Daniel 5:6

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Select a Hebrew word above to see its details.

אֱדַ֤יִן
אֱדַ֤יִן
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (M 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), GGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

מַלְכָּ א֙
מַלְכָּ
Root word king, kings, royal
א֙
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the kings
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

זִיוֺ ֣הִי
זִיוֺ
Root word countenance, brightness
֣הִי
Suffix — pronoun his / him / it
Dictionary form: זִיו · dzeeoo

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: countenance
and brightness ×1 and his countenance ×1 countenance ×1 let thy countenance ×1 me and my countenance ×1 whose brightness ×1
More options
radiance — Broad, vivid; suits luminous or glory contexts well.
brightness — Modernized KJV form; clear and literal.
glow — Warmer, softer tone; good for facial or inner light.
splendor — Elevated register; emphasizes majesty or grandeur.
face — Idiomatic when זִיו refers to a person's countenance.
luster — Highlights shining quality; suits regal or material shine.

BDB9487 H2122

BDB9486 | BIBLICAL ARAMAIC | BDB9488

[זִיו] noun masculine brightness, splendour (ᵑ7 id., Syriac , perhaps loan-word from Assyrian zîmu, chiefly of countenance, DlWB 252: Pr 152 ZMG xl (1886), 732 JenZK ii. 43 BrockLex. Syr. 93); — suffix זִיוִי Dan 4:33 splendour of royalty; זִוֵהּ Dan 2:31 (of image); plural brightness of countenance: suffix זִיוַי Kt, זיויך Kt, זִיוָךְ Qr, Dan 5:10, זִי֫וֺהִי Dan 5:6; Dan 5:9.

countenance, brightness
zîw
(figuratively) cheerfulness
  • brightness, splendor

שְׁנ֔וֹ הִי
שְׁנ֔וֹ
Root word changed, diverse, alter, change, changeth
הִי
Suffix — pronoun his / him / it
Dictionary form: שְׁנָא · sheh-NAW

Verb — Peal, Perfect (Qatal), third person masculine plural simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: was changed
be changed ×4 changed ×3 was changed ×3 diverse ×2 shall be diverse ×2 and have changed ×1 changeth ×1 may be changed ×1
More options
change — Most versatile; suits most contexts naturally.
alter — Slightly formal; implies partial or deliberate modification.
be transformed — Emphases a thorough or striking change in form.
differ — Better for 'diverse' senses; highlights contrast or distinction.
be modified — Neutral, administrative tone; fits legal or decree contexts.
deviate — Useful when change implies departure from a norm or law.

BDB8881 H8138 H8133 H8132

BDB8880 | BIBLICAL HEBREW | BDB8882

I. [שָׁנָה] verb change (Late Hebrew Pi`el, etc.; Eccl 42:24 etc.; Assyrian šanû, change, Aramaic שְׁנָא, Nabataean Ethpa`al Lzb379; Syriac , especially mentally = grow insane; compare (probably) Late Hebrew שָׁנָה year, = Phoenician שנת, שת; MI2, 8 שת; Assyrian šattu (compare Muss-ArnJBL xi (1892), 73 n.); Arabic ; Aramaic שְׁנַא, שַׁתָּא, , ; Old Aramaic, Nabataean, Palmyrene שנתא, שנת, שת, שנן Lzb379 f.; on year from changing seasons, see PhilippiZMG xxxii (1878), 79 f. BaZMG xll (1887), 612, 621, 636 (especially against DHMVIme Orient. Congr. ii. 1, 452 who proposes biliteral √), compare Thes; a daring suggestion by JenZA vii (1892), 177); —

Qal Perfect 1 singular לאֹ שָׁנִיתִי Mal 3:6 I am ׳׳י, I do not change: Imperfect 3 masculine singular יִשְׁנֶא (Ges«GKC:75rr»§ 75rr) Lam 4:1 how is the fine gold changed (si vera lectio; LöhrNow יִשָּׁנֵא; gloss on יוּעַס Bu Löhr); Infinitive construct שְׁנוֺת יְמִין עֶלְיוֺן Ps 77:11 the right hand of the Highest is changed (ᵑ6 ᵑ9 ᵑ7 Aq Symm Theod Hup-Now RVm Bae Du We Buhl; AV RV Ew De Che and others years, usually insert I will remember); Participle שׁוֺנִים Esth 1:7 differing, different, with מִן, compare Esth 3:8 (so Eccl 42:24); Prov 24:21 those who change (but dubious, see Toy). Pi`el transitive, change, alter: Perfect 3 masculine singular שִׁנָּה Jer 52:33 with accusative garments, = שִׁנָּא (Gesl.c.) 2Kgs 25:29 Imperfect 3 masculine singular יְשַׁנֶּה דִּין Prov 31:5 lest he pervert the judgment; וַיְשַׁנּוֺ 1Sam 21:14 (read וַיְשַׁן Ges«GKC:75bb»§ 75bb, וַיְשַׁנֶּה We Dr (and references), compare Bu HPS Now), with accusative טַעְמוֺ (see טַעַם, and Assyrian šanê ‰êmi, madness); וַיְשַׁנֶּהָ Esth 2:9, i.e. changed her place לְטוֺב בֵּית הַנָּשִׁים; 1 singular Ps 89:35 the utterance of my lips I will not change (|| לֹא אֲחַלֵּל בְּרִיתִי); Infinitive construct לְשַׁנּוֺת אֶתדַּֿרְכֵךְ Jer 2:36 i.e. change thy political course; בְּשַׁנּוֺתוֺ אֶתֿ טַעְמוֺ Ps 34:1 (title; compare 1Sam 21:14 above); Participle מְשַׁנֶּה פָנָיו Job 14:20 altering his face, i.e. in death (subject God). Pu`al Imperfect 3 masculine singular וְעֹז פָּנָיו יְשֻׁנֶּא (Ges«GKC:75rr»§ 75rr) Eccl 8:1, usually is changed, mollified, Siegf יִשָּׂנֵא is hated (on ׳עֹז פ see עֹז 4, √עזז). Hithpa`el Perfect 2 feminine singular consecutive קוּמִי וְהִשְׁתַּנִּית 1Kgs 14:2 arise, pray, and disguise thyself.

changed, diverse, alter, change, changeth
šĕnāʾ
to alter
  • to change, be altered, be changed
    • (P'al) to change, be changed
    • "(Pael) to change, transform, frustrate
      • different (participle)
      (Ithpael) to be changed"(Aphel) to change, alter

וְ רַעיֹנֹ ֖הִי
וְ
Prefix — connector and (sometimes: but, so, then)
רַעיֹנֹ
Root word thoughts, cogitations
֖הִי
Suffix — pronoun his / him / it
Dictionary form: רַעְיוֹן · ra-YONE

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and his thoughts
and his thoughts ×2 thy thoughts ×2 my cogitations ×1 the thoughts ×1
More options
thought — Most natural, broadly applicable rendering in any context.
thinking — Emphasizes the active, ongoing mental process.
reflection — Suggests deliberate, considered mental activity.
mind — Idiomatic when referring to the contents of one's mental state.
contemplation — Fits elevated or meditative contexts well.
inner reasoning — Highlights the interior, logical nature of the thoughts.

BDB9906 H7476

BDB9905 | BIBLICAL ARAMAIC | BDB9907

[רַעְיוֺן] noun masculineDan 4:16 thought; — pl, construct רַעְיוֺנֵי לִבְבָךְ Dan 2:30 suffix נַי- Dan 7:28 ניך- Kt, נָח- Qr (K§ 53 Anm. b)) Dan 2:29; Dan 5:10, רַעְיֹנֹ֫הִי Dan 4:16; Dan 5:6.

thoughts, cogitations
raʿyôn
a grasp. i.e., (figuratively) mental conception
  • thought

יְבַהֲלוּנֵּ ֑הּ
יְבַהֲלוּנֵּ
Root word troubled, haste, trouble
֑הּ
Suffix — pronoun his / him / it
Dictionary form: בְּהַל · beh-HAHL

Verb — Pael, Imperfect (Yiqtol), third person masculine plural intensive (Aramaic) — like Hebrew Piel not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: troubled
troubled ×4 in haste ×3 troubled me ×2 thereof trouble ×1 trouble ×1
More options
terrify — Strong fear-inducing sense; best for vivid, intense contexts.
dismay — Emotional shock plus loss of composure; broadly applicable.
alarm — Sudden disturbance of calm; good for urgent or warning contexts.
agitate — Inner turmoil without full terror; suits milder distress.
rush — Captures the 'haste' nuance when speed, not fear, is primary.
unsettle — Softer register; fits psychological disturbance in prose narrative.

BDB9364 H927 H926

BDB9363 | BIBLICAL ARAMAIC | BDB9365

[בְּהַל] verb Pa`el alarm, dismay (so usually ᵑ7 (not Syriac); Biblical Hebrew [בָּהַל]); — Imperfect . 3 masculine singular suffix יְבַהֲלָךְ Dan 4:16 and 3 masculine plural suffix לֻגַּנִי- Dan 4:2; Dan 7:15; Dan 7:28 (both jussive Str§ 18 c M§ 52 a); לוּךְ- Dan 5:10, לֻנֵּ֑ךְ- Dan 4:16, לוּנֵהּ- Dan 5:6. Hithpe`el hasten (so Pi`el in late Biblical Hebrew; ᵑ7 Ithpe`el (rare)); Infinitive בְּהִתְבְּהָלָה = in haste (originally 'in alarm') Dan 2:25; Dan 3:24; Dan 6:20. Hithpa. Passive participle מִתְבָּהַל Dan 5:9 was greatly alarmed.

troubled, haste, trouble
bĕhal
to terrify, hasten
  • (Pual) to frighten, alarm, dismay
  • "(Ithpa'al) to hurry, hasten"(Ithpa'al) alarmed (part.)

וְ קִטְרֵ֤י
וְ
Prefix — connector and (sometimes: but, so, then)
קִטְרֵ֤י
Root word doubts, joints
Dictionary form: קְטַר · keh-TAHR

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: him so that the joints
doubts ×1 him so that the joints ×1 of doubts ×1
More options
enigma — Fits puzzling riddles or hard problems; slightly formal.
difficulty — Broad, neutral; works well in prose contexts.
knot — Captures the 'joints/binding' sense; vivid metaphor for a problem.
perplexity — Emphasizes mental confusion or bewilderment.
puzzle — Informal; suits explanatory or didactic passages.
joint — Use when the physical/anatomical sense is clearly in view.

BDB9861 H7001

BDB9860 | BIBLICAL ARAMAIC | BDB9862

[קְטַר] noun masculineDan 5:6 joint, knot; — literal plural construct קִטְרֵי Dan 5:6 joints of his loin; figurative absolute קִטְרִין vDan 5:12 vDan 5:16, usually knotty things, difficulties (Syriac PS3591); but probably of magic spells, banns (also Syriac PSl.c., compare Brock319 b), so Bev, see also Dr.

doubts, joints
qĕṭar
a knot (as tied up), i.e., (figuratively) a riddle; also a vertebra (as if a knot)
  • knot, joint, problem
    • joints (of the hip)
    • "difficulties, doubts (figuratively)

חַרְצֵ הּ֙
חַרְצֵ
Root word loins
הּ֙
Suffix — pronoun his / him / it
Dictionary form: חֲרַץ · huh-RAHTS

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of his loins
of his loins ×1
More options
loins — Standard anatomical term; fits most literal contexts.
hips — More natural in modern everyday English.
waist — Prefer when a belt or garment region is implied.
midsection — Neutral, informal; good for general audiences.

BDB9543 H2761 H2504 H2783

BDB9542 | BIBLICAL ARAMAIC | BDB9544

[חֲרַךְ] verb singe (ᵑ7 Syriac; Late Hebrew חָרַח); —

Hithpa`el Perfect 3 masculine singular הִתְחָרַח Dan 3:27 (of hair).


BDB9544 H2504 H2783

BDB9543 | BIBLICAL ARAMAIC | BDB9545

[חֲרַץ] noun [masculine] loin (see Biblical Hebrew חָלָץ, √ II. [חָלַץ]); — suffix חַרְצֵהּ Dan 5:6 the joints of his loin (see קְטַר).

loins
ḥăraṣ
the loin (as the seat of strength)
  • loin, hip, hip joint

מִשְׁתָּרַ֔יִן
מִשְׁתָּרַ֔יִן
Root word began, dissolve, dissolving, dwelleth, loose, …
Dictionary form: שְׁרֵא · sheh-RAY

Verb — Hithpaal, Participle Passive, masculine plural, absolute state passive / reflexive of the intensive stem (Aramaic) a settled state — try "___ed"

In the KJV here: were loosed
and began ×1 and dissolve ×1 and dissolving ×1 dwelleth ×1 loose ×1 were loosed ×1
More options
untie — Best for physical release; clear, everyday register.
release — Broad use; suits legal or relational contexts well.
dissolve — Prefer for abstractions like covenants or knots of power.
loosen — Modernizes KJV 'loose'; good for gradual or partial release.
begin — Distinct sense: commencement of an action or dwelling.
dwell — Aramaic idiom for settling/residing; contextually specific.

BDB9984 H8271 H8281

BDB9983 | BIBLICAL ARAMAIC | BDB9985

[שְׁרָא]

verb 1. loosen.
2. abide (see Biblical Hebrew I. שׁרה); —
Pe`al Infinitive לְמִשְׁרֵא Dan 5:16 read ׳מִשׁ also vDan 5:12, for ׳מְשָׁ (K§ 40 n M87 * and others); — Passive participle שְׁרֵא (K§ 47. Beisp. f)) Dan 2:22 plural שְׁרַיִן Dan 3:25
1. loosen: literal passive participle loosed Dan 3:25 (opposed to bound); figurative loosen knots, i.e. solve difficulties, Dan 5:12; Dan 5:16.
2. abide (from loosening girths, loads, at encampment; compare ᵑ7 Late Hebrew [also on passive participle]), figurative Dan 2:22 (עִם of person). Pa`el Perfect 3 masculine plural שָׁרִיו Ezra 5:2 begin (see Biblical Hebrew III. [חָלַל] Hiph`il 2), followed by infinitive Hithpa. Participle masculine plural מִשְׁתָּרַ֫יִן Dan 5:6 joints were loosened (in fear).

began, dissolve, dissolving, dwelleth, loose, …
šĕrēʾ
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
  • to loosen, abide, begin
    • (P'al)
      • to loosen
      • "to abide (from loosing girths for camp)
      (Pael) to begin, open"(Ithpael) to be loosened

וְ אַ֨רְכֻבָּתֵ ֔הּ
וְ
Prefix — connector and (sometimes: but, so, then)
אַ֨רְכֻבָּתֵ
Root word knees
֔הּ
Suffix — pronoun his / him / it
Dictionary form: אַרְכֻבָה · ar-koo-BAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and his knees
and his knees ×1
More options
knee — Standard modern anatomical term; broadly preferred.
kneecap — Emphasizes the bony front of the joint specifically.
knee joint — More precise; useful in medical or anatomical contexts.
leg joint — Useful when context stresses limb movement over anatomy.

BDB9389 H755

BDB9388 | BIBLICAL ARAMAIC | BDB9390

[אַרְכֻבָּה] noun feminine id. (by transposition; compare ᵑ7 רְכוּבָא, ᵑ7J אַרְכּוּבְתָּא; Christian-Palestinian Aramaic SchwIdioticon 89 (who > explained from √ רכב, compare SchulthLex.194); Arabic id.); — plural suffix אַרְכֻבָּתֵהּ Dan 5:6 his knees.

knees
ʾarkubâ
the knee
  • knee

Breakdown unavailable for this word. Dictionary form: דָּא · daw

Noun — feminine singular

In the KJV here: one
one ×2 against another ×1 another ×1 in this ×1
More options
this — Most common demonstrative use; prefer in narrative contexts.
one — Use in paired constructions, e.g. 'one … another'.
another — Use when contrasting two parties or things.
such — Fits contexts emphasizing kind or category of thing.

BDB9422 H1668 H2090 H2088

BDB9421 | BIBLICAL ARAMAIC | BDB9423

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb264: Eph. i. 323 Cooke26), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.

another, one, this
dāʾ
this
  • this, one ... to ... another

Breakdown unavailable for this word. Dictionary form: דָּא · daw

Noun — feminine singular

In the KJV here: against another
one ×2 against another ×1 another ×1 in this ×1
More options
this — Most common demonstrative use; prefer in narrative contexts.
one — Use in paired constructions, e.g. 'one … another'.
another — Use when contrasting two parties or things.
such — Fits contexts emphasizing kind or category of thing.

BDB9422 H1668 H2090 H2088

BDB9421 | BIBLICAL ARAMAIC | BDB9423

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb264: Eph. i. 323 Cooke26), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.

another, one, this
dāʾ
this
  • this, one ... to ... another

נָֽקְשָֽׁן
נָֽקְשָֽׁן
Root word smote
Dictionary form: נְקַשׁ · neh-KAHSH

Verb — Peal, Participle Active, feminine plural, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: smote
smote ×1
More options
strike — Broad, neutral; fits most physical-blow contexts.
knock — Prefer for lighter, percussive contact (e.g., knocking bones).
beat — Emphasizes repeated or forceful impact.
hit — Casual register; good for straightforward narrative prose.

BDB9720 H5367 H5368

BDB9719 | BIBLICAL ARAMAIC | BDB9721

[נְקַשׁ] verb knock (see Biblical Hebrew (rare)); —

Pe`al Participle active feminine plural נָָֽקְשָׁן Dan 5:6 of knees knocking דָּא לְדָא.

smote
nĕqaš
to knock
  • (P'al) to knock (of knees)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
אֱדַ֤יִן מַלְכָּא֙ Pashta — a lesser break זִיוֺ֣הִי שְׁנ֔וֹהִי Zaqef Qatan — a strong break וְרַעיֹנֹ֖הִי Tipeha — a lesser break יְבַהֲלוּנֵּ֑הּ Etnahta — the verse's main pause — take a breath here וְקִטְרֵ֤י חַרְצֵהּ֙ Pashta — a lesser break מִשְׁתָּרַ֔יִן Zaqef Qatan — a strong break וְאַ֨רְכֻבָּתֵ֔הּ Zaqef Qatan — a strong break דָּ֥א לְדָ֖א Tipeha — a lesser break נָֽקְשָֽׁן Silluq — end of the verse

אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃
6
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Cross References

Daniel 7:28

עַד-כָּה סוֹפָא דִֽי-מִלְּתָא אֲנָה דָֽנִיֵּאל שַׂגִּיא׀ רַעְיוֹנַי יְבַהֲלֻנַּנִי וְזִיוַי יִשְׁתַּנּוֹן עֲלַי וּמִלְּתָא בְּלִבִּי נִטְרֵֽת׃
28
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Nahum 2:10

בּוּקָה וּמְבוּקָה וּמְבֻלָּקָה וְלֵב נָמֵס וּפִק בִּרְכַּיִם וְחַלְחָלָה בְּכָל-מָתְנַיִם וּפְנֵי כֻלָּם קִבְּצוּ פָארֽוּר׃
10
She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

Ezekiel 7:17

כָּל-הַיָּדַיִם תִּרְפֶּינָה וְכָל-בִּרְכַּיִם תֵּלַכְנָה מָּֽיִם׃
17
All hands shall be feeble, and all knees shall be weak as water.

Ezekiel 21:7

וְהָיָה כִּֽי-יֹאמְרוּ אֵלֶיךָ עַל-מָה אַתָּה נֶאֱנָח וְאָמַרְתָּ אֶל-שְׁמוּעָה כִֽי-בָאָה וְנָמֵס כָּל-לֵב וְרָפוּ כָל-יָדַיִם וְכִהֲתָה כָל-רוּחַ וְכָל-בִּרְכַּיִם תֵּלַכְנָה מַּיִם הִנֵּה בָאָה וְנִֽהְיָתָה נְאֻם אֲדֹנָי יְהוִֽה׃
7
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

Psalms 69:23

תֶּחְשַׁכְנָה עֵינֵיהֶם מֵרְאוֹת וּמָתְנֵיהֶם תָּמִיד הַמְעַֽד׃
23
Let their eyes be darkened, that they see not; and make their loins continually to shake.

Daniel 4:5

חֵלֶם חֲזֵית וִֽידַחֲלִנַּנִי וְהַרְהֹרִין עַֽל-מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃
5
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Daniel 4:19

אֱדַיִן דָּֽנִיֵּאל דִּֽי-שְׁמֵהּ בֵּלְטְשַׁאצַּר אֶשְׁתּוֹמַם כְּשָׁעָה חֲדָה וְרַעְיֹנֹהִי יְבַהֲלֻנֵּהּ עָנֵה מַלְכָּא וְאָמַר בֵּלְטְשַׁאצַּר חֶלְמָא וּפִשְׁרֵא אַֽל-יְבַהֲלָךְ עָנֵה בֵלְטְשַׁאצַּר וְאָמַר מָרִאי חֶלְמָא לְשָֽׂנְאָיךְ וּפִשְׁרֵהּ לְעָרָֽיךְ׃
19
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Isaiah 13:7

עַל-כֵּן כָּל-יָדַיִם תִּרְפֶּינָה וְכָל-לְבַב אֱנוֹשׁ יִמָּֽס׃
7
Therefore shall all hands be faint, and every man's heart shall melt:

Daniel 5:9

אֱדַיִן מַלְכָּא בֵלְשַׁאצַּר שַׂגִּיא מִתְבָּהַל וְזִיוֺהִי שָׁנַיִן עֲלוֹהִי וְרַבְרְבָנוֹהִי מִֽשְׁתַּבְּשִֽׁין׃
9
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.

Daniel 2:1

וּבִשְׁנַת שְׁתַּיִם לְמַלְכוּת נְבֻֽכַדְנֶצַּר חָלַם נְבֻֽכַדְנֶצַּר חֲלֹמוֹת וַתִּתְפָּעֶם רוּחוֹ וּשְׁנָתוֹ נִהְיְתָה עָלָֽיו׃
1
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

Daniel 3:19

בֵּאדַיִן נְבוּכַדְנֶצַּר הִתְמְלִי חֱמָא וּצְלֵם אַנְפּוֹהִי אֶשְׁתַּנִּו עַל-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ עָנֵה וְאָמַר לְמֵזֵא לְאַתּוּנָא חַד-שִׁבְעָה עַל דִּי חֲזֵה לְמֵזְיֵֽהּ׃
19
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

Isaiah 21:2

חָזוּת קָשָׁה הֻגַּד-לִי הַבּוֹגֵד׀ בּוֹגֵד וְהַשּׁוֹדֵד׀ שׁוֹדֵד עֲלִי עֵילָם צוּרִי מָדַי כָּל-אַנְחָתָה הִשְׁבַּֽתִּי׃
2
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

Psalms 73:18

אַךְ בַּחֲלָקוֹת תָּשִׁית לָמוֹ הִפַּלְתָּם לְמַשּׁוּאֽוֹת׃
18
Surely thou didst set them in slippery places: thou castedst them down into destruction.

Job 15:20

כָּל-יְמֵי רָשָׁע הוּא מִתְחוֹלֵל וּמִסְפַּר שָׁנִים נִצְפְּנוּ לֶעָרִֽיץ׃
20
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

Hebrews 12:12

Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε
12
Wherefore lift up the hands which hang down, and the feeble knees;

Isaiah 5:27

אֵין-עָיֵף וְאֵין-כּוֹשֵׁל בּוֹ לֹא יָנוּם וְלֹא יִישָׁן וְלֹא נִפְתַּח אֵזוֹר חֲלָצָיו וְלֹא נִתַּק שְׂרוֹךְ נְעָלָֽיו׃
27
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

Job 20:19

כִּֽי-רִצַּץ עָזַב דַּלִּים בַּיִת גָּזַל וְלֹא יִבֶנֵֽהוּ׃
19
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

Isaiah 35:3

חַזְּקוּ יָדַיִם רָפוֹת וּבִרְכַּיִם כֹּשְׁלוֹת אַמֵּֽצוּ׃
3
Strengthen ye the weak hands, and confirm the feeble knees.