Daniel 3:19

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
Select a Hebrew word above to see its details.

בֵּ אדַ֨יִן
בֵּ
Prefix — preposition in, at, by, with
אדַ֨יִן
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (M 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), GGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

נְבוּכַדְנֶצַּ֜ר
נְבוּכַדְנֶצַּ֜ר
Root word a name — transliterate it ("Was nebuchadnezzar")
Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: was nebuchadnezzar
nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1
More options
Nebuchadnezzar — Standard modern English spelling; use in most contexts.
Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.
King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

BDB9685 | BIBLICAL ARAMAIC | BDB9687

נְבוּכַדְנֶצַּר31 proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar
nĕbûkadneṣṣar
may Nebo protect the crown
Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon
  • the great king of Babylon who captured Jerusalem and carried Judah captive

הִתְמְלִ֣י
הִתְמְלִ֣י
Root word filled, full
Dictionary form: מְלָא · meh-LAW

Verb — Hithpeel, Perfect (Qatal), third person masculine singular passive / reflexive of the simple stem (Aramaic) completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: full
and filled ×1 full ×1
More options
fill — Most natural verb form; broad, everyday usage.
be full — Stative sense; emphasizes a resulting condition.
be filled — Passive nuance; something receives fullness from outside.
be packed — Vivid; implies dense or abundant content.
overflow — Use when fullness exceeds normal capacity.

BDB9658 H4390 H4391

BDB9657 | BIBLICAL ARAMAIC | BDB9659

[מְלָא] verb fill (see Biblical Hebrew); —

Pe`al Perfect 3 feminine singular מְלַאת Dan 2:35 (with accusative). Hithpe`el Perfect 3 masculine singular הִתְמְלִי חֱמָא Dan 3:19 was filled with rage.


[מַלְאַךְ] see לאך. מִלָּה see מלל. below,

filled, full
mĕlāʾ
to fill
  • to fill
    • (P'al) to fill
    • "(Ithp'al) to be filled

חֱמָ֗א
חֱמָ֗א
Root word fury
Dictionary form: חֱמָא · heh-MAW

Noun — Common, feminine singular, absolute state

In the KJV here: of fury
and fury ×1 of fury ×1
More options
fury — Closest modern equivalent; strong, violent anger.
rage — Emphasizes uncontrolled, explosive emotion.
wrath — Slightly more formal; suits divine or judicial contexts.
fierce anger — Compound phrase; highlights intensity of the emotion.

BDB9579 H2528

BDB9578 | BIBLICAL ARAMAIC | BDB9580

חְֶמָא noun feminine rage; — absolute Dan 3:19, ׳חֲ vDan 3:13.

fury
ḥĕmāʾ
anger
  • anger, rage

וּ צְלֵ֤ם
וּ
Prefix — connector and (sometimes: but, so, then)
צְלֵ֤ם
Root word image, images, form
Dictionary form: צֶלֶם · tseh-LEM

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the form
image ×8 the image ×4 of the image ×2 an image ×1 and the form ×1 images ×1
More options
image — Most versatile; suits idols, statues, and divine likeness.
statue — Prefer for physical, three-dimensional objects of worship.
likeness — Emphasizes resemblance; good for the imago Dei contexts.
figure — Neutral term for a carved or cast representation.
form — Highlights shape or appearance rather than representational identity.
idol — Use when context stresses false worship; carries negative connotation.

BDB9843 H6754 H6755

BDB9842 | BIBLICAL ARAMAIC | BDB9844

צְלֵם17 noun masculineDan 2:31 image (see Biblical Hebrew צלם); — absolute ׳צ Dan 2:31; Dan 3:1 construct ׳צ Dan 3:19, צֶ֫לֶם vDan 3:5 +; emphatic צַלְמָא Dan 2:31 +; — image Dan 2:31 (twice in verse); Dan 2:32; Dan 2:34; Dan 2:35; Dan 3:1 + 10 t. 3; אַנֶפּוֺהִי ׳צ Dan 3:19 i.e. his expression.

image, images, form
ṣelem
an idolatrous figure
  • image, idol

אַנְפּ֙וֹ הִי֙
אַנְפּ֙וֹ
Root word face, visage
הִי֙
Suffix — pronoun his / him / it
Dictionary form: אֲנַף · uh-NAHP

Noun — Common, masculine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: of his visage
his face ×1 of his visage ×1
More options
face — Most natural, broadly applicable modern rendering.
countenance — Slightly elevated; suits literary or poetic contexts.
visage — Formal or literary; use when emphasizing appearance or aspect.
features — Good when describing physical facial characteristics specifically.

BDB9318 H600 H639

BDB9317 | BIBLICAL ARAMAIC | BDB9319

[אֲנַף, אַף K§ 55, 4] noun masculine only dual (SchulthZAW xxii (1902), 164) face (Biblical Hebrew אַף, √ אנף; Aramaic of Têma אנפי SAC23 Lzb222 Cooke69, 1. 14, so S-CG 19 and (usually) ᵑ7J; אפין ᵑ7Onk Jon, Syriac, Christian-Palestinian Aramaic (SchulthLex.13); also אפי Palmyrene Lzb222 Cookep.339, Christian-Palestinian Aramaic with preposition SchulthLex.14, etc.); — plural suffix 3 masculine singular אַנְפּוֺהִי Dan 2:46; Dan 3:19.

face, visage
ʾănap
the face
  • face, nose

אֶשְׁתַּנִּי
אֶשְׁתַּנִּי
Root word changed, diverse, alter, change, changeth
Dictionary form: שְׁנָא · sheh-NAW

Verb — Ithpaal, Perfect (Qatal), third person masculine singular passive / reflexive of the intensive stem (Aramaic) completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: was changed
be changed ×4 changed ×3 was changed ×3 diverse ×2 shall be diverse ×2 and have changed ×1 changeth ×1 may be changed ×1
More options
change — Most versatile; suits most contexts naturally.
alter — Slightly formal; implies partial or deliberate modification.
be transformed — Emphases a thorough or striking change in form.
differ — Better for 'diverse' senses; highlights contrast or distinction.
be modified — Neutral, administrative tone; fits legal or decree contexts.
deviate — Useful when change implies departure from a norm or law.

BDB8881 H8138 H8133 H8132

BDB8880 | BIBLICAL HEBREW | BDB8882

I. [שָׁנָה] verb change (Late Hebrew Pi`el, etc.; Eccl 42:24 etc.; Assyrian šanû, change, Aramaic שְׁנָא, Nabataean Ethpa`al Lzb379; Syriac , especially mentally = grow insane; compare (probably) Late Hebrew שָׁנָה year, = Phoenician שנת, שת; MI2, 8 שת; Assyrian šattu (compare Muss-ArnJBL xi (1892), 73 n.); Arabic ; Aramaic שְׁנַא, שַׁתָּא, , ; Old Aramaic, Nabataean, Palmyrene שנתא, שנת, שת, שנן Lzb379 f.; on year from changing seasons, see PhilippiZMG xxxii (1878), 79 f. BaZMG xll (1887), 612, 621, 636 (especially against DHMVIme Orient. Congr. ii. 1, 452 who proposes biliteral √), compare Thes; a daring suggestion by JenZA vii (1892), 177); —

Qal Perfect 1 singular לאֹ שָׁנִיתִי Mal 3:6 I am ׳׳י, I do not change: Imperfect 3 masculine singular יִשְׁנֶא (Ges«GKC:75rr»§ 75rr) Lam 4:1 how is the fine gold changed (si vera lectio; LöhrNow יִשָּׁנֵא; gloss on יוּעַס Bu Löhr); Infinitive construct שְׁנוֺת יְמִין עֶלְיוֺן Ps 77:11 the right hand of the Highest is changed (ᵑ6 ᵑ9 ᵑ7 Aq Symm Theod Hup-Now RVm Bae Du We Buhl; AV RV Ew De Che and others years, usually insert I will remember); Participle שׁוֺנִים Esth 1:7 differing, different, with מִן, compare Esth 3:8 (so Eccl 42:24); Prov 24:21 those who change (but dubious, see Toy). Pi`el transitive, change, alter: Perfect 3 masculine singular שִׁנָּה Jer 52:33 with accusative garments, = שִׁנָּא (Gesl.c.) 2Kgs 25:29 Imperfect 3 masculine singular יְשַׁנֶּה דִּין Prov 31:5 lest he pervert the judgment; וַיְשַׁנּוֺ 1Sam 21:14 (read וַיְשַׁן Ges«GKC:75bb»§ 75bb, וַיְשַׁנֶּה We Dr (and references), compare Bu HPS Now), with accusative טַעְמוֺ (see טַעַם, and Assyrian šanê ‰êmi, madness); וַיְשַׁנֶּהָ Esth 2:9, i.e. changed her place לְטוֺב בֵּית הַנָּשִׁים; 1 singular Ps 89:35 the utterance of my lips I will not change (|| לֹא אֲחַלֵּל בְּרִיתִי); Infinitive construct לְשַׁנּוֺת אֶתדַּֿרְכֵךְ Jer 2:36 i.e. change thy political course; בְּשַׁנּוֺתוֺ אֶתֿ טַעְמוֺ Ps 34:1 (title; compare 1Sam 21:14 above); Participle מְשַׁנֶּה פָנָיו Job 14:20 altering his face, i.e. in death (subject God). Pu`al Imperfect 3 masculine singular וְעֹז פָּנָיו יְשֻׁנֶּא (Ges«GKC:75rr»§ 75rr) Eccl 8:1, usually is changed, mollified, Siegf יִשָּׂנֵא is hated (on ׳עֹז פ see עֹז 4, √עזז). Hithpa`el Perfect 2 feminine singular consecutive קוּמִי וְהִשְׁתַּנִּית 1Kgs 14:2 arise, pray, and disguise thyself.

changed, diverse, alter, change, changeth
šĕnāʾ
to alter
  • to change, be altered, be changed
    • (P'al) to change, be changed
    • "(Pael) to change, transform, frustrate
      • different (participle)
      (Ithpael) to be changed"(Aphel) to change, alter

עַל
עַל
Preposition upon, unto, over, in, against, …
Dictionary form: עַל · al

Preposition

In the KJV here: against
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
    • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

שַׁדְרַ֥ךְ
שַׁדְרַ֥ךְ
Root word a name — transliterate it ("Shadrach")
Dictionary form: שַׁדְרַךְ · shahd-RAHK

Noun — Proper Name

In the KJV here: shadrach
shadrach ×13 o shadrach ×1
More options
Shadrach — Standard anglicized form; use in most contexts.
Shadrak — Alternate spelling closer to Hebrew/Aramaic phonology.
Shad-rach — Hyphenated form useful for emphasizing syllable stress in study aids.

BDB9935 H7714 H7715

BDB9934 | BIBLICAL ARAMAIC | BDB9936

שַׁדְרַךְ13 proper name, masculine (compare Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 11 t. 3.

shadrach
šadrak
royal, the great scribe
Shadrak, the Babylonian name of one of Daniel's companions
  • the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • also, 'Hananiah' (H2608)

מֵישַׁ֖ךְ
מֵישַׁ֖ךְ
Root word a name — transliterate it ("Meshach")
Dictionary form: מֵישַׁךְ · may-SHAHK

Noun — Proper Name

In the KJV here: meshach
meshach ×14
More options
Meshach — Standard English rendering of this Babylonian proper name.
Mēšak — Scholarly transliteration for academic or critical editions.
Mishaku — Reconstructed Akkadian form; use in historically-focused contexts.

BDB9657 H4335 H4336

BDB9656 | BIBLICAL ARAMAIC | BDB9658

מֵישַׁךְ proper name, masculine (Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 11 t. 3.

meshach
mêšak
guest of the king
Meshak, the Babylonian
  • the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • original name 'Mishael'

וַ עֲבֵ֣ד
וַ
Prefix — connector and (sometimes: but, so, then)
עֲבֵ֣ד
Root word a name — transliterate it
Dictionary form: אָב · awb

Noun — Proper Name

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITHib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
  • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
    • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

נְג֑וֹ
נְג֑וֹ
Root word a name — transliterate it ("And abed-nego")
Dictionary form: עֲבֵד נְגוֹא · uh-BADE neh-ɡOH

Noun — Proper Name

In the KJV here: and abed-nego
and abed-nego ×14
More options
Abednego — Standard modern English spelling; use in most contexts.
Abed-Nego — Hyphenated form, highlights compound name structure.
Abed-nego — Mixed-case hyphenated; common in modern critical editions.

BDB9747 H5665 H5664

BDB9746 | BIBLICAL ARAMAIC | BDB9748

עֲבֵד נְגוֺ proper name, masculine comrade of Daniel (Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 10 t. 3, +עֲבֵד נְגוֺא Dan 3:29 = עֲזַרְיָה Dan 2:17.

abed-nego
ʿăbēd nĕgôʾ
servant of Nebo
Abed-Nego, the name of Azariah
  • the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • also, 'Azariah' (H5838 or H5839)

עָנֵ֤ה
עָנֵ֤ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: therefore he spake
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה GGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
      • "to respond

וְ אָמַר֙
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַר֙
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and commanded
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ מֵזֵ֣א
לְ
Prefix — preposition to, for
מֵזֵ֣א
Root word heat, heated, hot
Dictionary form: אֲזָא · uh-DZAW

Verb — Peal, Infinitive Construct, construct state simple action (Aramaic) — like Hebrew Qal try "to ___" or "___ing"

In the KJV here: that they should heat
hot ×1 that they should heat ×1 to be heated ×1
More options
heat — Versatile verb; works as causative or stative.
be hot — Stative use; describes something already at high temperature.
make hot — Causative use; an agent deliberately raises temperature.
fire up — Colloquial; vivid for furnaces or intense heating contexts.
stoke — Suits contexts of intensifying an existing fire or heat source.

BDB9279 H228

BDB9278 | BIBLICAL ARAMAIC | BDB9280

[אֲזָא] verb make hot, heat (ᵑ7 id. [rare]; compare Arabic kindle, burn); —

Pe`al Infinitive לְמֵזֵא (§ 11, 3 b)) Dan 3:19 (ל accusative), suffix לְמֵזְיֵהּ vDan 3:19 Passive participle אֵוֵה (K§ 15 e) vDan 3:22.

heat, heated, hot
ʾăzāʾ
to kindle; (by implication) to heat
  • (P'al) make hot, heat

לְ אַתּוּנָ ֔א
לְ
Particle points to the object of the verb — leave untranslated
אַתּוּנָ
Noun
֔א
Prefix — article the
Dictionary form: אַתּוּן · at-TOON

Particle — Direct Object Marker

In the KJV here: the furnace
furnace ×8 and the furnace ×1 the furnace ×1
More options
furnace — Standard modern rendering; broadly understood.
kiln — Emphasizes a fired structure for burning or smelting.
blazing furnace — Highlights intense heat; vivid in narrative contexts.
oven — More domestic feel; use only if context is small-scale.
smelting furnace — Technical; suited to metallurgical or industrial contexts.

BDB9356 H861

BDB9355 | BIBLICAL ARAMAIC | BDB9357

אַתוּן noun masculineDan 3:19 (probably femininevDan 3:26) furnace (probably loan-word from Assyrian utûnu, atûnu, id., [also Tel Amarna], DHMVOJ 1.23 Buhl; Syriac hence Arabic as loan-word Frä26; Ethiopic Di763; conjectures on etymology in K§ 59 Anm. LagBN 111); — construct ׳א Dan 3:6; Dan 3:11; Dan 3:15; Dan 3:17; Dan 3:20; Dan 3:21; Dan 3:23; Dan 3:26 emphatic אַתוּנָא Dan 3:19; Dan 3:22.


אִתַי see אִיתַי.

furnace
ʾattûn
probably a fire-place, i.e., furnace
  • furnace

חַ֨ד
חַ֨ד
Root word first, one, together
Dictionary form: חַד · hahd

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: one
a ×3 in the first ×3 one ×2 and a ×1 for one ×1 itself on one ×1 together ×1 was first ×1
More options
one — Most versatile; use for cardinal number contexts.
single — Emphasizes unity or singularity of an item.
first — Ordinal sense; prefer for sequence or ranking contexts.
together — Collective sense; use when unity of group is stressed.
a — Indefinite article sense; natural in narrative prose.
alone — Highlights isolation or uniqueness of the referent.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

first, one, together
ḥad
as card. one; as article single; as an ordinal, first; adverbially, at once
  • one (number)
    • one
    • "a (indefinite article)

שִׁבְעָ֔ה
שִׁבְעָ֔ה
Root word seven, times
Dictionary form: שִׁבְעָה · shib-AW

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: seven times
and seven ×2 and of his seven ×1 seven ×1 seven times ×1 unto him and let seven ×1
More options
seven — Standard cardinal number; suits most contexts.
sevenfold — Use when multiplying or intensifying an action.
seven times — Prefer for repeated actions or iterations.
a week — Rare; when context implies a heptad of days.

BDB9929 H7655 H7651

BDB9928 | BIBLICAL ARAMAIC | BDB9930

[שְׁבַע], only שִׁבְעָה noun feminine seven (Biblical Hebrew I. שֶׁבַע); — absolute ׳שׁ before noun masculine plural Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29 construct שֶׁבְעַת before noun masculine pluralEzra Dan 7:14 חַד שִׁבְעָה עַלדִּֿי Dan 3:19 seven times above what (more than), see חַד, √ אחד.

seven, times
šibʿâ
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
  • seven

עַ֛ל
עַ֛ל
Preposition upon, unto, over, in, against, …
Dictionary form: עַל · al

Preposition

In the KJV here: more
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
    • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

דִּ֥י
דִּ֥י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: than
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

חֲזֵ֖ה
חֲזֵ֖ה
Root word sawest, saw, see, seen, wont, …
Dictionary form: חֲזָא · huh-DZAW

Verb — Peal, Participle Passive, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal a settled state — try "___ed"

In the KJV here: it was wont
thou sawest ×6 saw ×3 i have seen ×2 i saw ×2 see ×2 for us to see ×1 had ×1 have seen ×1
More options
see — Most versatile; fits most narrative and discourse contexts.
observe — Emphasizes deliberate, attentive looking.
behold — Conveys wonder or solemnity; use for visionary contexts.
perceive — Highlights mental or spiritual comprehension, not just sight.
witness — Stresses being present as an eyewitness to an event.
gaze upon — Implies sustained, contemplative looking.

BDB9516 H2370 H2372

BDB9515 | BIBLICAL ARAMAIC | BDB9517

חֲזָה verb see, behold (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳ח Dan 4:20; Dan 5:1 2 masculine singular תֲוַיְתָ Dan 2:43 +, תָה- Dan 2:41.2: 41; 1 singular חֲזֵית vDan 2:46 +; 2 masculine plural תֲוֵיתוּן Dan 2:8 Pe`al Infinitive מְֶָחֱזֵז֑א Ezra 4:14 Participle active חָוֵה Dan 2:31 + 14 t.; plural חָוַיִן Dan 3:27; Dan 5:23 passive חֲוֵה Dan 3:19
1. see, have sense: of sight Dan 5:23.
2. see, behold:
  a. accusative of person Dan 3:25, with ל vDan 3:27, accusative of thing Dan 5:5.
  b. see, witness dishonour of king (accusative) Ezra 4:14.
3. usually behold in dream or vision (often participle in periphrastic conjugation), accusative of person, Ezra 4:20, accusative of thing Ezra 2:41. Ezra 2:41. Ezra 2:43; Ezra 4:17, absolute Ezra 2:34; Ezra 7:4. Ezra 7:7. Ezra 7:9. Ezra 7:11. Ezra 7:11. Ezra 7:21, + אֲלוּ Ezra 2:31; Ezra 4:7. Ezra 4:10, אֲרוּ Ezra 7:2. Ezra 7:6. Ezra 7:13 with object clause Ezra 2:8. Ezra 2:45 behold a dream, accusative חֵלֶם, Ezra 2:26; Ezra 4:2; Ezra 6:15; Ezra 7:1.
4. passive = customary (seemly) Dan 3:19 (so ᵑ7 Lev 5:10 and elsewhere, see Dr).

sawest, saw, see, seen, wont, …
ḥăzāʾ
to gaze upon; mentally to dream, be usual (i.e., seem)
  • to see, behold
    • (P'al)
      • to see
      • "to see, behold, witness"to behold (in a dream or vision)"customary, seemly (passive)

לְ מֵזְיֵֽ הּ
לְ
Prefix — preposition to, for
מֵזְיֵֽ
Root word heat, heated, hot
הּ
Suffix — pronoun his / him / it
Dictionary form: אֲזָא · uh-DZAW

Verb — Peal, Infinitive Construct, construct state simple action (Aramaic) — like Hebrew Qal try "to ___" or "___ing"

In the KJV here: to be heated
hot ×1 that they should heat ×1 to be heated ×1
More options
heat — Versatile verb; works as causative or stative.
be hot — Stative use; describes something already at high temperature.
make hot — Causative use; an agent deliberately raises temperature.
fire up — Colloquial; vivid for furnaces or intense heating contexts.
stoke — Suits contexts of intensifying an existing fire or heat source.

BDB9279 H228

BDB9278 | BIBLICAL ARAMAIC | BDB9280

[אֲזָא] verb make hot, heat (ᵑ7 id. [rare]; compare Arabic kindle, burn); —

Pe`al Infinitive לְמֵזֵא (§ 11, 3 b)) Dan 3:19 (ל accusative), suffix לְמֵזְיֵהּ vDan 3:19 Passive participle אֵוֵה (K§ 15 e) vDan 3:22.

heat, heated, hot
ʾăzāʾ
to kindle; (by implication) to heat
  • (P'al) make hot, heat

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בֵּאדַ֨יִן נְבוּכַדְנֶצַּ֜ר הִתְמְלִ֣י חֱמָ֗א Revia — a lesser break וּצְלֵ֤ם אַנְפּ֙וֹהִי֙ Pashta — a lesser break אֶשְׁתַּנִּ֔ו Zaqef Qatan — a strong break עַל שַׁדְרַ֥ךְ מֵישַׁ֖ךְ Tipeha — a lesser break וַעֲבֵ֣ד נְג֑וֹ Etnahta — the verse's main pause — take a breath here עָנֵ֤ה וְאָמַר֙ Pashta — a lesser break לְמֵזֵ֣א לְאַתּוּנָ֔א Zaqef Qatan — a strong break חַ֨ד שִׁבְעָ֔ה Zaqef Qatan — a strong break עַ֛ל Tevir — a lesser break דִּ֥י חֲזֵ֖ה Tipeha — a lesser break לְמֵזְיֵֽהּ Silluq — end of the verse

בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אֶשְׁתַּנִּו עַל-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד-שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵֽהּ׃
19
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
Cross References

Daniel 3:13

בֵּאדַיִן נְבוּכַדְנֶצַּר בִּרְגַז וַֽחֲמָא אֲמַר לְהַיְתָיָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הֵיתָיוּ קֳדָם מַלְכָּֽא׃
13
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

Leviticus 26:24

וְהָֽלַכְתִּי אַף-אֲנִי עִמָּכֶם בְּקֶרִי וְהִכֵּיתִי אֶתְכֶם גַּם-אָנִי שֶׁבַע עַל-חַטֹּֽאתֵיכֶֽם׃
24
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

Leviticus 26:28

וְהָֽלַכְתִּי עִמָּכֶם בַּֽחֲמַת-קֶרִי וְיִסַּרְתִּי אֶתְכֶם אַף-אָנִי שֶׁבַע עַל-חַטֹּֽאתֵיכֶֽם׃
28
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.

Proverbs 21:24

זֵד יָהִיר לֵץ שְׁמוֹ עוֹשֶׂה בְּעֶבְרַת זָדֽוֹן׃
24
Proud and haughty scorner is his name, who dealeth in proud wrath.

Leviticus 26:21

וְאִם-תֵּֽלְכוּ עִמִּי קֶרִי וְלֹא תֹאבוּ לִשְׁמֹעַֽ לִי וְיָֽסַפְתִּי עֲלֵיכֶם מַכָּה שֶׁבַע כְּחַטֹּֽאתֵיכֶֽם׃
21
And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.

Leviticus 26:18

וְאִם-עַד-אֵלֶּה לֹא תִשְׁמְעוּ לִי וְיָֽסַפְתִּי לְיַסְּרָה אֶתְכֶם שֶׁבַע עַל-חַטֹּֽאתֵיכֶֽם׃
18
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.

Proverbs 27:3

כֹּֽבֶד-אֶבֶן וְנֵטֶל הַחוֹל וְכַעַס אֱוִיל כָּבֵד מִשְּׁנֵיהֶֽם׃
3
A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Luke 12:4

Λέγω δὲ ὑμῖν τοῖς φίλοις μου μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι
4
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

Daniel 5:6

אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃
6
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Genesis 4:5

וְאֶל-קַיִן וְאֶל-מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַֽיִּפְּלוּ פָּנָֽיו׃
5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

2 Kings 19:27

וְשִׁבְתְּךָ וְצֵֽאתְךָ וּבֹֽאֲךָ יָדָעְתִּי וְאֵת הִֽתְרַגֶּזְךָ אֵלָֽי׃
27
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

Acts 5:33

Οἱ δὲ ἀκούσαντες διεπρίοντο καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς
33
When they heard that, they were cut to the heart, and took counsel to slay them.

Psalms 76:10

כִּֽי-חֲמַת אָדָם תּוֹדֶךָּ שְׁאֵרִית חֵמֹת תַּחְגֹּֽר׃
10
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

1 Kings 18:33

וַֽיַּעֲרֹךְ אֶת-הָֽעֵצִים וַיְנַתַּח אֶת-הַפָּר וַיָּשֶׂם עַל-הָֽעֵצִֽים׃ וַיֹּאמֶר מִלְאוּ אַרְבָּעָה כַדִּים מַיִם וְיִֽצְקוּ עַל-הָֽעֹלָה וְעַל-הָֽעֵצִים
33
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.

Matthew 27:63

λέγοντες Κύριε ἐμνήσθημεν ὅτι ἐκεῖνος πλάνος εἶπεν ἔτι ζῶν Μετὰ τρεῖς ἡμέρας ἐγείρομαι
63
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

1 Kings 20:10

וַיִּשְׁלַח אֵלָיו בֶּן-הֲדַד וַיֹּאמֶר כֹּֽה-יַעֲשׂוּן לִי אֱלֹהִים וְכֹה יוֹסִפוּ אִם-יִשְׂפֹּק עֲפַר שֹֽׁמְרוֹן לִשְׁעָלִים לְכָל-הָעָם אֲשֶׁר בְּרַגְלָֽי׃
10
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

Acts 7:54

Ἀκούοντες δὲ ταῦτα διεπρίοντο ταῖς καρδίαις αὐτῶν καὶ ἔβρυχον τοὺς ὀδόντας ἐπ' αὐτόν
54
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

Exodus 15:9

אָמַר אוֹיֵב אֶרְדֹּף אַשִּׂיג אֲחַלֵּק שָׁלָל תִּמְלָאֵמוֹ נַפְשִׁי אָרִיק חַרְבִּי תּֽוֹרִישֵׁמוֹ יָדִֽי׃
9
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

Esther 7:7

וְהַמֶּלֶךְ קָם בַּֽחֲמָתוֹ מִמִּשְׁתֵּה הַיַּיִן אֶל-גִּנַּת הַבִּיתָן וְהָמָן עָמַד לְבַקֵּשׁ עַל-נַפְשׁוֹ מֵֽאֶסְתֵּר הַמַּלְכָּה כִּי רָאָה כִּֽי-כָלְתָה אֵלָיו הָֽרָעָה מֵאֵת הַמֶּֽלֶךְ׃
7
And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Daniel 6:24

וַאֲמַר מַלְכָּא וְהַיְתִיו גֻּבְרַיָּא אִלֵּךְ דִּֽי-אֲכַלוּ קַרְצוֹהִי דִּי דָֽנִיֵּאל וּלְגֹב אַרְיָוָתָא רְמוֹ אִנּוּן בְּנֵיהוֹן וּנְשֵׁיהוֹן וְלָֽא-מְטוֹ לְאַרְעִית גֻּבָּא עַד דִּֽי-שְׁלִטֽוּ בְהוֹן אַרְיָוָתָא וְכָל-גַּרְמֵיהוֹן הַדִּֽקוּ׃
24
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake pieces all their bones in or ever they came at the bottom of the den.