Daniel 3:13

בֵּאדַ֤יִן נְבוּכַדְנֶצַּר֙ בִּרְגַ֣ז וַֽחֲמָ֔א אֲמַר֙ לְהַיְתָיָ֔ה לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הֵיתָ֖יוּ קֳדָ֥ם מַלְכָּֽא
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Select a Hebrew word above to see its details.

בֵּ אדַ֤יִן
בֵּ
Prefix — preposition in, at, by, with
אדַ֤יִן
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (NöM 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), NöGGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

נְבוּכַדְנֶצַּר֙
נְבוּכַדְנֶצַּר֙
Root word a name — transliterate it ("Nebuchadnezzar")
Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: nebuchadnezzar
nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1
More options
Nebuchadnezzar — Standard modern English spelling; use in most contexts.
Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.
King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

BDB9685 | BIBLICAL ARAMAIC | BDB9687

נְבוּכַדְנֶצַּר31 proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar
nĕbûkadneṣṣar
may Nebo protect the crown
Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon
  • the great king of Babylon who captured Jerusalem and carried Judah captive

בִּ רְגַ֣ז
בִּ
Prefix — preposition in, at, by, with
רְגַ֣ז
Root word rage
Dictionary form: רְגַז · reh-ɡAHDZ

Noun — Common, masculine singular, absolute state

In the KJV here: in his rage
in his rage ×1
More options
rage — Most direct modern equivalent; strong, violent anger.
fury — Emphasizes intensity and loss of control.
wrath — Suitable for divine or royal anger contexts.
outrage — Highlights reactive, indignant anger.
fierce anger — Phrase useful when single word feels too mild.

BDB9889 H7266

BDB9888 | BIBLICAL ARAMAIC | BDB9890

רְּגַז noun masculine rage; — absolute Dan 3:13 (of king).

rage
rĕgaz
violent anger
  • rage

וַ חֲמָה
וַ
Prefix — connector and (sometimes: but, so, then)
חֲמָה
Root word fury
Dictionary form: חֱמָא · heh-MAW

Noun — Common, feminine singular, absolute state

In the KJV here: and fury
and fury ×1 of fury ×1
More options
fury — Closest modern equivalent; strong, violent anger.
rage — Emphasizes uncontrolled, explosive emotion.
wrath — Slightly more formal; suits divine or judicial contexts.
fierce anger — Compound phrase; highlights intensity of the emotion.

BDB9579 H2528

BDB9578 | BIBLICAL ARAMAIC | BDB9580

חְֶמָא noun feminine rage; — absolute Dan 3:19, ׳חֲ vDan 3:13.

fury
ḥĕmāʾ
anger
  • anger, rage

אֲמַר֙
אֲמַר֙
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: commanded
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ הַיְתָיָ֔ה
לְ
Prefix — preposition to, for
הַיְתָיָ֔ה
Root word brought, came, come, bring
Dictionary form: אָתָה · aw-TAW

Verb — Haphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: to bring
came ×4 and they brought ×2 they brought ×2 to bring ×2 and come ×1 and they have brought ×1 are come ×1 brought out ×1
More options
come — Most neutral, broadly applicable rendering for arrival.
arrive — Emphasizes reaching a destination; good for narrative prose.
bring — Use when the subject is transporting something or someone.
go — Prefer when motion is away from the speaker's vantage point.
appear — Suits contexts of sudden or formal arrival before someone.
present — Formal register; fits ceremonial or official bringing/coming.

BDB9355 H858 H857

BDB9354 | BIBLICAL ARAMAIC | BDB9356

אֲתָה, אֲתָא verb come (Biblical Hebrew poetry אָתָה; Palmyrene ׳את Haph`el Lab230, Christian-Palestinian Aramaic SchulthLex.); —

Pe`al Perfect 3 masculine singular אֲתָה Ezra 5:3; Dan 7:22 אָ֯ Ezra 5:16 3 masculine plural אֲתוֺ Ezra 4:12 Imperative masculine plural (וֶ)אֱתוֺ Dan 3:26 Infinitive לְמֵתֵא (K§ 41 c)) vDan 3:2 Participle אָתֵה Dan 7:13 — come, with עַל person Ezra 4:12 (+ location), Ezra 5:3 with ל of thing Dan 3:2 absolute vDan 3:26; Dan 7:13; Dan 7:22 followed by finite verb active Ezra 5:16. Haph`el bring: Perfect 3 masculine singular הַיְתִי, (Kl.c.), Dan 5:13 (accusative of person + מִן local); 3 masculine plural הַיְתִיו, accusative of thing Dan 5:3, so (ל accusative) vDan 5:23 (+ קֳדָס person), Dan 6:17 (ל accusative of person), v.Dan 6:25 (accusative of person); Infinitive לְהַיְתָיָה (so Egyptian Aramaic RES361 C) Dan 3:13 (ל accusative of person), Dan 5:2 (ל accusative of thing). Hephal (passive, Kl.c.) be brought: Perfect 3 feminine singular הֵיתַ֫יִת (K§ 47, Beisp. 6, WCG 225) subject of thing Dan 6:18 3 masculine plural הֵיתַ֫יוּ subject person Dan 3:13 (+ קֳדָם person).

אָת see אוה.

brought, came, come, bring
ʾātâ
to come, to bring
  • to come, arrive
    • (P'al) to come
      • "(Aphel) to bring"(Hophal) to be brought

לְ שַׁדְרַ֥ךְ
לְ
Particle points to the object of the verb — leave untranslated
שַׁדְרַ֥ךְ
Noun
Dictionary form: שַׁדְרַךְ · shahd-RAHK

Particle — Direct Object Marker

In the KJV here: shadrach
shadrach ×13 o shadrach ×1
More options
Shadrach — Standard anglicized form; use in most contexts.
Shadrak — Alternate spelling closer to Hebrew/Aramaic phonology.
Shad-rach — Hyphenated form useful for emphasizing syllable stress in study aids.

BDB9935 H7714 H7715

BDB9934 | BIBLICAL ARAMAIC | BDB9936

שַׁדְרַךְ13 proper name, masculine (compare Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 11 t. 3.

shadrach
šadrak
royal, the great scribe
Shadrak, the Babylonian name of one of Daniel's companions
  • the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • also, 'Hananiah' (H2608)

מֵישַׁ֖ךְ
מֵישַׁ֖ךְ
Root word a name — transliterate it ("Meshach")
Dictionary form: מֵישַׁךְ · may-SHAHK

Noun — Proper Name

In the KJV here: meshach
meshach ×14
More options
Meshach — Standard English rendering of this Babylonian proper name.
Mēšak — Scholarly transliteration for academic or critical editions.
Mishaku — Reconstructed Akkadian form; use in historically-focused contexts.

BDB9657 H4335 H4336

BDB9656 | BIBLICAL ARAMAIC | BDB9658

מֵישַׁךְ proper name, masculine (Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 11 t. 3.

meshach
mêšak
guest of the king
Meshak, the Babylonian
  • the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • original name 'Mishael'

וַ עֲבֵ֣ד
וַ
Prefix — connector and (sometimes: but, so, then)
עֲבֵ֣ד
Root word a name — transliterate it
Dictionary form: אָב · awb

Noun — Proper Name

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITH Nöib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
    • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
      • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

נְג֑וֹ
נְג֑וֹ
Root word a name — transliterate it ("And abed-nego")
Dictionary form: עֲבֵד נְגוֹא · uh-BADE neh-ɡOH

Noun — Proper Name

In the KJV here: and abed-nego
and abed-nego ×14
More options
Abednego — Standard modern English spelling; use in most contexts.
Abed-Nego — Hyphenated form, highlights compound name structure.
Abed-nego — Mixed-case hyphenated; common in modern critical editions.

BDB9747 H5665 H5664

BDB9746 | BIBLICAL ARAMAIC | BDB9748

עֲבֵד נְגוֺ proper name, masculine comrade of Daniel (Biblical Hebrew id.); — Dan 2:49; Dan 3:12 + 10 t. 3, +עֲבֵד נְגוֺא Dan 3:29 = עֲזַרְיָה Dan 2:17.

abed-nego
ʿăbēd nĕgôʾ
servant of Nebo
Abed-Nego, the name of Azariah
  • the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
    • also, 'Azariah' (H5838 or H5839)

בֵּ אדַ֙יִן֙
בֵּ
Prefix — preposition in, at, by, with
אדַ֙יִן֙
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (NöM 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), NöGGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

גֻּבְרַיָּ ֣א
גֻּבְרַיָּ
Root word men, certain, man
֣א
Prefix — article the
Dictionary form: גְּבַר · ɡeh-BAHR

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: men
men ×15 a man ×2 certain ×2 of the men ×2
More options
man — Default singular; broad and natural in most contexts.
male individual — More precise when gender specificity matters.
person — Gender-neutral; use when inclusive reading is preferred.
someone — Informal; good for indefinite or 'certain one' sense.
fellow — Colloquial; suits narrative contexts with informal tone.
individual — Neutral and formal; fits legal or official passages.

BDB9400 H1399 H1400

BDB9399 | BIBLICAL ARAMAIC | BDB9401

גְּבַר21 noun masculine man (Biblical Hebrew); — absolute ׳נ Dan 2:25; Dan 5:11 plural absolute גֻּבְרִין (K§ 54, 3 e) Dan 3:24; Dan 3:25, also, = certain ones, vDan 3:8 vDan 3:12 vDan 3:20 emphatic גֻּבְרַיָּא Ezra 4:21; Ezra 5:4; Ezra 5:10; Ezra 6:8; Dan 3:12 + 9 t. Daniel.

men, certain, man
gĕbar
a person
  • a man, a certain (one)

Breakdown unavailable for this word. Dictionary form: אִלֵּךְ · il-LAKE

Noun — Common, plural plural — usually add "-s"

In the KJV here: these
these ×7 those ×2 and these ×1 of these ×1 to cause these ×1 unto these ×1 we those ×1
More options
these — Proximate demonstrative; preferred when referent is near or just mentioned.
those — Distal demonstrative; use when referent is more remote in context.
these ones — Adds slight emphasis or contrast to a specific group.
such — Useful when the referent is qualitative or categorical rather than physical.

BDB9304 H479 H1791

BDB9303 | BIBLICAL ARAMAIC | BDB9305

אִלֵּךְ demonstrative pronoun plural these (plural of דֵּךְ, q. v.: Egyptian Aramaic אלך (Cooke207 RES361 B S-CPap. E 6+): with hâ prefixed, Old Syriac , feminine Nö§ 67, M§ 82 BurkittEvang. da-Mepharreshe ii.42, Christian-Palestinian Aramaic (masculine and feminine) SchwIdioticon 24; compare Arabic , Ethiopic : DiLex.1057: the demonstrative affix ך as in דֵּךְ, , etc.; WCG 110); — these, גֻּבְרַיָּא אִלֵּךְ these men, Dan 3:12; Dan 3:13; Dan 3:21; Dan 3:22; Dan 3:23; Dan 3:27; Dan 6:6; Dan 6:12; Dan 6:16; Dan 6:25; Ezra 4:21; Ezra 16:8b; also Ezra 5:9; Ezra 6:8a.

BDB9447 H1791 H479

BDB9446 | BIBLICAL ARAMAIC | BDB9448

דֵּךְ demonstrative pronoun masculine this, feminine דָּח; only Ezra; Daniel uses דִּכֵּן (Egyptian and Cappadocian Aramaic זך (CISii. 151 RŠS:361 B S-CPap. (feminine דכא, דכי ib.F 6, 9), LzbEph. i. 67); ᵑ7 דֵּיכֵי, feminine דָּח; Arabic ; Ethiopic From זֶה, דָּא (feminine), with the affix ך (WCG 110), thus literally = German dieser da. The plural is אִלֵּח, q. v.); — this (always after its substantive), Ezra 5:16 שֵׁשְׁבַּצַּר דֵח, vEzra 5:17 בֵּיתאֱֿלָהָא דֵח, Ezra 6:7; Ezra 6:8; Ezra 6:12 feminine Ezra 4:13; Ezra 4:15; Ezra 4:16 (twice in verse); Ezra 4:19; Ezra 4:21 all קִרְיְתָא דָח, Ezra 5:8.

these, those
ʾillēk
these
  • these, those

הֵיתָ֖יוּ
הֵיתָ֖יוּ
Root word brought, came, come, bring
Dictionary form: אָתָה · aw-TAW

Verb — Hophal, Perfect (Qatal), third person masculine plural causative passive — "he was made to do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: they brought
came ×4 and they brought ×2 they brought ×2 to bring ×2 and come ×1 and they have brought ×1 are come ×1 brought out ×1
More options
come — Most neutral, broadly applicable rendering for arrival.
arrive — Emphasizes reaching a destination; good for narrative prose.
bring — Use when the subject is transporting something or someone.
go — Prefer when motion is away from the speaker's vantage point.
appear — Suits contexts of sudden or formal arrival before someone.
present — Formal register; fits ceremonial or official bringing/coming.

BDB9355 H858 H857

BDB9354 | BIBLICAL ARAMAIC | BDB9356

אֲתָה, אֲתָא verb come (Biblical Hebrew poetry אָתָה; Palmyrene ׳את Haph`el Lab230, Christian-Palestinian Aramaic SchulthLex.); —

Pe`al Perfect 3 masculine singular אֲתָה Ezra 5:3; Dan 7:22 אָ֯ Ezra 5:16 3 masculine plural אֲתוֺ Ezra 4:12 Imperative masculine plural (וֶ)אֱתוֺ Dan 3:26 Infinitive לְמֵתֵא (K§ 41 c)) vDan 3:2 Participle אָתֵה Dan 7:13 — come, with עַל person Ezra 4:12 (+ location), Ezra 5:3 with ל of thing Dan 3:2 absolute vDan 3:26; Dan 7:13; Dan 7:22 followed by finite verb active Ezra 5:16. Haph`el bring: Perfect 3 masculine singular הַיְתִי, (Kl.c.), Dan 5:13 (accusative of person + מִן local); 3 masculine plural הַיְתִיו, accusative of thing Dan 5:3, so (ל accusative) vDan 5:23 (+ קֳדָס person), Dan 6:17 (ל accusative of person), v.Dan 6:25 (accusative of person); Infinitive לְהַיְתָיָה (so Egyptian Aramaic RES361 C) Dan 3:13 (ל accusative of person), Dan 5:2 (ל accusative of thing). Hephal (passive, Kl.c.) be brought: Perfect 3 feminine singular הֵיתַ֫יִת (K§ 47, Beisp. 6, WCG 225) subject of thing Dan 6:18 3 masculine plural הֵיתַ֫יוּ subject person Dan 3:13 (+ קֳדָם person).

אָת see אוה.

brought, came, come, bring
ʾātâ
to come, to bring
  • to come, arrive
    • (P'al) to come
      • "(Aphel) to bring"(Hophal) to be brought

קֳדָ֥ם
קֳדָ֥ם
Preposition before, him, me, pleased, presence, …
Dictionary form: קֳדָם · koh-DAWM

Preposition

In the KJV here: before
before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4 —

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
      • "from before

מַלְכָּֽ א
מַלְכָּֽ
Root word king, kings, royal
א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בֵּאדַ֤יִן נְבוּכַדְנֶצַּר֙ Pashta — a lesser break בִּרְגַ֣ז וַֽחֲמָ֔א Zaqef Qatan — a strong break אֲמַר֙ Pashta — a lesser break לְהַיְתָיָ֔ה Zaqef Qatan — a strong break לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ Tipeha — a lesser break וַעֲבֵ֣ד נְג֑וֹ Etnahta — the verse's main pause — take a breath here בֵּאדַ֙יִן֙ Pashta — a lesser break גֻּבְרַיָּ֣א אִלֵּ֔ךְ Zaqef Qatan — a strong break הֵיתָ֖יוּ Tipeha — a lesser break קֳדָ֥ם מַלְכָּֽא Silluq — end of the verse

בֵּאדַיִן נְבוּכַדְנֶצַּר בִּרְגַז וַֽחֲמָא אֲמַר לְהַיְתָיָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ בֵּאדַיִן גֻּבְרַיָּא אִלֵּךְ הֵיתָיוּ קֳדָם מַלְכָּֽא׃
13
Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
Cross References

Daniel 3:19

בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אֶשְׁתַּנִּו עַל-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד-שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵֽהּ׃
19
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Daniel 2:12

כָּל-קֳבֵל דְּנָה מַלְכָּא בְּנַס וּקְצַף שַׂגִּיא וַאֲמַר לְהוֹבָדָה לְכֹל חַכִּימֵי בָבֶֽל׃
12
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

Esther 3:5

וַיַּרְא הָמָן כִּי-אֵין מָרְדֳּכַי כֹּרֵעַ וּמִֽשְׁתַּחֲוֶה לוֹ וַיִּמָּלֵא הָמָן חֵמָֽה׃
5
And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.

1 Samuel 20:30

וַיִּֽחַר-אַף שָׁאוּל בִּיהוֹנָתָן וַיֹּאמֶר לוֹ בֶּֽן-נַעֲוַת הַמַּרְדּוּת הֲלוֹא יָדַעְתִּי כִּֽי-בֹחֵר אַתָּה לְבֶן-יִשַׁי לְבָשְׁתְּךָ וּלְבֹשֶׁת עֶרְוַת אִמֶּֽךָ׃
30
Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

Proverbs 27:3

כֹּֽבֶד-אֶבֶן וְנֵטֶל הַחוֹל וְכַעַס אֱוִיל כָּבֵד מִשְּׁנֵיהֶֽם׃
3
A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.

Matthew 10:18

καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν
18
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Proverbs 17:12

פָּגוֹשׁ דֹּב שַׁכּוּל בְּאִישׁ וְאַל-כְּסִיל בְּאִוַּלְתּֽוֹ׃
12
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

Luke 21:12

πρὸ δὲ τούτων ἅπαντων ἐπιβαλοῦσιν ἐφ' ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
12
But before all these, they shall lay their hands on you, and persecute you, delivering up you to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

Proverbs 29:22

אִֽישׁ-אַף יְגָרֶה מָדוֹן וּבַעַל חֵמָה רַב-פָּֽשַׁע׃
22
An angry man stirreth up strife, and a furious man aboundeth in transgression.

Luke 6:11

αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ
11
And they were filled with madness; and communed one with another what they might do to Jesus.

Acts 5:25

παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς λέγων ὅτι Ἰδού οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ ἑστῶτες καὶ διδάσκοντες τὸν λαόν
25
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

Acts 24:24

Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ αὐτοῦ οὔσῃ Ἰουδαίᾳ μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως
24
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

Genesis 4:5

וְאֶל-קַיִן וְאֶל-מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַֽיִּפְּלוּ פָּנָֽיו׃
5
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Mark 13:9

βλέπετε δὲ ὑμεῖς ἑαυτούς· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια καὶ εἰς συναγωγὰς δαρήσεσθε καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων σταθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς
9
But take heed to yourselves: for they shall deliver up you to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Daniel 3:12
Read Daniel 3
Daniel 3:14