph`il; נָפַל 3 b, and Hiph`il 5; נָשָׂא 1 b (3); נָתַן 2 b; סָבַב Hiph`il 1 a; סָתַר Hiph`il 2; I. עֵבֶר 2; עַז, עָזַז Hiph`il; עָמַד Hiph`il 6 a; II. עֻמָּה; [צָרַב]; [קָדַם] Pi`el; שִׂים; שׁוּב Hiph`il; שִׁית; II.שָׁנָה Pi`el; תֹּפֶת. II. פְּנֵי with prepositions: —
1. אֶלפְּֿנֵי:
  a. to the presence of, Exod 23:17 pregnantly יֵרָאֶה ֗֗֗ אֶלפְּֿנֵי הָאָדוֺן shall appear (coming) to the presence of (= before) ׳י (|| Exod 34:23 ׳אֶתפְּֿנֵי הָא); with יָצָא = to confront 2Chr 19:2.


  b. to the front of, after a verb of motion, Lev 6:7 הַמִּזְבֵּחַ ׳הַקְרֵב אֹתָהּ ֗֗֗ אֶלפְּֿנֵ, Lev 9:5; Lev 16:2; Num 17:8; Num 20:10.
  c. towards or on the front of (אֶל = עַל), Ezek 41:4; Ezek 41:12; Ezek 41:15; Ezek 41:25; Ezek 42:2; Ezek 42:3; Ezek 42:7; Ezek 42:10; Ezek 42:13; Ezek 45:7; Ezek 48:21.
  d. on to the surface of, Lev 14:53 וְשִׁלַּח ֗֗֗ אֶלפְּֿנֵי הַשָּׂדֶה, Ezek 16:5.

2. אֶתפְּֿנֵי close by (II. אֵת) the face or front of: hence
  a. the presence of, 1Sam 2:11 עֵלִי ׳אֶתפֿ 1Kgs 12:6 who stood שְׁלֹמֹה ׳אֶתפֿ (compare לִפְנֵי 1Kgs 10:8), Esth 1:10; Prov 17:24 pregnantly (nisi וַיַּנִּחֵם leg., ᵑ6 ᵑ7 We Dr and others) 1Sam 22:4. Specifically ׳אֶתפְּֿנֵי י Gen 19:13 (1Sam 2:17), v1Sam 2:27; 1Sam 2:18 and with נִרְאָה of the appearance of all males at the three annual חַגִּים, Exod 34:23 הָאָדֹן ׳יֵרָאֶה כָּלזְֿכוּרְךָ אֶתפֿ, vExod 34:24; Deut 16:16 (compare Dr), Deut 31:11; 1Sam 1:22 (|| ׳י ׳אלפֿ Exod 23:17); so פָּנַי alone Exod 23:15 = Exod 34:20 (לֹא יֵרָאוּ פָנַי רֵיקָם), Isa 1:22, פָנֶיךָ Ps 42:3 (according to many, GesThes DiExod 23:15 CheIsa 1:12, critical note, the verb in all these passages was originally Qal, afterwards pointed as Niph`al to avoid the expression see the face of ׳י); אֶתפָּֿנֶיךָ in thy presence Ps 16:10; Ps 21:7; Ps 140:14.
  b. in front of, Gen 33:18. הָעִיר ׳וַיִּחַן אֶתפֿ, Lev 4:6 פָרֹכֶת הַקֹּדֶשׁ ׳אֶתפֿ ׳לִפְנֵי י vLev 4:17. — מֵאֵת פְּנֵי from before, see II. אֵת
4 a. 3. בִּפְנֵי: (a) in the face of, mostly in particular phrases, with hostile import: thus, with יָרַק to spit Num 12:14; Deut 25:9 התיצב to make a stand Deut 7:24; Deut 11:25, and עמד Josh 10:8, לֹא יַעֲמֹד אִישׁ בְּפָנֶיךָ Josh 21:42; Josh 23:9 עָנָה to answer (give evidence) against, Hos 5:5 וענה גאון ישׂראל בפניו, Hos 7:10; Job 16:8 וְנָקֹטוּ בִּפְנֵיהֶם = feel loathing against their own selves, Ezek 6:9, so Ezek 20:43; Ezek 36:31. (b) in front of, Ezek 42:12.

4. לִפְנֵי, properly at the face or front of, the most general word for in the presence of, before: as Gen 18:22 עֹמֵד לִפְנֵי אַבְרָהָם, Exod 4:21; Exod 11:10; 2Sam 2:14; Prov 17:18 + often; after a verb of motion, Gen 47:2 וַיַּצִּיגֵם ׳לפני פ and set them before Pharaoh, Gen 27:20 ׳כִּי הִקְרָה י לפני literally made (it) to meet before me (compare Gen 24:12), Exod 29:10; Prov 18:16 etc. In particular,
  a. With the implication of
   (a) under the eye or oversight of, Deut 25:2; 1Sam 3:1.
   (b) under the eye and regard of, Gen 17:18 לוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ, Hos 6:2; Isa 53:2; Ps 61:8 compare Jer 30:20; Jer 31:36; Isa 66:22; Ps 102:29: also 1Sam 2:28; 2Sam 19:14.
   (c) figurative for in (or into) the full (mental) view of, Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי is come in before me, Lam 1:22 תָּבאֹ כָלרָֿעָתָם לְפָנֶיךָ, Jonah 1:2 עָֽלְתָה לְפָנַי (compare אֶל Gen 18:21; Exod 2:23), Isa 65:6 כְּתוּבָה לְפָנָ֑י, Jer 2:22 נִכְתָּךְ לְפָנָי (compare נֶגְדִּי Isa 47:12).
   (d) openly before, 1Sam 12:2 הִתְהַלֵךְ לִפְנֵי, and with collateral idea of deserving (and receiving) regard 1Sam 2:35, especially ׳לפני י Gen 17:1 and elsewhere.
   (e) in presence of the moon or sun, Ps 72:5; Ps 72:17, i.e. as long as they endure.
   (f) free before, at the disposal of,Gen 13:9 הֲלֹא כָלהָֿאָרֶץ לְפָנֶיךָ (compare Gen 20:15; Gen 34:10; Gen 47:6; Jer 40:4; 2Chr 14:6), 2Chr 24:51; Song 8:12.
   (g) in the sight (estimation) of, Gen 7:1 thee have I seen to be just before me, Gen 10:9 a mighty hunter before ׳י, Deut 24:4 ׳י ׳תּוֺעֵבָה ל, vDeut 24:13 ׳י ׳צְדָקָה ל, 1Sam 20:1 b, אָרוּר ׳י ׳ל Josh 6:26; 1Sam 26:19, ׳י ׳לְרָצוֺן ל acceptable before ׳י, Lev 1:3 +, Ps 19:15; 2Kgs 5:1 a great man לִפְנֵי אֲדֹנָיו, Prov 14:12; Ps 143:2 ׳וַיִּיטַב ל (late synonym of earlier בְּעֵנֵי) Neh 2:5; Neh 2:6; Esth 5:14 ׳טוֺב ל Eccl 2:26; Eccl 7:26 compare also נָתַן לְרַחֲמִים לִפְנֵי, see רַחֲמִים.
   (h) ׳לִפְנֵי י, specifically of acts done with a solemn sense of ׳י's presence, often, but not always, at a sanctuary: Gen 27:7 that I may eat and bless thee before ׳י, before I die, Exod 18:12 to eat bread before God, Deut 1:45 ye wept before ׳י, Deut 6:25; Deut 12:7 (to eat, so vDeut 12:18; Deut 14:23; Deut 14:26; Deut 15:20), vDeut 15:12 (rejoice, so vDeut 15:18; Deut 27:7; Isa 9:2), Josh 18:6; Josh 24:1; Judg 11:11; Judg 20:23; Judg 20:26; Judg 21:2; 1Sam 7:6; 1Sam 10:19; 1Sam 11:15; 1Sam 12:7; 1Sam 15:33; 1Sam 23:18; 2Sam 5:3; 2Sam 7:18; 2Sam 21:9 and constantly in P, as Exod 16:9; Exod 16:33; Exod 16:34; Lev 1:5; Lev 1:11; Lev 3:1; Lev 3:7 etc.; of residents in Jerusalem Isa 23:18. So in ׳י ׳הָלַךְ ל 1Kgs 2:4 and elsewhere.
  b. In other phrases: —
   (a) עָמַד לִפְנֵי to stand before, i.e. wait upon, be in attendance on, Deut 1:38 and elsewhere (see עָמַד 1 e). Simil. הָיָה לִפְנֵי 1Sam 19:7 (compare 1Sam 29:8), 2Kgs 5:2 ׳עָבַד ל 2Sam 16:19.
   (b) הִשְׁתַּחֲוָה לִפְנֵי to bow down before Gen 23:12; Deut 26:10; 2Kgs 18:22 and elsewhere (see below שָׁחָה; also נָפַל 3 b): so with הִתְפַּלֵּל to pray 1Sam 1:12 +; compare הלך פָני 1Kgs 12:30; 1Chr 21:30.
   (c) to be smitten (נִגַּף) before a foe; see נָגַף Niph`al [contrast נוּס מִפְּנֵי: below 6 a]. So with נָפַל 1Sam 14:13 נָתַן (in helplessness or flight), especially in Deuteronomy, as Deut 1:8; Deut 1:21; Deut 7:2 (twice in verse); Deut 7:23; Josh 10:12; Josh 11:6 + (DrDT lxxxii): compare Judg 4:15; 2Sam 5:20; Isa 45:1; Jer 1:17.
   (d) עָמַד לִפְנֵי to stand (make a stand) before (not quite so strong as בִּפְנֵי ׳ע, above 3), Exod 9:11; Judg 2:14; 2Kgs 10:4; Jer 49:19; Ps 76:8; Ps 147:17; Nah 1:6 so with הִתְיַצֵּב Deut 9:2; Josh 1:5; Job 41:2, קוּם Josh 7:12; Josh 7:13.
   (e) in hostile sense (rare), יָצָא לִפְנֵי go forth to face 1Chr 14:8; 2Chr 14:9.
   (f) לִפְנֵי (נָתַן) שִׂים, of food, to set or place before, Gen 18:8; Gen 24:33 +.
   (g) נָתַן לִפְנֵי to set before, i.e. propound for acceptance or choice, usually of laws (especially Deuteronomy, Jeremiah), Deut 4:8; Deut 11:26; Deut 11:32; Deut 30:1; Deut 30:15; Deut 30:19; 1Kgs 9:6 (D2), Jer 9:12; Jer 21:8; Jer 26:4; Jer 44:10; , compare Ezek 23:24 (place at disposal of): so with שִׂים Exod 19:7; Exod 21:1.
  c. With reference to position:
   (a) in front of, before, especially with verbs of motion (with which נֶגֶד is hardly used), Gen 32:21 בַּמִּנְחָה הַהֹלֶכֶת לְפָנָ֔י that goeth before me, Gen 33:14 the cattle אֲשֶׁר לְפָנַי, Exod 17:5; Exod 23:20 etc.; in the description of a march or procession, Exod 13:21; Exod 13:22; Num 10:33; Isa 52:12; Isa 58:8 +; 2Sam 3:31 and wail before Abner (before his bier); of flocks before a shepherd Gen 32:18 of captives or booty driven before a conqueror 1Sam 30:20 (read וַיִּנְהֲגוּ לְפָנָיו We Dr), Isa 8:4; Isa 40:10 = Isa 62:11 וּפְעֻלָּתוֺ לְפָנָיו his recompence (i.e. his newly-recovered people, regarded as his prize of war) before him, Amos 9:4; Lam 1:5; Lam 1:6
   (b) of a leader, etc. = at the head of, Deut 10:11; Judg 9:39; 1Sam 8:20; Mic 1:13 and elsewhere; compare בא ויצא לפני (העם) Num 27:17; 1Sam 18:13; 1Sam 18:16; 2Chr 1:10; Eccl 4:16 before whom (at whose head) he was.
   (c) denoting superiority, before, above, Gen 48:20 וַיָּשֶׂם אתאֿפרים לפני מנשׁה, Job 34:19.
  d. Of places (not very common): Exod 14:2 before Pi-hahiroth . . ., before Baal-zephon, Num 33:7b, Gen 23:17 מַמְרֵא ׳אשׁר ל (usually ׳על פני מ: see 7 a d), 1Chr 19:7; Neh 8:1; Neh 8:3 before the temple, veil, altar, etc., Exod 16:34 + הָעֵדֻת ׳ל, Exod 30:6 + הַפָּרֹכֶת ׳ל, Exod 40:5; Exod 40:6; Num 3:38; Num 7:10 and elsewhere (all P), 1Kgs 6:21; 1Kgs 7:49 +.
  e. Of time, before: Amos 1:1: לפני הָָֽ רעַשׁ before the earthquake, Gen 29:26; Gen 30:30 לְפָנַי before me (i.e. before I came to thee), Exod 10:14 לפניו לא היה כן before it there was not the like, Num 13:22; 1Kgs 16:25; 1Kgs 16:30 מִכֹּל אֲשֶׁר לְפָנָיו, Isa 43:10; Isa 48:7; Prov 8:25; Job 15:7 etc. Sq. infinitive, Gen 13:10 ׳לִפְנֵי שַׁחֵת י before ׳י's destroying, etc., Gen 27:7 לִפְנֵי מוֺתִי, Gen 36:31; 1Sam 9:15 +. Once, in late Hebrew, לִפְנֵי מִזֶּה before this Neh 13:4. feminine In the manner of, like (rare and dubious), 1Sam 1:16 אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַתבִּֿלִיַּעַל like a worthless woman, Job 3:24 like my food, Job 4:19 they are crushed like the moth (compare Lat pro).
5. מִלִּפְנֵי73 from before: —
  a. from the presence of (properly, from a position before a person or object: to be distinguished from מִפְּנֵי; see 6):
   (a) Gen 41:46 ׳ויצא יוסף מִלִּפְנֵי פ from before Pharaoh, Gen 47:10; 2Kgs 5:27; 2Kgs 6:32 +; ׳י ׳מל Gen 4:6 Cain went forth from before ׳י, Jonah 1:3; Jonah 1:10 specifically of the sanctuary, Lev 9:24 ׳ותצא אשׁ מלפני י (so Lev 10:2), קֶצֶף Num 17:11 (compare 2Chr 19:2), with לָקַח etc. Lev 16:12; Num 17:24; Num 20:9, 1Sam 21:7 the shew-bread that was removed from before ׳י; from before a place 1Kgs 8:54; Ezra 10:6; 2Chr 1:13,
   (b) of taking, etc., from before a person, Gen 23:4 to bury my dead from before me, vGen 23:8; Exod 36:3; Deut 17:18 ׳וכתב לו מִשְׁנֵה התורה הזאת מל הכהנים from (the copy) before the priests, Deut 28:31 גָּזוּכ מלפניך.
   (c) with בקשׁ Esth 4:8 [compare מִןקֳדָם Dan 2:18]; and to express the idea of proceeding from a person, Esth 1:19 [compare Dan 2:15], Eccl 10:5; 1Chr 29:12 הָעשֶׁר והכבוד מלפניך (compare Acts 3:19); Ps 17:2 מלפניך. יֵצֵא משׁפטי.
   (d) of cutting off, etc., from before ׳י (compare לִפְנֵי a b, c), Lev 22:3; 1Kgs 8:25 לֹאיִֿכָּרֵת לְךָ אִישׁ, מִלְּפָנִי Jer 31:36; Jer 33:18; Isa 48:19: Ps 51:13 אַלתַּֿשְׁלִיכֵנִי מִלְּפָנְיךָ (compare 8 a); Jer 16:17 לֹא נִסְתְּרוּ מִלְּפָנַי, Jer 18:23; Neh 3:37.
   (e) of expelling from before an invader, Exod 23:28; Deut 9:4; Deut 11:23; Deut 31:3 + (but much less common than מִפְּנֵי).
  b. (Chiefly late) to express the source or cause, with the force of the לְ weakened, in cases where the earlier language would have used מִפְּנֵי: with verbs of fearing, 1Sam 18:12; Eccl 3:14; Eccl 8:12; Eccl 8:13; 1Chr 16:30 חִילִי מִלְּפָנָיו [|| Ps 96:9 מפניו], Ps 114:7 (twice in verse); Esth 7:6; 2Chr 32:7 ( + מפני); failing, etc., Isa 57:16; Ps 97:5 being humbled, 1Kgs 21:29 ( + מפני), 2Chr 32:12; 2Chr 32:23; 2Chr 34:27 [|| 2Kgs 22:19 מפני], 2Kgs 36:12 crying for help 1Sam 8:18 [compare מפני Exod 3:7], singing 1Chr 16:33 [|| Ps 96:13 לפני], fleeing 1Chr 19:18 [|| 2Sam 10:18 מִפְּנֵי].
  c. of time, once, = לִפְנֵי Eccl 1:10. — With the later usages of ׳מל, compare מִן קֳדָם in Biblical Aramaic and ᵑ7 (Dr Smlxx-lxxi, lxxiii); see also ii. 320.
6. מִפְּנֵי from the face or presence of, from before, Exod 14:19 וַיִּסַּע עמוד הענן מִפְּנֵיהֶם removecl from before them, Isa 30:11; Hos 11:2 so
  a. (often with suggestion of causation (see מִן 2 d, e, f), because of, for fear of [so AV RV Judg 9:21; 1Sam 21:11; 1Sam 23:26; (twice in verse); Jer 37:11; Jer 41:9; Jer 50:16]) after verbs of hiding Gen 3:8; Gen 4:14; Isa 2:10 (compare vIsa 2:19 vIsa 2:21); and especially of escaping, Judg 9:21 (Thes 'bene ᵑ9 ob metum A.'), 1Sam 18:11; 1Sam 19:10; 1Sam 23:26, or fleeing, Exod 4:3; Exod 14:25; 1Sam 17:24 + often (see בָּרַךְ and נוּס), and expelling, destroying, etc. Exod 23:30 אֲגָָֽרְשֶׁנּוּ מִפָּנֶיךָ I will expel them from before thee, Exod 34:11; Exod 34:24 אוֺרִישׁ גּוֺיִם מִפָּנֶיךָ (see הוֺרִישׁ), Lev 18:24; Deut 8:20; Amos 2:9; Ps 89:24 + often (as though clearing the way for Israel, for Israel's sake: compare Isa 63:12 בּוֺקֵעַ מַיִס מִפְּנֵיהֶם, Josh 2:10; Josh 4:23). Pregn. Isa 17:9 ׳כַּעֲזוּבַת ֗֗֗ אשׁר עזבו מפני בני ישׂר which they forsook (fleeing) from before, etc.
  b. implying causation more distinctly. Ps 9:4 יאבדו מפניך perish from before thee or at the presence, Deut 7:20: very often with verbs of fearing, as גור, יגר, חיל, ירא, ערץ, פחד, קוץ Exod 9:30; Num 22:3 (twice in verse); Deut 1:17; Jer 5:22 etc. (mostly when the object inspiring fear is a person: when it is a thing, מִן alone is preferred; but see Deut 5:5; Deut 9:19); of being alarmed or dismayed Gen 45:3; Josh 2:9; Jer 1:17; Job 23:15, etc.; of humbling oneself Exod 10:3; Judg 11:33 +; with other words, to indicate the external ground of an action or effect, as הַס מִפָּנָיו be silent at (i.e. because of) his presence Zeph 1:7; Hab 2:20; Judg 5:5 the mountains flowed ׳מפני י at the presence of ׳י, Isa 63:19; Jer 4:26; Nah 1:5; Ps 68:3 as wax melteth מפני אשׁ; Deut 20:19; Isa 19:1; Isa 26:17 כן היינו מפניך so were we through thy presence (more than לפניך, — implying that their state was due to ׳י); קום מפני to rise up at the presence of Gen 31:35; Lev 19:32. (
N.B. In a, b, frequently rendered before in AV RV, and so confused with לפני; but the מִן retains always its full force in the Hebrew)
  c. of the cause, whether nearer or more remote:
   (a) Gen 6:13 מָֽלְאָה הָאָרֶץ חָמָס מִפְּנֵיהֶם because of them (i.e. occasioned by them), Gen 27:4 I loathe my life because of the daughters of Heth, Gen 36:7 the land could not support them because of their cattle, Gen 41:31; Gen 47:13; Exod 3:7 their cry by reason of their taskmasters, Exod 8:20 תִּשָּׁחֵת הָאָרֶץ מִפְּנֵי הֶעָרֹב, Exod 9:11; Josh 2:11; Josh 23:3; Judg 2:18; Judg 6:6; 1Kgs 5:17; 1Kgs 8:11 + often; Isa 10:27 (RVm), Jer 15:17; Ps 38:4; Ps 38:6, etc.; Jer 4:4 + מִפְּנֵי רֹעַ מַעַלְלֵיכֶם by reason of the evil of your doings, Jer 7:12; Jer 9:6; Jer 13:17; Jer 14:16; Jer 23:9 + often
   (b) stating the reason for which a thing is not done (Latin prae,), 1Kgs 8:11; Job 37:19.
   (c) with אֲשֶׁר as a conjunction, twice, because that, Exod 19:18; Jer 44:23. — Num 33:8 see פִּי הַחִירֹת.
7. עַלפְּֿנֵי (compare Phoenician עַל פְּנֵ, עלת פְּנֵ, Lzb352) has different meanings according to the different senses of the noun and the preposition: —
  a. From the sense of face or front:
   (a) in front of (more definite and distinct than לפני): Ps 18:43 as dust before the wind (compare לפני Ps 35:5; Ps 83:14 +), Gen 32:22 the present passed on עלפֿניו in front of him, Exod 33:19 אעביר כלטֿוּבי עלפֿניך,2Sam 15:18; 2Sam 15:23 (read עלפֿניו: see Dr), Job 4:15 = in the sight of, Lev 10:3 ועלפֿני כל העם אֶכָּבֵד, Jer 6:7 עַלפָּֿנַי תָּמִיד חֳלִי וּמַכָּה, Jer 13:26 (compare Nah 3:5), Ps 9:20 יִשָּֽׁפְטוּ גוים עלפֿניך before thee: defiantly, Job 1:11 אםלֿא עלֿ פניך יְבָֽרְכֶךָּ will renounce thee to thy face, Job 6:28 ועלפֿניכם אם אֲכַוֵּב, Job 21:31 to die in the presence of any one ( = in his lifetime) Gen 11:28; Num 3:4.
   (b) before, to the exclusion of another, i.e. in preference to, Deut 21:16, and perhaps(Ew§ 217 l) Exod 20:3 (Deut 5:7) לא יהיה לך אלהים אחרים עלפֿני (Thes and others as c).
   (c) in addition to, Job 16:14 פֶּרֶץעַלפְּֿנֵיפֶֿרֶץ יִפְרְצֵנִי.
   (d) of localities, in front of, mostly (but not always: see GFMJu., p. 351) = east of, 1Kgs 6:3 the porch in front of, etc., v1Kgs 6:3; 1Kgs 7:6; 1Kgs 8:8; 2Chr 3:17; Ezek 42:8; Gen 16:12 עלפֿני כלאֿחיו ישׁכן (compare Gen 25:18 b), perhaps (Di and others) with collateral idea of defiance; מַמְרֵא ׳עַלפֿ Gen 23:19 (Gen 50:13), Exod 16:14 often in אשׁר עלפֿני ֗֗֗ Gen 25:9 (Gen 49:30), מצרים vGen 49:18 a (Josh 13:3; 1Sam 15:7), Num 21:11; Num 33:7 a, ירחו Deut 32:49 (Deut 34:1), Josh 13:3; Josh 13:25; Josh 15:8 (Josh 18:16), Josh 17:7; Josh 18:14; Josh 19:11; Judg 16:3; 1Sam 24:3 (probably), 1Sam 26:1; 1Sam 26:3; 2Sam 2:24; 1Kgs 11:7 (the Mt. of Olives, east of Jews.; so 2Kgs 23:13; Zech 14:4), Zech 17:3; Zech 17:5. — Gen 1:20 let fowl fly עלפֿני רקיע השׁמים in front of the firmament of heaven, namely as looked up to from below, i.e. between the firmament and the earth. (ε) with verbs implying direction, over towardas, Gen 18:16 וישׁקף עלפֿני סדם, Gen 19:28; Num 21:20 (Num 23:28) נשׁקפה עלפֿני הישׁימן overlooking; to sprinkle against the front of Lev 16:14 in a hostile sense (rare), Nah 2:2 עָלָה מֵפִיץ עַלפָּֿנַיִךְ, Ps 21:13; Ezek 32:10.


  b. From the sense of surface, Gen 1:2 עלפֿני תהום upon the face of the deep, Exod 16:14 ׳המדבר עלפֿ: often in the phrases עלפֿני (כל) הארץ Gen 1:29; Gen 7:3 +, and (more frequently) עלפֿני האדמה on the face of the ground Gen 6:1; Gen 7:23 etc.; על פני השׂדה Lev 17:5; Num 19:16; 1Sam 14:25 +; after verbs of motion, 1Sam 11:4 lest we be scattered over the face of all the earth, v1Sam 11:8 v1Sam 11:9; Exod 32:20; Lev 14:7 (Lev 14:53 אל), Isa 18:2; Isa 19:8; Amos 5:8; Ezek 32:4; Job 5:10 +.

8. מֵעַלפְּֿנֵי
  a. from before the face of, Gen 23:3 Abraham rose up מֵעַל פְּנֵי מֵתוֺ from before his dead, i.e. from mourning before or beside it; Psalms (פניו) מֵעַל פני from before my (his) face, often in Kings & Jeremiah of the rejection of Israel or the temple, as with שִׁלַּת 1Kgs 9:7 (|| 2Chr 7:20 השׁליך), Jer 15:1, השׁליד 2Kgs 13:23; 2Kgs 24:20 (Jer 52:3), Jer 7:15, נטשׁ Jer 23:39, הסיר 2Kgs 17:18; 2Kgs 17:23; 2Kgs 23:27; 2Kgs 24:3; Jer 32:31.
  b. from of the surface of, often in the phrase מֵעַל פְּנֵי הָאֲדָמָה, with verbs of cutting off, removing, expelling, etc., Psalms; Gen 4:14; Gen 6:7; Gen 7:4; Gen 8:8; Exod 32:12; Deut 6:15; 1Sam 20:15; 1Kgs 9:7; 1Kgs 13:34; Amos 9:8; Jer 28:16; Zeph 1:2; Zeph 1:3.


BDB6683 H3942 H6440

BDB6682 | BIBLICAL HEBREW | BDB6684

לִפְנָ֑י 1Kgs 6:17, Ew§ 164 a Ke as adjective, anterior, but read, with ᵐ5, לִפְנֵי הַדְּבִיד Th Sta Kit and others

before, face, presence, because, faces, …
pānîm
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
  • face
    • face, faces
    • "presence, person"face (of seraphim or cherubim)"face (of animals)"face, surface (of ground)"as adv of loc/temp
      • before and behind, toward, in front of, forward, formerly, from beforetime, before
      with prep
      • in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

לָבָ֑ן
לָבָ֑ן
Root word a name — transliterate it ("Laban")
Dictionary form: לָבָן · law-BAWN

Noun — Proper Name

In the KJV here: laban
laban ×35 of laban ×5 and laban ×4 to laban ×4 labans ×2 of labans ×2 laban ye ×1 was laban ×1
More options
Laban — Standard modern spelling for the patriarch's proper name.
Laban's — Possessive form; use for genitive constructions.
to Laban — Use when the Hebrew marks direction or indirect object.
with Laban — Use when the Hebrew marks association or accompaniment.

BDB4307 H3837

BDB4306 | BIBLICAL HEBREW | BDB4308

II. לָבָן54 proper name, masculine son of Bethuel, brother of Rebekah, and father-in-law of Jacob (ᵐ5 Λαβαν), Gen 24:29 (twice in verse); Gen 24:50; Gen 27:43; Gen 28:2; Gen 28:5 + 17 t. J (Gen 29, 30, 31, 32); Gen 29:15; Gen 29:16; Gen 29:19; Gen 29:21; Gen 29:22; Gen 29:26 + 18 t. E (Gen 31, 32, הָאֲרַמִּי ׳ל Gen 31:24); Gen 25:20 (הָאֲרַמִּי ׳ל) Gen 28:5 (id.), also Gen 28:2; Gen 29:24; Gen 29:29; Gen 46:18; Gen 46:25 (all P).


BDB4308 H3837

BDB4307 | BIBLICAL HEBREW | BDB4309

III. לָבָן proper name, of a location, connected with desert-journey of Israelites Deut 1:1, ᵐ5 Λοβαν; possibly = לִבְנָה 2, q. v.

laban, labans
lābān
white
Laban, a Mesopotamian
  • (n pr m) son of Bethuel, brother of Rebekah, and father of Leah and Rachel
  • "(n pr loc) a wilderness encampment of the Israelites

וְ הִנֵּ֥ה
וְ
Prefix — connector and (sometimes: but, so, then)
הִנֵּ֥ה
Particle this / that
Dictionary form: הִנֵּה · hin-NAY

Particle — Demonstrative

In the KJV here: and behold
behold ×420 and behold ×208 lo ×52 and lo ×35 that behold ×14 him behold ×12 here am i ×7 it and behold ×7
More options
look — Vivid, natural attention-getter; works in most contexts.
see — Slightly softer; good for pointing out a situation or fact.
listen — Prefer when the focus is on what follows, not what is seen.
here — Best for self-presentation or arrival contexts (e.g., 'here I am').
notice — More reflective; suits narrative asides or observations.
surely — Adverbial use; emphasizes certainty rather than attention-getting.

BDB2205 H2009

BDB2204 | BIBLICAL HEBREW | BDB2206

הִנֵּה, once הִנֶּהֿGen 19:2, demonstrative particle lo! behold! ( certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew§ 262 c.; compare, , which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי Gen 6:13 + often (also הִנֶּ֣נִּי Gen 22:7), הִנֵּ֑נִי Gen 22:1; Gen 22:11 +, (הִנֶּ֔נִּי Gen 27:18), Isa 65:1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said Gen 24:13; Gen 24:43; Gen 25:32; Gen 48:21; Exod 4:23; Exod 7:17 +; and, more rarely, הִנֵּה אֲנִי Ezek 37:5; Ezek 37:12; Ezek 37:19; Ezek 37:21; 2Chr 2:3, compare 2Kgs 10:9; Jer 32:27); הִנְּךָ Gen 20:3 + ( 2Kgs 7:2 הִנְּכָה), הִנֶּ֑ךָּ Ps 139:8, feminine הִנָּךָ Gen 16:11 + 6 t.; הִנּוֺ Num 23:17; Job 2:6; 1Chr 11:25, הִנֵּ֫הוּ Jer 18:3 Kt (הִנֵּה הוּא is more usual, as Gen 20:16; Gen 42:27; 1Sam 10:22; Jer 38:5; Ruth 3:2): 1 plural הִנְנוּ Josh 9:25; 2Sam 5:1; Jer 3:22; Ezra 9:15, הִנֶּ֫נּוּ Gen 44:16; Gen 50:18; Num 14:40, הִנֵּנ֑וּ Job 38:35 הִנְּכֶם Deut 1:10; Jer 16:12 הִנָּם Gen 40:5 + often (37 t.) — lo ! behold !
  a. pointing to persons or things, Gen 12:19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! Gen 18:9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, Gen 16:14: compare Dr§ 135. 6, 2), Gen 30:3; Gen 31:51 (twice in verse); Exod 24:8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) Gen 22:1; Gen 22:7; Gen 22:11; Gen 27:1; Gen 27:18; Gen 31:11; Gen 37:13; Gen 46:2; Exod 3:4; 1Sam 3:4; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8; 1Sam 3:16; 1Sam 22:12; 2Sam 1:7; Isa 6:8, compare 1Sam 12:3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1Sam 14:43 (compare Drp. 292), 2Sam 15:26 (in resignation: compare Gen 44:16; Gen 50:18; Josh 9:25; Ezra 9:15): of God Isa 52:6; Isa 58:9; Isa 65:1 (twice in verse) (repeated for emphasis). In the plural הננו Num 14:40; Jer 3:22; Job 38:35. — Emph. הִנְנִי אָ֕נִי Ezek 34:11; Ezek 34:20, compare Ezek 6:3. on חִנְנִי אֶל ֗֗֗ , see אל 4, p. 40.
  b. introducing clauses involving predication:
   (a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, Gen 1:29 behold ! I have given to you all herbs etc. Gen 17:20; Gen 27:6; 1Sam 14:33 etc.; often one upon which some proposal or suggestion is to be founded, Exod 1:9 (compare הן Gen 11:6) 1Sam 20:2; 1Sam 20:5; 2Kgs 5:20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה Gen 12:11; Gen 16:2; Gen 18:7; 1Kgs 20:31; 1Kgs 22:13 and elsewhere (see נָא).
   (b) with reference to the future. Here it serves to introduce a solemn or important declaration Exod 32:34; Exod 34:10; Isa 7:14 and is used especially with the participle (the futuram instans [immanent future], Dr§ 135. 3) in predictions or threats, Gen 20:3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, Exod 4:23; Exod 7:17; Exod 9:3; Deut 31:17; 1Sam 3:11; 1Kgs 20:36; 1Kgs 22:25; Isa 3:1; Isa 10:33; Isa 17:1; Isa 19:1; Isa 22:17; Isa 24:1 + often; in the phrase הנה ימים באים 1Sam 2:31; 2Kgs 20:17 = Isa 39:6; Amos 4:2; Amos 8:11; Amos 9:13 + Jer 15 t.; very often with the suffix of 1 person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring) . . . Gen 6:17; Exod 10:4 & often, especially in Jeremiah; Gen 9:9; Exod 8:17; Exod 9:18; Exod 34:11; Exod 2:20; Exod 29:14; Exod 43:19; Exod 11:22 (הִנְנִי פֹקֵד; so Jer 23:2 +) Jer 16:16; Jer 20:4, etc.; anomalously, with change of person, Isa 28:16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Isa 29:14 הִנְנִי יוֺסִף behold me, one who will add (so Isa 38:5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
  c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: Gen 1:31 and behold, it was very good, Gen 6:12; Gen 8:13; Gen 15:12; Gen 18:2; Gen 37:29; Exod 2:6; Deut 9:13 etc.: in the description of a dream Gen 37:7; Gen 37:9; Gen 40:9; Gen 40:16; Gen 41:1; Gen 41:2; Gen 41:3; Isa 29:8, or of a vision Amos 7:1; Amos 7:4; Amos 8:1 etc. With a participle (the context fixing the sense to the past), Gen 24:30; Gen 37:15 (both without suffix); Judg 9:43; Judg 11:34; 1Kgs 19:5; 1Kgs 19:11 +.
  d. like II. הֵן (b), nearly = if (rare): Lev 13:5; Lev 13:6; Lev 13:7; Lev 13:8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, Deut 13:15 and Deut 17:4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, Deut 19:18; 1Sam 20:12 compare 1Sam 9:7; 2Sam 18:11; Hos 9:6.


BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

behold, lo, here, see
hinnē
lo!
  • behold, lo, see, if

אֵינֶ נּ֛וּ
אֵינֶ
Particle not
נּ֛וּ
Suffix — pronoun his / him / it
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: it was not
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.


אִיעֶזֶר see אֲבִיעֶזֶר.


אִיתָמָר see I. אָוָה.


BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , M. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of:(a) for want of, withoutProv 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
    • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

עִמּ ֖וֹ
עִמּ
Preposition with, from, against, unto, by, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: עִם · im

Preposition

In the KJV here: toward him
with ×495 and with ×49 with thee ×37 with him ×33 from ×31 against ×29 unto ×28 by ×16
More options
with — Default choice; marks accompaniment or association.
alongside — Emphasizes proximity or side-by-side relationship.
together with — Stresses joint participation or inclusion.
among — Use when referencing a group or collective setting.
against — Use when the context implies opposition or conflict.
in the company of — More formal; highlights personal presence or fellowship.

BDB6145 H5973 H5978

BDB6144 | BIBLICAL HEBREW | BDB6146

עִם preposition with (Aramaic עִם, , Sabean עם DHMEpigr. Denkm. 12 HomChrest. 51; compare Arabic (but see PrätBAS. i. 26)), suffix עִמִּי46 and עִמָּדִי45 (probably akin to Arabic side, beside: compare √ ענד), without difference of meaning (עמי in Pentateuch Gen 31:31; Gen 39:7; Gen 39:12; Gen 39:14; Exod 33:12; Lev 26:21; Lev 26:23; Lev 26:27; Lev 26:40 [H] Num 22:19 Joshua-Kings 13 t.; Ps 42:9; Ps 86:17; Job 10:17; Ruth 1:11; Esth 7:8 in Dan 7 t.; Ezra, Nehemiah, Chronicles 11 t.: עמדי in Pentateuch Genesis [J E] 14 t., Exod 17:2; Lev 25:23; Deut 5:28; Deut 32:34; Deut 32:39 Judges Samuel 7 t.; Ps 23:4; Ps 50:11; Ps 55:19; Ps 101:6; Job 14 t., Ruth 1:8); עִמְּךָ, עִמְּכָה 1Sam 1:26, עִמָּ֑ךְ; עִמּוֺ, עִמָּהּ; עִמָּ֫נוּ; עִמָּכֶם; עִמָּם27 (Gen 18:16, etc.: Genesis-Kings 20 t.; Neh 13:25 not Ezra, Chronicles), and עִמָּהֶם23 (chiefly late: Num 22:12; Deut 29:16 (24 עמם), Jonah 1:3; Job 1:4, and 19 t. Nehemiah Ezra Chronicles): —

1. of fellowship and companionship (Latin cum), as Gen 13:1 ולוט עמו and Lot with him, Gen 18:16; Gen 19:30; Gen 24:54 הוא והאנשׁים אשׁר עמו, וכל ישׂראל עמו Josh 7:24 al.; + often peculiar to Chronicles, Ezra are clauses introduced by ועמהם ֗֗֗ 1Chr 12:34; 1Chr 13:2; 1Chr 15:8 +, Ezra 8:13; Ezra 8:14 (Aramaic Ezra 5:2) +; so ועמו ֗֗֗ 1Chr 12:28; 2Chr 17:14-18; 2Chr 26:17; Ezra 8:3-12; Ezra 8:33. Coupling substantives, together with, chiefly in poetry: Deut 12:23 לא תאכל הנפשׁ עם הבשׂר, Josh 11:21; Judg 16:3; Eccl 7:11; 2Sam 1:24 שָׁנִי עִם עֲדָנִים, Deut 32:14 עִם חֵלֶב כרים, vDeut 32:14 vDeut 32:24 vDeut 32:25; Amos 4:10; Isa 25:11; Isa 34:7; Jer 6:11; Jer 51:40; Nah 3:12; Ps 66:15 אעשׂה בקר עם עתודים, Ps 81:3; Ps 83:8; Ps 87:4; Ps 89:14; Ps 104:25 +, Song 1:11; Song 4:13 (twice in verse) כפרים עם נרדים, vSong 4:14 vSong 4:14; Song 5:1 (3 t. in verse). Unusually, Esth 9:25 אמר עם הספר he ordered in conjunction with writing, in a written order. Poetic or late uses: Ps 42:9 ובלילה שִׁירֹה עמי, Ps 89:22 אשׁר יָדִי תִּכּוֺן עמו, vPs 89:25 in Job of the companionship of sufferings or prosperity, Job 6:4 תִצֵּי שַׁדַּי עמדי, Job 17:2 אם לא הֲתֻלִים עמדי, Job 29:6 וְצוּר יָצוּק עִמדי פלגי שׁמן, vJob 29:20 כבודי חָדָשׁ עמדי, 2Chr 14:5 ואין עמו מלחמה, 2Chr 16:19 ישׁ עמך מלחמות, 2Chr 28:10 עִמָּכֶם אֲשָׁמוֺת. Hence, in particular a. of aid, Exod 23:5; Deut 22:4; 1Chr 12:19 especially of God, Gen 21:22 אלהים עמך, Gen 26:3 ואהיה עמך, vGen 26:33; Gen 31:3; Gen 31:5; Exod 3:12; Josh 1:5; Isa 8:10 כי עמנו אל Ps 23:4; Ps 46:8; Ps 46:12; Job 29:5 + often (compare אֵת, Gen 39:2; Gen 39:3; Gen 39:21; Gen 39:23; Isa 43:5 +): so הִתְחַזַּק עם 1Chr 11:10; 2Chr 16:9; Dan 10:21, עָזַר עם 1Chr 12:21, כי גם ידם עם דוד 1Sam 22:17; 2Sam 3:12; 1Chr 4:10 (compare Exod 23:1, and II. אֵת 1 a). With the help of (= Greek σύν), 1Sam 14:45 כי עם אלהים עשׂה היום הזה, Dan 11:39 (rare).
  b. Of actions done jointly with another, as ירשׁ עם inherit with, Gen 21:10, כרת ברית עם Gen 26:28 + often, חָלַק (חִלֵּק) עם to share with Josh 22:8; Isa 53:12 +; compare Deut 10:9 חֵלֶק וְנַחֲלָה עִם אֶחָיו, Deut 18:1.
  c. If the common action be of the nature of a contest or combat, עִם is with in the sense of against: so often with נִלְחַם to fight, נִשְׁפַּט to dispute, נֶאֱבַק to wrestle, רִיב to strive (see these verbs), Gen 26:20; Gen 30:8; Gen 32:29 בּא בְּמִשְׁפָּט עם to enter into judgment with Isa 3:14 +, Job 14:3 (הֵבִיא), עִם ׳רִיב לי Hos 4:1 +; hence, without a verb expressing the idea explicitly, Ps 94:16 מי יקום לי עִם מְרֵעִים in the struggle with evil-doers ? vb Ps 55:19 כי בְרַבִּים היו עמדי for as many are they in combat with me, Job 9:14 אֶבְחֲרָה דְבָרַי עמו in the contest with him, Job 10:17b; Job 16:21 perhaps צָדַק עִם Job 9:2; Job 25:4 (compare 4 b end).
  d. Of dealing with a person, or of the relation in which one stands with, or towards, another: as עשׂה חסד עם to do kindness with Gen 24:12 + often (in 1 person observe that in this phrase עמדי, not עמי, is regul. used, Gen 19:19; Gen 20:13; Gen 40:14; 1Sam 20:14; 2Sam 10:2 [|| 1Chr 19:2 עמי: here only], al.), עשׂה טוב עם Gen 26:29 +, see also Gen 20:9; Gen 31:29; Deut 33:21; Judg 15:3; Job 10:12; Job 13:20; Job 42:8; Ps 86:17 (compare אִתְּכֶם Deut 1:30; Deut 10:21 and Aramaic Dan 3:32), Ps 119:124; Ps 126:2 (1Sam 12:24), Job 33:29 הֵיטִיד עם Gen 32:10; Gen 32:13 +, הֵרַע עִם Gen 31:7 רָצָה עם be well pleased with Ps 50:18; Job 34:9 דִּבֶּר עם to speak with (subject usually God) Exod 19:9 + (see דִּבֶּר 3 e), hence דָּבָר עִם Judg 18:7; Judg 18:28; 2Sam 3:17; 1Kgs 1:7; Job 15:11 דָּבָר לָאַט עמך a word (spoken) gently with thee, compare Job 11:5 ויפתח שׂפתיו עמך; יֵאָמֵן עם 2Chr 1:9: and with adjectives תמים עם perfect with (i.e. toward) Deut 18:13; Ps 18:24, שָׁלֵם עם 1Kgs 8:61 +; compare וְלִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37, 2Sam 21:4; 2Sam 23:5; 1Kgs 3:6 (עמך), Mic 6:8 הַצְנֵעַ לֶכֶת עִם אֱלֱהָיו, Ps 73:22 toward thee, 1Chr 19:6; Hos 12:1 (?); also הָלַךְ קְרִי עִם Lev 26:21ff. (7 t.), מַמְרִים הֱיִיתֶם עם Deut 9:7; Deut 9:24; Deut 31:27; 2Chr 16:10; 2Chr 26:19; Ps 85:5; Job 10:17 a.
  e. Of a common lot, Gen 18:23 האף תספה צדיק עם רשׁע together with the wicked, vGen 18:25; Job 3:14; Job 3:15; Isa 38:11; Ps 26:9 אל תאסף עם חטּאים נפשׁי, vb Ps 28:3 (twice in verse), Ps 69:29; Job 30:1; 1Chr 24:5 hence like, Ps 73:5 ועם אדם לא יְנֻנָּ֑עוּ with (i.e. like) men (in general), Ps 106:6 חטאנו עם אבותינו, Eccl 2:16 ואיך ימות הֶחָכָם עם הכסיל i.e. like the fool. feminine Of equality or resemblance generally (poetry), Job 9:26 חָֽלְפוּ עִם אֳנִיּוֺת אֵבֶה they pass by with, i.e. as swiftly as, skiffs of reed, Job 37:18 תרקיע עמו שׁחקים i.e. like him, Job 40:15 אשׁר עשׂיתי עמך; so נִמְשַׁל עִם Ps 28:1; Ps 143:7, נֶחְשַׁב עִם Ps 88:5.
  g. Of time, = as long as, Ps 72:5 יִירָאוּךָ עם שׁמשׁ as long as the sun endureth (compare Aramaic Dan 3:33; Dan 4:31 also see Amos. i. 15, 16 cum sole et luna semper Aratus erit); at the time of (?) 2Chr 21:19 (but read perhaps מֵחָלְיוֺ); and with infinitive (late), Ezra 1:11 עִם הֵעָלוֺת הַגּוֺלָה (compare ἅμα τῷ followed by infinitive Judg 3:21; Judg 9:33 also עִם Eccl 40:14).
2. Of a locality, close to, beside: Gen 25:11 וישׁב יצחק עם נאר לחי ראי beside the well of, etc., Gen 35:4 תַּחַת הָאֵלָה אשׁר עם שׁכם (so, after אשׁר, Josh 7:2; Judg 9:6; Judg 18:22; 2Sam 13:23), Josh 19:46 (?), Judg 18:3 הֵמָּה עִם בֵּית מִיכָה (so Judg 19:11; 2Sam 20:8), 1Sam 10:2; 2Sam 6:7 וַיָּ֫מָת ׳שָׁם עִם אֲרוֺן הא, 2Sam 19:38; 2Sam 24:16; 1Kgs 1:9; 1Chr 13:14 by the house of O., in its own house (see Be), 1Chr 21:15 (2Sam 24:16), 2Sam 26:16 (compare אֵת
2.). By a person, Deut 5:28 וְאַתָּה עֲמֹד פֹּה עמדי by me, 1Sam 1:26 הַנִּצֶּבֶת עִמְּכָה +; of one living near another, Exod 22:24; Lev 25:35; Lev 25:36; Lev 25:39; Lev 25:47.
3. Of persons, עִם is specifically
  a. in the house or family or service of (apud, chez): Gen 23:4 גֵּר וְתוֺשָׁב עמך (figurative of ׳י Lev 25:23; Ps 39:13), Gen 27:44; Gen 29:14 וַיֵשֶׁב עִמּוֺ, vGen 29:25 עבדתי עמך I have served with thee (so vGen 29:30, compare Deut 15:16), Gen 31:38; Lev 25:6; Lev 25:40 (twice in verse); Lev 25:50; Lev 25:53; Deut 22:2; Deut 23:17; Judg 17:10; 2Sam 19:34; 1Kgs 11:22 compare 1Sam 2:21 ׳עם י i.e. at his sanctuary.
  b. In the possession of (Latin penes): Gen 24:25 straw, etc., is עִמָּנוּ, Gen 31:32; Deut 17:19 והיתה עמו with him, at his side, Deut 29:16; Job 28:14 וְיָם אָמַר אֵין עִמָּדִי; = stored up with, Deut 32:34 כָּמֻס עִמָּדִי Job 27:13 (but read here probably מֵאֵל; compare Job 20:29); of ethical or mental attributes, 1Sam 25:25 וּנְבָלָה עִמּוֺ, Job 12:13 עִמּוֺ חָנְמָה וּגְבוּרָה, vJob 12:16; Job 25:2; Ps 130:7; 2Chr 19:3; 2Chr 19:7. compare figurative Ps 36:10 כי עמך מְקוֺר חַיִּים.
  c. In the custody or care of, 1Sam 9:23 שִׂים אֹתָהּ עִמָּ֑ךְ; 1Sam 22:23 כִּי מִשְׁמֶרֶת אַתָּה עִמָּדִי: compare Job 17:3 עָרְבֵנִי עִמָּ֑ךְ be surety for me with thyself.
  d. Beside = except, Deut 32:39 אֵין אלהים עִמָּדִי, Ps 73:25 ועמך לא חפצתי בארץ and beside thee I delight not (in aught that is) upon earth (al. in comparison of thee, 1 f), 2Chr 14:10 וְאֵין עִמְּךָ לַעֲזֹר there is none beside thee to help, 2Chr 20:6 perhaps Hos 9:8 (Hi Ke; but very dubious, see Commentaries). compare אֵת 1 b.
  e. With = friendly with, Gen 31:2 כי איננו עמי (synonym vGen 31:5 אֶל towards), 2Kgs 10:15 לְבָבִי עִם לְבָֽבְךָ, Prov 23:7 וְלִבּוֺ בַל עִמָּ֑ךְ.
4. Idiomatic of a thought or purpose present with one: —
  a. ׳עִם לְבַב פ, especially in Deuteronomy and the later Deuteronomic style, Deut 8:5 וְיָדַעְתָּ עִם לְבָבְךָ thou shalt know with thy heart, Deut 15:9 פן יהיה דבר עם לבבך בליעל a wicked thought with thy heart, Josh 14:7 I brought back word כָאשׁר עם לבבי ׳היה עם לְבַב פ, especially of a purpose, 1Kgs 8:17 ויהי עם ׳לבב דוד לִבְנוֺת וגו i.e. it was David's purpose to build, etc., v1Kgs 8:18 v1Kgs 8:18; 1Kgs 10:2 (= 2Chr 6:7; 2Chr 6:8 (twice in verse); 2Chr 9:1), 1Chr 22:7; 1Chr 28:2 (both based on 1Kgs 8:17, etc.), 2Chr 1:11; 2Chr 24:4; 2Chr 29:10 rather differently, to muse or talk with one's heart, Ps 77:7; Eccl 1:16.
  b. עִם alone, = in one's consciousness, whether of knowledge or memory or purpose (compare אֵת 3 b; WAG ii. § 66): Num 14:24 עֵקֶב הָֽיְתָה רוּחַ אַחֶרֶת עִמּוֺ i.e. operating in his mind, 1Kgs 11:11 יען אשׁר היתה זאת עמך, 1Chr 28:12 the pattern of all אשׁר היה בָרוּחַ עמו that was in spirit (i.e. mentally) with him, Ps 50:11 וְזִיז שָׂדַי עִמָּדִי is with me (i.e. is known to me; || ידעתי), probably also Ps 73:23; Ps 139:18 (= in thy thought and care); Job 9:35 לא כן אנכי עמדי not so am I with myself (my consciousness — or conscience — does not tell me that I need dread him), Job 10:13 ידעתי כי זאת עמך i.e. that this was thy purpose (|| אֵלֶּה צָפַנְתָּ בִּלְבָבֶ֑ךָ), Job 15:9 ולא עמנו הוא and is not with us (= in our knowledge; || וְלֹא נֵדָ֑ע), Job 23:10 כי ידע דרך עמדי the way of which I am conscious (De; Ew Di the way attending me, my usual way), vJob 23:14 וְכָהֵנָּה רַבּוֺת עמו i.e. he has many such purposes, Job 27:11 אֲשֶׁד עִם שַׁדָּי לֹא אֲכַחֵד i.e. his purposes or principles of action. Also sometimes in the judgment or estimation of, 1Sam 2:26 טוֺב עִם, 2Sam 6:22 נִכְבַּד עִם, perhaps צָדַק עִם Job 9:2; Job 25:4 (Ges Bu; but Ew as 1 c, Hi De beside, in comparison of).
5. Metaph. together with = in spite of, notwithstanding Neh 5:18 וְעִם זֶה (compare WAG ii. § 57; in Hebrew בְּ is the more usual synonym). — In 1Sam 16:12 אַדְמֹנִי עִם יְפֵה עֵינַיִם (compare 1Sam 17:42 עִם יְפֵה מַרְאֶה), if text correct, יפה must be a neuter substantive, with beauty of eyes; but read probably (Gr Bu) עֶלֶם a youth (1Sam 17:56; 1Sam 20:22) for עם (see HPS; CheExpos. T. x. 521 אַדְמֹנִי עֶצֶם, compare Lam 4:7). מֵעִם72 from with or beside (= παρὰ with a genitive: compare מֵאֵת): hence
  a. after verbs of departing, taking, removing, etc., Gen 13:14 אַחֲרֵי הִפָּרֶדֿ לוֺט מֵעִמּוֺ, Gen 26:16 לֵךְ מֵעִמָּנוּ, 1Sam 10:2; 1Sam 10:9; 1Sam 14:17 מי הלך מעמנו, 2Sam 1:2; 1Sam 16:14 סרה מעם שׁאול ׳ורוח י, 1Sam 18:12; 2Kgs 2:9 בטרם אֶלָּקַח מעמך; 2Sam 15:28 עַד בּוֺא דָבָר מֵעִמָּכֶם; of heart turning ׳מעם י Deut 29:17; 1Kgs 11:9 after שׁאל to ask, Exod 22:13; Deut 10:12 ׳מה י שֹׁאֵל מֵעִמָּ֑ךְ, 1Sam 1:17; 1Sam 20:28 (Niph`al), Isa 7:11 +; דרשׁ to require, Deut 18:19; Deut 23:22, 1Kgs 14:5 (to inquire); יצא מֵעִם פרעה from (being) with Phoenician Exod 8:8; Exod 8:25; Exod 8:26; Exod 9:33 +: compare 2Sam 3:26; 1Sam 18:13 ויסירהו שׁאול מעמו; and מַעִם פְּנֵי Gen 44:29; Job 1:12. Sq. a word denoting a place, Gen 48:12 וַיּוֺצֵא יוֺסֵָף אֹתָם מֵעִם בִּרְכָּיו, Exod 21:14 מֵעִם מִזְבְּחִי (compare 1Sam 2:33), Judg 9:37 מֵעִם טַבּוּר הארץ, 1Sam 20:34 מֵעִם הַשֻּׁלְחָן; Job 28:4 מֵעִם גָּר away from, far from (si vera lectio).
  b. Gen 24:27 אשׁר לא עזב חסדו מעם אֲדֹנִי (compare with הכרית 1Sam 20:15, הסיר 2Sam 7:15; 1Chr 17:13 (|| 2Sam 7:15 מן), הפיר Ps 89:34); Ruth 4:10 לאֹיִֿכָּרֵת שֵׁם מֵעִם.
  c. From the possession, or custody, of (compare עִם 3 b, c): so with גזל Gen 31:31, ערב to take in pledge Gen 44:32, גנב Exod 22:11, יצא (subject a slave; compare עם 3 a) Lev 25:41; Deut 15:16 (compare with שִׁלַּח חָפְשִׁי Deut 15:12; Deut 15:13; Deut 15:18; Jer 34:14, הִנָּצֵל Deut 23:16), לקח 2Sam 3:15, קנה 2Sam 24:21.
  d. Expressing origination or authorship: 1Sam 20:7 כִּי כָֽלְתָה הָרָעָה מֵעִמּוֺ, v1Sam 20:9 v1Sam 20:33 (compare מֵאֵת Esth 7:17); especially of ׳י (compare מֵאֵת c), Gen 41:32 ׳נָכוֺן הַדָּבָר מֵעִם הא is established from, on the part of, God, 1Kgs 2:33 ׳שׁלום ֗֗֗ מעם י, 1Kgs 12:15 (2Chr 10:15) כִי הָֽיְתָה סִבָּה ׳מעם י, Isa 8:18 signs and portents ׳מעם י, Isa 28:29 יצאה ׳גם זאת מעם י, Isa 29:6; Ps 121:2 ׳עֶזְרִי מעם י Ruth 2:12. And of a judgment proceeding from any one: 2Sam 3:28 ׳נקי מעם י = pronounced guiltness by ׳י, Job 34:33 הֲמֵעִמְּךָ at thy judgment shall he requite ? (compare מִן 2 d end).


BDB6146 H6005 H410 H5973

BDB6145 | BIBLICAL HEBREW | BDB6147

עִמָּנוּאֵל proper name, masculine Immanuel (with us is God); — ׳י Isa 7:14 van d. H. Baer; עִמָּנוּ אֵל Gi; — name of child, symbolizing presence of ׳י to deliver his people (on interpret. see Commentaries) — עִמָּנוּ אֵל Isa 8:8; Isa 8:10 is declaration of trust and confidence, with us is God ! (compare Ps 46:8; Ps 46:12); see עִם.


BDB9777 H5973 H5974

BDB9776 | BIBLICAL ARAMAIC | BDB9778

עִם22 preposition with (Biblical Hebrew עִם: so ᵑ7 Syriac () and general Aramaic); — suffix עִמִּי Dan 3:32, עִמָּךְ Ezra 7:13, עִמֵהּ Dan 2:22, עִמְּהוֺן Ezra 5:2

1. a. together with, Dan 2:18; Dan 2:43; Dan 7:13 עִםעֲֿנָנֵי שְׁמַיָּא, Ezra 5:2 +; whose dwelling, portion, etc., is with Dan 2:11; Dan 2:22; Dan 4:12; Dan 5:21.
  b. to speak with Dan 6:22, to make war with Dan 7:21 to do with ( = towards) Dan 3:32 דִּי עֲבַד עִמִּי (compare Ps 86:17), compare Ezra 6:8 שַׁוִּי עִם to make like to Dan 6:21.
2. of time, Dan 3:33 = Dan 4:31 עִםדָּֿר וְדָר (co-exists) with all generations (compare Biblical Hebrew 1 g); Dan 7:2 עִםלֵֿילְיָא during the night.

with, from, against, unto, by, …
ʿim
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
  • with
    • with
    • "against"toward"as long as"beside, except"in spite of

כִּ תְמ֥וֹל
כִּ
Prefix — preposition like, as
תְמ֥וֹל
Adverb yesterday, time, as, times, heretofore, …
Dictionary form: תְּמוֹל · teh-MOLE

Adverb

In the KJV here: as
as ×3 in time ×3 heretofore ×2 in time past ×2 in times ×2 yesterday ×2 are but of yesterday ×1 beforetime ×1
More options
yesterday — Most literal; best for clear single-day references.
previously — Neutral, general; suits broader past-time contexts.
in the past — Idiomatic for habitual or extended prior action.
before — Concise; fits comparative or contrasting clauses well.
formerly — Slightly formal; good for established prior states or roles.
long ago — Emphasizes distance in time; use for rhetorical effect.

BDB9188 H865 H8543 H8032 H8008

BDB9187 | BIBLICAL HEBREW | BDB9189

תְּמוֺל, (תּמֹלׅ23, אֶתְמוֺל5, אֹתְּמוֺל 1Sam 10:11, אֶתְּמוֺל Isa 30:33; Mic 2:8 (see infinitive), substantive, used sometimes as adverb accusative, yesterday, figurative recently, formerly (Aramaic אִתְּמָלֵי, תְּמָלֵי, sometimes אִתְּמוֺל, , , Mandean עתמאל M 202; Ethiopic Assyrian timâli, itimâli, ina timâli (Dl158, 721); derivation dubious; according to MeiGr. Syr. 118 ii. 264 f. from Arabic II. prolongavit, IV. longam vitam concessit, tempus, the two times, i.e. night and day, in form an infinitive of VI. ; hence properly long time, (past) time, specialized to yesterday); — yesterday, but usually figurative= recently or formerly:

1. 2Sam 15:20 תְּמוֺל בּוֺאֲךָ yesterday (=only lately) was thy coming, Job 8:9 תמול אנחנו (of) yesterday (Ges«GKC:141d»§ 141d) are we, Ps 90:4 (genitive) בְּיוֺם אֶתְמוֺל.
2. usuually in combination with שִׁלְשֹׁם yesterday (and) the third day, to express the idea of formerly: thus
  a. as adverb accusative (a) גַּם תְּמוֺל גַּם הַיּוֺם 1Sam 20:27 (literal), compare Exod 5:14 (sub b); (b) תְּמוֺל שִׁלְשֹׁם Exod 5:8Ruth Exod 2:11, so ׳אֶתְמ ׳שׁ 1Sam 4:7 (c) ׳גַּם שׁ ׳גַּם ת 2Sam 3:17; 1Chr 11:2 (|| 2Sam 5:2 with ׳אֶתְמ).
  b. בִּתְמוֺל שִׁלְשֹׁם as formerly Gen 31:2; Gen 31:5; Exod 5:7; Josh 4:18; 1Sam 21:6 (but Bu ׳מִתְּ, as c), 2Kgs 13:5 ׳שׁ ׳כְּאֶתְמ 1Sam 14:21; 1Sam 19:7; Exod 5:14 ׳שׁ ׳כִּת גַּם תְּמוֺל גַּם הַיּוֺם as yesterday (and) the third day (= as formerly), both yesterday and to-day (=so more recently).
  c. ׳מִתְּמוֺל שׁ = (form) aforetime, Exod 21:29; Exod 21:36; Josh 3:6, ׳שׁ ׳וְהוּא לֹא שׂנֵא לוֺ מִתְּ Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 so ׳מֵאִתְּמוֺל שׁ 1Sam 10:11 גַּס ׳גַּס מִשּׁ ׳מִתְּ Exod 4:10.
3. מֵאֶתְמוּל (alone) Isa 30:33 from yesterday = already; וְאֶתְּמוּל עַמִּי Mic 2:8 corrupt, read וְאַתֶּם לְעַמִּי (WRS, with יָקוּם; עַל עַמִּי We Now, with תָּקוּמוּ), and see שֵׂלְמָה.

yesterday, time, as, times, heretofore, …
tĕmôl
properly, ago, i.e., a (short or long) time since; especially yesterday, or day before yesterday
  • before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly
    • yesterday
      • recently, formerly (usual usage) (figuratively)
      as formerly, so more recently"from yesterday, already

שִׁלְשֽׁוֹם
שִׁלְשֽׁוֹם
Root word past, heretofore, before, beforetime, things, …
Dictionary form: שִׁלְשׁוֹם · shil-SHOME

Noun — Common, masculine singular, absolute state

In the KJV here: before
past ×5 as heretofore ×2 before ×2 heretofore ×2 as beforetime ×1 from us about these three ×1 that time ×1 they did before ×1
More options
previously — Broad, neutral adverb; fits most prose contexts.
before — Simple and direct; good for conversational register.
formerly — Slightly more formal; suits legal or official contexts.
in the past — Clear idiomatic phrase; useful for explanatory narrative.
as before — Emphasizes repetition or continuity with a prior state.
in days gone by — Warmer, narrative tone; suits poetic or storytelling passages.

BDB8765 H8032 H7991

BDB8764 | BIBLICAL HEBREW | BDB8766

שִׁלְשֹׁם and (less often) שִׁלְשׁוֺם25 adverb = three days ago, specifically day before yesterday (ii. 1. 255 f. LagBN 20 Anm. BaNB § 216 b); — in phrase ׳תְּמוֺל שׁ Exod 5:8 yesterday (and) day before, idiomatic for hitherto, so Ruth 2:11, ׳אֶתְמוֺל שׁ 1Sam 4:7 ׳שׁ ׳כִּת Gen 31:2; Gen 31:5 (E), Exod 5:7; Exod 5:14 (J), 2Kgs 13:5, compare 1Sam 14:21; 1Sam 19:7 ׳גַּםשֿׁ ׳גַּםתֿ Exod 4:10 (J), 2Sam 3:17; 1Chr 11:2, compare 2Sam 5:2 ׳שׁ ׳מִתּ from aforetime, previously Exod 21:29; Exod 21:36 (E), Deut 4:42; Deut 19:4; Deut 19:6; Josh 4:18 (J), Josh 3:4; Josh 20:5 (both R), compare 1Sam 10:11 ׳שׁ ׳כִּת 1Sam 21:6 as formerly (but Bu ׳שׁ ׳מִתּ = for some days). — ׳שׁ Prov 22:20 Kt is difficult; Qr שָׁלִשִׁים (see III. שָׁלִישׁ) is impossible; supply perhaps תְּמוֺל have I not thee heretofore, etc.?


BDB8769 H7991 H8032

BDB8768 | BIBLICAL HEBREW | BDB8770

III. שָׁלִישׁ noun masculine adjutant or officer (best explained as third man (in chariot), see especially HptBAS iv. 586 f. BenderZAW xxiii (1903), 19 WMMAs.u.Eur.329; see also KauM.N.,DPV.1904, 19; doubted by DiExod 14:7 Baenib. Buhl14); — absolute ׳שׁ of king's personal attendant at court 2Kgs 7:2; 2Kgs 7:17; 2Kgs 7:19, suffix, military officer of king, שָֽׁלִשֹׁח 2Kgs 9:25, ָ(שׁלִישׁוֺ 2Kgs 15:25 (on abnormal ָ֯ see Ges«GKC:93xx»§ 93xx ii. 1. 133, 449, 495); plural שָֽׁלִישִׁים Ezek 23:15 + (sometimes שָֽׁלִשִׁם etc.) vEzek 23:23; Exod 14:7; 2Kgs 10:25 (twice in verse), + (Qr) 2Sam 23:8 (> Kt שׁלשׁי), 1Chr 11:11; 1Chr 12:19 (18 van d. H.; Kt in both, שׁלושׁים), read in all three (ראֹשׁ) הַשִּׁלֹשָׁה chief of the three ᵐ5L We Dr Bu Now. — שָֽׁלִשִׁים Prov 22:20 Qr see שִׁלְשֹׁם.


BDB9188 H865 H8543 H8032 H8008

BDB9187 | BIBLICAL HEBREW | BDB9189

תְּמוֺל, (תּמֹלׅ23, אֶתְמוֺל5, אֹתְּמוֺל 1Sam 10:11, אֶתְּמוֺל Isa 30:33; Mic 2:8 (see infinitive), substantive, used sometimes as adverb accusative, yesterday, figurative recently, formerly (Aramaic אִתְּמָלֵי, תְּמָלֵי, sometimes אִתְּמוֺל, , , Mandean עתמאל M 202; Ethiopic Assyrian timâli, itimâli, ina timâli (Dl158, 721); derivation dubious; according to MeiGr. Syr. 118 ii. 264 f. from Arabic II. prolongavit, IV. longam vitam concessit, tempus, the two times, i.e. night and day, in form an infinitive of VI. ; hence properly long time, (past) time, specialized to yesterday); — yesterday, but usually figurative= recently or formerly:

1. 2Sam 15:20 תְּמוֺל בּוֺאֲךָ yesterday (=only lately) was thy coming, Job 8:9 תמול אנחנו (of) yesterday (Ges«GKC:141d»§ 141d) are we, Ps 90:4 (genitive) בְּיוֺם אֶתְמוֺל.
2. usuually in combination with שִׁלְשֹׁם yesterday (and) the third day, to express the idea of formerly: thus
  a. as adverb accusative (a) גַּם תְּמוֺל גַּם הַיּוֺם 1Sam 20:27 (literal), compare Exod 5:14 (sub b); (b) תְּמוֺל שִׁלְשֹׁם Exod 5:8Ruth Exod 2:11, so ׳אֶתְמ ׳שׁ 1Sam 4:7 (c) ׳גַּם שׁ ׳גַּם ת 2Sam 3:17; 1Chr 11:2 (|| 2Sam 5:2 with ׳אֶתְמ).
  b. בִּתְמוֺל שִׁלְשֹׁם as formerly Gen 31:2; Gen 31:5; Exod 5:7; Josh 4:18; 1Sam 21:6 (but Bu ׳מִתְּ, as c), 2Kgs 13:5 ׳שׁ ׳כְּאֶתְמ 1Sam 14:21; 1Sam 19:7; Exod 5:14 ׳שׁ ׳כִּת גַּם תְּמוֺל גַּם הַיּוֺם as yesterday (and) the third day (= as formerly), both yesterday and to-day (=so more recently).
  c. ׳מִתְּמוֺל שׁ = (form) aforetime, Exod 21:29; Exod 21:36; Josh 3:6, ׳שׁ ׳וְהוּא לֹא שׂנֵא לוֺ מִתְּ Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 so ׳מֵאִתְּמוֺל שׁ 1Sam 10:11 גַּס ׳גַּס מִשּׁ ׳מִתְּ Exod 4:10.
3. מֵאֶתְמוּל (alone) Isa 30:33 from yesterday = already; וְאֶתְּמוּל עַמִּי Mic 2:8 corrupt, read וְאַתֶּם לְעַמִּי (WRS, with יָקוּם; עַל עַמִּי We Now, with תָּקוּמוּ), and see שֵׂלְמָה.

past, heretofore, before, beforetime, things, …
šilšôm
trebly, i.e., (in time) day before yesterday
  • day before yesterday, three days ago
    • an idiom for 'heretofore in times past'

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיַּ֥רְא יַֽעֲקֹ֖ב Tipeha — a lesser break אֶת פְּנֵ֣י לָבָ֑ן Etnahta — the verse's main pause — take a breath here וְהִנֵּ֥ה אֵינֶנּ֛וּ Tevir — a lesser break עִמּ֖וֹ Tipeha — a lesser break כִּתְמ֥וֹל שִׁלְשֽׁוֹם Silluq — end of the verse

וַיַּרְא יַֽעֲקֹב אֶת-פְּנֵי לָבָן וְהִנֵּה אֵינֶנּוּ עִמּוֹ כִּתְמוֹל שִׁלְשֽׁוֹם׃
2
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
Cross References

Daniel 3:19

בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אֶשְׁתַּנִּו עַל-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד-שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵֽהּ׃
19
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Genesis 4:5

וְאֶל-קַיִן וְאֶל-מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַֽיִּפְּלוּ פָּנָֽיו׃
5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

1 Samuel 18:9

וַיְהִי שָׁאוּל ‫(עון)‬ עוֹיֵן אֶת-דָּוִד מֵֽהַיּוֹם הַהוּא וָהָֽלְאָה׃
9
And Saul eyed David from that day and forward.

Genesis 30:27

וַיֹּאמֶר אֵלָיו לָבָן אִם-נָא מָצָאתִי חֵן בְּעֵינֶיךָ נִחַשְׁתִּי וַיְבָרֲכֵנִי יְהוָה בִּגְלָלֶֽךָ׃
27
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

1 Samuel 19:7

וַיִּקְרָא יְהֽוֹנָתָן לְדָוִד וַיַּגֶּד-לוֹ יְהוֹנָתָן אֵת כָּל-הַדְּבָרִים הָאֵלֶּה וַיָּבֵא יְהֽוֹנָתָן אֶת-דָּוִד אֶל-שָׁאוּל וַיְהִי לְפָנָיו כְּאֶתְמוֹל שִׁלְשֽׁוֹם׃
7
And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.

Deuteronomy 28:54

הָאִישׁ הָרַךְ בְּךָ וְהֶֽעָנֹג מְאֹד תֵּרַע עֵינוֹ בְאָחִיו וּבְאֵשֶׁת חֵיקוֹ וּבְיֶתֶר בָּנָיו אֲשֶׁר יוֹתִֽיר׃
54
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:

Exodus 4:10

וַיֹּאמֶר מֹשֶׁה אֶל-יְהוָה בִּי אֲדֹנָי לֹא אִישׁ דְּבָרִים אָנֹכִי גַּם מִתְּמוֹל גַּם מִשִּׁלְשֹׁם גַּם מֵאָז דַּבֶּרְךָ אֶל-עַבְדֶּךָ כִּי כְבַד-פֶּה וּכְבַד לָשׁוֹן אָנֹֽכִי׃
10
And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.

Deuteronomy 19:4

וְזֶה דְּבַר הָֽרֹצֵחַ אֲשֶׁר-יָנוּס שָׁמָּה וָחָי אֲשֶׁר יַכֶּה אֶת-רֵעֵהוּ בִּבְלִי-דַעַת וְהוּא לֹֽא-שֹׂנֵא לוֹ מִתְּמֹל שִׁלְשֹֽׁם׃
4
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;