Isaiah 65:8

כֹּ֣ה

Adverb thus, so, also, here, hitherto, …

Dictionary form: כֹּה · koh

Adverb

In the KJV here: thus

thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4

More options

this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'

thus — Modernized from KJV; still natural in formal or literary prose

so — Casual, conversational register; suits narrative contexts

in this way — Emphasizes manner or method of an action

as follows — Introduces a direct quotation or list naturally

here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and Kö^{ii. 1, 252}) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).

2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.

3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.

BDB9605 H3541 H3542

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …

kō

properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

thus, here, in this manner

thus, so

אָמַ֣ר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: saith

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

יְהוָ֗ה

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

כַּ אֲשֶׁ֨ר

כַּ

Prefix — preposition like, as

אֲשֶׁ֨ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: as

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

יִמָּצֵ֤א

Root word found, find, out, present, findeth, …

Dictionary form: מָצָא · maw-TSAW

Verb — Niphal, Imperfect (Yiqtol), third person masculine singular passive or reflexive — "it was done" / "he did it to himself" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: is found

found ×42 find ×21 and found ×19 i have found ×19 be found ×16 that were present ×12 that was found ×9 were found ×8

More options

find — Core active sense; best default for most contexts.

discover — Emphasizes the moment of coming upon something unknown.

come across — Casual register; good for incidental or unexpected finding.

encounter — Prefer when the object found is a person or situation.

be present — Suits passive/stative contexts meaning 'to be on hand'.

obtain — Use when finding implies successfully acquiring something.

BDB4775 H4672

מָצָא₄₅₂ verb attain to, find (Late Hebrew id.; Assyrian maƒû, Dl^{HWB 421}, Ethiopic come, arrive; Aramaic [ find], Passive participle able, powerful, and derivatives; compare Nö^{ZMG xl 1886, 736} Dr^{1Sam 23:17}); —

Qal Perfect ׳מ Gen 2:20 +, suffix מְצָאוֺ Job 31:29, 3 feminine singular מָֽצְאָה Gen 8:9 +, suffix מְצָאַתְנוּ Judg 6:13; Neh 9:32, מְצָאָ֫תַם Exod 18:18 2 masculine singular מָצָאתָ Gen 31:37 +; 1 singular מָצָאתִי Gen 18:3 +, מָצָתִי Num 11:11, suffix מְצָאתִיו Song 3:1; Song 3:2, מְצָאתִיהוּ Song 5:6 3 plural מָֽצְאוּ Judg 21:14 +; suffix מְצָאנֻהוּ Job 37:23, etc.; Imperfect יִמְצָא 1Sam 24:20 +, 3 feminine singular תִּמְצָא 1Sam 1:18 +; 3 masculine plural יִמְצְאוּ Judg 5:30 +, suffix יִמְצָאֻהוּ Job 20:8 יִמְצָאֻנְנִי Prov 1:28; Prov 8:17, יִמְצָאוּנְהָ Jer 2:24 3 feminine plural תִּמְצֶאןָ Deut 31:21 etc.; Imperative מְצָא 1Sam 20:21; 1Sam 20:36, וּמְצָאֿ Prov 3:4 masculine plural מִצְאוּ Jer 6:16 feminine plural וּמְצֶאןָ Ruth 1:9 Infinitive מְצאֹ, מְצוֺא Ps 32:6; Gen 19:11 +, suffix בְּמֹצַאֲכֶם Gen 32:20 [= מָצְאֲכֶם Ges^{«GKC:74»§ 74}, 3, R. 2]; Participle מוֺצֵא Ps 119:162, מוֺצֶה Eccl 7:26, suffix מֹצְאִי Gen 4:14; Prov 8:35 feminine singular absolute מֹצֵאת 2Sam 18:22, מוֺצֵאת Song 8:10 masculine plural מֹצְאִים Num 15:33, construct מֹצְאֵי Prov 8:9 feminine plural absolute מֹצְאוֺת Josh 2:23, etc.; —

1. find :
a. thing sought, with accusative of thing, straw Exod 5:11 (J), water Gen 26:32 (J), compare vGen 26:19, Exod 15:22 (J), grass 1Kgs 18:5, help, consort, Gen 2:20 (J), compare Prov 18:22 +; with idea of attaining to, arriving at, a resting-place Gen 8:9 (J) Isa 34:14 compare צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4; Jer 45:3; Lam 1:3 of marriage Ruth 1:9 of finding place for temple Ps 132:5 figurative וּמִצְאוּ מַרְגּוֺעַ לְנַפְשְׁכֶם Jer 6:16 and find quiet for yourselves; find grave Job 3:22 reach cities 2Sam 20:6 (where read יִמְצָא Vrss Th Dr Kit Bu), compare Ps 107:4 find = secure prey, booty, plunder Gen 27:20 (J), Judg 5:30; Judg 21:12; 1Sam 14:30 compare 2Chr 20:25; Prov 1:13; Ps 119:162 of securing gain Hos 12:9 ( + לִי; || עשׁר), Job 31:25 so perhaps also absolute בְּשׂוֺרָה מֹצֵאת אֵין 2Sam 18:22 there is no news securing i.e. such as to bring you a reward (compare Th Dr; but text dubious); secure as crop Gen 26:12 (J), compare Eccl 11:1 = acquire, get wounds and dishonour Prov 6:33 ׳חֵן בְּעֵינֵי פ ׳מ find ( = gain, secure) favour in the eyes of any one: of ׳י, Gen 6:8; Exod 33:12; Exod 33:13 (twice in verse); Exod 33:16; Exod 33:17; Exod 34:9 (all J), Num 11:11; Num 11:15 (JE), Judg 6:17; 2Sam 15:25 ; oftener of men Gen 18:3; Gen 19:19; Gen 30:27; Gen 32:6 + 8 t. Genesis (all J), Num 32:5 (JE), Deut 24:1; 1Sam 1:18 + 7 t. Samuel; 1Kgs 11:19; Ruth 2:2; Ruth 2:10; Ruth 2:13; Esth 5:8; Esth 7:3 ׳חֵן לִפְנֵי פ ׳מ Esth 8:5 אָז הָיִתִי בְעֵינָיו כְּמוֺצֵאת שָׁלָוֺם Song 8:10 absolute מָצָא חֵן Jer 31:2; Prov 3:4; Prov 28:23 : = seek and find 1Sam 20:21 (arrows), so v1Sam 20:36 figurative of grounds of accusation Job 33:10 he succeeds in finding; so also Isa 58:3; Isa 58:13 find knowledge of God Prov 2:5 compare Prov 8:9, word of ׳י Amos 8:12, words of wisdom Prov 4:22, wisdom Job 32:13; Prov 24:14 (see also below); ransom Job 33:24 life Prov 8:35 (Qr מָצָא; > Kt מצאי, i.e. מֹצְאֵי De Str Wild), Prov 21:21 with accusative of person Gen 18:26; Gen 18:28; Gen 18:30 (J), Gen 41:38 (E), 1Sam 9:13 (twice in verse); 1Kgs 1:3; 1Kgs 13:14 compare v1Kgs 13:28, +; of pursuit Josh 2:22 (J); find ׳י Hos 5:6; Deut 4:29; Jer 29:13; Job 23:3; Ps 32:6 + Hos 6:3 (read כֵן נִמְצָאֵהוּ כְּשַׁחֲרֵנוּ, for ᵑ0 כְּשַׁחַר נָכוָֺן מֹצָאוֺ Gie^{Beitr. z. Jes. Krit. 208} We Now); so possibly also (object omitted) Jer 10:18 (so Gf.; ᵑ9 Or read Niph`al; Gie יֶאְשָׁ֑מוּ), (Job 37:23; Job 11:7 (twice in verse) see below); find wisdom (personified) Prov 1:28; Prov 8:17; Prov 8:35 compare Prov 3:13.
b. what is lost, missed, with accusative of thing, Gen 31:32; Gen 31:33; Gen 31:34; Gen 31:35; Gen 31:37 (E), 1Sam 9:4 (twice in verse); Deut 22:3; Lev 5:22; Lev 5:23 (P), Gen 36:24 (P) +; וַיִּלְאוּ לִמְצֹא הַפָּ֑תַח Gen 19:11 and they grew weary in finding the door; find a word (to say) Neh 5:8; Eccl 12:10, answer Job 32:3, vision from ׳י Lam 2:9 with accusative of person Gen 38:20; Gen 38:22; Gen 38:23 (J), 2Sam 17:20; 1Kgs 18:10; 1Kgs 18:12; 1Kgs 21:20 (twice in verse); 2Kgs 2:17; Ezek 22:30; Prov 7:15; Song 3:1; Song 3:2; Song 3:4; Song 5:6 +.
c. meet, encounter, with accusative of person (one expected), Gen 32:20 (E), 2Kgs 9:21; Jer 41:12; 2Chr 20:16 compare also Num 35:27 (P).
d. find a condition, find one in a situation; לָהּ בְּתוּלִים ׳וְלֹא מ Deut 22:14 compare vDeut 22:17; Deut 24:1 אֶתמֶֿלָךְ ֗֗֗ נִלְחָם ׳וַיִּמ 2Kgs 19:8 and he found the king of Assyria warring against Lachish = Isa 37:8 אֶתלְֿבָבוֺ נֶאֱמָן ׳וּמ Neh 9:8 כָּתוּב בספר ׳מ Neh 7:5; Neh 8:14 especially late, 1Chr 20:2; 2Chr 25:5; Dan 1:20; Dan 7:26.
e. = learn, devise Eccl 7:27 (twice in verse); Eccl 7:29. feminine = experience sorrow Ps 116:3, compare Eccl 7:14.

2. find out:
a. find out thoroughly, explore: object God Job 11:7 (twice in verse); Job 37:23 God's works Eccl 3:11; Eccl 8:17 (3 t. in verse), compare Eccl 7:24.
b. = detect sin, crime, usually in (ב) one, 2Kgs 17:4; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; Hos 12:9 כְּיָדִי מְאוּמָה ׳לֹא מ 1Sam 12:5 detect evil in God Jer 2:5 subject God Jer 2:34; Jer 23:11 עֲוֺן עֲבָדֶיךָ ׳מ Gen 44:16 (J), compare Ps 36:3 absolute Ps 10:15; Ps 17:3 .
c. = guess, solve riddle Judg 14:12; Judg 14:18 compare Prov 8:12.

3. = come upon, light upon:
a. often unexpectedly = happen upon, with accusative of thing, money Gen 44:8 (J), book 2Kgs 22:8; 2Kgs 23:24 = 2Chr 34:14; 2Chr 34:15, compare Neh 7:5 honey Prov 25:16, ship Jonah 1:3 a plain Gen 11:2 (J), jawbone Judg 15:15 ark of ׳י Ps 132:6 (according to some, but dubious; Bae proposes הוֺצֵאנוּהָ); indefinite Ezek 3:1 (strike out ᵐ5 Co); with accusative of person = meet, fall in with Gen 4:14; Gen 4:15 compare Jer 50:7; Gen 37:15; Gen 37:17 (all J), 1Sam 9:11; 1Sam 30:11; Deut 22:23; Deut 22:25; Deut 22:27; Deut 22:28; 1Kgs 13:24; 1Kgs 20:36; 2Kgs 4:29; 2Kgs 10:13; 2Kgs 10:15; Song 3:3; Song 5:7; Song 5:8; Song 8:1 come upon = discover, Num 15:22; Num 15:33 of ׳י meeting (finding) Israel in desert Hos 9:10 compare Hos 12:5; Deut 32:10 angel finding Hagar Gen 16:7 (J); ׳י finding David Ps 89:21.
b. hit, with accusative of person, subject bowmen 1Sam 31:3 = 1Chr 10:3 subject axe Deut 19:5.
c. subject hand Isa 10:14 (figurative, in metaphor, of reaching nests), compare vIsa 10:10, 1Sam 23:17 (of Saul's taking David), Ps 21:9 (followed by לְ), vPs 21:9 (c, accusative); כֹּל אֲשֶׁר תִּמְצָא יָָֽדְךָ לַעֲשׂוֺת Eccl 9:10 sin (i.e. its punishment) will light upon you Num 32:23.
d. subject fire, קֹצִים כִּי תֵצֵא אֵשׁ וּמָֽצְאָה Exod 22:5 (E).
e. befal, with accusative of person Josh 2:23 (JE); of evil Gen 44:34 (J), Deut 4:30; Deut 31:17 (twice in verse); Deut 31:21; Judg 6:13; 2Kgs 7:9; Job 31:29; Ps 116:3; Ps 119:143; Esth 8:6 subject תְּלָאָה Exod 18:8 (E), Num 20:14 (JE), Neh 9:32.

4. noteworthy phrases are: יָדֶ֑ךָ ׳כַּאֲשֶׁר תִּמ Judg 9:33 according to what thy hand findeth, i.e. as the occasion may demand, so 1Sam 10:7 (with accusative; compare Eccl 9:10 3 c); but Eccl 25:8 = what thou chancest to have, compare כְלִי זָהָב ׳אֲשֶׁר מ Num 31:50 (P); וְלֹא יִמְצָאֻהוּ Job 20:8 = and he shall not be, shall no longer exist, compare Isa 41:12; Eccl 9:15 they found in it = there happened to be in it; אֶתלִֿבּוֺ לְהִתְפַּלֵּל ׳מ 2Sam 7:27 he found the heart (took courage) to pray = 1Chr 17:25 (omit אתלֿבו, perhaps ancient textual error); לֹא מָֽצְאוּ יְדֵיהֶם Ps 76:6 they did not find their hands, were not able to use them, were paralyzed; חַיַּת יָדֵךְ מָצָאתְ Isa 57:10 = (perhaps) experience renewal of thy strength (compare I. חַיָּה above Che^Comm.; for other interpretations of ׳ח, ידך, see Ew Di Du Che^Hpt); כְּדֵי נְאֻלָּתוֺ וּמָצָא Lev 25:26 = and he find (that he has) enough for its redemption (compare דַּי), so דֵּי הָשִׁיב מָֽצְאָה יָדוֺ vLev 25:28, יָדָהּ דֵּי שֶׂה ׳תִּמ Lev 12:8 (compare תַּגִּיעַ Lev 5:7); without דַּי, וְלֹא מָֽצְאוּ לָהֶם כֵּן Judg 21:14 = (probably) and they (the Israelites) did not find enough for them, even so (compare GFM); also וּמָצָא לָהֶם Num 11:22 (twice in verse) (JE) and so one find (= there be found) enough for them (compare Niph`al Josh 17:16; Zech 10:10).

Niph`al Perfect נִמְצָא 1Sam 13:22 +; 3 feminine singular נמצאה Jer 48:27 Kt Gf; < נִמְצָא Qr Gie; 2 feminine singular נִמְצֵאת Jer 50:24 1 singular נִמְצֵאתִי Isa 65:1, וְנִמְצֵאתִי consecutive Jer 29:14 3 plural נִמְצְאוּ Deut 22:30 +, הַנִּמְצְאוּ 1Chr 29:17 (הַּ = rel., compare Da^{Synt. § 22 R. 4} Kö^{Synt. § 52}); Imperfect יִמָּצֵא Gen 44:9 +; 3 feminine singular תִּמָּצֵא Exod 22:3 +; 2 feminine singular תִּמּצְאִי Ezek 26:21 3 masculine plural יִמּצְאוּן Gen 18:29; Gen 18:30; Gen 18:31; Gen 18:32, וַיִּמָּֽצְאוּ 1Chr 24:4; 2Chr 4:16 3 feminine plural תִּמָּצֶ֑אינָה Jer 50:20 Infinitive הִמָּצֵא Exod 22:3 ( = Infinitive absolute compare Ba^{NB 74}), suffix הִמָּֽצְאוֺ Isa 55:6 Participle נִמְצָא Judg 20:48 +, feminine singular נִמְצָאָ֑ה 2Kgs 19:4 = Isa 37:4 plural נִמְצְאִים 1Sam 13:15 + 11 t.; נִמְצָאִים only Ezra 8:25 suffix 2 feminine singular נִמְצָאַיִךְ Isa 22:3 נִמְצָאוֺת Gen 19:15; Judg 20:48 — passive of Qal, be found:

1. a. of a thing lost (asses) 1Sam 9:20; 1Sam 10:2; 1Sam 10:16 stolen Gen 44:9; Gen 44:10; Gen 44:12; Gen 44:16; Gen 44:17 (J); Exod 21:16 (all with בְּיַד); sought, wisdom Job 28:12; Job 28:13; Prov 10:13
b. of thing found unexpectedly, book 2Kgs 22:13; 2Kgs 23:2 = 2Chr 34:21; 2Chr 34:30 of corpse Deut 21:1.
c. = be lighted upon, encountered; of breaches in temple 2Kgs 12:6 of cities Judg 20:48b; of persons in captured city 2Kgs 25:19 (twice in verse) = Jer 52:25 (twice in verse), Deut 20:11, compare Exod 9:19 (J), Judg 20:48a Isa 13:15; Isa 22:3; Jer 41:8 be discovered, of a condition, situation Deut 22:20 (בתולים); טוֺב נִמְצָאבֿוֺ דָּבָר 1Kgs 14:13, compare 2Chr 19:3.
d. be found written (כתוב), Neh 13:1; Esth 6:2 of persons Dan 12:1.
e. = appeared, were recognized, of words of ׳י Jer 15:16. feminine of persons sought Gen 18:29; Gen 18:30; Gen 18:21; Gen 18:32 (J), Josh 10:17 (JE), 1Sam 10:21; 2Sam 7:12; 1Chr 26:31 in geneal. register Ezra 2:62 = Neh 7:64 of ׳י, specifically, let himself be found of (by) any one: followed by לְ person Isa 65:1; Jer 29:14; 1Chr 28:9; 2Chr 15:2; 2Chr 15:4; 2Chr 15:15, absolute Isa 55:6.
g. = be discovered, detected: (1) of iniquity, crime: Exod 22:3 (twice in verse) (E), 1Sam 25:28; 1Kgs 1:52; Jer 2:34; Ezek 28:15; Job 19:28; Mal 2:6, compare Mic 1:13; 2Chr 36:8; Esth 2:23. (2) of wrong-doers Exod 22:1; Exod 22:6; Exod 22:7 (E), Deut 22:22; Deut 22:28; Deut 24:7; Jer 2:26; Jer 48:27; Jer 50:24 (|| נִלְבַּדְתְּ, נִתְפַּשְׂתְּ), Prov 6:31; Ezra 10:18.
h. = be gained, secured, as a crop, of fruit, figurative מִמֶּנִּי פֶּדְיְךָ נִמְצָא Hos 14:9 (compare Qal Gen 26:12; Eccl 11:1)
i. = be discoverable, to be found Job 42:15; Dan 1:19 (compare Isa 55:6 above 1 f).

2. be found = be:
a. with בְּיַד be found in one's hand = onehappens to have 1Sam 9:8; 1Sam 13:22 (twice in verse), compare (without ביד) 1Sam 23:4.
b. with לְ person, = be in the possession of: Deut 21:17, with אֶתֿ (preposition) person Exod 35:23; Exod 35:24; 1Chr 29:8.
c. be found in (ב) a place, especially of wealth, treasure, Gen 47:14 (J), 2Kgs 12:11; 2Kgs 12:19; 2Kgs 14:14; 2Kgs 16:8; 2Kgs 18:15; 2Kgs 20:13 = Isa 39:2; 2Kgs 22:9; 2Chr 21:17; 2Chr 25:24; 2Chr 34:17 compare Exod 12:19; Jer 41:3; 1Chr 4:41 = happen to be, be, Deut 17:2; Deut 18:10; Jer 5:26; Isa 35:9; Isa 51:3; Isa 65:8 with negative = be no more Zeph 3:13; Ezek 26:21; Ps 37:36 (|| אֵינֶנּוּ), Dan 11:19.
d. = be left after war, violence, etc., 1Sam 13:19; 2Sam 17:13; Isa 30:14; 2Kgs 19:4 = Isa 37:4.
e. = be present Gen 19:15 (J), 1Sam 13:15; 1Sam 13:16; 1Sam 21:4 especially late, 1Chr 29:17; 2Chr 5:11; 2Chr 29:29; 2Chr 30:21; 2Chr 31:1; 2Chr 34:32; 2Chr 34:33; 2Chr 35:7; 2Chr 35:17; 2Chr 35:18; Ezra 8:25; Esth 1:5; Esth 4:16. feminine = prove to be, after numbering, 1Chr 24:4; 2Chr 2:16 of ׳י, עֶזְדָה בְצָדוֺת נִמְצָא Ps 46:2.

3. be (found) sufficient: לֹא יִמָצֵא לָנוּ הָהָד Josh 17:16 (JE), compare Zech 10:10 (also Qal Num 11:22; Judg 21:14).

Hiph`il Perfect 1 singular suffix הִמְצִיתִךָ 2Sam 3:8 3 masculine plural הִמְצִיאוּ Lev 9:13 Imperfect 3 masculine singular suffix 3 masculine singular יַמְצִאֶנּוּ Job 34:11, יַמְצִאֵהוּ Job 37:13 3 masculine plural וַיַמְצִאוּ Lev 9:12; Lev 9:18 Participle מַמְצִיא Zech 11:6 —

1. cause to find, attain, with accusative of person Job 34:11 (subject God).

2. cause to light upon, come upon, come with accusative of cloud Job 37:13 (dubious)

3. cause to encounter, deliver up to, with accusative of person, + בְּיַד 2Sam 3:8 (subject man), Zech 11:6 (subject God).

4. present unto (אֶלֿ), of Aaron's sons ministering unto him, with accusative of offering, and of blood, Lev 9:12; Lev 9:13; Lev 9:18.

מֹצָא see מוֺוצָא below יצא. p. 425f

מַצָּב, נֻצָּב, מַצָּבָה, מַצֵּבָה מַצֶּ֫בֶת see נצב.

found, find, out, present, findeth, …

māṣāʾ

properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present

to find, attain to

(Qal)

to find

to find, secure, acquire, get (thing sought)

to find out

to happen upon, meet, fall in with

to be found

to be encountered, be lighted upon, be discovered

to be found in

to cause to find, attain

הַ תִּירוֹשׁ֙

הַ

Prefix — article the

תִּירוֹשׁ֙

Root word wine

Dictionary form: תִּירוֹשׁ · tee-ROHSH

Noun — Common, masculine singular, absolute state

In the KJV here: the new wine

and wine ×9 the new wine ×5 wine ×3 and new wine ×2 and thy wine ×2 of thy wine ×2 and sweet wine ×1 and the new wine ×1

More options

new wine — Best default; emphasizes freshness and recent pressing.

fresh wine — Highlights unfermented or lightly fermented quality.

grape juice — Use when context implies unfermented must or harvest.

young wine — Stresses early stage of fermentation; slightly poetic.

vintage wine — Use when abundance or celebration is the focus.

sweet wine — Emphasizes natural sweetness; good in agricultural contexts.

BDB3768 H8492

תִּירוֺשׁ noun masculine^{Judg 9:13} must, fresh or new wine;

**on meaning, see ARSK^{Ency. Bib. WINE (iv. 5307 f.)}. — absolute תִּירוֺשׁ Num 18:12 + 24 t.; תִּירשׁ Gen 27:28 + 3 t.; suffix תִּירוֺשִׁי Judg 9:13; Hos 2:11 תִּירשְׁךָ Deut 7:13 + 4 t. Deuteronomy; תִּירוֺשֵׁךְ Isa 62:8 תִּירוֺשָׁם Ps 4:8 — must, new wine, as enlivening הַמְּשַׂמֵּחַ אֱלֹהִים וַאֲנָשִׁים ׳ת Judg 9:13 as injurious יִקַּחלֵֿב ׳זְנוּת וְיַיִן וְת Hos 4:11 in poetry regarded as contained in the grapes יִמָּצֵא בָּאֶשְׁכּוֺל ׳הַתּ Isa 65:8, compare Isa 24:7 (|| גֶּפֶן); as yielding wine (יַיִן), וְלֹא תִּשְׁתֶּה יָ֑יִן ׳תִּדְרֹךְ זַיִת וְלֹא תָסוּךְ שֶׁמֶן וְת Mic 6:15 usually as a sign of fertility, or as valuable product: יְקָבֶיךָ יִפְדֹ֑צוּ ׳וְת Prov 3:10 with must thy vats shall burst open; + דָּגָן (q. v.) Gen 27:28; Gen 27:37 (both J) Hos 2:11; Hos 7:14; Ps 4:8; Isa 62:8 ׳ת Hos 9:2 (|| גֹּרֶן, יֶקֶב compare דָּגָן vHos 9:1); ׳וְת ׳אֶרֶץ ד Deut 33:28 + יִצְהָר Joel 2:24; Neh 10:38 (+ פְּרִי כָלעֵֿץ); + דָּגָן and יִצְהָר Hos 2:10; Hos 3:24; Deut 7:13; Deut 11:14; Deut 12:17; Deut 14:23; Deut 18:4; Deut 28:51; Jer 31:12; Hag 1:11; Joel 1:10; Joel 2:19; 2Chr 32:28; Neh 5:11; Neh 10:40; Neh 13:5; Neh 13:12 ׳חֵלֶב ת Num 18:12 (see ׳ח; + id.); ׳ת 2Chr 31:5 + דגן, יצהר, and דְּבַשׁ; אֶרֶץ לֶחֶם וּכְרָמִים ׳אֶרֶץ דָּגָן וְת Isa 36:17 = 2Kgs 18:32 ( + ארץ זית יצהר ודבשׁ).

wine

tîrôš

must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine

wine, fresh or new wine, must, freshly pressed wine

בָּֽ אֶשְׁכּ֔וֹל

בָּֽ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

אֶשְׁכּ֔וֹל

Root word cluster, clusters, grapes

Dictionary form: אֶשְׁכּוֹל · esh-KOLE

בָּ

Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: in the cluster

cluster ×2 and the clusters thereof ×1 as clusters ×1 in the cluster ×1 is unto me as a cluster ×1 the cluster of grapes ×1 their clusters ×1 to clusters ×1

More options

cluster — Most natural modern English; works for any fruit cluster.

bunch — Informal and vivid; ideal for grapes specifically.

spray — Poetic register; suits lyrical or song passages well.

clump — Emphasizes density; less common for fruit imagery.

BDB816 H811

אֶשְׁכּוֺל (אֶשְׁכֹּל Song 7:8) noun masculine^{Num 13:23} cluster (Ethiopic , Arabic , Aramaic אִיתְכְּלָא; etymology dubious; Thes MV below √ שׁכל, but no suitable meaning proven; Sta^{§ 258; 300} derives from √ אשׁך with afformative ל) — ׳א absolute Num 13:24 +; construct vNum 13:23 +; plural אַשְׁכֹּלוֺת Song 7:8 construct אַשְׁכְּלֹת Deut 32:32, אֶשְׁכְּלוֺת Song 7:9 suffix אַשְׁכְּלֹתֶיהָ Gen 40:10 —

1. cluster of grapes, עֲנָבִים ׳א Num 13:23 compare vNum 13:24 see also Gen 40:10 הִבְשִׁילוּ עֲנָבִים ׳א its clusters ripened grapes; hence figurative of deeds of enemies of Israel, clusters of gall have they Deut 32:32 (|| עִנְבֵי רוֺשׁ); figurative of Israel Isa 65:8 ׳יִמָּצֵא הַתִּירוֺשׁ בְּא; Mic 7:1 אֵין אֶשְׁכּוֺל לֶאֱכוֺל figurative of desolation of Israel under Yahweh's judgment; Song 7:9 in simile שָׁדַיִךְ כְּאֶשְׁכְּלוֺת הַגֶּפֶן compare v.Song 7:8 (where Thes MV think of clusters of dates, see תָּמָר palm-tree, ib.)

2. cluster of henna-flowers, הַכֹּפֶר ׳א (see כפר), metaphor of the beloved one Song 1:14. (compare Grünwald^{Israel. Letterbode, Amst., xi. 148 f.})

cluster, clusters, grapes

ʾeškôl

a bunch of grapes or other fruit

cluster

of grapes

וְ אָמַר֙

וְ

Prefix — connector and (sometimes: but, so, then)

אָמַר֙

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Sequential Perfect (Weqatal), third person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: and one saith

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

אַל

Particle not

Dictionary form: אַל · al

Particle — Negative

In the KJV here: it not

not ×238 neither ×59 let not ×44 be not ×26 nor ×23 ye not ×18 no ×17 me not ×15

More options

do not — Most natural modern negative imperative; broadly applicable.

never — Use when the prohibition carries a sense of absolute refusal.

nor — Coordinating negative; links parallel prohibitions or negations.

no — Emphatic short-form negative; fits exclamatory or abrupt contexts.

and do not — Connects a negative command to a preceding clause smoothly.

must not — Stronger deontic force; stresses obligation to refrain.

BDB419 H408

II. אַל adverb of negation (so Phoenician e.g. CIS^{i.^3,4.5.8}, Biblical Aramaic, Sabean (DHM^{ZMG 1875, 596}), and in the Ethiopic albo, is not), denying however, not objectively as a fact (like לֹא οὐ), but subjectively as a wish (like μή), expressing therefore a deprecation or prohibition:
a.
(a) with a verb, which is then always an imperfect (never an imperative), by preference in the cohortative or jussive mood, where this is in use, and may be of any person or number; Gen 15:1 and often אַלתִּֿירָא fear not! Gen 22:12 אַלתִּֿשְׁלַח יָָֽדְךָ put not forth thy hand, Gen 37:27 וְיָדֵנוּ אַלתְּֿהִיבֿוֺ and let not our hand be upon him, Gen 21:16 אַלאֶֿרְאֶה let me not look upon the death of the lad! Ps 25:2 אַלאֵֿבוֺשָׁה let me not be ashamed; with 1 plural (rare) 2Sam 13:25; Jer 18:18; Jonah 1:14. In an imprecation: Gen 49:4 אַלתּֿוֺתַר have not thou the excellency! Ps 109:12; Job 3:4; Job 3:6. Sometimes strengthened by נָא : Gen 13:8; Gen 18:3 and elsewhere
(b) without a verb, (α) 2Sam 1:21 let (there be) not dew & not rain upon you! Isa 62:6; Ps 83:1. (β) used absolutely, in deprecation Gen 19:18; 2Sam 13:16 (see below אוֺדָה) 2Kgs 3:13; 2Kgs 4:16; 2Kgs 6:27 (see RVm: but possibly to be explained by Dr^{§ 152 iii}; so Th Ke: hardly as Ew^{§ 355 b}) Ruth 1:13 אַל בְּנֹתַי Nay, my daughters, compare Judg 19:23 (γ) after a preceding imperative Amos 5:14; Joel 2:13; Prov 8:10, a jussive Prov 27:2, an infinitive absolute Prov 27:2. (χ) in poetry אַל sometimes expresses vividly the emotion or sympathy of the poet (see Dr^{§ 56-8}); Isa 2:9 וְאַלתִּֿשָּׂא לָהֶם and forgive them not! (with a touch of passion), Ps 41:3; Prov 3:25; Job 5:22; Ps 34:6 (but ᵐ5 ᵑ6 Ew Che here read וּפְנֵיכֶם, probably rightly); Ps 50:3 a may our God come וְאַלֿ יֶ֫חֱשָרשׁ and not be silent! (the psalmist identifying himself with a spectator of the scene vPs 50:2; Ps 50:3 b-c) Ps 121:3 (contrast vPs 121:4 לֹא) Jer 46:6 +.
b. once Prov 12:28 joined closely to a substantive (compare לֹא 2 b) to express with emphasis its negation: In the way of righteousness is life, and in the pathway therecf אַלמָֿוֶת there is no-death! i.e. immortality.
c. once Job 24:25 used in poetry as a substantive, And bring my words לְאַל to nought! —

N.B. 1Sam 27:10 אַלפְּֿשַׁטְתֶּם הַיּוֺם, אַל with the perfect is against all analogy; and either אֶלמִֿי (with ᵐ5. ᵑ9), or better אָן whither? (with ᵑ6 ᵑ7 : see 1Sam 10:14) must be read.

BDB9298 H409 H408

אַל adverb of prohibition, do not . . ., let not . . ., followed by imperfect ( = Biblical Hebrew I. אַל; Zenjirli אל (Had^{22. 23. 29}) Cooke^{160 f.}; compare Pahlavi (Nö^{GGA, 1884, 1016}); not ᵑ7 Syriac); — Dan 2:24 אַלֹתְּֿהוֺבֵד, Dan 4:16; Dan 5:10.

not, neither, no, nor, nay, …

ʾal

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

not, no, nor, neither, nothing (as wish or preference)

do not, let not (with a verb)

תַּשְׁחִיתֵ ֔הוּ

תַּשְׁחִיתֵ

Root word destroy, destroyed, corrupted, corrupt, destroying, …

֔הוּ

Suffix — pronoun his / him / it

Dictionary form: שָׁחַת · shaw-HAHT

Verb — Hiphil, Jussive, second person masculine singular causative — "he made (someone) do" a wish or command — try "let him ___" the built-in subject is "you"

In the KJV here: destroy

to destroy ×19 destroy ×15 and destroy ×3 and destroyed ×3 destroyed ×3 have destroyed ×3 and corrupted ×2 and destroy it ×2

More options

destroy — Broadest fit; use for total annihilation or ruin.

ruin — Emphasizes resulting devastation; good for nouns/states.

corrupt — Best when moral or spiritual degradation is in view.

spoil — Suits contexts of ravaging or rendering something useless.

devastate — Strong emotional weight; fits large-scale destruction.

waste — Conveys squandering or laying desolate; lower register.

BDB8615 H7843 H6013 H7743 H7845 H1870 H516

[שָׁחַת]₁₅₁ verb go to ruin (?), only derived species (Late Hebrew Hiph`il = Biblical Hebrew, Ecclus. שחיתה Eccl 30:11 corrupt act; Arabic extirpate; Ethiopic injure, violate; Tel Amarna ša—âtu is fall (especially of city), be prostrate (? of land), perhaps Canaanism (see Wkl^{TelAm. Vocab}.), Assyrian possibly šêtu, flee, escape (compare אבד); Old Aramaic (Zinjirli) שחת destroy Lzb³⁷⁴, Aramaic שְׁחַת, (assimilation of ), multilate; — very improbable Gerber^{179 denominative} from שַׁחַת); —

Niph`al be marred, spoiled, Perfect 3 masculine singular נִשְׁחַת, of waistcloth Jer 13:7, vessel Jer 18:4 be injured, or even (hyperb.) ruined, Imperfect 3 feminine singular תִּשָּׁחֵת Exod 8:20 (J) of land (מִפְנֵי הֶעָרֹב); be corrupted, corrupt, in mnorals and rel., of earth, Perfect 3 feminine singular נִשְׁחָ֑תָה Gen 6:12 (P), Imperfect 3 feminine singular ׳לִפְנֵי הָא ׳וַתִּשּׁ vGen 6:11 (P); so Participle feminine plural as adjective נִשְׁחָתוֺת Ezek 20:44. Pi`el Perfect 3 masculine singular שִׁחֵת Exod 32:7 +, suffix שִׁחֶתְךָ Hos 13:9 2 masculine singular שִׁחַתָּ Isa 14:20 +, etc.; Imperative masculine plural שַׁחֵ֑תוּ Jer 5:10 Infinitive construct שַׁחֵת Gen 13:10 +, etc.; —

1. spoil, ruin, accusative of eye Exod 21:26 (E), vineyard Jer 12:10 (figurative), branches Nah 2:3 (figurative), also = destroy, accusative of person 2Sam 1:14; 2Sam 14:11 (accusative omitted), Ezek 5:16; Ezek 20:17, כָּלבָֿשָׂר Gen 6:17; Gen 9:15 (P), city, fortress, etc., Gen 13:10; Gen 19:13; Gen 19:29 (all J), 2Sam 24:16; Jer 5:10 (accusative omitted), Jer 48:18; Ezek 26:4; Ezek 43:3; Lam 2:5, ruin temple vLam 2:6, nation Hos 11:9; Hos 13:9 (read perhaps שִׁחַתִּךָ Oort Now), land 2Kgs 19:12 (Hiph`il in || Isa 37:12), Judg 6:5; Josh 22:33 (P), Ezek 22:30; Ezek 30:11, earth Gen 9:11 (P); with ל object (ל 3b), city 1Sam 23:10, person Num 32:15 (P); with accusative רַחֲמָיו Amos 1:11, destroyed (stifled) his compassion (or, RS^{K 28} and others, the bonds of kinship, see רַחֲמִים), בְּרִית Mal 2:8, i.e. violate it, see especially אַרְצָה ׳וְשׁ (that is, semen) Gen 38:9 (J) he spoiled (it) upon the ground, made it ineffective, = waste words Prov 23:8.

2. pervert, corrupt, accusative wisdom Ezek 28:17, absolute = deal corruptly, הֶעֱמִיקוּ שִׁחֵתוּ Hos 9:9 (compare [עָמֹק], p.770:b; but We Now read שַׁחְתּוֺ, √ שׁוח), Exod 32:7 (JE), Deut 9:12, so לוֺ ׳שׁ Deut 32:5. Hiph`il₁₀₃ Perfect 3 masculine singular הִשְׁחִית Gen 6:12 +; 1 singular וְהִשְׁחַתִּ֫י Jer 51:20, etc.; Imperfect 3 masculine singular יַשְׁחִית Dan 8:24 +, יַשְׁחִת Mal 3:11 +, וַיַּשְׁחֵת 1Chr 20:1 2 feminine singular וַתַּשְׁחִתִי Ezek 16:47, 2 masculine plural תַּשְׁחִתוּן Deut 4:16; Deut 31:29 Imperative masculine singular suffix הַשְׁחִיתָהּ 2Kgs 18:25 = Isa 36:10 Infinitive absolute הַשְׁחֵת Deut 31:29 construct הַשְׁחִית 1Sam 26:15 +, etc.; Participle מַשְׁחִית Gen 19:14 +, etc.; —

1. spoil, ruin, accusative crop Judg 6:4; Mal 3:11, trees Deut 20:19; Deut 20:20; Jer 11:19 (figurative), vessels 2Chr 36:19, houses 2Chr 34:11, palaces Jer 6:5 compare Isa 65:8; Lev 19:27 (H), Ruth 4:6 דַּיָּם ׳הִשׁ Jer 49:9 thieves damage as much as they want; accusative of person = ruin, destroy, 1Sam 26:9; 1Sam 26:15; Judg 20:21; Judg 20:25 (+ אַ֫רְצָה), vJudg 20:35 vJudg 20:42; 2Kgs 13:23; 2Chr 24:23 (+ מִן separ.), + 12 t., + (accusative of person omitted) Isa 51:13 + 4 t., accusative בֵּית דָּוִד 2Chr 21:7, absolute Isa 11:9 = Isa 65:25 also ruin one (by words) Prov 11:9 accusative עַם 2Sam 24:16; Deut 9:26 land 1Sam 6:5; Jer 36:29; Dan 11:17 (see Dr); city wall 2Sam 20:15 (Ew Th here denominative from שַׁחַת they were making a pit; < ᵐ5 We (?) Klo Dr Bu HPS Now מְחַשְּׁבִים were devising), Lam 2:8, cities and nations Gen 18:28 (twice in verse) (J, accusative omitted), Gen 19:13; Gen 19:14 (J), Isa 37:12 (Pi`el in || 2Kgs 19:12), 2Kgs 36:10 (twice in verse) = 2Kgs 18:25 (twice in verse) + 11 t. + (Israel personified) Deut 4:31; Deut 10:10; 2Kgs 8:19, pride of Judah Jer 13:9, earth Jer 51:1 absolute with adverb accusative Dan 8:24 (see Dr; Bev conjecture יְשׂחֵחַ or יָשִׂיחַ utter monstrous things), compare 1Chr 21:12 Participle as adjective, of lion Jer 2:30, angel 1Chr 21:15 = destroyer Exod 12:23 (J), Jer 22:7; Isa 54:16, גּוֺיִם ׳מ Jer 4:7, ׳רוּחַ מ Jer 51:1 singular collective (׳הַמּ Ges^{«GKC:126l»§ 126l}; the destroying band, compare Dr Bu Now) 1Sam 13:17; 1Sam 14:15 (spoilers, ravagers); figurative for snare, trap, Jer 5:26.

2. pervert, corrupt, morally, accusative דֶּרֶךְ Gen 6:12 (P; see דֶּרֶךְ 6), נַפְשׁוֺ Prov 6:32, compare Zeph 3:7; Ezek 23:11 (מִן compare); ׳הִשׁ הִתְעִיבוּ עֲלִילָה Ps 14:1 = Ps 53:2 ׳הַשְׁחֵת תַּשְׁח (+ verb of particular act) Deut 4:16; Deut 31:29 declar. = act corruptly, Isa 1:4; Deut 4:28 (+ verb of act), 2Chr 27:2, + מִן compare Judg 2:19; Ezek 16:47 Participle as substantive Jer 6:28, ׳אִישׁ מַשׁ Prov 28:24 (Prov 18:9 see infra). — אַלתַּֿשְׁחֵת destroy not (catchword of old song or melody ?) in Psalm-titles: Prov 57:1; Prov 58:1; Prov 59:1; Prov 75:1. Hoph`al Participle מָשְׁחָת spoiled, ruined, of a spring, מָקוֺר Prov 25:26 (|| מַעְיָן נִרְפָּשׂ); as substantive Mal 1:14 sacrificing a spoiled thing.

BDB9945 H7844 H7843

[שְׁחַת] verb corrupt (ᵑ7^J (once), Syriac ; Biblical Hebrew [שָׁחַת]); —

Pe`al Passive participle feminine singular שְׁחִיתָה Dan 2:9 corrupt word; as noun = fault Dan 6:5 (twice in verse) (compare ᵑ7 Ps 17:3; Ruth 4:22).

destroy, destroyed, corrupted, corrupt, destroying, …

šāḥat

to decay, i.e., (causatively) ruin (literally or figuratively)

to destroy, corrupt, go to ruin, decay

(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

to spoil, ruin

to spoil, ruin, destroy

כִּ֥י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

בְרָכָ֖ה

Root word blessing, blessings, blessed, present, liberal, …

Dictionary form: בְּרָכָה · beh-raw-KAW

Noun — Common, feminine singular, absolute state

In the KJV here: a blessing

a blessing ×11 the blessing ×10 blessing ×5 blessings ×4 my blessing ×3 the blessings ×3 according to the blessing ×2 into a blessing ×2

More options

blessing — Most common rendering; fits nearly every context.

gift — Use when the blessing takes a tangible, material form.

benefit — Suits contexts emphasizing practical or communal gain.

bounty — Highlights abundance; good for poetic or hymnic passages.

favor — Emphasizes relational goodwill from the one who blesses.

endowment — Formal register; suits covenantal or legal contexts.

BDB1332 H1293

I. בְּרָכָה noun feminine blessing (Arabic ; Ethiopic Aramaic בִּרְכָּא ; Late Hebrew as Hebrew) — ׳ב Gen 12:2 + 39 t.; construct בִּרְכַּת Gen 28:4 + 9 t.; suffix בִּרְכָתוֺ Gen 49:28 + 7 t.; plural בְּרָכוֺת Ps 21:7 + 4 t.; construct בִּרְכוֺת, בִּרְכֹת Gen 49:25 + 5 t.; suffix בִּרְכוֺתֵיכֶם Mal 2:2 —

1. blessing:
a. of parent Gen 27:12; Gen 27:41; Gen 49:28 (JE), of Moses Deut 33:1.
b. of God Exod 32:29 (E) Lev 25:21 (P) Deut 11:26; Deut 11:27; Deut 11:29; Deut 23:6 (= Neh 13:2) Deut 28:2; Deut 28:8; Deut 30:1; Deut 30:19; Josh 8:34 (D) 2Sam 7:29; Ps 3:9; Ps 21:4; Ps 133:3; Isa 44:3; Ezek 34:26; Ezek 44:30; Joel 2:14; Mal 3:10 ברכת יהוה Gen 39:5 (J) Deut 12:15; Deut 16:17; Deut 33:23; Ps 129:8; Prov 10:22 ׳ברכה מאת י Ps 24:5 ברכת אברהם Gen 28:4 (P), the blessing given to Abraham.
c. of the people, in recognition of good men Ps 109:17; Prov 10:6; Prov 11:26; Prov 24:25; Prov 28:20.
d. of a poor man, in recognition of benefits Job 29:13.

2. source of blessing: Abraham Gen 12:2 (J); Israel Isa 19:24; Ezek 34:26; Zech 8:13 seed of the righteous Ps 37:26 the king Ps 21:7 memory of the righteous Prov 10:7 new wine Isa 65:8.

3. blessing, prosperity: בברכת ישׁרים by the prosperity of the upright (the city is exalted) Prov 11:11 גם ברכות יעטה מורה yea, the early rain covereth with blessings Ps 84:7 compare Gen 49:25; Gen 49:26 וארותי את ברכותיכם and I will curse your prosperity Mal 2:2.

4. blessing, praise of God Neh 9:5.

5. a gift, present Gen 33:11 (E) Josh 15:19 (J) Judg 1:15; 1Sam 25:27; 1Sam 30:26; 2Kgs 5:15 נֶפֶשׁ בְּרָכָה a liberal person Prov 11:25 (compare Syriac , Ethiopic ).

6. treaty of peace 2Kgs 18:31 = Isa 36:16.

blessing, blessings, blessed, present, liberal, …

bĕrākâ

benediction; by implication prosperity

blessing

בּ ֑וֹ

בּ

Preposition in, at, by, with

֑וֹ

Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

כֵּ֤ן

Particle this / that

Dictionary form: כֵּן · kane

Particle — Demonstrative

In the KJV here: is in it so

so ×204 therefore ×192 wherefore ×24 and so ×22 thus ×17 that ×12 this ×8 even so ×7

More options

so — Most natural, versatile connector; fits most contexts.

therefore — Signals logical consequence; good for formal or legal texts.

thus — Slightly more formal; suits narrative or prophetic register.

in this way — Clarifies manner or method when 'so' is ambiguous.

for this reason — Emphasizes causality more explicitly than 'therefore'.

likewise — Use when expressing similarity or parallel action.

BDB3945 H3651 H3653 H3654

I. כֵּן adjective right, veritable, honest (properly firm, upright; Syriac recte PS¹⁶⁶²) — absolute כֵּן Exod 10:29 + (on possibly construct see 2 near the end); plural כֵּנִים Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34 —

1. right, usually indecl., often as substantive a right thing, especially with vbb. dicendi Exod 10:29 (J) כֵּן דִּבַּרְתָּ, Num 27:7 כֵּן דֹּבְרֹת, Num 36:5 (both P); כֵּן יַאֲרִיךְ Prov 28:2 (the) right (i.e. order and justice) shall last long (see De Now VB); = adverb aright, of pronunciation Judg 12:6 also with verb agendi Eccl 8:10 (on Isa 33:23 see III. כֵּן below כנן); right well Ps 65:10 (Che; al. = so); with לֹא, as adjective, not right דְּבָרִים אֲשֶׁר לֹאכֵֿן 2Kgs 17:9 things which were not right (verb agendi); of heart of a fool Prov 15:7; Jer 23:10 as substantive = what is not right, upright Jer 8:6 with verb agendi לֹאכֵֿן 2Kgs 7:9 that which is not right we are doing, Jer 48:30 b.

2. veritable, true, כֵּןצְֿדָקָה Prov 11:19 the veritable of righteousness = true righteousness; Isa 16:6 = Jer 48:30 a may be either their boastings are not true or (Thes Che Di Du Gr Gie and others) the untruth of their boastings (לֹאכֵֿן as compound construct); absolute, in assent to something already said, Right! Correct! True! Josh 2:4.

3. plural concrete honest (men) Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34 (all E). — II. כֵּן thus, so, see below; III. כֵּן place, base, see below כנן; IV. [כֵּן], כִּנִּם, כִּנָּם, see below כנן.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB4076 H3651

I. כֵּן adverb so (PH. Late Hebrew ᵑ7 id.; Syriac is then, Arabic , , but: probably from the demonstrative √ ka, found in כִּי etc., Kö^{ii. 1, 254}); (הִיא) כֶּןהֿוּא Gen 44:10 + 4 t.: — so (i.e. usually, as has been described or commanded, with reference to what has preceded), mostly of manner, but sometimes also of quantity, quality, or degree:

1. a. Judg 5:31 כן יאבדו so perish thy enemies, Job 5:27 הִיאכֶּןֿ, Job 8:13 כן ארחות כל שׁכחי אל, Prov 6:29; Prov 8:13; 2Sam 16:23; Isa 36:6; Isa 47:15 כן היו לך, Num 13:33 וכן היינו בעיניהם; Num 9:16 כָן יהיה תמיד Exod 10:14 (twice in verse) לא היה כן ארבה׳כמהו וג (i. e. in such numbers), 1Kgs 10:12 כן עצי אלמגים לא בא, v1Kgs 10:20; 2Chr 1:12 (twice in verse), Judg 21:14 להם כןולא מצאו and they did not suffice for them so (namely in such numbers of them as there were); 1Kgs 6:26 וכן הכרוב השׁני, Ezek 41:7 ׳וכן ל Exod 27:11; 1Kgs 10:29; Ezek 40:16; 2Chr 35:12, compare 1Chr 23:30 ׳כן ל Exod 25:33 (compare Exod 26:24), Josh 21:40.
b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in v^a), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9, Gf Ke; Gie proposes אָכֵן), Ps 61:9 שִׁמְךָכֵּן אֲזַמְּרָה (Hi כְּצִדְקְךָ, implied in vJer 14:6-8), Ps 63:3 חֲזִיתִךָכֵּן בַּקֹּדֶשׁ (that is, with the longings of vPs 63:2), vPs 63:5 אֲבָרֶכְךָ בְחַיָּיכֵּן (that is כְּרֹב חַסְדְּךָ vPs 63:4), Ps 65:10 כִּי כֵן תְּכִינֶהָ (i.e. so generously, vPs 65:10), Ps 90:12 לִמְנוֺת יָמֵינוּ כֵּן הוֺדַע (Hi ׳כְּיִרְאַת י vPs 90:11), Ps 127:2 כֵּן יִתֵּן לִידִידוֺ שֵׁנָא (that is, as abundantly; but Che אָכֵן), Prov 24:14 (see vProv 24:13), Isa 52:14 כֵּן מִשְׁחַת מֵאִישׁ מַרְאֵהוּ (sufficiently to justify שׁממו עליך רבים).
c. כן occurs frequently in particular phrases, as
(a) with הָיָה, especially ויהי כן and it was so Gen 1:7; Gen 1:9; Gen 1:11 +, 2Kgs 2:10 if thou seest me taken from thee יהילֿך כן let it be to thee so (that is, as thou desirest), 2Kgs 7:20, with עשׂה (especially וַיַּעַשׂ, וַיַּעֲשׂוּ) Gen 29:28; Gen 42:20; Gen 45:21 + often, Judg 7:16 וְכֵן תַּעֲשׂוּמִמֶּנִּי תִּרְאוּ, + ׳ל Gen 42:25 ויעשׂ להם כן, Exod 22:29; Exod 23:11 ׳כן תעשׂה ל, Deut 22:3; 2Sam 12:31; 1Kgs 11:8 (compare 1Kgs 6:33; 1Kgs 7:18); Gen 29:26 לא יֵעָשֶׂה כן במקומנו, Gen 34:7; 2Sam 13:12 rarer usages, דִּבֶּר כֵּן Exod 6:9, אמר כן 1Kgs 22:8, כֵּן אמרתם Ezek 11:5; Ezek 33:10, ׳אָמֵן כֵּן יאֹמַר י 1Kgs 1:36 (compare Jer 28:6), וגם שׁאול אבי יֹדֵעַ כֵּן 1Sam 23:17 אָהֵב כֵּן (idiomatic) to love (it) so, Jer 5:31; Amos 4:5
(b) Gen 50:3 ימלאו ימי החנֻטים כי כן (compare Judg 14:10; 2Sam 13:18; Esth 2:12);
(c) alone, אִם כֵּן if it be so Gen 25:22; Gen 43:11 כִּיכֵֿןוַיִּרְאוּ 1Sam 5:7, יָדַעְתִּי כִּיכֵֿן Job 9:2
(d) לא כן not so (namely as has been described or implied), with a substantive Num 12:7 לא כן עבדי משׁה, 2Sam 20:21; 2Sam 23:5; Ps 1:4; Job 9:35b כילֿאכֿן אנכי עמדי not so am I with myself (i.e. I am not conscious of being one who would fear him, v^a), with a verb Deut 18:14 ואתה ׳לא כן נתן לך י (not so, — namely as implied in v^a), 2Sam 18:14; Isa 10:7 לא כן יְדַמֶּה, לא כן יחשׁב, absolute Gen 48:18 לא כן אבי, Exod 10:11.

2. Often, to emphasize the agreement, in answer to כְּ, and כַּאֲשֶׁר: namely
a. כְּ ֗֗֗ כֵּן,
(a) Gen 44:10 = Josh 2:21 כדבריכם כֶּןהֿוּא according to your words, so be it, 1Sam 25:25 כי כשׁמו כֶּןהֿוּא, Ps 48:11; Prov 23:7 כֶּןהֿוּא (after conjunction כְּמוֺ), Ezek 42:11 כְּאָרְכָּן כֵּן רָחְבָּן;
(b) Lev 27:12 כְּעֶרְכְּךָ כֵּן יִהְיֶה, 2Sam 13:35; Num 8:4; Num 9:14; Num 15:20; Deut 8:20; Judg 11:10, so after כְּפִי Num 6:21
(c) כְּכֹל ֗֗֗ כֵּן ֗֗֗ 1Sam 8:8; 2Sam 7:17; Jer 42:5
(d) in similes,
(a) 2Sam 14:17 כן ׳אדני המלךכמלאך הא, Jer 18:6; Ps 123:2; Ps 127:4; Prov 10:26; Prov 26:8; Prov 26:19; Prov 27:8; Prov 27:19; Song 2:2; Song 2:3 (β) Joel 2:4 כְּפָרָשִׁים כֵּן יְרוּצוּן, Isa 31:5; Isa 38:14; Ps 103:15; Prov 26:1; Prov 26:2 (γ) Ps 42:2 כאיל תערג ֗֗֗ כן׳נפשׁי וג like the hind which etc., Ps 83:16; Isa 61:11; Isa 63:14; Job 7:3, so after כמו Isa 26:17 (δ) Jer 2:26 גַּנָּב ֗֗֗ כֵּן הוֺבִישׁוּכְּבשֶׁת, Jer 6:7; Jer 34:5 (read כְּמשׂרפות), Ezek 22:22 (compare vEzek 22:20), Ezek 23:44; Ezek 34:12 compare (of degree) Ezek 35:15 (omitted by ᵐ5 Co), Hos 4:7 כְּרֻבָּם כֵּן חָָֽטְאוּ לִי. Of time (un-common) 1Sam 9:13 כְּבֹאֲכֶם הָעִיר כֵּן תִּמְצְאוּן אֹתוֺ.
b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
c. ֗֗֗ כֵּן ֗֗֗ כַּאֲשֶׁר,
(a) Exod 7:6 כן עשׂו ׳כאשׁר צוה י, Exod 12:28; Exod 12:50; Exod 39:43 (compare Exod 27:8), Num 8:22 (compare Num 5:4), Num 17:26; Num 36:10; Josh 14:5 (all P); Gen 41:13 כאשׁר פתר כן היה, Josh 10:1; Josh 10:39; Josh 11:15; Judg 1:7; Judg 15:11b Ps 48:9
(b) (frequently) Num 2:17 כֵּן יִסָּ֑עוּכאשׁר יַחֲנוּ, Exod 1:12 (of degree = the more . . . the more) כַּאֲשֶׁר יְעַנּוּ אֹתוֺ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ;
(c) Gen 6:22 אשׁר צוה אתו אלהים כן עשׂהככל, Exod 39:32; Exod 39:42; Exod 40:16; Num 1:54; Num 2:34; Num 8:20; Num 9:5 (all P), compare Exod 25:9 (וְכֵן), simil. 2Sam 9:11; 2Kgs 16:11, compare Josh 1:17; Jer 42:20
(d) Exod 27:8 הֶרְאָה אתך כן יעשׂוכאשׁר, 2Sam 16:19; 1Kgs 2:38; Isa 20:4; Isa 52:14f.; with the same verb repeated Lev 24:19; Lev 24:20; Deut 28:63 כאשׁר שׂשׂ ֗֗֗ כן ישׂישׂ, Josh 23:15; 1Sam 15:33; 1Sam 26:24; 1Kgs 1:37; Isa 10:11; Jer 5:19; Jer 31:28; Jer 32:42; Jer 42:18; Ezek 12:11; Ezek 20:36; Zech 7:13; Prov 24:29; Num 14:28 אעשׂהאם לא כאשׁר דברתם כן, Isa 14:24, so after הלא Isa 10:11, after asseverative כי 2Sam 3:9; 1Kgs 1:30 so ֗֗֗ כֵּן ׳כָּלעֻֿמַּת שֶׁ Eccl 5:15
(e) Judg 7:17b כאשׁר אעשׂה כן תעשׂון, Lev 27:14; Num 15:14, compare Jer 39:12
(f) in similes, Deut 12:22; Deut 22:26; Amos 3:12; Isa 65:8; Jer 13:11.
d. כן כאשׁר ֗֗֗ ,
(a) Exod 7:10 ׳ויעשׂו כן כאשׁר צוה י, vExod 7:20; Josh 4:8; 2Sam 5:25; Ezek 12:7, compare Gen 50:12; Num 8:3 iron. Amos 5:14 אתּכם כאשׁר ׳אמרתם יהי כן י, Exod 10:10
(b) Gen 18:5 כן תעשׂה כאשׁר דברת, Neh 5:12. — Occasionally in poetry כאשׁר is not expressed : Isa 54:9 (De), Isa 55:9; Jer 3:20; Job 7:9; Hos 11:2 קראו להם כן הלכו מפניהם (of degree: so = in the same proportion), Ps 48:6 המה ראו כן תמהו (i.e. in the same measure that they saw); Jer 33:22 (according to many, but dubious; read probably כאשׁר Gie) it is represented by אשׁר (so Isa 54:9 Hi Ew Di): Judg 5:15 כ is not expressed. — Nah 1:12 is probably corrupt; Zech 11:11 for כן עניי read כְּנַעֲנֵי. — כֹּה, כָּכָה, כָּזֹאת are synonyms, but differ considerably in usage.

3. With prepositions: —
a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally after so, i.e. afterwards: see אַחַר.
b. בְּכֵן (late), literally in such circumstances, i.e. thereupon, then, Eccl 8:10; Esth 4:16 (ᵑ7 בְּכֵין often for אָז; e.g. Exod 15:1 Syr^Jerusalem = τότε).
c. כֵּןכְּמוֺֿ Isa 51:6, according to some, like so, i.e. (Vrss Rabb) in like manner, or (De) like this (accompanied by a contemptuous gesture) = like a mere nothing: but see IV. כֵּן.
d. לָכֵן₂₀₀ according to such conditions, that being so, therefore Num 16:11; 1Sam 27:6; Ps 16:9; Ps 73:6; Ps 73:10 especially in prophets, where it often introduces, after statement of the grounds, a divine declaration or command: Judg 10:13; 2Kgs 1:6; Amos 4:12; Isa 5:13; Isa 5:14; Isa 5:24; Isa 7:14; Isa 10:16; Isa 16:7; Isa 27:9; Jer 6:15; Jer 8:10 etc.; ׳לכן כה אמר י 2Kgs 21:12; Isa 10:24; Isa 28:16; Isa 29:22; Isa 30:12; Isa 37:33; Jer 5:14; Jer 6:21 + often; followed by נאם האדון Isa 1:24 ׳נאם י 1Sam 2:30; Jer 2:9 ׳לכן הנה ימים באים נאם י Jer 7:32; Jer 16:14; Jer 19:6 +; ׳לכן חי אני נאם י Ezek 5:11; Ezek 35:6; Ezek 35:11; Zeph 2:9 הנני ֗֗֗ לכן 1Kgs 14:10; Hos 2:8; Hos 2:16; Isa 29:14; Jer 16:21; Ezek 16:37; Ezek 22:19 b Ezek 25:4; Ezek 25:7; Ezek 25:9 +; לכן אֱמֹר Exod 6:6; Num 25:12 (both P), Ezek 11:16; Ezek 11:17; Ezek 14:6; Ezek 20:30; Ezek 33:25; Ezek 36:22 לָכֵן דַּבֵּר Ezek 14:4; Ezek 20:27 לָכֵן הִנָּכֵא Ezek 11:4; Ezek 36:3; Ezek 36:6; Ezek 37:12; Ezek 38:14 . . . . לָכֵן שִׁמְעוּ Isa 28:14; Isa 51:21; Jer 6:18; Jer 44:26 +. In answer to יען, Num 20:12 (P), 1Kgs 14:10; 2Kgs 1:16; 2Kgs 21:12; 2Kgs 22:20; Isa 29:14; Isa 30:13; Jer 19:6 +, Ezek 5:8; Ezek 13:23 +; so, once, וְלָכֵן Isa 8:7 to כי Isa 28:16; Jer 35:17 על Jer 9:14 אם Jer 23:38; Jer 42:15. Special usages: —
(a) idiomatic, in conversation, in reply to an objection, to state the ground upon which the answer is made; Gen 4:15 therefore — this being so — whoso killeth Cain, etc., Gen 30:15; Judg 8:7; Judg 11:8; 1Sam 28:2; 1Kgs 22:19; Job 20:2 (ᵐ5 in Genesis Kings Job, not perceiving the idiom, renders οὐχοὕτως (as though לאכֿן): so also strangely, elsewhere, as 1Sam 3:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 21:12).
(b) inferring the cause from the effect, or developing what is logically involved in a statement, Isa 26:14b (compare De) therefore thou hast visited and destroyed them (not a consequence of v^{a 'the dead rise not,'} but the development of what is implicit in it), Isa 61:7; Jer 2:33; Jer 5:2 (because namely אין אמונה vJer 5:1), Job 34:25; Job 42:3. — Zech 11:7 read לִכְנַעֲנֵי הַצּאֹן.
e. עַדכֵּֿן hitherto (of time), as yet Neh 2:16. feminine עַלכֵּֿן₁₄₅ upon ground of such conditions, therefore (introducing, more generally than לָכֵן, the statement of a fact, rather than a declaration: never used in the phrases noted under לָכֵן), Gen 20:6; Gen 42:21; Exod 5:8; Exod 5:17; Exod 16:29; Exod 20:11; 1Sam 20:29; 1Sam 28:18; 2Sam 7:22; 2Sam 7:27; 1Kgs 20:23; Isa 5:25; Isa 9:16; Isa 13:7; Isa 13:13; Isa 15:4; Isa 15:7; Isa 16:9; Isa 16:11; Isa 17:10; Isa 21:3; Isa 10:21; Isa 12:8; Isa 20:11; Isa 31:3; Isa 31:20; Isa 22:4; Isa 31:5 etc., Ps 1:5; Ps 42:7; Ps 45:3 c (the poet's inference from v^{a. b}), vPs 1:8; Ps 110:7; Job 6:3; Job 9:22; Job 17:4; Job 20:21 etc., Song 1:3 and regularly where the origin of a name, or custom, or proverb is assigned, Gen 2:24 ׳עלכֿן יעזב אישׁ וג, Gen 10:9 יֵאָמַ֔רעלכֿן, Gen 11:9 עלכֿן קרא שׁמה בבל, Gen 16:14; Gen 19:22; Gen 21:31; Gen 25:30; Gen 26:33; Gen 29:34; Gen 29:35; Gen 30:6; Gen 32:33; Gen 47:22; Exod 13:15; Exod 15:23; Num 18:24; Num 21:14; Num 21:27; Deut 10:9 (compare Deut 15:11; Deut 15:15; Deut 19:7; Deut 24:18; Deut 24:22), Josh 7:26; Josh 14:14; Judg 15:19; Judg 18:12; 1Sam 5:5; 1Sam 10:12; 1Sam 23:28 (? read so 1Sam 27:6) 2Sam 5:8; 2Sam 5:20 etc.; הַעַלכֵּֿן Hab 1:17. — Esth 9:26 the 2nd על כן (unless dittograph) points unusually onwards to האגרתעל כל דברי on this account, on account, namely, etc.

BDB4077 H3651 H3653 H3654

II. כֵּן see כון; III. כֵּן see I. כנן; IV. כֵּן see II. כנן. p. 467, below

BDB9613 H3651 H3652

adverb thus, as follows (Biblical Hebrew כֵּן; ᵑ7 כֵּן, Syriac ); — usually with אֲמַר (אָמַ, etc.; compare Egyptian Aramaic CIS^{ii. 149 A 1, B-C 3} RÉS^{492 B 5}), Dan 2:24 וְכֵן אֲמַרלֵֿהּ, vDan 2:25; Dan 4:11; Dan 6:7; Dan 7:5; Dan 7:23; Ezra 5:3; Ezra 6:2 וְכֵןכְּֿ תִיב בְּגַוַּהּ.

so, therefore, wherefore, thus, that, …

kēn

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

(adv) so, therefore, thus

thus, so

therefore, this being so (specifically)

right, just, honest

אֶֽעֱשֶׂה֙

Root word do, made, done, did, make, …

Dictionary form: עָשָׂה · aw-SAW

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: will i do

did ×123 do ×108 made ×86 to do ×85 and do ×61 he did ×59 and he made ×54 and thou shalt make ×45

More options

do — Broadest default; fits commands, descriptions, and narrative.

make — Prefer when the result is a crafted or constructed object.

perform — Good for rituals, duties, vows, or formal acts.

carry out — Emphasizes completing a directive or plan.

execute — Suits legal, judicial, or administrative actions.

accomplish — Highlights successful completion of a goal.

BDB6428 H6213

I. עָשָׂה₂₆₂₂ verb do, make (Late Hebrew = Biblical Hebrew; MI^{23, 26} עשתי, l.³; l.⁹ ואעש, l.²⁴ Imperative עשו; Old Hebrew proper name עשיו, אלעשה, מעשיהו; not Aramaic, and not certainly found in South Semitic languages; on Sabean see especially DHM^{SB Berl. Akkadian 1886, 849}); —

Qal₂₅₂₄ Perfect 3 masculine singular Gen 3:1 +, suffix עָשָׂהוּ Hos 8:6 +; 3 feminine singular עָֽשְׂתָה Deut 22:21 +, וְעָשָׂת consecutive Lev 25:21 2 masculine singular עָשִׂיתָ Gen 3:14 +, etc.; Imperfect 3 masculine singular יַעֲשֶׂה Gen 18:25 +, וַיַּעֲשֶׂה 1Kgs 16:25 + 3 t., וַיַּעַשׂ Isa 5:2 +; יַעֲשֵׂה Isa 64:3, 2 masculine singular תַּעֲשֶׂה 1Sam 10:8, תַּעֲשֵׂה Gen 26:29; Josh 7:9, jussive (with אַל) תַּעַשׂ Gen 22:12 +, תַּעֲשֵׂה 2Sam 13:12; Jer 40:16 Qr (Kt תַּעַשׂ); 1 singular אֶעֱשֶׂה Gen 2:18 +, וָאֶעֱשֶׂה Ezek 20:14; Dan 8:27, וָאַעַשׂ Deut 10:3 + 4 t. Ezekiel; etc.; Imperative masculine singular עֲשֵׂה Judg 10:15 +; feminine singular עֲשִׂי Jer 6:26 +, etc.; Infinitive absolute עָשׂה Jer 44:17 +; עָשׂוֺ Jer 7:5 + 2 t. (Jer 4:18 van d. H. עָשׂוּ); construct עֲשׂוֺת Gen 2:4 +, עֲשׂה Gen 50:20 + 2 t., עֲשׂוֺ Gen 31:28, suffix עֲשׂתוֺ Gen 41:32 +, עֲשׂהוּ Exod 18:18, etc.; Participle active עשֶֹׁה Isa 5:5 +, suffix הָעשֹׁוֺ Job 40:19 (but see below); plural עשִֹׁים Gen 24:49 +; suffix עשָֹׁ֑י Job 35:10 (yet see Ges^{«GKC:124k»§ 124k}), etc.; passive עָשׂוּי Exod 3:16 +, הֶעָשׂוּ Job 41:25 (Ges^{«GKC:75k»§ 75k}); feminine עֲשׂוּיָה Ezek 21:20 +, etc.; —

I. 1. do (1560 + t.):
a. (1) with accusative active Gen 3:14 (J) Gen 20:10 (E) + often; do right in eyes of ׳י 2Kgs 12:3; 2Kgs 14:13 +, evil 2Kgs 8:18; 2Kgs 8:27 + (compare I. עַיִן 3 c); do God's commands, statutes, etc., Deut 16:12; Deut 30:8; Num 15:39 (P); חַיִל ׳ע 1Sam 14:48 + do might, i.e. mightily, valiantly; Prov 31:39 do efficiency, i.e. efficiently; = commit (offence) Lev 20:13 (H), Deut 20:18 followed by מִן particle, וְעָשָׂה מֵאַחַת מֵהֵנָּה Lev 4:2 and shall do a single one of them (things prohibited; see מִן 3 b
(d)), compare ׳וְעָשׂוּ אַחַת מִכָּלמִֿצְוֺת י vLev 4:13 vLev 4:22; Lev 5:17 (all P); do = perform a work, with accusative of congnate meaning with verb מַעֲשֶׂה Exod 18:20; Exod 23:12 (E), also (׳י subject) Deut 11:7; Dan 9:14; Eccl 3:11 with accusative מְלָאכָה Gen 2:2 (twice in verse) (J), Exod 20:9; Exod 20:10 = Deut 9:13 (10 Words); with accusative דְּרָכֶיךָ Isa 58:13 מְלוּכָה עַל ׳ע 1Kgs 21:7 = exercise sovereignty over; of ׳י performing signs (אֹתֹת) Josh 24:17 (E), Num 14:11; Num 14:22 (JE), Deut 11:3, so Moses Exod 4:17 and (מֹפְתִים) vExod 4:21. (2) do something to one (ל person) Gen 20:9 (E), Judg 9:56 +; with עַל reflexive Jer 26:19 do evil against ourselves; especially ׳י subject, with לְ, do good to Exod 18:9 (E), 2Kgs 8:66, or evil Gen 42:28 (E); in phrase so may God do to me, etc. 1Sam 3:17; 2Kgs 6:31 + (see יסף

Hiph`il 1.). (3) do something for one (ל person) Gen 30:31; 1Kgs 11:8 +, direct object omitted 1Sam 20:4 + ל of thing Judg 21:7; Judg 21:16 what shall we do for them, for wives ? with עַל person Neh 5:19 with dativus ethicus [dative of interest] (ל) 1Sam 10:7 with לְ, of ׳י doing kindness for 1Sam 22:3 executing vengeance for Judg 11:36 (+ מִן of enemy); ׳י doing a sign (אוֺת) for Judg 6:17 (elsewhere נָתַן אוֺת לְ), compare עֲשֵׂהעִֿמִּי אוֺת לְטוֺבָה Ps 86:17. (4) do something (in relation or intercourse) wilth (אֵת person), ׳י subject Deut 1:30 all that he did with you, Deut 10:21 (compare Ps 86:17 above), human subject 2Chr 24:24 (object שְׁפָטִים), Ruth 2:11. (5) seldom with ב, usually of executing judgment upon 1Sam 28:18; Isa 48:14, more generally Esth 1:15 what shall we do with the queen ? also, subject ׳י, Ezek 25:11; Ezek 28:26; Ps 149:7; Ps 149:9; Num 33:4 (on false gods); in good sense, ׳חֲסָדִים בּ ׳ע Neh 13:14. (6) of ׳י doing the justice (מִשְׁפַּט) of any one, i.e. maintaining his cause 1Kgs 8:45; 1Kgs 8:49; Ps 9:5. (7) with adverb do thus, כֹּה, Josh 6:14 (JE), according to, כְּ Gen 6:22 (P), Gen 18:21 (J), 1Kgs 2:6 accusative as, כַּאֲשֶׁר Gen 27:19 (J); Exod 1:17 (E) +; with בְּ of manner, Judg 9:16a, Ezek 8:18; Ezek 25:15.
b. work for (ל of thing) Gen 30:30 (J); with ל person 1Sam 14:6; Ezek 29:20 (for ׳י); work in (ב) gold or other material 1Kgs 7:14; 2Chr 2:6; 2Chr 2:13; Exod 31:4; Exod 31:5; Exod 35:32 (all P); with בָּהּ (i.e. בָּעֲבֹדָה) Exod 5:9 (J) in toil; work with (עִם) God 1Sam 14:45, so probably of God's working with (אֵת) Moses and Aaron 1Sam 12:6 (usually appoint); with אֵת with (of person in whose company, in whose field Ruth 2:19 (twice in verse) (gleaning); work בְּחֵפֶץ כַּפֶּיהָ Prov 31:13 without preposition Exod 36:1; Neh 3:28.

2. deal with, with עִם, 2Chr 2:2; Dan 1:13 (כַּאֲשֶׁר accusative as); with אֵת, Ezek 20:44; Ps 109:21; Ezek 22:14; Zeph 3:19 (perhaps; Gr Now insert כָּלָה, see II 1 g), + כְּ Jer 21:2, + בְּ of manner Ezek 23:25; Ezek 23:29 with לְ person + בְּ Ezek 25:12 with בְּ person, Jer 18:23; Dan 11:7, + כְּ according to Neh 9:24; Esth 3:11.

3. often in phrase, do kindness (חֶסֶד) with: with (עִמָּדִ) עִם Gen 19:19; Gen 24:12; Gen 12:14 (J), Judg 1:24; Judg 8:35; 1Sam 15:6; 2Sam 2:5; 2Sam 10:2 = 1Chr 19:2 +; with עַל, 1Sam 20:8 (but read עִם Vrss We Dr and others); absolute, Ps 109:16 object חֶסֶד + אֱמֶת, with עִם, Josh 2:14 (JE) Judg 9:19; 2Sam 2:6 with אֵת with, Gen 24:49; Gen 32:11; Gen 47:29 (all J); with לְ, Exod 20:6 = Deut 5:10; 2Sam 22:51 = Ps 18:51 so טוֺב ׳ע, with עִם, Gen 26:29 (J), compare Judg 8:35; Judg 9:16 with אֵת with, 1Sam 24:19; 2Sam 2:6.

4. absolute act, act with effect, especially of ׳י, 1Kgs 8:32; 1Kgs 8:39; Jer 14:7; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ps 22:32; Ps 37:5; Ps 52:11; Dan 9:19 of men 2Chr 31:21; Dan 8:12; Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32 with ל of person Ezek 31:11.

II. 1. make (670 + t.):
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (J), Gen 1:7; Gen 1:16; Gen 1:25 (P), Neh 9:6; Job 9:9; Prov 8:26; 2Chr 2:11; Ps 95:5 +; making man Ps 100:3; Ps 119:73 (made by God's hands), in the womb Job 31:15 (twice in verse); making, constituting, nation Deut 26:19; Deut 32:6; Deut 32:15 participle suffix עשֵֹׁהוּ his Maker Isa 17:7; Prov 14:31; Prov 17:5 (הָעשֹׁוֺ Job 40:19 is improbable, most read הֶעָשָׂוּי, with various interpretation of following words); עשֶֹׁךָ Isa 51:13, עשֵֹׁנִי Job 32:23 (Ginsb; vJob 32:22 van d. H. Baer), עשֵֹׁנוּ Ps 95:6 so apparently plural participle עשָֹׁ֑י Job 35:10, עשַֹׁיִךְ Isa 54:5 (Ges^{«GKC:124k»§ 124k} explanation as sg.).
c. make something, with לְ reflexive, make for thee Exod 20:4; Deut 9:12; Deut 10:1 +, for (ל) another 1Sam 2:19; 2Sam 7:11; 1Kgs 2:24 +; object מִשְׁתֶּה banquet Gen 40:20; Esth 5:4, also (no ל) Gen 29:22 (E) Judg 14:10; Esth 5:5; Esth 5:12 and (figurative, ׳י subject) Isa 25:6 with ל of thing, Deut 22:8 with ל of animal Gen 33:17 (J).
d. make a name (שֵׁם) for oneself (ל) 2Sam 7:9; 1Chr 17:8, also (no ל) 2Sam 8:13 a new heart for oneself (ל) Ezek 18:31.
e. make war with (אֶת) Gen 14:2; Josh 11:18 (D); with עִם, Deut 20:12; Deut 20:20; 1Chr 5:10; 1Chr 5:19 absolute 1Chr 22:8 with ל reflexive Prov 24:6 participle עשֵֹׁה מִלְחָמָה 2Chr 11:1; 2Chr 26:11; 2Chr 26:13 make peace, with ל person Josh 9:15 (J); אִתִּי בְרָכָה ׳ע 2Kgs 18:31 make an agreement with me. feminine with ב, ׳פֶּרֶץ בּ ׳ע Judg 21:15 ׳י brought a catastrophe upon (compare פרץ).
g. with 2 accusative, make something out of (accusative mater.) Exod 25:18; Exod 28:13; Exod 37:17; Exod 37:24; Song 3:10; Deut 10:3 +; make something into something (Ges^{«GKC:117ii»§ 117ii}) Hos 8:4; Gen 27:9; Judg 17:4; Num 11:8; Num 17:3; Ps 104:4 make something כָּלָה, i. e. utterly destroy it Nah 1:8; Zeph 1:18; Ezek 20:17; Neh 9:31 c. passive participle as 2nd accusative Exod 38:7 they made it נְבוּב לֻחֹת hollow with boards, Exod 39:9 but also with accusative + לְ, Hos 2:10 gold they made into (ל) the Baal, Judg 8:27; Exod 27:3 (P), Deut 9:14; Jer 37:15; Ezek 4:9; Isa 44:17; Isa 44:19 make something for (ל person), + מִן of material Song 3:9.

2. produce, yield: of grain, yielding meal Hos 8:7 (twice in verse), vineyard, grapes Isa 5:2 (twice in verse); Isa 5:4 (twice in verse); Isa 5:10, tree, fruit 2Kgs 19:30 = Isa 37:31; Hos 9:16; Jer 12:2; Jer 17:8; Ezek 17:23 (all figurative), Gen 1:11; Gen 1:12 (P); branches Job 14:9 and (figurative) Ezek 17:8 land, fruit Lev 25:21 compare Hab 3:17, absolute Gen 41:47 of seed Isa 5:10, vine, shoots Ezek 17:6 (figurative); of cows, yielding milk Isa 7:22 hippop. producing fat Job 15:27.

3. prepare, especially of dressing and cooking food, Gen 18:7; Gen 18:8; Judg 6:19; Judg 13:5; 1Sam 25:18 (passive), 2Sam 12:4 (twice in verse); Gen 27:14; Gen 27:17; Gen 27:31; 2Sam 13:5; 2Sam 13:7; 1Kgs 17:12; Exod 12:39 (+ ל reflexive); a bullock for sacrifice (see below) 1Kgs 18:23; 1Kgs 18:25; 1Kgs 18:26 כְּלֵי גוֺלָה Ezek 12:3 (+ ל reflexive); a chamber Neh 13:7 prepare to build (+ ל person and infinitive).

4. make offering, e.g. עוֺלָה Judg 13:16; Jer 33:18; Lev 16:24, עוֺלָה וָזֶבַח 2Kgs 5:17 (+ ל of deity), הַחַטָּאת Lev 14:19, אִשֶּׁה Num 15:3; Num 15:14, various offerings 1Kgs 8:64; Lev 9:22; Ezek 45:17; Ezek 46:2 +; + ׳לי to ׳י Lev 17:9 +; also with accusative of thing sacrificed (perhaps originally prepare or provide, see above) Ezek 43:25 (twice in verse); Ezek 46:15; Lev 14:30; Lev 15:15; Lev 15:30; Lev 16:9; Num 6:11; Num 6:17; Ps 66:15 (+ ל of deity) +; absolute = offer sacrifice Exod 10:25 (E + ׳לי), to (ל) heathen gods 2Kgs 17:32.

5. attend to, put in order: pare (the nails) Deut 21:12 wash (feet) 2Sam 19:25 trim (beard) v.2Sam 19:25 (compare French faire la barbe, German die Haare machen).

6. observe, celebrate, religious festival, e.g. passover Exod 12:48; Num 9:4; Num 9:6; Num 9:13; Josh 5:10, also (+ ׳לי) Exod 12:48; Num 9:10; Num 9:14 (all P), Deut 16:1 +; sabbath Exod 31:16; Deut 5:15 feast of weeks Deut 16:10, booths Deut 16:13, Purim Esth 9:21; Esth 9:27, etc.

7. acquire property of various kinds (compare 'make money') Gen 12:5; Gen 31:5 (J), Isa 15:7; Jer 17:11; Jer 48:36; Deut 8:18; Ezek 22:18; Ezek 28:4 (twice in verse); Ezek 38:12; 2Chr 32:29; Eccl 2:8 + ל reflexive Deut 8:17; 2Sam 15:1; 1Kgs 1:5 of fruits from vineyards, etc. Ps 107:37.

8. appoint priests 1Kgs 12:31; 1Kgs 13:33; 2Chr 2:17 (all + מִן source), a feast 1Kgs 12:32; 1Kgs 12:33 (+ ל person); ordain a sacrifice Num 28:6, a festal day Ps 118:24 institute, אוֺב וְיִדְּעֹנִי ghost and familiar spirit 2Kgs 21:6 = 2Chr 33:6 (compare Dr^{Deut 18:11}).

9. bring about, of ׳י's effecting a deliverance Exod 14:13 (לָכֶם), 1Sam 11:13; 2Sam 23:10 (insert also || 1Chr 11:13 Dr), v1Chr 11:12 cause, followed by clause with שֶׁ Eccl 3:14.

10. use, לִמְלַאכְתּוֺ ׳וְע 1Sam 8:16 passive Exod 38:24.

11. spend, pass, days of life Eccl 6:12. Niph`al₉₇ Perfect 3 masculine singular נַעֲשָׂה Judg 16:11 +; 3 feminine singular נֶעֶשְׂתָה 2Sam 17:23 +, etc.; Imperfect 3 masculine singular יֵעָשֶׂה Gen 29:26 +, 3 feminine singular with ו subordinate וְתֵעָשׂ Esth 5:6; Esth 7:2; Esth 9:12 (Ges^{«GKC:109»§ 109} f.), etc.; Infinitive construct הֵעָשׂוֺת Esth 9:1; Esth 9:14, etc., Participle נַעֲשֶׂה Neh 5:18, etc.; —

1. be done (passive of Qal I 1):
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14 be done, כַּתּוֺרָה Ezra 10:3 be committed, of offence, Deut 13:15; Num 15:24; Eccl 4:1 + 3 t.; with negative not (yet) done, i.e. future Isa 46:10 be accomplished, performed, fulfilled Ezek 12:35; Ezek 12:38; Dan 11:36; Esth 5:5; Esth 7:2; Esth 9:12 be executed, carried out, of sentence Eccl 8:11, decree Esth 9:1 be followed, of counsel 2Sam 17:28 nearly = occur Eccl 1:9 (twice in verse); Eccl 1:13; Eccl 9:3; Eccl 9:6, subject מַעֲשֶׂה Eccl 1:14; Eccl 2:17; Eccl 4:3; Eccl 8:9; Eccl 8:17, subject הֶבֶל vEccl 8:14, עִנְיָן vEccl 8:15.
b. Imperfect with negative, is (are) not done, not according to usage, of flagrant offences Gen 20:9 (E), Gen 29:26 (with כֵּן), Gen 34:7 (both J), 2Sam 13:12 (כֵּן); hence (P) not to be done, forbidden by ׳י Lev 4:2; Lev 4:13; Lev 4:22; Lev 4:27; Lev 5:17.
c. be done to, with ל of animal 1Sam 11:7 (כֹּה); ל person Exod 2:4 (E) Exod 21:31 (E; כַּמִּשְׁפָּט), Isa 3:11; Jer 5:13 (כֹּה), Lev 24:19 (H; כֵּן), Num 15:34 (P) + 8 t.; be done for, ל person Judg 11:37; Esth 6:3, עִם person vEsth 6:3 ל of thing Num 15:11 (כָּכָה).
d. be done upon, against (ב) Dan 9:12.

2. (passive of Qal II):
a. be made, of conr. things 1Kgs 10:20 = 2Chr 9:19 (throne), Jer 3:16 (ark), 2Kgs 12:14; Ezek 43:18; Exod 25:31; Num 4:36 (P); with accusative mat; Lev 2:7.
b. be produced from (מִן) vine Num 6:4.
c. be prepared, of food Exod 12:16; Lev 6:14; Lev 7:9 (all P), Neh 5:18 (twice in verse).
d. be offered, מִנְחָה Lev 2:8; Lev 2:11, kid Num 28:15; Num 28:24.
e. be observed, passover 2Kgs 24:22; 2Kgs 24:23 (ל of deity) = 2Chr 35:18; 2Chr 35:19 Purim Esth 9:28. feminine be used + ל of thing Lev 7:24 (P); Lev 13:51 (P) Ezek 15:5 (twice in verse). Pu`al Perfect 1 singular עֻשֵּׂיתִי Ps 139:15 I was made.

BDB6436 H6213

II. [עָשָׂה] verb Pi`el press, squeeze (Late Hebrew עִשָּׂה Pi`el compel; ᵑ7 עַסִּי Pa`el crush, gnash (teeth); compare Arabic compress a woman); — Perfect 3 plural עִשּׂוּ דַּדֵּי בְּתוּלִים Ezek 23:3; Ezek 23:8 (unchaste act); Infinitive construct בַּעֲשׂוֺתדַּ֗֗֗דַּיִךְ vEzek 23:21 read Pi`el בְּעַשּׂוֺת (Ew Co Toy, and others).

do, made, done, did, make, …

ʿāśâ

to do or make, in the broadest sense and widest application

to do, fashion, accomplish, make

(Qal)

to do, work, make, produce

to do

to make

to be done

לְמַ֣עַן

Preposition that, sake, to, of, for, …

Dictionary form: מַעַן · ma-AN

Preposition

In the KJV here: sakes

that ×143 sake ×36 to ×15 because of ×9 and that ×7 for ×4 to the end ×4 to the end that ×4

More options

so that — Most common purpose/result clause; broadly applicable.

in order that — Slightly more formal; emphasizes deliberate intent.

for the sake of — Use when expressing motivation on behalf of someone.

because of — Causal sense; preferred when reason, not purpose, is in view.

to the end that — Modernized KJV; retains formal tone for solemn contexts.

on account of — Slightly more formal causal alternative to 'because of'.

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

that, sake, to, of, for, …

maʿan

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

purpose, intent

(prep) for the sake of

עֲבָדַ ֔י

עֲבָדַ

Root word servants, servant, bondmen, manservant, bondage, …

֔י

Suffix — pronoun my / me

Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: for my servants

thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22

More options

servant — Broadest, most neutral choice for most contexts.

slave — Emphasizes legal ownership; use when bondage is explicit.

attendant — Highlights personal service to a superior; courtly contexts.

subject — Good for political/royal contexts; stresses subordination.

worker — Downplays social status; use cautiously, may be too weak.

bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

I. עֶ֫בֶד₇₉₉ noun masculine slave, servant (on formation Lag^{BN 77}); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.

2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.

3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see Br^{MP 442 ff}).

4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.

5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see De^{Isa ii. 174} Da^{Expos. 1884, 358 ff.} Di Du Che and others on Isa 42; Isa 53, Dr^{Is 168 ff.} Br^{MP 345 ff.}, also Gie^{Beitr. 146 ff.} Berthol^{Isa 53}.

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.

7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.

BDB9746 H5649 H5650

[עֲבַד D^p.105, or עֲבֵד K^{§ 54, 3.} γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K^{§ 53 Anm. b})), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …

ʿebed

a servant

slave, servant

slave, servant, man-servant

לְ בִלְתִּ֖י

לְ

Prefix — preposition to, for

בִלְתִּ֖י

Conjunction not, none, no, save, without, …

Dictionary form: בִּלְתִּי · bil-TEE

Conjunction

In the KJV here: that i may not

not ×9 no ×6 save ×4 that it should not ×4 without ×4 except ×3 lest ×3 none ×3

More options

except — Best for exclusion/exception clauses; widely understood.

without — Prefer when expressing absence or lack of something.

unless — Ideal for conditional negative clauses.

so that ... not — Use for purpose/result clauses expressing negation.

other than — Formal alternative to 'except'; suits restrictive contexts.

apart from — Good for 'beside/besides' senses; slightly formal.

BDB1131 H1115

[בֵּ֫לֶת] substantive (from בָּלָה, of the form דֶּלֶת Ol^{§ 146 b}) properly failure, hence used as particle of negation, not, except (compare בְּלִי, אֶפֶס), twice with suffix (see below), elsewhere always בִּלְתִּי (with binding vowel יִ֯, as mark of construct state: Sta^{§ 343} Ges^{«GKC:90»§ 90}, 3), (Phoenician בלת only: Tabnith-Inscription⁵) —

1. adverb not, with an adjective 1Sam 20:26 בִּלְתִּי טָהוֺר not clean, with a substantive Isa 14:6 מַכַּת בִּלְתִּי סָרָה a stroke of non-cessation, i.e. a never-ceasing stroke, with a finite verb (si vera lectio) Ezek 13:3 (RVm: but see Dr^{§ 41 Obs}.).

2. after a preceding negation, not = except (synonym זוּלָתִי), Gen 21:26 I have not heard בִּלְתִּי הַיּוֺם except to-day, Exod 22:19 he that sacrificeth ׳בִּלְתִּי לי except unto ׳י, Num 32:12; Josh 11:19: so בִּלְתִּי אִם Gen 47:18; Judg 7:14 (compare כִּי אִם Gen 28:17; Neh 2:2). With suffix (attached to the ground-form בֵּלֶת) בִּלְתִּי except me Hos 13:4, בִּלְתֶּ֑ךָ expect thee 1Sam 2:2.

3. conjunction (likewise after a negative, expressed or implied) Gen 43:3 בִּלְתִּי אֲחִיכֶם אִתְּכֶם except your brother (be) with you, vGen 43:5; Num 11:6 our soul is dry, there is nothing at all; save that our eyes are toward the manna, Isa 10:4 (and where will ye leave your glory ?) save that they bow down under the prisoners, and fall under the slain! i.e. (iron.) their only refuge will be among the corpses of a battle-field. So בִּלְתִּי אִם Amos 3:3; Amos 3:4. — Dan 11:18, where no negative precedes, it is difficult to extract a sense consistent with the general usage of בִּלְתִּי: Ges besides that his reproach he will return unto him, Ew only, nothing but, Hi certainly, Drechsler (on Isa 10:4) nay, even (compare RV).

4. With prepositions
a. לְבִלְתִּי₈₆ so as not..., in order not... negation of לְ followed by infinitive), usually followed by infinitive construct, as Gen 4:15 gave a sign to Cain לְבִלְתִּי הַכּוֺתאֹֿתוֺ in order that any finding him should not smite him, Gen 19:21; Gen 38:9; Exod 8:18; Exod 8:25; Exod 9:17; Lev 18:30; Lev 20:4; Lev 26:15; Deut 8:11; Deut 17:12 the man that doeth presumptuously לְבִלְתִּי שְׁמֹעַ so as not to hearken etc. (compare Jer 16:12; Jer 17:23; Jer 18:10; Jer 42:13; Dan 9:11) vDan 9:20; Judg 2:23 +; לְבִלְתִּי הוֺעִיל in order not to profit (the result represented forcibly as the design; compare below לְמַעַן) Isa 44:10; Jer 7:8 after verbs of commanding Gen 3:11 which I commanded thee לְבִלְתִּי אֲכָלמִֿמֶּנּוּ not to eat thereof, 2Kgs 17:15; Jer 35:8f.; Jer 35:14; Ruth 2:9, swearing Deut 4:21; Josh 5:6; Judg 21:7; Ezek 20:15, agreeing 2Kgs 12:9, interceding Jer 36:25. Once לְבִלְתִּי לְ 2Kgs 23:10 (compare לְמַעַן לְ Ezek 21:20, בַּעֲבוּר לְ 1Chr 19:3). Twice as conjunction with the imperfect, Exod 20:20; 2Sam 14:14 (compare בַּעֲבוּר, & מִן Deut 33:11). In Jer 23:14; Jer 27:18 followed by perfect, which is inconsistent with the nature of a final conjunction: read either יָשׁוּבוּ, יָבאֹוּ, or שׁוּב, בוֺא (compare Dr^{§ 41 Obs}.). On Ezek 13:3 see above
b. מִבִּלְתִּי an account of not... (negation of מִן followed by infinitive): followed by infinitive Num 14:16 ׳מִבִּלְתִּי יְכֹלֶת י; a verbal noun Ezek 16:28 מִבִּלְתִּי שָׂבְעָתֵךְ.
c. עַדבִּֿלְתִּי until not..., followed by a perf. (Ges; RS^{JPh xvi. 72}), or an infinitive (Ew^{§ 238 d}), in the phrase (לָהֶם) עַדבִּֿלְתִּי הִשְׁאִירלֿוֺ שָׂרִיד until one left him (them) not a remnant, Num 21:35; Deut 3:3; Josh 8:22; Josh 10:33; Josh 11:8; 2Kgs 10:11. — Job 14:12 עַדבִּֿלְתִּי שָׁמַיִם till there be no heaven (compare עַדבְּֿלִי Ps 72:7).

not, none, no, save, without, …

biltî

properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc

(subst) not, except

הַֽשְׁחִית

Root word destroy, destroyed, corrupted, corrupt, destroying, …

Dictionary form: שָׁחַת · shaw-HAHT

Verb — Hiphil, Infinitive Construct, construct state causative — "he made (someone) do" try "to ___" or "___ing"

In the KJV here: destroy them all

to destroy ×19 destroy ×15 and destroy ×3 and destroyed ×3 destroyed ×3 have destroyed ×3 and corrupted ×2 and destroy it ×2

More options

destroy — Broadest fit; use for total annihilation or ruin.

ruin — Emphasizes resulting devastation; good for nouns/states.

corrupt — Best when moral or spiritual degradation is in view.

spoil — Suits contexts of ravaging or rendering something useless.

devastate — Strong emotional weight; fits large-scale destruction.

waste — Conveys squandering or laying desolate; lower register.

BDB8615 H7843 H6013 H7743 H7845 H1870 H516

[שָׁחַת]₁₅₁ verb go to ruin (?), only derived species (Late Hebrew Hiph`il = Biblical Hebrew, Ecclus. שחיתה Eccl 30:11 corrupt act; Arabic extirpate; Ethiopic injure, violate; Tel Amarna ša—âtu is fall (especially of city), be prostrate (? of land), perhaps Canaanism (see Wkl^{TelAm. Vocab}.), Assyrian possibly šêtu, flee, escape (compare אבד); Old Aramaic (Zinjirli) שחת destroy Lzb³⁷⁴, Aramaic שְׁחַת, (assimilation of ), multilate; — very improbable Gerber^{179 denominative} from שַׁחַת); —

Niph`al be marred, spoiled, Perfect 3 masculine singular נִשְׁחַת, of waistcloth Jer 13:7, vessel Jer 18:4 be injured, or even (hyperb.) ruined, Imperfect 3 feminine singular תִּשָּׁחֵת Exod 8:20 (J) of land (מִפְנֵי הֶעָרֹב); be corrupted, corrupt, in mnorals and rel., of earth, Perfect 3 feminine singular נִשְׁחָ֑תָה Gen 6:12 (P), Imperfect 3 feminine singular ׳לִפְנֵי הָא ׳וַתִּשּׁ vGen 6:11 (P); so Participle feminine plural as adjective נִשְׁחָתוֺת Ezek 20:44. Pi`el Perfect 3 masculine singular שִׁחֵת Exod 32:7 +, suffix שִׁחֶתְךָ Hos 13:9 2 masculine singular שִׁחַתָּ Isa 14:20 +, etc.; Imperative masculine plural שַׁחֵ֑תוּ Jer 5:10 Infinitive construct שַׁחֵת Gen 13:10 +, etc.; —

1. spoil, ruin, accusative of eye Exod 21:26 (E), vineyard Jer 12:10 (figurative), branches Nah 2:3 (figurative), also = destroy, accusative of person 2Sam 1:14; 2Sam 14:11 (accusative omitted), Ezek 5:16; Ezek 20:17, כָּלבָֿשָׂר Gen 6:17; Gen 9:15 (P), city, fortress, etc., Gen 13:10; Gen 19:13; Gen 19:29 (all J), 2Sam 24:16; Jer 5:10 (accusative omitted), Jer 48:18; Ezek 26:4; Ezek 43:3; Lam 2:5, ruin temple vLam 2:6, nation Hos 11:9; Hos 13:9 (read perhaps שִׁחַתִּךָ Oort Now), land 2Kgs 19:12 (Hiph`il in || Isa 37:12), Judg 6:5; Josh 22:33 (P), Ezek 22:30; Ezek 30:11, earth Gen 9:11 (P); with ל object (ל 3b), city 1Sam 23:10, person Num 32:15 (P); with accusative רַחֲמָיו Amos 1:11, destroyed (stifled) his compassion (or, RS^{K 28} and others, the bonds of kinship, see רַחֲמִים), בְּרִית Mal 2:8, i.e. violate it, see especially אַרְצָה ׳וְשׁ (that is, semen) Gen 38:9 (J) he spoiled (it) upon the ground, made it ineffective, = waste words Prov 23:8.

2. pervert, corrupt, accusative wisdom Ezek 28:17, absolute = deal corruptly, הֶעֱמִיקוּ שִׁחֵתוּ Hos 9:9 (compare [עָמֹק], p.770:b; but We Now read שַׁחְתּוֺ, √ שׁוח), Exod 32:7 (JE), Deut 9:12, so לוֺ ׳שׁ Deut 32:5. Hiph`il₁₀₃ Perfect 3 masculine singular הִשְׁחִית Gen 6:12 +; 1 singular וְהִשְׁחַתִּ֫י Jer 51:20, etc.; Imperfect 3 masculine singular יַשְׁחִית Dan 8:24 +, יַשְׁחִת Mal 3:11 +, וַיַּשְׁחֵת 1Chr 20:1 2 feminine singular וַתַּשְׁחִתִי Ezek 16:47, 2 masculine plural תַּשְׁחִתוּן Deut 4:16; Deut 31:29 Imperative masculine singular suffix הַשְׁחִיתָהּ 2Kgs 18:25 = Isa 36:10 Infinitive absolute הַשְׁחֵת Deut 31:29 construct הַשְׁחִית 1Sam 26:15 +, etc.; Participle מַשְׁחִית Gen 19:14 +, etc.; —

1. spoil, ruin, accusative crop Judg 6:4; Mal 3:11, trees Deut 20:19; Deut 20:20; Jer 11:19 (figurative), vessels 2Chr 36:19, houses 2Chr 34:11, palaces Jer 6:5 compare Isa 65:8; Lev 19:27 (H), Ruth 4:6 דַּיָּם ׳הִשׁ Jer 49:9 thieves damage as much as they want; accusative of person = ruin, destroy, 1Sam 26:9; 1Sam 26:15; Judg 20:21; Judg 20:25 (+ אַ֫רְצָה), vJudg 20:35 vJudg 20:42; 2Kgs 13:23; 2Chr 24:23 (+ מִן separ.), + 12 t., + (accusative of person omitted) Isa 51:13 + 4 t., accusative בֵּית דָּוִד 2Chr 21:7, absolute Isa 11:9 = Isa 65:25 also ruin one (by words) Prov 11:9 accusative עַם 2Sam 24:16; Deut 9:26 land 1Sam 6:5; Jer 36:29; Dan 11:17 (see Dr); city wall 2Sam 20:15 (Ew Th here denominative from שַׁחַת they were making a pit; < ᵐ5 We (?) Klo Dr Bu HPS Now מְחַשְּׁבִים were devising), Lam 2:8, cities and nations Gen 18:28 (twice in verse) (J, accusative omitted), Gen 19:13; Gen 19:14 (J), Isa 37:12 (Pi`el in || 2Kgs 19:12), 2Kgs 36:10 (twice in verse) = 2Kgs 18:25 (twice in verse) + 11 t. + (Israel personified) Deut 4:31; Deut 10:10; 2Kgs 8:19, pride of Judah Jer 13:9, earth Jer 51:1 absolute with adverb accusative Dan 8:24 (see Dr; Bev conjecture יְשׂחֵחַ or יָשִׂיחַ utter monstrous things), compare 1Chr 21:12 Participle as adjective, of lion Jer 2:30, angel 1Chr 21:15 = destroyer Exod 12:23 (J), Jer 22:7; Isa 54:16, גּוֺיִם ׳מ Jer 4:7, ׳רוּחַ מ Jer 51:1 singular collective (׳הַמּ Ges^{«GKC:126l»§ 126l}; the destroying band, compare Dr Bu Now) 1Sam 13:17; 1Sam 14:15 (spoilers, ravagers); figurative for snare, trap, Jer 5:26.

2. pervert, corrupt, morally, accusative דֶּרֶךְ Gen 6:12 (P; see דֶּרֶךְ 6), נַפְשׁוֺ Prov 6:32, compare Zeph 3:7; Ezek 23:11 (מִן compare); ׳הִשׁ הִתְעִיבוּ עֲלִילָה Ps 14:1 = Ps 53:2 ׳הַשְׁחֵת תַּשְׁח (+ verb of particular act) Deut 4:16; Deut 31:29 declar. = act corruptly, Isa 1:4; Deut 4:28 (+ verb of act), 2Chr 27:2, + מִן compare Judg 2:19; Ezek 16:47 Participle as substantive Jer 6:28, ׳אִישׁ מַשׁ Prov 28:24 (Prov 18:9 see infra). — אַלתַּֿשְׁחֵת destroy not (catchword of old song or melody ?) in Psalm-titles: Prov 57:1; Prov 58:1; Prov 59:1; Prov 75:1. Hoph`al Participle מָשְׁחָת spoiled, ruined, of a spring, מָקוֺר Prov 25:26 (|| מַעְיָן נִרְפָּשׂ); as substantive Mal 1:14 sacrificing a spoiled thing.

BDB9945 H7844 H7843

[שְׁחַת] verb corrupt (ᵑ7^J (once), Syriac ; Biblical Hebrew [שָׁחַת]); —

Pe`al Passive participle feminine singular שְׁחִיתָה Dan 2:9 corrupt word; as noun = fault Dan 6:5 (twice in verse) (compare ᵑ7 Ps 17:3; Ruth 4:22).

destroy, destroyed, corrupted, corrupt, destroying, …

šāḥat

to decay, i.e., (causatively) ruin (literally or figuratively)

to destroy, corrupt, go to ruin, decay

(Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted

to spoil, ruin

to spoil, ruin, destroy

הַ כֹּֽל

הַ

Prefix — article the

כֹּֽל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, absolute state

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

Word Breakdown

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Grammar D

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Brown-Driver-Briggs (BDB)

Strong's Definition H3541

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Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar R/Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

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Grammar VNi3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H4672

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H8492

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Grammar Rd/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H811

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Grammar C/Vqq3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H408

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Grammar Vhj2ms/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H7843

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1293

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Grammar R/Sp3ms