Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Word Reference
| Original Word | Definitions |
|---|---|
|
Διὸ
G1352
CONJ
|
Strong's Definition
dio through which thing, i.e., consequently
|
|
εἰσερχόμενος
G1525
V-PNP-NSM
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κόσμον
G2889
N-ASM
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Θυσίαν
G2378
|
Strong's Definition
thysia sacrifice (the act or the victim, literally or figuratively)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
προσφορὰν
G4376
N-ASF
|
Strong's Definition
prosphora presentation; concretely, an oblation (bloodless) or sacrifice
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἠθέλησας
G2309
V-AAI-2S
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
|
σῶμα
G4983
N-ASN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
κατηρτίσω
G2675
V-AMI-2S
|
Strong's Definition
katartizō to complete thoroughly, i.e., repair (literally or figuratively) or adjust
|
|
μοι·
G3427
|
Strong's Definition
moi to me
|
Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας σῶμα δὲ κατηρτίσω μοι·
5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Cross References
זֶבַח וּמִנְחָה׀ לֹֽא-חָפַצְתָּ אָזְנַיִם כָּרִיתָ לִּי עוֹלָה וַחֲטָאָה לֹא שָׁאָֽלְתָּ׃
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים לֹא חָפָֽצְתִּי׃
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵֽל׃
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.
ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδού ἄγγελος Κυρίου κατ' ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ υἱὸς Δαβίδ μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ἁγίου
But while he on thought these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
τότε εἶπον Ἰδού ἥκω ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ τοῦ ποιῆσαι ὁ θεός τὸ θέλημά σου
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην λέγει Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου τοῦτ' ἔστιν τὸν διάβολον
Forasmuch as then the children are partakers of flesh and blood, he also took himself likewise part of the same; that through death he might destroy him that had the power of death, that is, the devil;
ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν οἱ διὰ τῆς προσφορᾶς τοῦ σώματος τοῦ Ἰησοῦ Χριστοῦ ἐφάπαξ
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
שָׂנֵאתִי מָאַסְתִּי חַגֵּיכֶם וְלֹא אָרִיחַ בְּעַצְּרֹֽתֵיכֶֽם׃
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come the in flesh is of God:
לָמָּה-זֶּה לִי לְבוֹנָה מִשְּׁבָא תָבוֹא וְקָנֶה הַטּוֹב מֵאֶרֶץ מֶרְחָק עֹלֽוֹתֵיכֶם לֹא לְרָצוֹן וְזִבְחֵיכֶם לֹא-עָרְבוּ לִֽי׃
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
ὅτι πολλοὶ πλάνοι εἰσῆλθον εἰς τὸν κόσμον οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί· οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
לֹא עַל-זְבָחֶיךָ אוֹכִיחֶךָ וְעוֹלֹתֶיךָ לְנֶגְדִּי תָמִֽיד׃
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί ἐδικαιώθη ἐν πνεύματι ὤφθη ἀγγέλοις ἐκηρύχθη ἐν ἔθνεσιν ἐπιστεύθη ἐν κόσμῳ ἀνελήφθη ἐν δόξῃ
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ Πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται υἱὸς θεοῦ
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
עַד-מָתַי תִּתְחַמָּקִין הַבַּת הַשּֽׁוֹבֵבָה כִּֽי-בָרָא יְהוָה חֲדָשָׁה בָּאָרֶץ נְקֵבָה תְּסוֹבֵֽב גָּֽבֶר׃
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.