Daniel 7:28

עַד כָּ֖ה סוֹפָ֣א דִֽי מִלְּתָ֑א אֲנָ֨ה דָֽנִיֵּ֜אל שַׂגִּ֣יא רַעְיוֹנַ֣י יְבַהֲלֻנַּ֗נִי וְזִיוַי֙ יִשְׁתַּנּ֣וֹן עֲלַ֔י וּמִלְּתָ֖א בְּלִבִּ֥י נִטְרֵֽת
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Select a Hebrew word above to see its details.

עַד
עַד
Preposition till, to, until, unto, for, …
Dictionary form: עַד · ad

Preposition

In the KJV here: hitherto
till ×8 and to ×3 for ×3 until ×3 to ×2 unto ×2 and ever ×1 but at ×1
More options
until — Most natural modern temporal boundary; broadest usage.
up to — Spatial or quantitative limit; informal and contemporary.
as far as — Prefer for spatial extent or geographical boundaries.
by the time — Idiomatic for temporal clauses with a future sense.
through — Inclusive endpoint; useful when 'until' feels too exclusive.
even to — Emphatic; stresses reaching an extreme or surprising limit.

BDB9752 H5705 H5704

BDB9751 | BIBLICAL ARAMAIC | BDB9753

עַד35 preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb336 S-CA 5 +)); —

1. preposition:
  a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
  b. of amount, up to Ezra 7:22 (4 t.).
  c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].
2. conjunction:
  a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
  b. עַד alone, Ezra 4:21; Ezra 5:5.

till, to, until, unto, for, …
ʿad
until
  • (prep) even to, until, up to, during
    • "(conj) until, up to the time that, ere that

כָּ֖ה
כָּ֖ה
Adverb
Dictionary form: כָּה · kaw

Adverb

More options
here — Spatial sense; pointing to a nearby place or situation.
thus — Manner sense; introducing a comparison or summary statement.
so — Informal equivalent of 'thus'; suits conversational or narrative prose.
in this way — Slightly fuller phrasing; clarifies manner or method.

BDB9605 H3541 H3542

BDB9604 | BIBLICAL ARAMAIC | BDB9606

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

kâ
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • here, so far, thus

סוֹפָ ֣א
סוֹפָ
Root word end
֣א
Prefix — article the
Dictionary form: סוֹף · sope

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: is the end
the end ×2 is the end ×1 thereof to the end ×1 to the end ×1
More options
end — Most neutral and versatile rendering for general use.
conclusion — Prefer for formal or literary contexts emphasizing finality.
close — Good for narrative endings or temporal sequence.
finish — Suits contexts stressing completion of an event or process.
outcome — Use when result or consequence is in view.

BDB9736 H5491

BDB9735 | BIBLICAL ARAMAIC | BDB9737

סוֺף noun [masculine] end; — construct ׳ס end of the earth Dan 4:8; Dan 4:19 emphatic סוֺפָא Dan 7:28 end, conclusion of the matter; ׳עַדסֿ = for ever Dan 6:27; Dan 7:26.

סוּפֹּנְיָה, סיפניה see סוּמְפֹּנְיָה. above

end
sôp
a termination
  • end, conclusion

דִֽי
דִֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: of
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מִלְּתָ ֑א
מִלְּתָ
Root word thing, words, matter, things, word, …
֑א
Prefix — article the
Dictionary form: מִלָּה · mil-LAW

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the matter
the thing ×3 matter ×2 of the thing ×2 the matter ×2 words ×2 and made the thing ×1 commandment ×1 great words ×1
More options
word — Core meaning; best for speech or divine utterance contexts.
matter — Modernizes KJV 'matter'; suits topics or affairs under discussion.
thing — Broadest sense; use when referencing a non-verbal subject or event.
statement — Emphasizes a formal or authoritative declaration.
command — Preferred when the word carries directive or royal force.
message — Highlights communicated content passed between parties.

BDB9668 H4406

BDB9667 | BIBLICAL ARAMAIC | BDB9669

מִלָּה noun feminine word, thing; — absolute ׳מ Dan 2:9 +, construct מִלַּת vDan 2:10 +; emphatic vDan 2:5 +, ָ  א, vDan 2:8 +; plural absolute מִלּין Dan 7:1; Dan 7:25, construct מִלֵּי Dan 5:10, emphatic מִלַּיָּא Dan 7:11; Dan 7:16 —

1. word, utterance Dan 4:28; Dan 6:15, plural Dan 5:10; Dan 7:11; Dan 7:25 in bad sense, כִדְבָח וּשְׁחִיתָה ׳מ Dan 2:9, מִלַּיָּא רַבְרְבָתָא Dan 7:11 (compare רַבְרְבָן alone vDan 7:8 vDan 7:20); word of God's judgment Dan 4:30 = command Dan 2:5; Dan 2:8; Dan 3:22; Dan 3:28; Dan 6:13.
2. thing, affair, matter: Dan 2:10 (twice in verse); Dan 2:11; Dan 2:15; Dan 2:17; Dan 2:23; Dan 5:15; Dan 5:26; Dan 7:28 (twice in verse), plural vDan 7:1 vDan 7:16.

thing, words, matter, things, word, …
millâ
a word, command, discourse, or subject
  • word, thing
    • word, utterance, command
      • "thing, affair, matter

Breakdown unavailable for this word. Dictionary form: אֲנָא · uh-NAW

Noun — Common, singular

In the KJV here: as for me
i ×11 and i ×2 as for me ×1 but as for me ×1 even i ×1
More options
I — Standard first-person subject pronoun; broadest use.
me — Use when functioning as object or predicate pronoun.
as for me — Emphatic or contrastive contexts; signals a personal stance.
I myself — Adds emphasis or contrast; stronger than plain 'I'.
for my part — Conversational register; highlights personal perspective.

BDB9312 H576

BDB9311 | BIBLICAL ARAMAIC | BDB9313

אֲנָא Dan 2:8; Ezra 6:12; Ezra 7:21 in common editions: see אֲנָה below

BDB9313 H576 H589

BDB9312 | BIBLICAL ARAMAIC | BDB9314

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke182; 104; 208; S-Coft), Nabataean נח . . . (Lzb221); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K§ 76, 2b) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K§ 87, 3) Dan 7:15; Ezra 7:21 (compare S-CB 8, J 12, K3.5).

me
ʾănāʾ
I
  • I (first pers. sing.—usually used for emphasis)

דָֽנִיֵּ֜אל
דָֽנִיֵּ֜אל
Root word a name — transliterate it ("Daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

שַׂגִּ֣יא
שַׂגִּ֣יא
Root word much, great, many, greatly, sore, …
Dictionary form: שַׂגִּיא · sahg-GEE

Adjective — masculine singular, absolute state

In the KJV here: much
much ×2 thereof much ×2 and great ×1 and very ×1 exceeding ×1 great ×1 greatly ×1 him many ×1
More options
great — Best for size, intensity, or importance contexts.
many — Prefer for plural quantities or large numbers.
much — Use for uncountable amounts or degree.
greatly — Adverbial use; emphasizes intensity of an action.
exceedingly — Stronger register; modernizes archaic 'exceeding'.
immense — Elevated register; good for dramatic or poetic contexts.

BDB9913 H7690

BDB9912 | BIBLICAL ARAMAIC | BDB9914

שַׂגִּרא adjective great, much — absolute ׳שׂ Dan 2:6 +, feminine plural שֵׂגִּיאָן Dan 2:48; Ezra 5:11 —
  l. great, of image Dan 2:31 (in vision), height of tree Dan 4:7 (id.); of honour Dan 2:6.

2. much, fruit Dan 4:9; Dan 4:18, flesh Dan 7:5 plural many, years Ezra 5:11, gifts Dan 2:48.
3. as adverb exceedingly, Dan 2:12; Dan 5:9; Dan 6:15; Dan 6:24; Dan 7:28.

much, great, many, greatly, sore, …
śaggîʾ
large (in size, quantity or number, also adverbial)
  • (adj) great, much
    • great
      • "much, many
    (adv) exceedingly

רַעְיוֹנַ ֣י
רַעְיוֹנַ
Root word thoughts, cogitations
֣י
Suffix — pronoun my / me
Dictionary form: רַעְיוֹן · ra-YONE

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: my cogitations
and his thoughts ×2 thy thoughts ×2 my cogitations ×1 the thoughts ×1
More options
thought — Most natural, broadly applicable rendering in any context.
thinking — Emphasizes the active, ongoing mental process.
reflection — Suggests deliberate, considered mental activity.
mind — Idiomatic when referring to the contents of one's mental state.
contemplation — Fits elevated or meditative contexts well.
inner reasoning — Highlights the interior, logical nature of the thoughts.

BDB9906 H7476

BDB9905 | BIBLICAL ARAMAIC | BDB9907

[רַעְיוֺן] noun masculineDan 4:16 thought; — pl, construct רַעְיוֺנֵי לִבְבָךְ Dan 2:30 suffix נַי- Dan 7:28 ניך- Kt, נָח- Qr (K§ 53 Anm. b)) Dan 2:29; Dan 5:10, רַעְיֹנֹ֫הִי Dan 4:16; Dan 5:6.

thoughts, cogitations
raʿyôn
a grasp. i.e., (figuratively) mental conception
  • thought

יְבַהֲלֻנַּ ֗נִי
יְבַהֲלֻנַּ
Root word troubled, haste, trouble
֗נִי
Suffix — pronoun my / me
Dictionary form: בְּהַל · beh-HAHL

Verb — Pael, Imperfect (Yiqtol), third person masculine plural intensive (Aramaic) — like Hebrew Piel not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: troubled
troubled ×4 in haste ×3 troubled me ×2 thereof trouble ×1 trouble ×1
More options
terrify — Strong fear-inducing sense; best for vivid, intense contexts.
dismay — Emotional shock plus loss of composure; broadly applicable.
alarm — Sudden disturbance of calm; good for urgent or warning contexts.
agitate — Inner turmoil without full terror; suits milder distress.
rush — Captures the 'haste' nuance when speed, not fear, is primary.
unsettle — Softer register; fits psychological disturbance in prose narrative.

BDB9364 H927 H926

BDB9363 | BIBLICAL ARAMAIC | BDB9365

[בְּהַל] verb Pa`el alarm, dismay (so usually ᵑ7 (not Syriac); Biblical Hebrew [בָּהַל]); — Imperfect . 3 masculine singular suffix יְבַהֲלָךְ Dan 4:16 and 3 masculine plural suffix לֻגַּנִי- Dan 4:2; Dan 7:15; Dan 7:28 (both jussive Str§ 18 c M§ 52 a); לוּךְ- Dan 5:10, לֻנֵּ֑ךְ- Dan 4:16, לוּנֵהּ- Dan 5:6. Hithpe`el hasten (so Pi`el in late Biblical Hebrew; ᵑ7 Ithpe`el (rare)); Infinitive בְּהִתְבְּהָלָה = in haste (originally 'in alarm') Dan 2:25; Dan 3:24; Dan 6:20. Hithpa. Passive participle מִתְבָּהַל Dan 5:9 was greatly alarmed.

troubled, haste, trouble
bĕhal
to terrify, hasten
  • (Pual) to frighten, alarm, dismay
    • "(Ithpa'al) to hurry, hasten"(Ithpa'al) alarmed (part.)

וְ זִיוַ י֙
וְ
Prefix — connector and (sometimes: but, so, then)
זִיוַ
Root word countenance, brightness
י֙
Suffix — pronoun my / me
Dictionary form: זִיו · dzeeoo

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: me and my countenance
and brightness ×1 and his countenance ×1 countenance ×1 let thy countenance ×1 me and my countenance ×1 whose brightness ×1
More options
radiance — Broad, vivid; suits luminous or glory contexts well.
brightness — Modernized KJV form; clear and literal.
glow — Warmer, softer tone; good for facial or inner light.
splendor — Elevated register; emphasizes majesty or grandeur.
face — Idiomatic when זִיו refers to a person's countenance.
luster — Highlights shining quality; suits regal or material shine.

BDB9487 H2122

BDB9486 | BIBLICAL ARAMAIC | BDB9488

[זִיו] noun masculine brightness, splendour (ᵑ7 id., Syriac , perhaps loan-word from Assyrian zîmu, chiefly of countenance, DlWB 252: Pr 152 NöZMG xl (1886), 732 JenZK ii. 43 BrockLex. Syr. 93); — suffix זִיוִי Dan 4:33 splendour of royalty; זִוֵהּ Dan 2:31 (of image); plural brightness of countenance: suffix זִיוַי Kt, זיויך Kt, זִיוָךְ Qr, Dan 5:10, זִי֫וֺהִי Dan 5:6; Dan 5:9.

countenance, brightness
zîw
(figuratively) cheerfulness
  • brightness, splendor

יִשְׁתַּנּ֣וֹן
יִשְׁתַּנּ֣וֹן
Root word changed, diverse, alter, change, changeth
Dictionary form: שְׁנָא · sheh-NAW

Verb — Hithpaal, Imperfect (Yiqtol), third person masculine plural passive / reflexive of the intensive stem (Aramaic) not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: changed
be changed ×4 changed ×3 was changed ×3 diverse ×2 shall be diverse ×2 and have changed ×1 changeth ×1 may be changed ×1
More options
change — Most versatile; suits most contexts naturally.
alter — Slightly formal; implies partial or deliberate modification.
be transformed — Emphases a thorough or striking change in form.
differ — Better for 'diverse' senses; highlights contrast or distinction.
be modified — Neutral, administrative tone; fits legal or decree contexts.
deviate — Useful when change implies departure from a norm or law.

BDB8881 H8138 H8133 H8132

BDB8880 | BIBLICAL HEBREW | BDB8882

I. [שָׁנָה] verb change (Late Hebrew Pi`el, etc.; Eccl 42:24 etc.; Assyrian šanû, change, Aramaic שְׁנָא, Nabataean Ethpa`al Lzb379; Syriac , especially mentally = grow insane; compare (probably) Late Hebrew שָׁנָה year, = Phoenician שנת, שת; MI2, 8 שת; Assyrian šattu (compare Muss-ArnJBL xi (1892), 73 n.); Arabic ; Aramaic שְׁנַא, שַׁתָּא, , ; Old Aramaic, Nabataean, Palmyrene שנתא, שנת, שת, שנן Lzb379 f.; on year from changing seasons, see PhilippiZMG xxxii (1878), 79 f. BaZMG xll (1887), 612, 621, 636 (especially against DHMVIme Orient. Congr. ii. 1, 452 who proposes biliteral √), compare Thes; a daring suggestion by JenZA vii (1892), 177); —

Qal Perfect 1 singular לאֹ שָׁנִיתִי Mal 3:6 I am ׳׳י, I do not change: Imperfect 3 masculine singular יִשְׁנֶא (Ges«GKC:75rr»§ 75rr) Lam 4:1 how is the fine gold changed (si vera lectio; LöhrNow יִשָּׁנֵא; gloss on יוּעַס Bu Löhr); Infinitive construct שְׁנוֺת יְמִין עֶלְיוֺן Ps 77:11 the right hand of the Highest is changed (ᵑ6 ᵑ9 ᵑ7 Aq Symm Theod Hup-Now RVm Bae Du We Buhl; AV RV Ew De Che and others years, usually insert I will remember); Participle שׁוֺנִים Esth 1:7 differing, different, with מִן, compare Esth 3:8 (so Eccl 42:24); Prov 24:21 those who change (but dubious, see Toy). Pi`el transitive, change, alter: Perfect 3 masculine singular שִׁנָּה Jer 52:33 with accusative garments, = שִׁנָּא (Gesl.c.) 2Kgs 25:29 Imperfect 3 masculine singular יְשַׁנֶּה דִּין Prov 31:5 lest he pervert the judgment; וַיְשַׁנּוֺ 1Sam 21:14 (read וַיְשַׁן Ges«GKC:75bb»§ 75bb, וַיְשַׁנֶּה We Dr (and references), compare Bu HPS Now), with accusative טַעְמוֺ (see טַעַם, and Assyrian šanê ‰êmi, madness); וַיְשַׁנֶּהָ Esth 2:9, i.e. changed her place לְטוֺב בֵּית הַנָּשִׁים; 1 singular Ps 89:35 the utterance of my lips I will not change (|| לֹא אֲחַלֵּל בְּרִיתִי); Infinitive construct לְשַׁנּוֺת אֶתדַּֿרְכֵךְ Jer 2:36 i.e. change thy political course; בְּשַׁנּוֺתוֺ אֶתֿ טַעְמוֺ Ps 34:1 (title; compare 1Sam 21:14 above); Participle מְשַׁנֶּה פָנָיו Job 14:20 altering his face, i.e. in death (subject God). Pu`al Imperfect 3 masculine singular וְעֹז פָּנָיו יְשֻׁנֶּא (Ges«GKC:75rr»§ 75rr) Eccl 8:1, usually is changed, mollified, Siegf יִשָּׂנֵא is hated (on ׳עֹז פ see עֹז 4, √עזז). Hithpa`el Perfect 2 feminine singular consecutive קוּמִי וְהִשְׁתַּנִּית 1Kgs 14:2 arise, pray, and disguise thyself.

changed, diverse, alter, change, changeth
šĕnāʾ
to alter
  • to change, be altered, be changed
    • (P'al) to change, be changed
      • "(Pael) to change, transform, frustrate
      • different (participle)
      (Ithpael) to be changed"(Aphel) to change, alter

עֲלַ ֔י
עֲלַ
Preposition upon, unto, over, in, against, …
֔י
Suffix — pronoun my / me
Dictionary form: עַל · al

Preposition

In the KJV here: in me
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
      • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

וּ מִלְּתָ ֖א
וּ
Prefix — connector and (sometimes: but, so, then)
מִלְּתָ
Root word thing, words, matter, things, word, …
֖א
Prefix — article the
Dictionary form: מִלָּה · mil-LAW

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the matter
the thing ×3 matter ×2 of the thing ×2 the matter ×2 words ×2 and made the thing ×1 commandment ×1 great words ×1
More options
word — Core meaning; best for speech or divine utterance contexts.
matter — Modernizes KJV 'matter'; suits topics or affairs under discussion.
thing — Broadest sense; use when referencing a non-verbal subject or event.
statement — Emphasizes a formal or authoritative declaration.
command — Preferred when the word carries directive or royal force.
message — Highlights communicated content passed between parties.

BDB9668 H4406

BDB9667 | BIBLICAL ARAMAIC | BDB9669

מִלָּה noun feminine word, thing; — absolute ׳מ Dan 2:9 +, construct מִלַּת vDan 2:10 +; emphatic vDan 2:5 +, ָ  א, vDan 2:8 +; plural absolute מִלּין Dan 7:1; Dan 7:25, construct מִלֵּי Dan 5:10, emphatic מִלַּיָּא Dan 7:11; Dan 7:16 —

1. word, utterance Dan 4:28; Dan 6:15, plural Dan 5:10; Dan 7:11; Dan 7:25 in bad sense, כִדְבָח וּשְׁחִיתָה ׳מ Dan 2:9, מִלַּיָּא רַבְרְבָתָא Dan 7:11 (compare רַבְרְבָן alone vDan 7:8 vDan 7:20); word of God's judgment Dan 4:30 = command Dan 2:5; Dan 2:8; Dan 3:22; Dan 3:28; Dan 6:13.
2. thing, affair, matter: Dan 2:10 (twice in verse); Dan 2:11; Dan 2:15; Dan 2:17; Dan 2:23; Dan 5:15; Dan 5:26; Dan 7:28 (twice in verse), plural vDan 7:1 vDan 7:16.

thing, words, matter, things, word, …
millâ
a word, command, discourse, or subject
  • word, thing
    • word, utterance, command
      • "thing, affair, matter

בְּ לִבִּ ֥י
בְּ
Prefix — preposition in, at, by, with
לִבִּ
Root word heart
֥י
Suffix — pronoun my / me
Dictionary form: לֵב · labe

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: in my heart
in my heart ×1
More options
heart — Most versatile; covers emotion, will, and thought.
mind — Prefer when context emphasizes thought or reason.
inner self — Highlights the whole interior person holistically.
soul — Emphasizes depth of feeling or spiritual dimension.
will — Use when volition or decision-making is foregrounded.
conscience — Best when moral awareness or guilt is the focus.

BDB9636 H3820 H3821

BDB9635 | BIBLICAL ARAMAIC | BDB9637

[לֵב] noun [masculine] id. (Biblical Hebrew id.; so ᵑ7 Syriac; Egyptian Aramaic, Lzb301 = Cooke76 A 6); — suffix לִבִּי Dan 7:28.

heart
lēb
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
  • heart, mind

נִטְרֵֽת
נִטְרֵֽת
Root word kept
Dictionary form: נְטַר · neh-TAHR

Verb — Peal, Perfect (Qatal), first person singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: but i kept
but i kept ×1
More options
keep — Most natural, general-purpose rendering for observance or retention.
hold — Emphasizes maintaining a position or commitment.
retain — Slightly formal; good for preserving a state or grudge.
guard — Highlights protective vigilance over something.
maintain — Suits ongoing observance of a law or vow.

BDB9706 H5202 H5341 H5201

BDB9705 | BIBLICAL ARAMAIC | BDB9707

[נְטַר] verb keep (ᵑ7 Syriac; see Biblical Hebrew I. נצר, and (rarely) נָטַר); —

Pe`al Perfect 1 singular מִלְּתָא בְּלִבִּי נִמְרֵת Dan 7:28.

kept
nĕṭar
to retain
  • (P'al) to keep

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
עַד כָּ֖ה Tipeha — a lesser break סוֹפָ֣א דִֽי מִלְּתָ֑א Etnahta — the verse's main pause — take a breath here אֲנָ֨ה דָֽנִיֵּ֜אל שַׂגִּ֣יא רַעְיוֹנַ֣י יְבַהֲלֻנַּ֗נִי Revia — a lesser break וְזִיוַי֙ Pashta — a lesser break יִשְׁתַּנּ֣וֹן עֲלַ֔י Zaqef Qatan — a strong break וּמִלְּתָ֖א Tipeha — a lesser break בְּלִבִּ֥י נִטְרֵֽת Silluq — end of the verse

עַד-כָּה סוֹפָא דִֽי-מִלְּתָא אֲנָה דָֽנִיֵּאל שַׂגִּיא׀ רַעְיוֹנַי יְבַהֲלֻנַּנִי וְזִיוַי יִשְׁתַּנּוֹן עֲלַי וּמִלְּתָא בְּלִבִּי נִטְרֵֽת׃
28
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Cross References

Luke 2:19

ἡ δὲ Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς
19
But Mary kept all these things, and pondered them in her heart.

Luke 2:51

καὶ κατέβη μετ' αὐτῶν καὶ ἦλθεν εἰς Ναζαρέτ καὶ ἦν ὑποτασσόμενος αὐτοῖς καὶ ἡ μήτηρ αὐτοῦ διετήρει πάντα τὰ ῥήματα ταῦτα ἐν τῇ καρδίᾳ αὐτῆς
51
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Daniel 7:15

אֶתְכְּרִיַּת רוּחִי אֲנָה דָנִיֵּאל בְּגוֹ נִדְנֶה וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃
15
I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.

Daniel 10:8

וַאֲנִי נִשְׁאַרְתִּי לְבַדִּי וָֽאֶרְאֶה אֶת-הַמַּרְאָה הַגְּדֹלָה הַזֹּאת וְלֹא נִשְׁאַר-בִּי כֹּח וְהוֹדִי נֶהְפַּךְ עָלַי לְמַשְׁחִית וְלֹא עָצַרְתִּי כֹּֽחַ׃
8
Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

Daniel 8:27

וַאֲנִי דָנִיֵּאל נִהְיֵיתִי וְנֶֽחֱלֵיתִי יָמִים וָאָקוּם וָאֶֽעֱשֶׂה אֶת-מְלֶאכֶת הַמֶּלֶךְ וָאֶשְׁתּוֹמֵם עַל-הַמַּרְאֶה וְאֵין מֵבִֽין׃
27
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.

Daniel 4:19

אֱדַיִן דָּֽנִיֵּאל דִּֽי-שְׁמֵהּ בֵּלְטְשַׁאצַּר אֶשְׁתּוֹמַם כְּשָׁעָה חֲדָה וְרַעְיֹנֹהִי יְבַהֲלֻנֵּהּ עָנֵה מַלְכָּא וְאָמַר בֵּלְטְשַׁאצַּר חֶלְמָא וּפִשְׁרֵא אַֽל-יְבַהֲלָךְ עָנֵה בֵלְטְשַׁאצַּר וְאָמַר מָרִאי חֶלְמָא לְשָֽׂנְאָיךְ וּפִשְׁרֵהּ לְעָרָֽיךְ׃
19
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

Daniel 12:9

וַיֹּאמֶר לֵךְ דָּנִיֵּאל כִּֽי-סְתֻמִים וַחֲתֻמִים הַדְּבָרִים עַד-עֵת קֵֽץ׃
9
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

Daniel 11:27

וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל-שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי-עוֹד קֵץ לַמּוֹעֵֽד׃
27
And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

Daniel 5:6

אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃
6
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Daniel 8:19

וַיֹּאמֶר הִנְנִי מוֹדִֽיעֲךָ אֵת אֲשֶׁר-יִהְיֶה בְּאַחֲרִית הַזָּעַם כִּי לְמוֹעֵד קֵֽץ׃
19
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.

Luke 9:44

Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους· ὁ γὰρ υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων
44
Let these sink sayings down into your ears: for the Son of man shall be delivered into the hands of men.

Genesis 37:10

וַיְסַפֵּר אֶל-אָבִיו וְאֶל-אֶחָיו וַיִּגְעַר-בּוֹ אָבִיו וַיֹּאמֶר לוֹ מָה הַֽחֲלוֹם הַזֶּה אֲשֶׁר חָלָמְתָּ הֲבוֹא נָבוֹא אֲנִי וְאִמְּךָ וְאַחֶיךָ לְהִשְׁתַּחֲוֹת לְךָ אָֽרְצָה׃
10
And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

Daniel 12:13

וְאַתָּה לֵךְ לַקֵּץ וְתָנוּחַ וְתַעֲמֹד לְגֹרָלְךָ לְקֵץ הַיָּמִֽין׃
13
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

Daniel 8:17

וַיָּבֹא אֵצֶל עָמְדִי וּבְבֹאוֹ נִבְעַתִּי וָאֶפְּלָה עַל-פָּנָי וַיֹּאמֶר אֵלַי הָבֵן בֶּן-אָדָם כִּי לְעֶת-קֵץ הֶחָזֽוֹן׃
17
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.

Mark 9:15

καὶ εὐθὲως πᾶς ὁ ὄχλος ἰδὼν αὐτὸν ἐξεθαμβήθη καὶ προστρέχοντες ἠσπάζοντο αὐτόν
15
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Daniel 7:27
Read Daniel 7