Isaiah 43:23

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: thou hast not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

הֵבֵ֤יאתָ

Root word come, came, brought, bring, in, …

Dictionary form: בּוֹא · boh

Verb — Hiphil, Perfect (Qatal), second person masculine singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: brought

came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37

More options

come — Most neutral, widely applicable rendering for this lemma.

go — Use when motion is away from the speaker's reference point.

enter — Prefer when crossing a threshold or boundary is in view.

bring — Use for causative or hiphil stems involving conveying something.

arrive — Emphasizes reaching a destination; good for narrative climax.

approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

בּוֺא₂₅₆₉ verb come in, come, go in, go (Assyrian bâ'u Hpt^{KAT 499, Ethiopic} Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Kö^{i. 644}); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Kö^{i. 647} Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Kö^{i. 645}, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew^{§ 331 b N}.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Kö^{i. 643 f.}); —

1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal¹⁵²) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RS^{K 90, 167, 291}) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.

2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.

3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).

4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —

1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
d. cause sun to go down Amos 8:9 (symbol of judgment).
e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.

2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …

bôʾ

to go or come (in a wide variety of applications)

to go in, enter, come, go, come in

(Qal)

to enter, come in

to come with

to lead in

to be brought, brought in

לִּ י֙

לִּ

Preposition to, for

י֙

Suffix — pronoun my / me

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

שֵׂ֣ה

Root word sheep, lamb, cattle, ewe

Dictionary form: שֶׂה · seh

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: me the small cattle

a lamb ×7 cattle ×6 sheep ×6 a sheep ×3 and sheep ×3 and cattle ×2 his sheep ×2 or sheep ×2

More options

sheep — Broadest default; fits most singular/plural contexts.

lamb — Use when youth or sacrificial innocence is stressed.

small livestock — Technical; covers sheep and goats together.

flock animal — Highlights collective/pastoral context over species.

ewe — Prefer when the female animal is specifically in view.

BDB8172 H7716 H2089

שֶׂה noun masculine^{Gen 30:32} and (less often) feminine^{Jer 50:17} one of a flock, a sheep (or goat) (Assyrian šuju, Arabic plural , , etc. (also wild ox), compare Egyptian sau, sheep Bondi⁶⁵, compare Id^{Ba NB§ 2 b} ς); — absolute שֶׂה Gen 30:32 +, construct שֵׂה Isa 43:23 +; suffix שֵׂיוֺ Deut 22:1, שְׂיֵ֫הוּ 1Sam 14:34 not in plural; —

1. a sheep, or goat, noun of individual meaning of צאֹן: as property Gen 32:32 (twice in verse) (J; + עאֹן collective, כְּשָׂבִים, עִזִּים), Exod 21:37 (twice in verse) (+ שׁוֺר, צאֹן collective), Exod 22:3 (+ שׁוֺר, חֲמוֺר, V:8 (id.), V:9 (id; all E); Deut 22:1 (+ שׁוֺר), 1Sam 17:34 (זה Kt van d. H. erroneous, see Baer Dr), roaming pasture Isa 7:25, straying Ps 119:176 (simile), slaughtered Isa 53:7 (in simile); + שׁוֺר, חֲמוֺר Judg 6:4; 1Sam 22:19; Josh 6:21 (J), + id. + גָּמָל 1Sam 15:3 as sacrifice Gen 22:7; Gen 22:8 (J), Exod 13:13; Lev 5:12; Lev 12:8; Num 15:11 (בַּכְּבָשִׂים אוֺ בָּעִזִּים ׳שׂ; all P), Deut 18:3 (+ שׁוֺר), Isa 43:23; Isa 66:3 (+ שׁוֺר), מִןהַֿצּאֹן Ezek 45:15 compare Exod 34:19 (+ שׁוֺר), ᵑ9²⁰ (J), Lev 26 (P; + שׁוֺר); fit for sacrifice Lev 22:28 (H); unfit ᵑ9²³ (H), Deut 17:1 (both + שׁוֺר); as food 1Sam 14:34 (+ שׁוֺר), ׳כְּשָׂבִים וְשׂ ׳עִזִּים שׂ Deut 14:4 (+ id.); for Passover Exod 12:3 (twice in verse); Exod 12:4 (twice in verse); Exod 12:5 (P); figurative of Israel Ezek 34:17 (twice in verse) (|| אֵילִים, עַתּוּדִים), vEzek 34:20 vEzek 34:20 vEzek 34:22 vEzek 34:22.

2. collective flock: שֶׂה פְזוּרָה Jer 50:17 (= צאֹן אֹבְדוֺת vJer 50:6).

sheep, lamb, cattle, ewe

śe

a member of a flock, i.e., a sheep or goat

one of a flock, lamb, sheep, goat, young sheep, young goat

sheep, goat

עֹלֹתֶ֔י ךָ

עֹלֹתֶ֔י

Root word offering, offerings, sacrifice, sacrifices, up, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עֹלָה · oh-LAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of thy burnt offerings

burnt offerings ×39 for a burnt offering ×39 the burnt offering ×33 burnt offering ×28 a burnt offering ×18 of the burnt offering ×15 of burnt offering ×11 the burnt offerings ×8

More options

burnt offering — Most direct modern equivalent; standard scholarly and liturgical term.

whole burnt offering — Emphasizes that the entire animal is consumed.

fire offering — Highlights the sacrificial method; accessible to general readers.

ascending offering — Reflects the literal Hebrew root; smoke 'goes up' to God.

holocaust — Technical/academic term from Greek; use only in scholarly contexts.

whole sacrifice — Broad, non-technical; suits narrative prose over ritual law.

BDB6072 H5930

I. עֹלָה₂₈₆ noun feminine whole burnt-offering (that which goes up ( √ 6) to heaven (al. on altar)); — ׳ע Gen 22:3 + 141 t.; עוֺלָה Num 28:37 + 33 t.; construct עֹלַת Exod 29:42 + 27 t., עוֺלַת Num 28:24 + 2 t.; suffix עוֺלָֽתְךּ Ps 20:4, etc.; plural עֹלוֺת Josh 8:31 + 42 t., עֹלֹת Gen 8:20 + 3 t.; עוֺלֹת Deut 27:6, עוֺלוֺת Amos 5:22 +; suffix עֹלוֺתֵיבֶם Jer 6:20 +, etc.; — the whole burnt-offering (beast or fowl) is entirely consumed and goes up i the flame of the altar to God expressing the ascent of the soul in worship. All of the victim is laid on the altar except the hide and such parts as could not be washed clean. If beast the ׳ע must be a male without blemish Lev 1:3; Lev 1:10; Lev 22:18; Lev 22:19, of herd or flock; if of flock, either sheep or goad; if fowl, either turtle-dove or young pigeon Lev 1:14, the latter usually offered by the poor Lev 5:7; Lev 12:8; Lev 14:22; Lev 15:14; Lev 15:15; Lev 15:29; Lev 15:30; Num 6:10; Num 6:11. A lamb was offered by individuals Lev 12:6; Num 6:14, and by the nation at the עֹמֶר offering Lev 23:12, and daily at the עֹלַת הַכֹּקֶר Lev 9:17; Num 28:23; 2Kgs 16:15; Ezek 46:13, and at morning and evening עלח תמיד Num 28:3, (הַ)תָּמִיד עֹלַת Exod 29:42; Num 28:6; Num 28:10; Num 28:15; Num 28:23; Num 28:24; Num 28:31; Num 29:6; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38; Ezra 3:5 Neh Neh 10:34; Ezek 46:13. These were doubled at the עֹלַת שַׁכָּת Num 28:10. A ram was offered by Aaron and his sons Exod 29:28; Lev 8:18; Lev 9:2; Lev 16:3; Lev 16:5 but a young bullock was of greater value Num 15:8; Num 15:24; 2Sam 24:22 = 1Chr 21:23, at consecration of Levites Num 8:12, socalves Mic 6:6 on great occasions bullocks + rams Num 23:1-6; Num 23:14; Num 23:15, bullocks + rams + lambs Isa 1:11 one of each kind offered by tribal chiefs Num 7:15; Num 7:21; Num 7:27; Num 7:33; Num 7:39; Num 7:45; Num 7:51; Num 7:57; Num 7:63; Num 7:69; Num 7:75; Num 7:81; Num 7:87. In ritual of עֹלַת (ה)חֹדֶשׁ Num 28:14; Num 29:6 and at מצּות and Pentecost 2 bullocks, 1 ram, and 7 lambs were added to daily offering Num 28:11; Num 28:19; Num 28:27 at offering of new bread at Pentecost 1 bullock, 2 rams, and 7 lambs Lev 23:18 on the 1st and 10th of the 7th month and at עצרת 1 bullock, 1 ram, and 7 lambs, in addition to the offerings of new moon Num 29:2; Num 29:8; Num 29:36 the system culminated in 70 bullocks, 14 rams, 98 lambs for the 7 days of Tabernacles Num 29:13 ff. Acc to Ezek. the prince was to offer on each of 7 days of מצות 7 bullocks and 7 rams Ezek 45:23, and on Sabbath 6 lambs and 1 ram Ezek 46:4. At the reconsecration of temple 70 bullocks, 100 rams, and 200 lambs were offered 2Chr 29:32, and at the return of exiles 12 bullocks, 96 rams, and 77 lambs Ezra 8:35. In early times whole burnt-offerings of children were sometimes made, e.g. Jephthah's daughter Judg 11:31 Isaac proposed as, Gen 22:2 but ram substituted vGen 22:13 made to other gods 2Kgs 3:27; Jer 19:5 +. The ׳ע was anciently made on any altar used for worship, but in P confined to מִזְבַּח הָעֹלָה Exod 30:28; Exod 31:9; Exod 35:16; Exod 38:1; Exod 40:6; Exod 40:10; Exod 40:29; Lev 4:7; Lev 4:10; Lev 4:18; Lev 4:25 (twice in verse); Lev 4:30; Lev 4:34; 1Chr 6:40; 1Chr 21:26; 1Chr 21:29; 1Chr 2:18 (not in other literature); מזבח לעלה Josh 22:29; 1Chr 22:1. The offerer imposed his hands on head of animal, then slaughtered it Lev 1:4; Lev 1:5 ׳שׁחט ע Lev 4:24; Lev 4:33; Lev 6:8; Lev 7:2; Lev 9:12; Lev 14:13; Lev 14:19; Lev 14:31; Ezek 40:39; Ezek 40:42; Ezek 44:11, and flayed it ׳הַפְשִׁיט ע Lev 1:6; 2Chr 29:34. The priest washed the pieces Ezek 40:38 arranged them on the altar above the wood Lev 6:5 the fire devoured them vLev 6:2-6; Lev 9:24; 1Kgs 18:38; 2Chr 7:1, they went up in the flame (ל) ריח ניחח ליהוה Lev 1:9; Lev 1:13; Lev 1:17; Lev 8:21; Num 28:13 לְרָצוֺן, according to character of offerer Isa 56:7; Jer 6:20 see also Ps 20:4; Ps 40:7; Ps 51:18; 1Sam 15:22.Phrases: ׳העלה ע Gen 8:20; Exod 32:6 (J) Exod 24:5 (E) Exod 30:9; Exod 40:29; Lev 14:20; Lev 17:8 (P) Deut 12:13; Deut 12:14; Deut 27:6; Josh 8:31; Josh 22:23; Judg 6:26; Judg 20:26; Judg 21:4; 1Sam 6:14; 1Sam 6:15; 1Sam 7:9; 1Sam 7:10; 1Sam 10:8; 1Sam 13:9; 1Sam 13:10; 1Sam 13:12; 2Sam 6:17; 2Sam 6:18; 2Sam 24:24; 2Sam 24:25; 1Kgs 3:4; 1Kgs 3:15; 1Kgs 9:25; 1Kgs 10:5; 2Kgs 3:27; 1Chr 16:2; 1Chr 16:40; 1Chr 21:24; 1Chr 21:26; 1Chr 23:31; 1Chr 29:21; 2Chr 1:6; 2Chr 8:12; 2Chr 9:4; 2Chr 23:18; 2Chr 24:14; 2Chr 29:7; 2Chr 29:27; 2Chr 35:14; 2Chr 35:16; Ezra 3:2; Ezra 3:3; Ezra 3:6; Job 1:5; Job 42:8; Ps 66:15; Jer 14:12; Jer 33:18; Ezek 43:18; Ezek 43:24; Amos 5:22 (compare העלה 9); ׳זבח ע Exod 20:24 (E); ׳עשׂה לע Lev 23:12; Num 6:11; Num 15:24; Num 29:39 ׳עָשָׂה ע Lev 5:10; Lev 9:7; Lev 9:22; Lev 15:15; Lev 15:30; Lev 16:24 (twice in verse); Num 6:16; Num 8:12; Num 15:3; Num 15:8; Num 29:2; Deut 12:27; Judg 13:16; 1Kgs 8:64; 2Kgs 5:17; 2Kgs 10:24; 2Kgs 10:25; 2Chr 7:7; Ezek 43:27; Ezek 45:17; Ezek 45:23; Ezek 46:2; Ezek 46:12 (twice in verse); Ezek 46:13 ׳הִקְרִיב ע Lev 7:8; Lev 9:16; Lev 10:19; Lev 23:37; Num 28:3; Num 28:11; Num 28:19; Num 28:27; Num 29:8; Num 29:13; Num 29:36; 1Chr 16:1; Ezra 8:35; Ezek 46:4 ׳הקריב לע Lev 22:18; Num 6:14 ׳הביא ע Deut 12:6; Deut 12:11; 2Chr 29:31; 2Chr 29:32; 2Chr 30:15; Isa 43:23; Jer 17:26 ׳הקטְיר ע 2Kgs 16:13; 2Kgs 16:15; 2Chr 13:11. — עֹלָתָה, עוֺלוֺת see also עַוְלָה below I. עוּל.

BDB6073 H5930

II. [עֹלָה] noun feminine ascent, stairway, עלותו Ezek 40:26 Kt, עֹלוֺתָיו Qr; read probably מַעֲלָתוֺ (ᵐ5 Co SS לוֺ, Toy עֹלָתוֺ).

offering, offerings, sacrifice, sacrifices, up, …

ʿōlâ

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

whole burnt offering

וּ זְבָחֶ֖י ךָ

וּ

Prefix — connector and (sometimes: but, so, then)

זְבָחֶ֖י

Root word sacrifice, sacrifices, offerings, offer

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: זֶבַח · dzeh-BA

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: me with thy sacrifices

sacrifice ×20 sacrifices ×14 of the sacrifice ×13 and for a sacrifice ×12 a sacrifice ×11 the sacrifice ×11 offerings ×6 for a sacrifice ×5

More options

sacrifice — Most universal rendering; fits nearly all contexts.

offering — Broader term; use when sacrifice feels too violent.

slaughtered offering — Highlights the animal-slaughter aspect of the ritual.

ritual meal — Emphasizes communal, festive dimension of shared sacrificial food.

cultic offering — Scholarly/formal register; suited to liturgical or temple contexts.

gift to God — Accessible, non-technical; good for devotional translations.

BDB2278 H2077

I. זֶ֫בַח₁₆₂ noun masculine^{Judg 16:23} sacrifice

**Phoenician זבח of an offering of bread and oil CIS^{i. 165, 12; 167. 8}, compare RS^{Semitic 205 (2nd ed. 222)}. ׳ז absolute Gen 31:54 +; construct Exod 34:25 +; זָ֑בַח Lev 17:8 + 16 t.; suffix זִבְחוֺ Lev 7:16; Ezek 34:15, זִבְחֲכֶם Lev 19:6 plural זְבָחִים Gen 46:1 +; construct זִבְחֵי Lev 17:5 +; suffix 3 masculine plural זִבְחֵיהֶם Lev 17:5, זְבָחֵימוֺ Deut 32:38, זִבְחֹתָם Hos 4:19 etc.; — the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם. I. general name for all sacrifices eaten at feasts: —

1. of the God of Israel Gen 46:1; Exod 10:25; Exod 18:12 (E) Hos 3:4; Hos 6:6; Hos 9:4; Amos 5:25; Isa 1:11; Isa 19:21; Deut 12:27; Deut 18:3; 1Sam 2:13; 1Sam 2:29; 1Sam 3:14; 1Sam 6:15; 1Sam 9:12; 1Sam 9:13; 1Sam 15:22 (twice in verse); 1Sam 16:3; 1Sam 16:5 (twice in verse); 2Sam 15:12; 1Kgs 8:62; 1Kgs 12:27; 2Kgs 5:17; 2Kgs 16:15; Ps 40:7; Ps 50:8; Ps 51:18; Ps 51:19; Prov 15:8; Prov 21:3; Prov 21:27; Isa 43:23; Isa 43:24; Isa 56:7; Jer 6:20; Jer 7:21; Jer 7:22; Jer 17:26; Jer 33:18; Ezek 40:42; Ezek 44:11; 1Chr 29:21 (twice in verse); 2Chr 7:1; 2Chr 7:4; 2Chr 7:5; 2Chr 7:12; Neh 12:43; Dan 9:27; Eccl 4:17. They should be זִבְחֵי צֶדֶק sacrifices of righteousness (offered in righteousness by the righteous) Deut 33:19; Ps 4:6; Ps 51:21 זִבְחֵי הַבְהָבַי sacrifices of gifts to me (׳י) Hos 8:13 the temple is בֵּית זָבַ֑ח 2Chr 7:12 they should not be רִיב ׳ז sacrifices of strife, where strife prevails Prov 17:1.

2. of other deities Exod 34:15; Num 25:2; Deut 32:38 (JE) Judg 16:23; 2Kgs 10:19; 2Kgs 10:24; Hos 4:19; Isa 57:7; Ezek 20:28 these are זִבְחֵי מֵתִים sacrifices to dead things (lifeless gods, opposed to ׳י as living), Ps 106:28. II. there are several kinds of זְבָחִים which are gradually distinguished:

1. the covenant sacrifice, between Jacob and Laban Gen 31:54 (E), with God Ps 50:5 (compare Exod 24:5; 1Sam 11:15).

2. the passover זֶבַח חַג הַפֶּסַח Exod 34:25 (JE), זבח פסח Exod 12:27 (J); and probably also זבחי Exod 23:18 (JE) = Exod 34:25 (id.)

3. annual sacrifice זֶבַח הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6, compare מִשְׁפָּחָה ׳ז sacrifice of the clan 1Sam 20:29.

4. thank offering (הַ)תּוֺדָה ׳ז Lev 7:12; Lev 22:29; Ps 107:22; Ps 116:17, which is given as קָרְבָּנוֺ ׳ז, זִבְחוֺ, הַזָּבַח Lev 7:16; Lev 7:17 and as a variety of שְׁלָמִים Lev 7:13; Lev 7:15 it is implied in זִבְחֵי תְרוּעָה Ps 27:6 yet זֶבַח is generic with תּוֺדָה 2Chr 29:31 (twice in verse).

5. in ritual of H & P זבחים are defined by שׁלמים (q. v.) Lev 3:1 + 39 t. Leviticus, Numbers, 1Sam 10:8; 1Kgs 8:63; 2Chr 30:22; 2Chr 33:16; Prov 7:14, but sometimes (rarely) ׳ז alone is used in this sense, with or without suffix, where the meaning is plain from the context: Lev 17:5; Lev 17:7; Lev 17:8; Lev 19:6; Lev 23:37 (H) Num 15:3; Num 15:5; Num 15:8; Josh 22:26; Josh 22:29 (all P). These ritual offerings are of three varieties תּוֺדָה, נֶדֶר and נְדָבָה Lev 7:12; Lev 7:16 (P); in the several lists זבחים are distinguished from תודות Amos 2:31, from נדרים Num 15:8 (P) Deut 12:6; Deut 12:11; Jonah 1:16, from נדבות Amos 4:4f.; Deut 12:6 and from the more comprehensive שׁלמים Num 15:8; Josh 22:27 (P). So also the sacrifice at the institution of the covenant at Horeb Exod 24:5 (J E) and the sacrifice at the installation of Saul 1Sam 11:5 are defined as זבחים שׁלמים. Thus ׳ז seems not only to be used for all these special forms but also to include other festal sacrifices not defined in the codes of law. The ritual was the same for the entire class. They were all sacrifices for feasts in which the flesh of the victim was eaten by the offerers, except so far as the officiating priests had certain choice pieces and the blood and fat pieces went to the altar for God. The sacrifice at the institution of the covenant at Horeb, the Passover victim, and the ram of consecration, were special, in that there was an application of a portion of the blood to the persons and things which were to be consecrated, Exod 12:22; Exod 24:8; Lev 8:23.

6. the slaughter of hostile nations is also a זֶבַח offered by God Himself, in which the vultures devour the flesh of the victims Isa 34:6; Jer 46:10; Ezek 39:17 (twice in verse); Ezek 39:19; Zeph 1:7; Zeph 1:8.

7. the verb used with זֶבַח is ordinarily זָבַח but others also are found e.g. עָשָׂה Num 6:17; Num 15:3; Num 15:5; Num 15:8; Josh 22:23 (P) 1Kgs 12:27; 2Kgs 5:17; 2Kgs 10:24; Jer 33:18 (compare Sabean עסי דֿבח Hal¹⁴⁸ DHM^{ZMG 1888, 374}); הֵבִיא Amos 4:4; Deut 12:6; Deut 12:11; Jer 17:26, הִגִּישׁ Amos 5:25, הִקְרִיב Lev 7:11; Lev 7:16; Lev 22:21 (all P), עָבַד Isa 19:21, נָתַן Eccl 4:17, יַעֲלָה עֹלָה אוֺ זֶבַח Lev 17:8 (H), ׳בִּשֵּׁל ז Ezek 46:24, שָׁחַט אֶתהָֿעוֺלָה וְהַזָּבַ֑ח Ezek 40:42 compare Ezek 44:11.

sacrifice, sacrifices, offerings, offer

zebaḥ

properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)

sacrifice

sacrifices of righteousness

לֹ֣א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: neither

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

כִבַּדְתָּ ֑נִי

כִבַּדְתָּ

Root word honour, heavy, honourable, glorify, glorified, …

֑נִי

Suffix — pronoun my / me

Dictionary form: כָּבַד · kaw-BAHD

Verb — Piel, Perfect (Qatal), second person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: hast thou honoured

heavy ×7 glorious ×4 honour ×4 glorify ×3 was heavy ×3 doth honour ×2 hardened ×2 he was more honourable ×2

More options

honor — Best default; covers most uses across contexts.

heavy — Prefer for physical or emotional weight/burden.

glorify — Use in liturgical or theological contexts.

weighty — Captures both literal heaviness and figurative importance.

harden — Specific to stubbornness contexts, e.g. hardened heart.

distinguished — Prefer when describing high social status or rank.

BDB3882 H3513

כָּבֵד verb be heavy, weighty, burdensome, honoured (Late Hebrew Pi`el honour, and derivatives, כֹּבֶד weight; Phoenician proper name, feminine כבדת = honoured one, and in compound proper name; Ethiopic be heavy, etc.; Assyrian kabâdu or kabâtu, grow or be heavy, Dl^HWB; compare Arabic difficulty, distress; III. struggle with difficulties, etc.; Zinjirli כבדו honour, DHM^{Sendsch. 58}; Sabean כבודת gifts of honour, = Hebrew נדבה freewill offering DHM^{ZMG 1883, 341 f.} —

Qal Perfect ׳כ Isa 24:20 3 feminine singular כָּֽבְדָה Gen 18:20 + 4 t.; כָּבֵ֑דָה Judg 20:34 3 masculine plural כָּֽבְדוּ Gen 48:10 Imperfect יִכְבַּד Exod 9:7; Isa 66:5 יִכְבָּ֑ד Job 6:3; Job 33:7 + 10 t. Imperfect (כָּבֵד Gen 12:10 + is given as 3 masculine Perfect by some; but it is probably taken better as adjective SS make כָּבֵד Ps 38:5 infinitive absolute; < Thes adjective ). —

1. be heavy, in weight, of misfortune, heavier than sand Job 6:3 of God's hand in punishment 1Sam 5:11, with אֶל 1Sam 5:6 עַל Ps 32:4 of man's hand in war Judg 1:35 יָדִי כָּֽבְדָה עַלאַֿנְחָתִי my hand is heavy upon my groaning Job 23:2 is explained by ᵑ7 Hrz Schlottm as hand smiting me; but read rather with ᵐ5 ᵑ6 Ew De Reu Di יָדוֺ of God's hand; of pressure אַכְפִּי Job 33:7 (ᵐ5 כַּפִּי); = vehement, sore, of battle Judg 20:34 with אֶל 1Sam 31:3 = עַל 1Chr 10:3 burdensome, grievous; וְלֹא נִכְבַּד עָלֶי֑ךָ lest we be burdensome unto thee 2Sam 13:23 of work laid upon one, bondage, with עַל Exod 5:9 (JE) Neh 5:18 of sin conceived as a burden Gen 18:20 (J), iniquities Ps 38:5 transgressions, with עַל Isa 24:20.

2. heavy, insensible, dull,of the eyes, so as to be unable to see Gen 48:10 (JE); of the ears Isa 59:1 of the לֵב, hard, insensible Exod 9:7 (J; P and E's synonym is חָזַק, q. v.)

3. be honoured (compare βαρύς) of a man Job 14:21 (opposed to יצערו: compare Hiph`il 3 ), of Tyre Ezek 27:25, of Yahweh Isa 66:5.

Niph`al Perfect נִכְבַּד 2Sam 6:20, נִכְבָּ֔ד 2Sam 23:19; 2Sam 23:23; 1Chr 11:21 נִכְבַּדְתָּ Isa 43:4 + 2 t. Perfect; Imperfect אֶכָּבֵד Lev 10:3; Isa 49:5 אִכָּֽבְדָה Exod 14:4; Exod 14:17 אִכָּבֵ֑דָה 2Sam 6:22 אִכָּֽבְדָ֯ Hag 1:8 Imperative הִכָּבֵד 2Kgs 14:10 Infinitive הִכָּֽבְדִי Exod 14:18; Ezek 39:13 Participle נִכְבָּד Gen 34:19 + 6 t.; plural נִכְבָּדִים Num 22:15 construct נִכְבַּדֵּי Isa 23:8; Isa 23:9; Prov 8:24 נִכְבַּדֶּיהָ Nah 3:10 נִכְבְּדֵיהֶם Ps 149:8 Plural feminine נִכְבָּדוֺת Ps 87:3 —

1. passive
a. be made heavy from abundance, מַעְיָנוֺת נִכְבַּדֵּיֿ מָ֑יִם fountains abounding in water Prov 8:24.
b. be honoured, enjoy honour, of man 1Sam 9:6; 1Sam 22:14; 2Sam 6:20; 2Sam 6:22; 2Sam 23:19 = 1Chr 11:21; 2Sam 23:23; 2Kgs 14:10; Isa 43:4; Isa 49:5; 1Chr 4:9 וַיְהִי נִכְבָּד, 1Chr 11:25 נִכְבָּד הוּא (altered from 2Sam 23:23); but more frequent in participle as substantive honourable, honoured, distinguished man Gen 34:19; Num 22:15 (JE) Isa 3:5; Isa 23:8; Isa 23:9; Nah 3:10; Ps 149:8 נִכְבָּדוֺת Ps 87:3 glorious things; הַשֵּׁם הַנִּכְבָּד וְהַנּוֺרָא Deut 28:58 the glorious and awe-inspiring name (of Yahweh).

2. medial, get oneself glory (or honour), of God Isa 26:15; Ezek 28:22; Ezek 39:13; Hag 1:8 with בְּ in or by any one Exod 14:4; Exod 14:17; Exod 14:18 (P); עַלפְּֿנֵי Lev 10:3 (P).

Piel Perfect 2 masculine suffix כִּבַּדְתָּ֫נִי Isa 43:23 3 masculine plural כִּבְּדוּ 1Sam 6:6 + 3 t. Perfect; Imperfect יְכַבֵּד Mal 1:6 + 3 t.; suffix יְכַבְּדָ֑נְנִי Ps 50:23 3 feminine singular suffix תְּכַבְּדֵנִי Isa 43:20 אֲכַבְּדָה Ps 86:12 + 12 t. Imperfect; Imperative כַּבֵּד Exod 20:12 + 2 t.; + 3 t. Imperative; Infinitive absolute כַּבֵּד Num 22:17 + 2 t. Infinitive; Participle מְכַבֵּד 2Sam 10:3 + 4 t. Participle; —

1. make heavy, insensible (compare Qal 2) the לב(בׅ 1Sam 6:6 (twice in verse).

2. make honourable, honour, glorify, usually with human subject:
a. human object, parents Exod 20:12 = Deut 5:16 Dec.), Mal 1:6 Balaam Num 22:17 (twice in verse); Num 22:37; Num 24:11 (twice in verse)(JE); sons of Eli 1Sam 2:29 Saul 1Sam 15:30 Nahash 2Sam 10:3 = 1Chr 19:3 Jerusalem Lam 1:8 more generally Ps 15:4 subject God 1Sam 2:30b Ps 91:15, compare Prov 4:8.
b. object things, sacred place Isa 60:13 (God subject); the Sabbath Isa 58:13.
c. God object 1Sam 2:30 a Isa 24:15; Isa 25:3; Isa 43:20; Ps 22:24; Ps 50:15; Ps 50:23; Prov 14:31 + accusative of thing זבחיך Isa 43:23 + בְּ instrumental (lips) Isa 29:13 + (מֵהוֺנֶ֑ךָ) מִן Prov 3:9 object the name of ׳י, with accusative Ps 86:12 with לְ Ps 86:9 object the ׳מַלְאַךְ י Judg 13:17.
d. subject indefinite (si vera lectio), object God and man Judg 9:9 (of olive; on text, especially בּוֺ for בִּי, see GFM).
e. object a heathen god לֶאֱלֹהַּ Dan 11:38 (twice in verse).

Pu`al be made honourable, honoured. Imperfect יְכֻבָּ֑ד Prov 13:18; Prov 27:18 Participle מְכֻבָּד Isa 58:13.

Hiph`il Perfect הִכְבִּיד Lam 3:7 + 5 t.; 2 feminine הִכְבַּדְתְּ Isa 47:6 + 4 t. Perfect; Imperfect וַיַּכְבֵּד Exod 8:28; Exod 9:34 Imperative הַכְבֵּד Isa 6:10 Infin. absolute הַכְבֵּד Exod 8:11 construct הַכְבִּיד 2Chr 25:19 Participle מַכְבִּיד Hab 2:6. —

1. make heavy, a yoke 1Kgs 12:10; 1Kgs 12:14 = 2Chr 10:10; 2Chr 10:14; Isa 47:6 elliptical with עַל Neh 5:15 a chain Lam 3:7 pledges, with עַל Hab 2:6.

2. make heavy, dull, unresponsive, the ears Isa 6:10; Zech 7:11 the לֵב Exod 8:11; Exod 8:28; Exod 9:34; Exod 10:1(J).

3. cause to be honoured, of depopulated districts of northeast Israel, Isa 8:23, of restored nation Jer 30:19 (|| לא יצערו); shew or display honour, 2Chr 25:19 לְהַכְבִּיד (in || 2Kgs 14:10 הִכָּבֵד).

Hithpa`el Imperative הִתְכַּבֵּד Nah 3:15 f. הִתְכַּבְּדִי Nah 3:15 Participle מִתְכַּבֵּד Prov 12:9 —

1. make oneself heavy, dense, numerous (compare כָּבֵד 1 b) as locusts Nah 3:15 (twice in verse).

2. honour oneself Prov 12:9.

honour, heavy, honourable, glorify, glorified, …

kābad

to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses)

to be heavy, be weighty, be grievous, be hard, be rich, be honorable, be glorious, be burdensome, be honored

(Qal)

to be heavy

to be made heavy, be honored, enjoy honor, be made abundant

to make heavy, make dull, make insensible

to make heavy

to make oneself heavy, make oneself dense, make oneself numerous

לֹ֤א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: i have not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

הֶעֱבַדְתִּ֙י ךָ֙

הֶעֱבַדְתִּ֙י

Root word serve, served, do, work, worshippers, …

ךָ֙

Suffix — pronoun your / you (one man)

Dictionary form: עָבַד · aw-BAHD

Verb — Hiphil, Perfect (Qatal), first person singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: caused thee to serve

and serve ×24 serve ×22 and served ×21 to serve ×18 served ×11 shall serve ×8 to do ×8 that they may serve me ×5

More options

serve — Core rendering; best for worship, duty, or obedience contexts.

work — Prefer when labor or task-performance is the focus.

worship — Ideal when the object is a deity or idol.

till — Use specifically for cultivating or farming the ground.

labor — Emphasizes effort or toil; good for slavery or hard-work contexts.

obey — Captures submission to authority in relational or covenant settings.

BDB5734 H5647

עָבַד₂₉₀ verb work, serve (Old Aramaic עבד do make, especially Nabataean, Palmyrene (often), Lzb^{331 f.} Cook⁸⁶, so ᵑ7 עֲבַד, Syriac (very often); but also Old Aramaic Phoenician עבד slave, vassal (and in many proper names), ᵑ7 עַבְדָּא, Syriac id.; Assyrian abdu, id. (rare); Late Hebrew עָבַד serve, performs acts of worship (with accusative of congnate meaning with verb), and derivatives; Arabic worship, obey (God); compare We^{Skizzen iii. 165}; Heid. 141, II. enslave; slave, worshiper; Sabean עבד id. DHM^{Südar. Alt. p. 18}; Gerber^{Verb. Denom. 14 ff.} thinks be slave, serve (Qal) and enslave (Hiph`il) are denominative, compare also Nö^{ZMG xl (1886), 741}); —

Qal₂₇₂ Perfect 3 masculine singular ׳ע Ezek 29:18 +; suffix עֲבָדוֺ Mal 3:18 +; 3 masculine plural עָֽבְדוּ Deut 7:4 עָבָ֑דוּ Num 4:26, + 64 t. Perfect; Imperfect 3 masculine singular יַעֲבֹד Gen 25:23 +; suffix יַעַבְדֵ֫נִי Exod 4:23 יַעַבְדֶ֫נּוּ Ps 22:31; 2Kgs 10:18 3 masculine plural יַעַבְדוּ Deut 12:30 +; יַעֲבֹ֑דוּ Gen 15:14 (Dr^{§ 103}) Job 36:11 2 masculine plural תַּעַבְדוּן Exod 3:12, תַּעֲבֹד֑וּן Josh 24:15, + 99 t. Imperfect; (תָּעָבְדֵם, נָָֽעָבְדֵם see Hoph`al); Imperative עֲבֹד 1Sam 26:19 suffix עָבְדֵהוּ 1Chr 28:9 עִבְדוּ Exod 5:18 + 15 t.; עֲבֹ֑דוּ Ezek 20:39 suffix עִבְדֻהוּ 1Sam 7:3 Infinitive construct עֲבֹד Mal 3:14 +; עֲבָדֿ Jer 34:9; Jer 34:10 suffix עָבְדוֺ Jer 27:6 +, etc.; Participle עֹבֵד Gen 4:2 +; plural עֹבְדִים Num 18:21 +; construct עֹבְדֵי Ps 97:7 +; suffix עֹבְדָיו 2Kgs 10:19 עֹבְדֵיהֶם Zech 2:13 —

1. labour, work, do work: absolute Exod 20:9 = Exod 34:21 = Deut 5:13 (4th word); Exod 5:18 (E) Eccl 5:11 with accusative of thing, till the ground Gen 2:5; Gen 3:23; Gen 4:2; Gen 4:12 (J), 2Sam 9:10; Isa 30:24; Jer 27:11; Zech 13:5; Prov 12:11; Prov 28:19 object omitted Deut 15:19; Ezek 48:19 vineyard Deut 28:39 garden Gen 2:16 (J); עֹבְרֵי פִשְׁתִּים Isa 19:9 workers in flax; עֹבְדֵ(יׅ הָעִיר Ezek 48:18; Ezek 48:19 labourers of the city; עֲבֹדָתוֺ ׳ע Isa 28:21 work his work (only here of God, || עשׂה מַעֲשֵׂהוּ); עבדה על ׳ע Ezek 29:18 serve a military service against.

2. work for another, serve him by labour: absolute Exod 21:2 (E); with accusative pers Gen 29:15; Gen 31:6; Exod 21:6 (E) Deut 15:12; Deut 15:18; Mal 3:17; Jer 34:14, king his people 1Kgs 12:7 subject animals Jer 27:6; Job 39:9 with accusative of person and thing Gen 30:26 (twice in verse); Gen 30:29 (J); with לְ person 2Sam 16:19 עִם Gen 29:25; Gen 29:30 (E) Lev 25:40 (P); עִמָּדִי Gen 29:27 (E); לִפְנֵי 2Sam 16:19 (twice in verse); with בְּ of price Gen 29:18; Gen 29:20; Gen 29:25; Gen 31:41 (E) Hos 12:13; Ezek 29:20 with בְּ personwork by means of another, use him as slave, Exod 1:14; Lev 25:39; Lev 25:46 (P) Jer 22:13; Jer 25:14; Jer 27:7; Jer 30:8; Jer 34:9; Jer 34:10.

3. serve as subjects: usually with accusative, their own chiefs or kings Judg 9:28 (twice in verse); Judg 9:38; 1Sam 11:1; 1Kgs 5:1 +; other kings, by tribute Ps 18:44 = 2Sam 22:44; Jer 27:7; Jer 28:14; 2Kgs 25:24 +, other nations 2Sam 10:19; Jer 40:9; Zech 2:13 +, kings other kings 2Kgs 18:7 +, with לְ, 1Sam 4:9 (twice in verse); מַס עֹבֵד Gen 49:15 (J) Josh 16:10; 1Kgs 9:21 (see מַס); with בְּ person, work with, i.e. use as subjects, impose tribute upon, Jer 25:14; Jer 27:7; Jer 30:8; Ezek 34:27.

4. serve God:
a. with accusative ׳י, Exod 3:12; Exod 4:23; Exod 7:16; Exod 7:26 (JE), Ps 22:31; Job 21:15; Mal 3:14 +; with accusative of person and thing Exod 10:26 (E); accusative of person omitted, Jer 2:20 (read אֶעֱבוֺד Kt), עבד זבח ומנחה Isa 19:21 serve with peace-offering and grain-offering; עבד עֲבֹדָה Exod 13:5 (of מַצֹּת).
b. other gods, with accusative ׳א Deut 7:16; Deut 12:2; Deut 12:30 ; אלהים אחרים Deut 7:4; Deut 8:19; Deut 11:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 28:14; Deut 28:36; Deut 28:64; Deut 29:25; Deut 30:17; Deut 31:20; Josh 23:16; Josh 24:2; Josh 24:16; Judg 2:10; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9; 2Kgs 17:35; 2Chr 7:19; 2Chr 7:22; Jer 11:10; Jer 13:10; Jer 16:11; Jer 16:13; Jer 22:9; Jer 25:6; Jer 35:15 (all D and Jeremiah); אֱלֹהֵי הַגּוֺיִם Deut 29:17 זָרִים Jer 5:19 כל צבא השׁמים Deut 4:19; 2Kgs 21:3; 2Chr 33:3; Jer 8:2 הבעל(יםׅ Judg 2:11; Judg 3:7; Judg 10:6; Judg 10:10; Judg 1:10; Judg 1:31; Judg 22:54; 2Kgs 10:18 (twice in verse); 2Kgs 10:19 (twice in verse); 2Kgs 10:21; 2Kgs 10:22; 2Kgs 10:23 (twice in verse); 2Kgs 17:16 אלהי נֵכָר Josh 24:20; Jer 5:19 (הַ)גִּלּוּלִים 2Kgs 17:12; 2Kgs 21:21 (twice in verse); Ezek 20:39 האשׁרים 2Chr 24:18 עצבים Ps 106:36 פסיל(יםׅ 2Chr 33:22; 2Kgs 17:41 פסל 2Kgs 97:7 with לְ, לבעל Judg 2:13 לאלהים אחרים Jer 44:3.

5. serve ׳י with Levilical service (all P; compare RS^{Sem i. 69}): with accusative עבד עֲבֹדָה (see עֲבֹדָה) Num 3:7; Num 3:8; Num 4:23; Num 4:30; Num 4:47; Num 7:5; Num 8:11; Num 8:19; Num 8:22; Num 8:26; Num 16:9; Num 18:6; Num 18:21; Num 18:23; Josh 22:27 accusative omitted Num 4:24; Num 4:26; Num 4:37; Num 4:41; Num 8:15 (but ⅏ ᵐ5 עבדה), vNum 8:25; Num 18:7. Niph`al Perfect 3 masculine singular נֶעְבָּ֑ד Eccl 5:8 2 masculine plural נֶעֱבַדְתֶּם Ezek 36:9 Imperfect 3 masculine singular יֵעָבֵד Deut 21:4 3 feminine singular תֵּעָבֵד Ezek 36:34 —

1. be tilled, of land Deut 21:4; Ezek 36:9; Ezek 36:34.

2. Eccl 5:8 מֶלֶךְ לְשָׂדֶה נֶעְבָּ֑ד dubious: a king for (devoted to) the cultivated field (Hi); a king that maketh himself servant to the field (devoted to agriculture), De^{see Commentaries}, especially De. Pual Perfect 3 masculine singular עֻבַּד Deut 21:3; Isa 14:3 passive of Qal, with בְּ impersonal Deut 21:3 of a calf with which it has not been worked; hard service with which it was worked with captives Isa 14:3. Hiph`il Perfect 3 masculine singular הֶעֱבִיד Ezek 29:18 2 masculine singular suffix הֶעֱבַדְתַּ֫נִי Isa 43:24, הֶעֱבַדְתִּיךָ vIsa 43:23, וְהַעֲבַדְתִּיךָ Jer 17:4 Imperfect 3 masculine singular וַיַּעֲבֵד 2Chr 34:33 3 masculine plural יַעֲבִדוּ Exod 1:13 Infinitive construct הַעֲבִיד 2Chr 2:17 Participle plural מַעֲבִדִים Exod 6:15 —

1. compel to labour as slaves Exod 1:13; Exod 6:5 (P) 2Chr 2:17, + Gen 47:21 (reading הֶעֱבִיד לַעֲבָדִים), 2Sam 12:31 (reading וְהֶעֱבִיד + בְּ at; on both these see עבר Hiph`il near the end); cause to serve, of army's service against, with accusative + (על)אל Ezek 29:18 cause to labour, weary, with בְּ of means Isa 43:23; Isa 43:24 (perhaps play on meanings 2, 3).

2. make to serve as subjects, with 2 accusative Jer 17:4, + Jer 15:14 (read וְהַעֲבַרְתִּיךָ see עבר Hiph`il near the end).

3. cause to serve God 2Chr 34:33. Hoph`al Imperfect 2 masculine singular suffix תָּֽעָבְדֵם Exod 20:5 = Deut 5:9; Exod 23:24 1 plural suffix נָָֽעָבְדֵם Deut 13:3 (Kö^{i. 259} Sta^{§ 549 g} Thes; < Nes^{Marg. 12 f.} Qal anomalously pointed (compare W^{AG. ed. 2, i, 62 n.} Fl^{Kl. Schr. i. 98}); Ges^{«GKC:60»§ 60} R. 1 Dr Qal falsely pointed as Hoph`al); — be led or enticed to serve other gods Exod 20:5 = Deut 5:9; Exod 23:24; Deut 13:8.

BDB9745 H5648 H5647

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-C^Pap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K^{§ 13, 2}) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K^{§ 38. 1. b}); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K^{§ 15, a}) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15 —

1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.

2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3 —

1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.

2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

serve, served, do, work, worshippers, …

ʿābad

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc

to work, serve

(Qal)

to labor, work, do work

to be worked, be tilled (of land)

to compel to labor or work, cause to labor, cause to serve

בְּ מִנְחָ֔ה

בְּ

Prefix — preposition in, at, by, with

מִנְחָ֔ה

Root word offering, present, offerings, gifts, presents, …

Dictionary form: מִנְחָה · min-HAW

Noun — Common, feminine singular, absolute state

In the KJV here: with an offering

for a meat offering ×22 the meat offering ×15 and their meat offering ×12 an offering ×10 and the meat offering ×10 a meat offering ×9 meat offering ×9 and his meat offering ×8

More options

grain offering — Standard modern scholarly/liturgical term; preferred in most contexts.

gift — Broad secular sense; good for non-cultic diplomatic or tribute contexts.

tribute — Use when offering is given to a superior as homage or tax.

present — Relational gift between individuals; less formal than tribute.

offering — Generic cultic term; use when grain type need not be specified.

sacrifice — Reserve for contexts emphasizing devotion; avoid where bloodless rite is key.

BDB4722 H4503

מִנְחָה₁₅₃ noun feminine gift, tribute, offering (Late Hebrew id.; Phoenician מנחת; ᵑ7 מִנְחָתָא; on Arabic see above); — absolute ׳מ Gen 4:3 + 81 t.; construct מִנְחַת Lev 2:7 + 22 t.; suffix מִנְחָתִי Gen 33:10 + 3 t.; + 41 t. suffixes singular; plural suffix מִנְחֹתֶיךָ Ps 20:4 מִנְחֹתֵיבֶם Num 29:39; Amos 5:22 —

1. gift, present Gen 32:14; 32:19; 32:21; Gen 32:22 (E), Gen 33:10; Gen 43:11; Gen 43:15; Gen 43:25; Gen 43:26 (J), Judg 6:18; 1Sam 10:27; 1Kgs 10:25 = 2Chr 9:24; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 20:12 = Isa 39:1; Ps 45:13; 2Chr 32:23.

2. tribute Judg 3:15; Judg 3:17; Judg 3:18 (twice in verse); 2Sam 8:2; 2Sam 8:6 = 1Chr 18:2 18:6, 1Kgs 5:1; 2Kgs 17:3; 2Kgs 17:4; 2Chr 17:5; 2Chr 17:11; 2Chr 26:8; Hos 10:6; Ps 72:10.

3. offering made to God, of any kind, whether grain or animals Gen 4:3; Gen 4:4; Gen 4:5; Num 16:15 (J), 1Sam 2:17; 1Sam 2:29; 1Sam 26:19; Isa 1:13; Ps 96:8; Zeph 3:10 + (probably) (לַ)עֲלוֺת הַ֫מִּנְחָה 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 (Ehpraimitic source; usually regarded as = מִנְחַת עֶרֶב, but that much later usage). This general meaning possibly an also in following; זבח ומנחה 1Sam 2:29 (see v1Sam 2:29 b), 1Sam 3:14; Isa 19:21 עלה ומנחה Jer 14:12 || עולה Ps 20:4 || שֶׁלֶם Amos 5:22 (עֹלוֺת gloss, to explain אָרִיחַ); or these may shew early stage of discrimination.

4. grain offering (whether raw, roasted, ground to flour, or prepared as bread or cakes, see below. AV meat offering, misleading < RV meal-offering. GFM^{Judg 3:22 renders} cereal oblation); — יָבִיאוּ אֶתהַֿמִּנְחָה בִּכְלִי טָהוֺר Isa 66:20 they bring the grain offering in clean vessels (restored Jews are brought as such an offering), compare מנחה טהורה Mal 1:11 brought in hands Jer 41:5 (late addition Co); received from hands Mal 1:10 חִטִּים למנחה 1Chr 21:23 wheat for grain offering; סֹלֶת 1Chr 23:29, mixed with oil Ezek 46:14, baked vEzek 46:20 distinguished from other offerings 1Kgs 8:64 (twice in verse) = 2Chr 7:7; 2Kgs 16:13; 2Kgs 16:15 (3 t. in verse); Isa 43:23; Isa 57:6; Isa 66:3; Jer 17:26; Jer 33:18; Jer 41:5 (late editors Co), Ezek 42:13; Ezek 44:29; Ezek 45:15; Ezek 45:17 (twice in verse); Ezek 45:25; Dan 9:27; Ps 40:7 used alone Neh 13:5; Neh 13:9; Ezek 45:24; Ezek 46:5 (twice in verse); Ezek 46:7; Ezek 46:11; Ezek 46:14 (twice in verse); Ezek 46:15; Mal 1:13; Mal 2:12; Mal 2:13; Mal 3:3; Mal 3:4; Judg 13:19; Judg 13:23 (R, GFM^{Jud 322}); (הָ) עֶרֶב מִנְחַת evening grain offering 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Dan 9:21; Ps 141:2 מִנְחַת הַתָּמִיד continual grain off. Neh 10:34, compare Lev 6:13; Num 4:16 (all cases under 4 exilic or post-exilic).

5. grain-offering, always with this meaning in P, in classifications Exod 30:9; Exod 40:29; Lev 7:37; Lev 23:37; Num 18:9; Num 29:39 —
a. אָבִיב grain in the ear parched with fire, with oil and frankincense Lev 2:14; Lev 2:15.
b. סֹלֶת fine flour with oil and frankincense Lev 2:1; Lev 6:7 elsewhere בְּלוּלָה בַּשֶּׁמֶן mingled with oil Lev 14:10; Lev 14:21; Lev 23:13; Num 7:13 + 10 t. Num 8:8; Num 15:4; Num 15:6; Num 15:9; Num 28:5 + 6 t. Num 29:3; Num 29:9; Num 29:14, except sin offering of very poor where offered without oil and frankincense Lev 5:11-13.
c. סֹלֶת baked in an oven as חַלּוֺת perforated cakes, or רְקִיקִים flat cakes Lev 2:4; Lev 7:9; Num 6:15, על הַמַּחֲבַת on a flat pan Lev 2:5; Lev 6:14; Lev 7:9, or מַרְחֶשֶׁת frying pan Lev 2:7; Lev 7:9. All these always unleavened (מַצּוֺת) and mixed with oil and salt Lev 2:11-13.
d. at Pentecost to consecrate new bread, מִנְחָה חֲדָשָׁה new grain offering of two loaves of leavened bread Lev 23:16; Lev 23:17; Num 28:26
e. barley meal without oil or incense; מִנְחַת קְנָאֹת grain offering of jealousy, זִכָּרוֺן ׳מ Num 5:15; Num 5:18; Num 5:25. compare phrases מִנְחַת הַבֹּקֶר morning oblation Exod 29:41; Num 28:8 ׳קָרְבַּן מ Lev 2:1; Lev 2:4; Lev 2:13 בִּכּוּרִים ׳מ Lev 2:14 פִּתִּים ׳מ Lev 6:14.

6. verbs of offering are הֵבִיא Gen 4:3 (J), Lev 2:2; Lev 2:8 (P), Isa 1:13; Isa 66:20 (twice in verse); Jer 17:26; Mal 1:13 הִקְרִיב Lev 2:1; Lev 2:8; Lev 2:11; Lev 6:7; Num 5:25 עשׂה Num 6:17; Num 28:31; 1Kgs 8:64 = 2Chr 7:7; Ezek 45:24; Ezek 46:7; Ezek 46:14; Ezek 46:15 הקטיר 2Kgs 16:13; 2Kgs 16:15; Jer 33:18 העלה Isa 57:6; Isa 66:3; Jer 14:12 הגישׁ Amos 5:25; Mal 2:12; Mal 3:3 הוביל Zeph 3:10 נשׂא Ps 96:8, also (׳מ = tribute) 2Sam 8:2; 2Sam 8:6 and ||.

מְנֻחָה see מְנוּחָה below נוח. מְנַחֵם see נחם.

מָנַ֫חַת, מְנֻחוֺת, מָנַחְתִּי see נוח.

מְנִי see מנה.

BDB9675 H4503 H4504

מִנְחָה noun feminine gift, offering (Biblical Hebrew id., √ מנח); —

1. oblation, to God's representative, absolute ׳מ Dan 2:46.

2. techn. meal-offering, plural suffix מִנְחָֽתְהוֺן Ezra 7:17.

מִנְיָן see מנה. above

offering, present, offerings, gifts, presents, …

minḥâ

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

gift, tribute, offering, present, oblation, sacrifice, meat offering

gift, present

וְ לֹ֥א

וְ

Prefix — connector and (sometimes: but, so, then)

לֹ֥א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: nor

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

הוֹגַעְתִּ֖י ךָ

הוֹגַעְתִּ֖י

Root word labour, weary, wearied, laboured, wearieth, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: יָגַע · yaw-ɡA

Verb — Hiphil, Perfect (Qatal), first person singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: wearied

labour ×4 thou hast laboured ×3 i am weary ×2 shall labour ×2 and be weary ×1 be weary ×1 have we wearied ×1 i fainted ×1

More options

toil — Best general choice; implies hard, exhausting effort.

grow weary — Emphasizes the resulting exhaustion rather than the effort.

wear oneself out — Colloquial; highlights self-depleting, prolonged exertion.

labor — Closer to KJV but modernized spelling; suits formal or poetic contexts.

exhaust oneself — Stresses complete depletion of strength; vivid in lament passages.

be worn out — Stative sense; good when the state of weariness is foregrounded.

BDB3429 H3021

יָגֵעַ יָגַע verb toil, grow or be weary (Late Hebrew id.; Assyrian êgû, grow weary Dl^{Pr 140}; Arabic have pain, suffer) —

Qal Perfect יָגְָֽעָה 2Sam 23:10 יָגַעְתָּ Josh 24:13; Isa 43:22 יָ֫גַעַתְּ Isa 47:12 + 2 t.; יָנָ֑עַתְּ Isa 47:15 יָגַ֫עְתִּי Ps 6:7 + 3 t יָגַ֫עְנוּ Lam 5:5Imperfect יִינָ֑ע Isa 40:28 2 masculine singular תִּיגַע Prov 23:4 אִיגָ֑ע Job 9:29 יִיגְעוּ Hab 2:13 יִגְָֽעוּ Jer 51:58; Isa 65:23 יִיגָ֑עוּ Isa 40:31 יִגָ֑עוּ vIsa 40:30: —

1. toil, labour for (בְּ), Josh 24:13 (D), Isa 62:8 followed by accusative (אשׁר) Isa 47:15 followed by בְּ instrumental vIsa 47:12 absolute Isa 49:4 (לְרִיק, || וְהֶבֶל כֹּחִי כִלֵּיתִי), compare Isa 65:23; Jer 51:58 (|| יעף), Hab 2:13 (|| ), Lam 5:5 (|| לֹאהֿוּנַּתלָֿ֑נוּ), Job 9:29 followed by below Prov 23:4

2. grow or be weary, from toil, exertion, endurance, 2Sam 23:10 (omitted by accident in || 1Chr 11:13 see Dr); weary of, followed by בְּ, Ps 6:7; Ps 69:4; Isa 43:22; Isa 57:10; Jer 45:3 absolute Isa 40:28; Isa 40:30; Isa 40:31 (in all || יעף). Pi`el Imperfect 3 feminine singular suffix 3 masculine singular תְּיַגְּעֶנּוּ Eccl 10:15 weary, make weary, subject עֲמַל הכסילים; 2 masculine singular תְּיַגַּע cause to go toilsomely Josh 7:3, followed byaccusative Hiph`il Perfect 2 masculine singular suffix הוֺגַעְתַּנִי Isa 43:24 הוֺגַעְתִּיךָ vIsa 43:23 plural הוֺגַעְתֶּם Mal 2:17 הוֺגָ֑עְנוּ vMal 2:17 — make to toil (always with בְּ instrumental), with accusative of person make to toil, weary Isa 43:23 (|| העביד), object ׳י vIsa 43:24 (weary, figurative), and so Mal 2:17 (twice in verse).

labour, weary, wearied, laboured, wearieth, …

yāgaʿ

properly, to gasp; hence, to be exhausted, to tire, to toil

to toil, labor, grow weary, be weary

(Qal)

to toil, labor

בִּ לְבוֹנָֽה

בִּ

Prefix — preposition in, at, by, with

לְבוֹנָֽה

Root word frankincense, incense

Dictionary form: לְבוֹנָה · leh-boh-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: thee with incense

frankincense ×5 the frankincense ×4 and incense ×3 and the frankincense ×2 of frankincense ×2 and frankincense ×1 any frankincense ×1 incense ×1

More options

frankincense — Most precise; preferred in ritual/temple contexts.

incense — Broader term; use when context is general worship.

resin — Emphasizes the raw aromatic substance itself.

aromatic gum — Good for non-specialist or descriptive passages.

fragrant offering — Highlights sacrificial function over substance.

BDB4311 H3828

I. לְבֹנָה, לְבוֺנָה noun feminine frankincense (from white colour, compare Lag^{BN 33}; Late Hebrew id.; Aramaic id., לְבוּנְתָּא, Phoenician לבנת; Arabic (Lane³⁰⁰⁷); Ethiopic is from λιβανος); — ׳ל Exod 30:24 + 18 t.; לְבֹנָתָהּ Lev 2:2; Lev 2:16 — used in preparation of holy incense Exod 30:34 (|| סַמִּים); used as incense Jer 6:20, on meal-offering Lev 2:1; Lev 2:2; Lev 2:15; Lev 2:16; Lev 6:8, compare Lev 5:11; Num 5:15 also Jer 17:26; Jer 41:5; Isa 43:23; Isa 66:3 with shew-bread Lev 24:7; Neh 13:5; Neh 13:9; 1Chr 9:29 (|| בְּשָׂמִים); burned as perfume (article of luxury) Song 3:6 (|| מֹר); גִּבְעַת הַלְּבוֺנָה Song 4:6 (|| הַר הַמּוֺר); עֲצֵי לְבוֺנָה vSong 4:14 (|| נֵרְדְּ, כַּרְכֹּם, קָנֶה, קִנָּמוֺן, מֹר, אֲהָלוֺת); as tribute to Zion Isa 60:6 (|| זהב). — In Hexateuch only P.

frankincense, incense

lĕbônâ

frankincense (from its whiteness or perhaps that of its smoke)

frankincense

a white resin burned as fragrant incense

ceremonially

Word Breakdown

Vowels & Accents

Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Grammar Vhp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H935

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Grammar R/Sp1cs

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Grammar Ncbsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H7716

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Grammar Ncfpc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5930

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Grammar C/Ncmpc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H2077

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Grammar Vpp2ms/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3513

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Grammar Vhp1cs/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5647

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Grammar R/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4503

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Grammar C/Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Vowels & Accents

Grammar Vhp1cs/Sp2ms

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Brown-Driver-Briggs (BDB)