Jeremiah 14:12

כִּ֣י יָצֻ֗מוּ אֵינֶ֤נִּי שֹׁמֵ֙עַ֙ אֶל רִנָּתָ֔ם וְכִ֧י יַעֲל֛וּ עֹלָ֥ה וּמִנְחָ֖ה אֵינֶ֣נִּי רֹצָ֑ם כִּ֗י בַּחֶ֙רֶב֙ וּבָרָעָ֣ב וּבַדֶּ֔בֶר אָנֹכִ֖י מְכַלֶּ֥ה אוֹתָֽם
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Select a Hebrew word above to see its details.

כִּ֣י
כִּ֣י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: when
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

יָצֻ֗מוּ
יָצֻ֗מוּ
Root word fasted, fast, all
Dictionary form: צוּם · tsoom

Verb — Qal, Imperfect (Yiqtol), third person masculine plural simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: they fast
and fasted ×7 fast ×2 and fast ye ×1 did ye at all ×1 fast unto me even to me ×1 fasted ×1 have we fasted ×1 i fasted ×1
More options
fast — Standard modern term; fits most narrative and legal contexts.
abstain from food — Explicit and clear for audiences unfamiliar with religious vocabulary.
go without eating — Colloquial phrasing; good for accessible or devotional translations.
observe a fast — Emphasizes the ritualistic, formal character of the practice.
deny oneself food — Highlights the volitional, penitential dimension of fasting.

BDB6988 H6684

BDB6987 | BIBLICAL HEBREW | BDB6989

[צוּם] verb abstain from food, fast (Late Hebrew id.; Arabic () , Ethiopic Aramaic צוּם, ); —

Qal Perfect 2 masculine singular צַמְתָּ 2Sam 12:21 2 masculine plural צַמְתֶּם Zech 7:5, suffix צַמְתֻּנִי vZech 7:5 Imperfect 3 masculine singular וַיָּ֫צָם 2Sam 12:16, וַיָּצוֺ֑ם 1Kgs 21:27 1 singular אָצוּםEsth 4:16, etc.; Imperative masculine plural צוּמוּ vEsth 4:16 Infinitive absolute צוֺם Zech 7:5 Participle צָם 2Sam 12:23; Neh 1:4 — fast, in mourning the dead 1Sam 31:13 = 1Chr 10:12; 2Sam 1:12 in worship (contrition, intercession, etc.) Jonah 20:26; 1Sam 7:6; 1Sam 2:16 (with accusative of congnate meaning with verb צוֺם; || בִּקֵּשׁ), v2Sam 12:23 and (+בָּכָה), v2Sam 12:21 v2Sam 12:22 (q. v. for explanation), Jer 14:12; Zech 7:5 (+סְפוֺד), הֲצוֺם צַמְתֻּנִי vZech 7:5 (Ges«GKC:117x»§ 117x) was it at all unto me [׳י] that ye fasted ? וָאֱהִי צָם Neh 1:4 (periphrase conjectural; +מִתְפַּלֵּל), compare Ezra 8:23 (+בִּפֵּשׁ), Esth 4:16 (with עַל person for whom), vEsth 4:16, Isa 58:3 (|| עִנִּינוּ נַפְשֵׁנוּ), vIsa 58:4 (with ל of thing), vIsa 58:4 once in disappointment and vexation 1Kgs 21:27.

fasted, fast, all
ṣûm
to cover over (the mouth), i.e., to fast
  • (Qal) to abstain from food, fast

אֵינֶ ֤נִּי
אֵינֶ
Particle not
֤נִּי
Suffix — pronoun my / me
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: i will not
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , NöM. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
      • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

שֹׁמֵ֙עַ֙
שֹׁמֵ֙עַ֙
Root word heard, hear, hearken, hearkened, obey, …
Dictionary form: שָׁמַע · shaw-MA

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: hear
hear ×182 heard ×140 hearken ×67 hearkened ×35 and hear ×28 obey ×18 to hear ×18 i have heard ×17
More options
hear — Most natural default; covers auditory perception broadly.
listen — Implies attentiveness; prefer when active attention is stressed.
obey — Use when compliance or submission to a command is in view.
heed — Blends listening and obeying; good for warnings or instructions.
pay attention — Emphatic register; suits solemn or urgent calls to listen.
understand — Use when comprehension, not just audition, is the focus.

BDB8819 H8085

BDB8818 | BIBLICAL HEBREW | BDB8820

שָׁמַע1159 verb hear (Late Hebrew id.; Phoenician שמע Lzb378; Assyrian šemû; Arabic ; Sabean סמע mostly in derivatives, especially epithet of divinity סמע he who hears HomChr 124 FellZMG liv (1900), 250, 252 DHMHofmus. No. 10, 1. 1; Ethiopic Aramaic שְׁמַע, , Old Aramaic שמע Lzb378; compare also משמעת MI28 obedience); —

Qal1052 Perfect 3 masculine singular ׳שׁ Gen 24:52 +, שָׁמֵ֑עַ Jer 36:13 + 3 t.; 2 feminine singular שָׁמַ֫עַתְּ 1Kgs 1:11 + 2 t.; 3 plural שָׁמֵ֑עוּ Judg 2:17 +, etc.; Imperfect 3 masculine singular יִשְׁמַע Exod 6:30 +, 1 singular cohortative אֶשְׁמְעָה Num 9:8, וָאֶשְׁמְָעָה (on ְָ֯ compare Ges«GKC:10h»§ 10h; Ol§ 65 c question reading) Dan 8:13 2 masculine plural תִּשְׁמְע֔וּן Deut 8:20 +, תִּשְׁמָע֔וּן Deut 1:17, etc.; Imperative masculine singular שְׁמַע Amos 7:16 +, שִׁמְעָךְ Job 32:10 + (especially Psalms), שְׁמָ֨עָךְ֨ Dan 9:19 feminine plural שְׁמַעְנָה Isa 32:9; Jer 9:19, שְׁמַ֫עַן Gen 4:23 (Ges«GKC:46f»§ 46f), etc.; Infinitive absolute שָׁמוֺעַ Isa 6:9 +; construct שְׁמֹעַ 1Sam 15:22 +; suffix שָׁמְעו Deut 29:18 +, שָׁמְעָתוֺ Isa 30:19 (Gen 18:10 + etc.; —
1. subject human person (or thing personified):
  a. hear (perceive by ear), accusative of thing, especially קוֺל Gen 3:10 (J) + 46 t., דבר(יםׅ Amos 8:11 + 50 t., etc.; accusative חָכְמָה i.e. wise sayings 1Kgs 5:14 + 4 t.; so any utterance or sound (approximately 150 t. in all) + (object omitted) Deut 4:33 + 32 t. + (temporal clause) 1Sam 14:27 + 6 t.; very rarely with ב, ׳בְּסוֺד י ׳שׁ Job 15:8 with object clause, ׳כִּ Exod 4:31 + 52 t. + Isa 39:1b (read ׳כִּי שׁ ᵐ5 ᵑ7 || 2Kgs 20:12), אֶתאֲֿשֶׁר Josh 2:10; Josh 5:1 (both RD), מַהֹֿ֯ Judg 7:11 +3 t.; without connect. אֹתָהּ ׳שׁ עָשִׂיתִי 2Kgs 19:25 = Isa 37:26 singular oratio recta [direct speech] Isa 40:28; Zech 8:23.
  b. accusative of person + מְדַבֵּר hear one speaking Gen 27:6 (J), Jer 26:7; Dan 8:13, so בֹּכֶה Num 11:10 (J), נִבָּא Jer 20:1 מְקַלְלֶ֑ךָ Eccl 7:21 occas. pears. omitted, דֹּבְרִים Gen 37:17 (JE), אֶתמִֿדַּבֵּר Ezek 2:2; Ezek 43:6 (see דבר Hithpa`el); accusative of person only Dan 12:7.
  c. with לֵאמֹר only, hear say = hear it said, 1Sam 13:4; 2Sam 19:3; Deut 13:13; Josh 22:11 (P), 1Kgs 16:16 + עַל person concerning Gen 41:15 (E), Isa 37:9 אֶל person id. 2Kgs 19:9.
  d. hear of, concerning: (1) accusative of thing, אֵת(כָּלֿ)אֲשֶׁר Exod 18:1; 2Kgs 19:11 + 5 t., דבר(יםׅ 1Sam 3:11 + 4 t., רָעָה Jer 19:3 + 5 t., etc.; כַּאֲשֶׁר 1Sam 23:11; Ps 48:9, כָּואֹת Isa 66:8 hear of anything like this, כָּאֵלֶּךְ Jer 18:13 accusative, etc., omitted Judg 9:46 + 43 t.; (2) less often accusative of person Job 42:5, אֶל person Ezek 19:4, person omitted Deut 9:2 with ב person hear exultantly of their fate Ps 92:12 (probably imitated from || הִכִּיט בְּ va; see especially ראךְ 8 a (6)).
  e. hear, absolute, = have power to hear, 2Sam 19:36 (with בְּקוֺל ), Isa 21:3; Isa 32:3; Prov 20:12; Zech 7:11 in simile Ps 38:15 with negative of idols Deut 4:28; Ps 115:6 figurative (spiritual power) Jer 5:21; Deut 29:8; Ezek 12:2; Isa 42:20. — Prov 21:28 is probably corrupt, see Toy. feminine hear with attention, interest, listen to (sometimes || חֶאֱןין), חִקְשִׁיב accusative דבר(יםׅ (54 t.) Amos 4:1 +, especially ׳דבר(י) י Num 12:6 (JE) + 45 t.; אִמְרָה Isa 28:23, קוֺל vIsa 28:23, זאֹת Mic 3:9, etc.; often absolute Judg 5:3 + 57 t., + (negative) Ps 38:14 pay no attention; absolute לֵב שֹׁמֵעַ 1Kgs 3:9, אִישׁ שֹׁטֵעַ Prov 21:28.
  g. understand (language), שָׂפָחךְ Gen 11:7 (J), Isa 33:19, לָשׁוֺן Deut 28:49, דְּבָרִין Ezek 3:6, מַהיְּֿדַבֵּר Jer 5:15, no accusative Gen 42:23 (E), 2Kgs 18:26 = Isa 36:11.
  h. specif of hearing a (judicial) casre, דָּבָר Deut 1:17, compare vDeut 1:17 accusative omitted בֵּין person vDeut 1:16, of ׳י Judg 11:10 with מִשְׁפָּט 1Kgs 3:11 הִטּוֺב וְהָרֵע ׳לשׁ 2Sam 14:17, וְשֹׁמֵע אֵין לְךָ 2Sam 15:3, compare Job 31:35.
  i. with accusative of person in polite address, hear us (me)! Gen 23:6; Gen 23:8; Gen 23:11; Gen 23:13; Gen 23:15 (all P), 1Chr 28:2; 2Chr 13:4; 2Chr 15:2; 2Chr 20:20
  j. listen, give heed (sometimes || הִקְשִׁיב), absolute, Gen 42:21 (E) + 18: t., + (usually || הִטָּה אֹ׃ון), Jer 7:13 + 14 t. Jeremiah, + (opposed to חָדַל) Ezek 2:5 + 3 t. Ezekiel; + שִׂים עַללֵֿב Mal 2:2 hear + do Deut 5:24; 2Kgs 18:12, etc.; = consent, agree, Gen 37:27 (J), grant request Judg 11:17 with ל person (mostly late) Judg 19:25; 1Sam 30:24; Job 15:17 + 16 t., ׳לי Hos 9:17; Lev 26:14; Lev 26:18; Lev 26:21; Lev 26:27 ׳לְדִבְרֵי י 1Sam 15:1, לְעֵצָה Prov 12:15.
  k. with אֶל person + listen to, yield to Gen 49:2; Judg 2:17 + 69 t. (׳אֶליֿ 15 t., especially Jer 7:26 + 10 t. Jeremiah), עַל person 2Kgs 20:13 אֶלדִּֿבְרֵי etc., Deut 18:19; Jer 29:10 + 14 t., עַלדִּֿבְרֵי etc., 2Kgs 22:13 + 3 t.; very rarely accusative of thing 1Sam 24:10 (Gi v.1Sam 24:9).
1. לְקוֺל ׳שׁ = id., obey, Gen 3:17 (J) + 11 t. + (׳לְקוֺל י) Judg 2:20; Exod 15:26 (JE). masculine very often, בְּקוֺל ׳שׁ = obey 1Sam 8:7 + 25 t., + ׳שׁ ׳בְּקוֺל י (׳י's word, etc.) Deut 4:30; Jer 3:13 + 65 t. (Deut 18 t., Jer 18 t.). noun obey, with accusative דבר(יםׅ Josh 1:18 + 2 t. + (׳י ׳ד) Jer 11:3 + 5 t. Jeremiah; 1Kgs 12:24 = 2Chr 11:4, etc.; accusative of person Exod 6:12 (P), 2Chr 28:11.
  o. absolutebe obedient (especially to ׳י) Isa 1:19; Mic 5:14; Jer 12:17 + 4 t. Jeremiah + 7 t.
2. ׳י (God) subject:
  a. accusative קוֺל, דברים, etc., Gen 21:17 (E), 2Kgs 19:4 (twice in verse); 2Kgs 19:16, usually with favour implied Num 20:16; Deut 33:7 +, so especially accusative תְּפִלָּה, תְּחנָּה, etc., 1Kgs 8:45; Ps 6:10 +.
  b. object clause כִּי Gen 29:33 (J).
  c. no object (32 t.) Isa 59:2; Jer 22:21, usually hear and foregive, help, etc 1Kgs 8:30; 1Kgs 8:32; Isa 30:19 +; hear be angry Ps 78:59, compare Ps 55:20.
  d. = be able to hear Isa 59:1; Ps 94:9.
  e. בְּקוֺל ׳שׁ = hear (and grant) Gen 30:6 (J) + 6 t. femininehear and answer, with אֶל of city, etc., Gen 21:7; Gen 16:11; 1Kgs 8:28 + 8 t.; with אֶל person Deut 3:36 + 12 t.
  g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (E).
  h. hear, accusative of person + מִתְנוֺדֵד Jer 31:18 favourably, with accusative of person Mic 7:7 + 3 t., so, + ל concerning, Gen 17:20 (P); object omitted 2Kgs 22:19; Ps 22:23 + 3 t. + Ps 34:7; Ps 34:18 (hear and deliver); with temporal clause Jer 11:14 Niph`al42 Perfect 3 masculine singular נִשְׁמַע Gen 45:16 +, etc; Imperfect 3 masculine singular יִשָּׁמַע Exod 23:13 +, יִשָּׁמֵ֑עַ 1Sam 1:13, etc.; Infinitive construct הִשָּׁמַל Esth 2:8 Participle feminine נִשְׁמַ֫עַת Jer 51:46, etc.; —
1. be heard, of voice, sound, etc., 1Sam 1:13; 1Kgs 6:7; Job 26:14 (or 1 plural Qal Imperfect?); of a resort, ֗֗֗ לֵאמֹר ׳נִשׁ Gen 45:16 (E); subject clause, ׳כִּ, Neh 6:1 (ל person), compare clauseוְהַיְהוּדִים חשְׁבִים Neh 6:6 vNeh 6:7 be reported, כַּדְּבָרִיס הָאֵלֶּה (לַמֶּלֶחׅ); be heard, לִפְנֵי אֱםהֶיךָ Dan 10:12.
2. be heard of, כָּמֹהוּ Deut 4:32.
3. be regarded, obeyed, Eccl 9:17 in 2Sam 22:45 = Ps 18:45 it is be obedient (לִיׅ, si vera lectio (read perhaps Qal. compare Now).
4. בְּקוֺלָם ׳וַיִישּׁ 2Chr 30:27 = (favourable) hearing was granted to their voice Pi`el Imperfect 3 masculine singular וַיְשַׁמַּע 1Sam 15:4 he caused the people (accusative) to hear and respond, i.e. he assembled them), so 1Sam 23:8 (see Hiph`il 1 c). Hiph`il63 Perfect 3 masculine singular הִשְׁמִיעַ 1Kgs 15:22 +, etc.; Imperfect 3 masculine singular suffix יַשְׁמִעֵנִי Deut 30:12; Deut 30:13 2 masculine singular jussive תַּשְׁמַע Judg 18:23, etc.; Imperative masculine singular suffix הִשְׁמִיעֵנִי Ps 143:8 feminine singular suffix הַשְׁמִיעִנִי Song 2:14; Song 8:13, etc.; Infinitive construct לַשְׁמִעַ Ps 26:7 (Ges«GKC:53q»§ 53q); Participle מַשְׁמִיעַ Jer 4:15 +, etc.; —
1. of man:
  a. cause to hear accusative of person + of thing Deut 30:12; Deut 30:13; Song 2:14; Song 8:13 + 4 t.; object of thing omitted (= make proclamation to) 1Kgs 15:22 object person omitted Jer 5:20 +; accusative שָׁלוֺם Isa 52:7; Nah 2:1 i.e. proclaimpeace; אָוֶֺן Jer 4:15 (מִן local); קוֺל ׳הַשׁ utter a sound Josh 6:10 (J; || הֵרִיעַ), compare Judg 18:25 (קוֺלְךָ, + עִמָּנוּ), Isa 42:2; Isa 58:4 קוֺל תְּהִלָּתוֺ ׳הִשׁ Ps 66:8 בְּקוֺל תּוֺדָה Ps 26:7.
  b. absolute as musical term, sound aloud, בִּמְצִלְתַּיִם לְהִשְׁמִיעַ 1Chr 15:19 (perhaps to mark the time, GrPs 67 De compare 1Chr 16:5 also Ps 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 1Chr 15:16; 1Chr 15:28; 1Chr 16:42, קוֺל אֶחָד ׳לְהַשׁ 2Chr 5:13 i.e. probably in unison (PrinceEB iii, 3241), Neh 12:42.
  c. absolute make proclamation (often || הִגִּיד), Amos 3:9; Amos 4:5; Isa 41:26; Jer 4:5 + 6 t. Jeremiah
  d. הַשְׁמִיעוּ, accusative of person + אֶל location = summon Jer 50:29, עַל location Jer 51:27 (compare Pi`el).
2. ׳י subject:
  a. cause to hear, accusative of person and thing Deut 4:10; Deut 4:36 (מִן local), 2Kgs 7:6 + 4 t.; accusative of person omitted Isa 30:30 + 3 t.; accusative of thing omitted Isa 44:8; Isa 48:5.
  b. = tell, accusative of person + כָּזאֹת Judg 13:23 accusative of person only, Isa 42:9 accusative of thing only, Isa 48:3; Ezek 36:15 (אֵלַיִךְ).
  c. absolute, make proclamation Isa 43:12; Isa 62:11 (אֶל location).

BDB9967 H8085 H8086

BDB9966 | BIBLICAL ARAMAIC | BDB9968

שְׁמַע verb hear (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 6:15 1 singular שִׁמְעֵת Dan 5:14; Dan 5:16 Imperfect 3 masculine singular יִשְׁמַע Dan 3:10, 2 m. pl. תִּשְׁמְעוּן Dan 3:5; Dan 3:15 Participle active שָֽׁמְעִין Dan 3:7; Dan 5:23 — hear: = have sense of hearing Dan 5:23 with accusative of sound Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15, word Dan 6:15 with clause דִּי + עַל person concerning, Dan 5:14; Dan 5:16. Hithpe`el shew oneself obedient: Imperfect 3 masculine plural יִשְׁתַּמְעוּן Dan 7:27, with ל person (probably).

heard, hear, hearken, hearkened, obey, …
šāmaʿ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • (v) to hear, listen to, obey
    • (Qal)
      • to hear (perceive by ear)
        • "to hear of or concerning"to hear (have power to hear)"to hear with attention or interest, listen to"to understand (language)"to hear (of judicial cases)"to listen, give heed
        • to consent, agree
          • "to grant request
        to listen to, yield to"to obey, be obedient
      (Niphal)
      • to be heard (of voice or sound)
        • "to be heard of"to be regarded, be obeyed
      (Piel) to cause to hear, call to hear, summon"(Hiphil)
      • to cause to hear, tell, proclaim, utter a sound
        • "to sound aloud (musical term)"to make proclamation, summon"to cause to be heard
    (n m) sound

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

רִנָּתָ ֔ם
רִנָּתָ
Root word cry, singing, joy, rejoicing, shouting, …
֔ם
Suffix — pronoun their / them
Dictionary form: רִנָּה · rin-NAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: their cry
into singing ×4 my cry ×2 the cry ×2 their cry ×2 unto my cry ×2 with rejoicing ×2 with singing ×2 a cry ×1
More options
joyful shout — Captures the vocal, exuberant core meaning most broadly.
song of joy — Prefer when musical or lyrical context is prominent.
cry of rejoicing — Useful when emotional intensity outweighs musicality.
acclamation — Good for formal, liturgical, or triumphal proclamation contexts.
ringing cry — Preserves the sonic quality; suits poetic passages.
gladness — Abstract rendering; use when the emotion, not the sound, is foregrounded.

BDB7976 H7440

BDB7975 | BIBLICAL HEBREW | BDB7977

רִנָּה noun feminine ringing cry; — absolute ׳ר Jer 7:16 +; suffix רִנָּתִי Ps 17:1 +, רִנָּתָם Jer 14:12 +; — ringing cry:

1. in entreaty, supplication, to ׳י, 1Kgs 8:28 = 2Chr 6:19; Jer 7:16; Jer 11:14; Ps 17:1; Ps 61:2; Ps 88:3 (all +תְּפִלָּה), Ps 106:44; Ps 119:169; Ps 142:7; Jer 14:12.
2. in proclamation 1Kgs 22:36.
3. in joy, especially praise to ׳י, +שִׂמְחָה Isa 35:10; Isa 51:11 (+שָׂשׂוֺן); +תְּהַלָּה 2Chr 20:22, +שָׂשׂוֺן Ps 105:43, +תּוֺדָה Ps 107:22, +עלץ Prov 11:10 || שְׂחוֺק Ps 126:2 opposed to בְּכִי, etc. Ps 30:6; Ps 126:6 compare vPs 30:5 ׳קוֺל ר Isa 48:20; Ps 42:5 (+תּוֺדָה), Ps 47:2; Ps 118:15 (+יְשׁוּעָה); פָּצַח ׳ר Isa 14:7; Isa 44:23; Isa 49:13; Isa 54:1; Isa 55:12 of ׳י's joy over Zion Zeph 3:17 — בָּאֳנִיּוֺת רִנָּתָם Isa 43:14 in the ships of their ringing cry, in which they exulted, but dubious; Hi Ew בַּאֲנִיּוֺת (bring down) into mourning their ׳ר; compare Kit-Di Du CheHpt Marti.

cry, singing, joy, rejoicing, shouting, …
rinnâ
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
  • ringing cry
    • of entreaty, supplication
      • "in proclamation, joy, praise

וְ כִ֧י
וְ
Prefix — connector and (sometimes: but, so, then)
כִ֧י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: and when
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

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BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

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BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

יַעֲל֛וּ
יַעֲל֛וּ
Root word up, offered, offer, brought, come, …
Dictionary form: עָלָה · aw-LAW

Verb — Hiphil, Imperfect (Yiqtol), third person masculine plural causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: they offer
went up ×80 came up ×45 go up ×41 and went up ×25 come up ×19 and offered ×17 shall come up ×15 brought up ×13
More options
go up — Modernized KJV form; most versatile and natural rendering.
ascend — More formal or elevated register; suits poetic or liturgical contexts.
climb — Implies physical effort; good for mountains or steep terrain.
rise — Best for sun, smoke, or abstract upward movement.
offer — Use specifically when the context is sacrificial or ritual.
bring up — Preferred when someone or something is being carried upward.

BDB6068 H5927

BDB6067 | BIBLICAL HEBREW | BDB6069

עָלָה890 verb go up, ascend, climb (Late Hebrew id.; MI33(?); Phoenician עלה; Assyrian elû; Arabic ; ᵑ7 and Syriac in derived species; compare perhaps Ethiopic (for Di54); Sabean עלי = DHMZMG xxxvii. 415, compare עלוהו = SabDenkm91); —

Qal Perfect 3 masculine singular ׳ע Gen 19:15 +; 3 feminine singular עָֽלְתָה Gen 40:10 +; עָלָ֑תָה Jer 14:2; 1Sam 1:22 2 masculine singular עָלִיתָ Gen 49:4 +, etc.; Imperfect 3 masculine singular יַעֲלֶה Gen 2:6 +, יַ֫עַל Gen 44:33 +, וַיַּעַל Gen 13:1 +; suffix יַעֲלֶנָּה Isa 35:9, etc.; Infinitive absolute עָלֹה Gen 46:4 + 2 t.; construct עֲלוֺת Gen 32:25 +, etc.; Imperative עֲלֵה Gen 35:1 +; feminine singular עֲלִי Num 21:17 +, plural עֲלוּ Gen 44:17 +; Participle עֹלֶה Gen 38:13 +; עוֺלֶה Isa 24:18 +, plural עֹלִים Gen 28:12 +, etc.; —
1. of persons, go up, ascend, in local relations:
  a. from low place to high, with מִן, מִמִּצְרַיִם Gen 45:25 (E) + 6 t.; מארץ מצרים Exod 13:18 (E) + 3 t.; מִבָּבֶל Ezra 7:6; Ezra 8:1 מִן הירדן Josh 4:16; Josh 4:17; Josh 4:19 (P); מ(ןהֿ)מדבר Song 3:6; Song 8:5 etc.
  b. out of a place, with מִן, מִן הארץ 1Sam 28:13 מֵהַבְּאֵר 2Sam 17:21 מִ(תּוֺךְ) הַפַּחַת Isa 24:18; Jer 48:44.
  c. with accusative of place whither: a city ביתאל Gen 35:1; Gen 35:3 (E); באר שׁבע Gen 26:23 (J); a mountain ההר Num 13:17 (JE) Deut 1:24 +, etc.; a bed Gen 49:4 (twice in verse) (J) 2Kgs 1:4; 2Kgs 1:16, gate Ruth 4:1 (הַ)שָּׁמַיִם Deut 30:12; 2Kgs 2:11; Amos 9:2 + 4 t.; with אֶלֿ, אל (ה)הר Exod 19:23; Exod 34:2; Exod 34:4 (J) Exod 24:15; Exod 24:18 (P) + 5 t. P; אֶלהַֿמָּקוֺם Deut 17:8, אל ירושׁלם Ezra 7:7; Isa 2:3 = Mic 4:2 (אל הר), with accusative of location + ׳אֶליֿ (see 2 b) Jer 31:6, of going up to Jerusalem (from a distance), etc.; with לְ to, לירושׁלם Ezra 1:3 (from Babylon); לבית 1Sam 25:35, etc.; with עַד unto, עדנֿחל Num 32:9 (J); with בְּ, בְּאַחַת עָרֵי 2Sam 2:1 (construction praegn.); בְּבעל פרצים 1Chr 14:11 (strike out בְּ); בְּגִרָלִי Judg 1:3.
  d. to sacred places, Exod 34:24, with accusative בית יהוה, from palace 2Kgs 19:14; 2Kgs 20:5; 2Kgs 20:8; 2Kgs 23:2; 2Chr 29:20; 2Chr 34:30; Isa 37:14; Isa 38:22; Jer 26:10 במה 1Sam 9:13; 1Sam 9:14; 1Sam 9:19 with אֶל, אל הר האלהים Exod 24:13 (E); ׳בּבית י 1Sam 1:7 (בּ dittograph); בהר יהוה Ps 24:3.
  e. with accusative דֶּרֶךְ by the way to Num 21:33 (E) Deut 3:1; Judg 8:11; 1Sam 6:9; 2Kgs 3:8 מעלה Jer 48:5 חוֺמָה Joel 2:7. feminine ascend, climb, with בְּ by, a ladder Gen 28:12 (E), Ezek 40:6; Ezek 40:22; Ezek 40:29, etc.; with עַל upon, altar by (ב) steps, of priest, Exod 20:23 (Gi; van d. H. vExod 20:26 E) the roof Josh 2:8; Judg 9:51, bed Ps 132:3 עַליָֿדָיו on his hands 1Sam 14:13 על במתי עב Isa 14:14 (|| ממעל לכוכבי אֵל), etc.
2. go up, in personal relations:
  a. to meet or visit, with אֶל person, Gen 44:17; Gen 44:24; Gen 44:34; Gen 45:9 (J) Josh 10:4; Josh 10:6 (all with implication of ascent), Deut 25:7 (to gate of city), +; with על person, Gen 38:12 (= ה locative, up to Timnah); לקראת Gen 46:29 (J) Judg 6:35; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:7.
  b. go up unto (אֶל) God, on a height, אל האלהים Exod 19:3 (E) 1Sam 10:3 אל יהוה Exod 24:1 (E) Exod 19:24; Exod 32:30 (J) Judg 21:5 (twice in verse); Judg 21:8 (to war); אֵלַי Exod 24:12 (E) Deut 10:1 unto Deborah Judg 4:5.
  c. go up, in war, with אֶל against Num 13:31 (E) Judg 1:1; Judg 12:3; 1Sam 7:7; Isa 36:10 (= על 2Kgs 18:25) +; oftener with על, 1Sam 14:10; Judg 6:3; Judg 15:10; Judg 18:9; 1Kgs 14:25 +; with על + לַצָּבָא Josh 22:12; Josh 22:33 (P); with בְּ, Isa 7:6; Jer 48:18 with לְ Hab 3:16 + למלחמה Judg 20:18 + 3 t.; + במלחמה 1Sam 29:9 וַתּעל(ה) המלחמה 1Kgs 22:35 = 2Chr 18:34.
  d. go up after, with אחרי = follow 1Sam 25:13; 1Kgs 1:35; 1Kgs 1:40.
  e. go up, depart, with מֵעַל (q. v.) 1Sam 6:20; Gen 17:22; Gen 35:18 (P) +, subject ׳כבוד י Ezek 11:23; Ezek 11:24 = withdraw, retreat, 1Kgs 15:19; 2Kgs 12:19; Jer 21:2, absolute 2Sam 23:9, and so read || 1Chr 11:13 (see DrSm).
3. of animals, go or come up: absolute frogs Exod 7:28 (J) Exod 8:2 (P), quails Exod 16:13 (P); lion Isa 35:9 fox Neh 3:25 rise up, fly up, eagle Isa 40:31; Jer 49:22 with מִן, cattle out of water Gen 41:2; Gen 41:3; Gen 41:18; Gen 41:19; Song 4:2; Song 6:6, lion מִגְּאוֺן הַיַּרְדֵּן Jer 49:19 = Jer 50:44, מִסֻּבְּכוֺ Jer 4:7, from prey Gen 49:9 (J); climb up into (ב) houses, locusts Joel 2:9 frogs, on (ב) persons Exod 7:29 (J); with על, of cattle, sexually Gen 31:10; Gen 31:12 (E); locusts upon the land Exod 10:12; Exod 10:14 (E) Joel 1:6.
4. of vegetation, spring up, grow, shoot forth: trees Isa 55:13 (twice in verse); Ezek 47:12 קיקיון Jonah 4:6 grass Deut 29:22; Amos 7:1 ears of grain Gen 41:5; Gen 41:22 (E), also Gen 40:10 (E) Isa 5:6; Isa 32:13 compare simile Isa 53:2, Hos 10:8; Prov 26:9 כֻלּוֺ ׳ע קמשׂנים Prov 24:31 all of it grown up with thorns, Isa 34:13 figurative קֶרֶן Dan 8:3; Dan 8:8.
5. of natural phoenomena, go up, rise: dew, Exod 16:14, i.e. disappear (P); ׳אֵד ע מִןהָֿאָרֶץ Gen 2:6 (J), cloud 1Kgs 18:44; Jer 4:13 הַשַּׁחַר ׳ע dawn, etc. Gen 19:15 (JE) Judg 19:25; 1Sam 9:26 +; smoke Gen 19:28; Exod 19:18 (J) Judg 20:40 +; fire Judg 6:21 flame Judg 13:20 stench Isa 34:3; Joel 2:20 incense Ezek 8:11 well Num 21:17 (E); waters Jer 47:2 Nile Jer 46:7; Jer 46:8; Amos 8:8; Amos 9:5 with על, of overflow Isa 8:7 +.
6. of inanimate things (instead of passive construction), absolute, shock of grain (to גֹּרֶן) Job 5:26 of בָּשָׂר (covering bones in Ezekiel's vision) Ezek 37:8 with על, of garments upon the body Lev 19:19 (P) Ezek 44:17 razor on head Judg 13:5; Judg 16:17; 1Sam 1:11 yoke upon oxen Num 19:2 (P) 1Sam 6:7 lot upon an animal Lev 16:9; Lev 16:10 (P); with בְּ, weight in balance Ps 62:10 entry in (ב) a book 1Chr 27:24 = be offered (of sacrifice) 1Kgs 18:29; 2Kgs 3:20; Isa 60:7 אֲרוּכָה (q. v.) in healing, Jer 8:22, figurative 2Chr 24:13; Neh 4:1.
7. of thoughts, על לב ׳ע 2Kgs 12:5; Isa 65:17 + 5 t.; על לבב ׳ע Jer 51:50; Ezek 38:10 אל לב ׳ע Ezek 14:7 על רוּחַ ׳ע Ezek 20:32 of anger 2Sam 11:20; 2Chr 36:16 (ב person) + 3 t.; temper Eccl 10:4 (עָלֶיךָ).
8. come up before God, arrogance, בְּאָזְנָיו 2Kgs 19:18 = Isa 37:29 cry, ׳אֶלאֿ Exod 2:23 (P), with accusative 1Sam 5:12, absolute Jer 14:2 tumult Ps 74:23 of evil Jonah 1:2 (לְפָנַי).
9. go up, extend, of boundary, with מִן whence, + accusative, אֶל, לְ and even בְ whither Josh 15:3; Josh 15:6; Josh 15:8; Josh 18:12 (twice in verse) + (all P). 10. excel: thou excellest (עַל) them Prov 31:29 be superior to יעלה עליך מעלה מעלה Deut 28:43. — עוֺלֶה Job 36:33 is difficult, compare Comm., and see עַוְלָה). Niph`al Perfect 3 masculine singular נַעֲלָה Num 10:11 +; 2 masculine singular נַעֲלֵיתָ Ps 97:9 Imperfect יֵעָלֶה Exod 40:37, etc.; Infinitive construct הֵעָלוֺת Num 9:17 +, etc.; Imperative masculine plural הֵעָלוּ Num 16:24 —
1. a. be brought up: מבבל לירושׁלם Ezra 1:11.
  b. be taken up, וַתֵּעֲלוּ על שׂפת לשׁון Ezek 36:3 (Köi. 553; talked about).
  c. (1) passive, be taken up, away, of (pillar of) cloud, followed by מֵעַל of tabernacle Exod 40:36; Num 9:17; Num 10:11 (P); absolute Exod 40:37 (twice in verse); Num 9:21 (twice in verse); Num 9:22 (P); of the glory from upon the cherubim Ezek 9:3 (2) reflexive, take oneself away from, get up from: מִסָּבִיבֹ Num 16:24 מֵעַל vNum 16:27 of a besieging army Jer 37:5; Jer 37:11.
2. reflexive: take oneself away מאחרי person, from following after, 2Sam 2:27.
3. be exalted, of God Ps 47:10 with על, over all gods Ps 97:9.

Hiph`il Perfect הֶעֱלָךְ Num 8:3 +, הֵעֲלָה Hab 1:15 (Ges«GKC:63p»§ 63p); suffix הֶעֶלְךָ Neh 9:18, הֶעֱלָנוּ Exod 32:1 + 2 t.; 3 feminine singular וְהַעַלְתָה 1Sam 2:19 consecutive; suffix הֶעֱלָ֫תַם Josh 2:6 2 masculine singular הֶעֱלִיתָ Exod 33:1 +; וְהַעֲלִיתָ consecutive Deut 27:6 +; הֶעֱלֵיתָ Exod 32:7 וְהַעֲלֵיתָ consecutive Exod 40:4 2 masculine plural suffix הֶעֱלִיתֻנוּ Num 20:5; Num 21:5, etc.; Imperfect יַעֲלֶה Lev 17:8 +; וְיַ֫עַל 2Sam 24:22 וַיַּעֲלֶה Jer 10:13 וַיַּ֫עַל Gen 8:20 +, suffix יַעְלֵם Deut 28:61, etc.; Infinitive absolute הַעֲלֵה Ezek 23:46 construct הַעֲלוֺת 1Chr 23:31 +, etc.; Imperative הַ֫עַל Exod 33:12 + 2 t.; feminine singular הַעֲלִי 1Sam 28:8; 1Sam 28:11 +, etc.; Participle מַעֲלֶה 1Sam 7:10 +; construct מַעֲלֵה Lev 11:4 +; suffix מַעַלְךָ Deut 20:1; Ps 81:11 feminine מַעֲלָה Lev 11:26 construct מַעֲלַת Lev 11:3; Lev 11:6; Deut 14:6, etc.; —

1. bring up persons:
  a. from a place, with מִן ׃מִן הַסָּ֑לַע Judg 15:13 מִמִּצְרַיִם Exod 17:3 (E) + 3 t. E, + 8 t.; מארץ מצרים Exod 32:1 (J) + 5 t. J, + Lev 11:45 (P), Deut 20:1; Josh 24:17 (E), + 13 t.; מארץ צפון Jer 16:15 = Jer 23:8.
  b. (1) out of a place, with ׃מן מִ(ן הַ)בּוֺר Gen 37:28 (E) Ps 40:3; Jer 38:10; Jer 38:13 משּׁחת Jonah 2:7 מקּברות Ezek 37:12; Ezek 37:13 מןשֿׁאול Ps 30:4, etc.; (2) with בְּ by means of, בְּחֶרְמִי Ezek 32:3 (Hab 1:15 see 3 below).
  c. with accusative of place whither, Num 20:25 (P) Num 22:41 (E) Josh 2:6; Josh 7:24 (J) Ezra 4:2 השׁמים 2Kgs 2:1 with אֶלהָֿעֲלִיָּה ׃אֶל 1Kgs 17:19 with לבית ׃לְ 2Chr 8:11.
  d. cause to ascend, climb: על המרכבה 1Kgs 20:33 (אֶל 2Kgs 10:15 probably error), עלהֿמגדלות 2Chr 32:5 (ᵑ9 built towers thereon, i.e. עָלָיו ׳ע); מֵעַל להומה Neh 12:31 see על IV 2 e.
2. in personal relations:
  a. bring up, with אל, 1Sam 19:15; 2Kgs 10:15; 2Kgs 25:6; Jer 39:5; Jer 52:9 with לְ 1Sam 28:8; 1Sam 28:11 (twice in verse).
  b. in war, with עַל against 2Chr 36:17; Jer 50:9; Ezek 16:40; Ezek 23:46; Ezek 26:3.
  c. take away (from life) Ps 102:25; Job 36:20.
3. bring up animals, with על, frogs על הארץ Exod 8:1; Exod 8:3 (P); bring up horses to a charge Jer 51:27, compare Nah 3:3 draw up men, under figure of fish (בְּחַכָּה) Hab 1:15 train, young lion Ezek 19:3 of cattle, מעלה גֵרָה, i.e. chewing the cud Lev 11:3; Lev 11:4 (twice in verse); Lev 11:5; Lev 11:6; Lev 11:26; Deut 14:6; Deut 14:7 (twice in verse).
4. cause to ascend: with accusative of thing, smoke מן העיר Judg 20:38 stench באף Amos 4:10, etc.; bring waters upon, על Isa 8:7 bring up from (מן location) 2Sam 6:2; 2Sam 6:12; 1Kgs 8:1; Gen 50:25 (JE), +; with אֶל location, Judg 16:3; 1Chr 15:3; 1Chr 15:12, with accusative of location 2Chr 2:15 with אל person 1Sam 6:21 with לְ person Judg 16:8; 1Sam 2:19 with על, bring sickness upon Deut 28:61 עפר על ראשׁ ׳הע throw dust on the head Josh 7:6; Lam 2:10; Ezek 27:30 clothe sackcloth upon Amos 8:10 flesh upon Ezek 37:6 put ornaments on 2Sam 1:24 compare also 1Kgs 10:16; 1Kgs 10:17 = 2Chr 9:15; 2Chr 9:16; 2Chr 3:5; 2Chr 3:14 נֵר ׳הע light lamp (make flame go up; Thes and others of raising lamp upon the lamp-stand) Exod 25:37; Exod 27:20 + 6 t. P; bring up new flesh (heal; see אֲרוּכָה) Jer 30:17; Jer 33:6.
5. mentally: גִּלּוּלִים על לב ׳הע Ezek 14:3, אל לב vEzek 14:7, i.e. make object of thought; rouse, stir up, with accusative אַף, anger Prov 15:1, compare Ezek 24:8.
6. ׳מנחה ל ׳הע 2Kgs 17:4 offer a present; bring up tithe to (ל) Neh 10:39 מַס ׳הע raise a levy 1Kgs 5:27; 1Kgs 9:15, למס v1Kgs 9:21; 2Chr 8:8.
7. exalt: Ps 137:6 if I exalt not Jerusalem above (עַל) my chief joy; אנכי אַעַלְךָ גםֿ(מ)עלה Gen 46:4 (E) I will exalt thee exceedingly (compare Qal 10; מ lost in ᵑ0, after ם; Di and most bring up).
8. cause to ascend (in flame; Thes and others to go up on altar), offer sacrifice, usually עֹלָה, either alone or following by other sacrifices: העלה עלות Exod 24:5 (E) Exod 32:6 (J) Lev 17:8 (H) Deut 12:13; Deut 12:14 + (see עֹלָה); seldom: קטרת Exod 30:9 (P), compare Ps 66:15 מנחה Isa 57:6; Isa 66:3, also probably 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 ( > Qal); פר(יםׅ Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E) Ps 51:21 הטוב בעיניו 2Sam 24:22 ליהוה ׳הע Judg 13:16 absolute 2Chr 8:13; 2Chr 29:29 לעולה ׳הע Gen 22:2; Gen 22:13 (E); with accusative of location מַעֲלֶה בָמָה Jer 48:35 מזבח(לׅ Lev 14:20 (P) Isa 60:7 ( > Qal); with לְ local 2Chr 29:27 with בְּ local Gen 8:20 (J) Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E); עלהַֿחֹמָה 2Kgs 3:27 usually על location, על הַצּוּר Judg 13:19, על מזבח ׳הע 1Kgs 12:32; 1Kgs 12:33 (twice in verse); 2Kgs 16:12; 2Chr 1:6; 2Chr 29:21; 1Sam 2:28, פרים על מזבח Ps 51:21 elsewhere עלות על מזבח ׳חע Exod 40:29 (P) Josh 22:23; 1Kgs 3:4; 1Kgs 9:25; 2Chr 1:6; 2Chr 35:16; Ezra 3:2; Ezek 43:18, ׳עלות ליהוה על מז ׳הע Deut 27:6; Josh 8:31; 1Chr 16:40; 2Chr 8:12; Ezra 3:3. Hoph`al Perfect;.; —
1. be carried away, 3 feminine singular הֹעֲלָ֑תָךְ Nah 2:8.
2. be taken up into, inserted in, 3 masculine singular הֹעֲלָה 2Chr 20:34 (על ספר) (passive of Qal 6).
3. 3 masculine singular be offered, of פר Judg 6:28 (על המזבח). Hithpa`el lift oneself: Imperfect 3 masculine singular אֶליִֿתְעַל Jer 51:3 against (him that) lifts himself, but corrupt; either read אַלֿ, let him not, etc. (ᵑ6 ᵑ7 ᵑ9 Hi Gf Gie Rothst), or strike out אל (ᵐ5 CoHpt.).

BDB9763 H5927

BDB9762 | BIBLICAL ARAMAIC | BDB9764

עלה (√of following; see Biblical Hebrew עָלָה).

up, offered, offer, brought, come, …
ʿālâ
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to go up, ascend, climb
    • (Qal)
      • to go up, ascend
        • "to meet, visit, follow, depart, withdraw, retreat"to go up, come up (of animals)"to spring up, grow, shoot forth (of vegetation)"to go up, go up over, rise (of natural phenomenon)"to come up (before God)"to go up, go up over, extend (of boundary)"to excel, be superior to
      (Niphal)
      • to be taken up, be brought up, be taken away
        • "to take oneself away"to be exalted
      (Hiphil)
      • to bring up, cause to ascend or climb, cause to go up
        • "to bring up, bring against, take away"to bring up, draw up, train"to cause to ascend"to rouse, stir up (mentally)"to offer, bring up (of gifts)"to exalt"to cause to ascend, offer
      (Hophal)
      • to be carried away, be led up
        • "to be taken up into, be inserted in"to be offered
      (Hithpael) to lift oneself

עֹלָ֥ה
עֹלָ֥ה
Root word offering, offerings, sacrifice, sacrifices, up, …
Dictionary form: עֹלָה · oh-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: burnt offering
burnt offerings ×39 for a burnt offering ×39 the burnt offering ×33 burnt offering ×28 a burnt offering ×18 of the burnt offering ×15 of burnt offering ×11 the burnt offerings ×8
More options
burnt offering — Most direct modern equivalent; standard scholarly and liturgical term.
whole burnt offering — Emphasizes that the entire animal is consumed.
fire offering — Highlights the sacrificial method; accessible to general readers.
ascending offering — Reflects the literal Hebrew root; smoke 'goes up' to God.
holocaust — Technical/academic term from Greek; use only in scholarly contexts.
whole sacrifice — Broad, non-technical; suits narrative prose over ritual law.

BDB6072 H5930

BDB6071 | BIBLICAL HEBREW | BDB6073

I. עֹלָה286 noun feminine whole burnt-offering (that which goes up ( √ 6) to heaven (al. on altar)); — ׳ע Gen 22:3 + 141 t.; עוֺלָה Num 28:37 + 33 t.; construct עֹלַת Exod 29:42 + 27 t., עוֺלַת Num 28:24 + 2 t.; suffix עוֺלָֽתְךּ Ps 20:4, etc.; plural עֹלוֺת Josh 8:31 + 42 t., עֹלֹת Gen 8:20 + 3 t.; עוֺלֹת Deut 27:6, עוֺלוֺת Amos 5:22 +; suffix עֹלוֺתֵיבֶם Jer 6:20 +, etc.; — the whole burnt-offering (beast or fowl) is entirely consumed and goes up i the flame of the altar to God expressing the ascent of the soul in worship. All of the victim is laid on the altar except the hide and such parts as could not be washed clean. If beast the ׳ע must be a male without blemish Lev 1:3; Lev 1:10; Lev 22:18; Lev 22:19, of herd or flock; if of flock, either sheep or goad; if fowl, either turtle-dove or young pigeon Lev 1:14, the latter usually offered by the poor Lev 5:7; Lev 12:8; Lev 14:22; Lev 15:14; Lev 15:15; Lev 15:29; Lev 15:30; Num 6:10; Num 6:11. A lamb was offered by individuals Lev 12:6; Num 6:14, and by the nation at the עֹמֶר offering Lev 23:12, and daily at the עֹלַת הַכֹּקֶר Lev 9:17; Num 28:23; 2Kgs 16:15; Ezek 46:13, and at morning and evening עלח תמיד Num 28:3, (הַ)תָּמִיד עֹלַת Exod 29:42; Num 28:6; Num 28:10; Num 28:15; Num 28:23; Num 28:24; Num 28:31; Num 29:6; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38; Ezra 3:5 Neh Neh 10:34; Ezek 46:13. These were doubled at the עֹלַת שַׁכָּת Num 28:10. A ram was offered by Aaron and his sons Exod 29:28; Lev 8:18; Lev 9:2; Lev 16:3; Lev 16:5 but a young bullock was of greater value Num 15:8; Num 15:24; 2Sam 24:22 = 1Chr 21:23, at consecration of Levites Num 8:12, socalves Mic 6:6 on great occasions bullocks + rams Num 23:1-6; Num 23:14; Num 23:15, bullocks + rams + lambs Isa 1:11 one of each kind offered by tribal chiefs Num 7:15; Num 7:21; Num 7:27; Num 7:33; Num 7:39; Num 7:45; Num 7:51; Num 7:57; Num 7:63; Num 7:69; Num 7:75; Num 7:81; Num 7:87. In ritual of עֹלַת (ה)חֹדֶשׁ Num 28:14; Num 29:6 and at מצּות and Pentecost 2 bullocks, 1 ram, and 7 lambs were added to daily offering Num 28:11; Num 28:19; Num 28:27 at offering of new bread at Pentecost 1 bullock, 2 rams, and 7 lambs Lev 23:18 on the 1st and 10th of the 7th month and at עצרת 1 bullock, 1 ram, and 7 lambs, in addition to the offerings of new moon Num 29:2; Num 29:8; Num 29:36 the system culminated in 70 bullocks, 14 rams, 98 lambs for the 7 days of Tabernacles Num 29:13 ff. Acc to Ezek. the prince was to offer on each of 7 days of מצות 7 bullocks and 7 rams Ezek 45:23, and on Sabbath 6 lambs and 1 ram Ezek 46:4. At the reconsecration of temple 70 bullocks, 100 rams, and 200 lambs were offered 2Chr 29:32, and at the return of exiles 12 bullocks, 96 rams, and 77 lambs Ezra 8:35. In early times whole burnt-offerings of children were sometimes made, e.g. Jephthah's daughter Judg 11:31 Isaac proposed as, Gen 22:2 but ram substituted vGen 22:13 made to other gods 2Kgs 3:27; Jer 19:5 +. The ׳ע was anciently made on any altar used for worship, but in P confined to מִזְבַּח הָעֹלָה Exod 30:28; Exod 31:9; Exod 35:16; Exod 38:1; Exod 40:6; Exod 40:10; Exod 40:29; Lev 4:7; Lev 4:10; Lev 4:18; Lev 4:25 (twice in verse); Lev 4:30; Lev 4:34; 1Chr 6:40; 1Chr 21:26; 1Chr 21:29; 1Chr 2:18 (not in other literature); מזבח לעלה Josh 22:29; 1Chr 22:1. The offerer imposed his hands on head of animal, then slaughtered it Lev 1:4; Lev 1:5 ׳שׁחט ע Lev 4:24; Lev 4:33; Lev 6:8; Lev 7:2; Lev 9:12; Lev 14:13; Lev 14:19; Lev 14:31; Ezek 40:39; Ezek 40:42; Ezek 44:11, and flayed it ׳הַפְשִׁיט ע Lev 1:6; 2Chr 29:34. The priest washed the pieces Ezek 40:38 arranged them on the altar above the wood Lev 6:5 the fire devoured them vLev 6:2-6; Lev 9:24; 1Kgs 18:38; 2Chr 7:1, they went up in the flame (ל) ריח ניחח ליהוה Lev 1:9; Lev 1:13; Lev 1:17; Lev 8:21; Num 28:13 לְרָצוֺן, according to character of offerer Isa 56:7; Jer 6:20 see also Ps 20:4; Ps 40:7; Ps 51:18; 1Sam 15:22.Phrases: ׳העלה ע Gen 8:20; Exod 32:6 (J) Exod 24:5 (E) Exod 30:9; Exod 40:29; Lev 14:20; Lev 17:8 (P) Deut 12:13; Deut 12:14; Deut 27:6; Josh 8:31; Josh 22:23; Judg 6:26; Judg 20:26; Judg 21:4; 1Sam 6:14; 1Sam 6:15; 1Sam 7:9; 1Sam 7:10; 1Sam 10:8; 1Sam 13:9; 1Sam 13:10; 1Sam 13:12; 2Sam 6:17; 2Sam 6:18; 2Sam 24:24; 2Sam 24:25; 1Kgs 3:4; 1Kgs 3:15; 1Kgs 9:25; 1Kgs 10:5; 2Kgs 3:27; 1Chr 16:2; 1Chr 16:40; 1Chr 21:24; 1Chr 21:26; 1Chr 23:31; 1Chr 29:21; 2Chr 1:6; 2Chr 8:12; 2Chr 9:4; 2Chr 23:18; 2Chr 24:14; 2Chr 29:7; 2Chr 29:27; 2Chr 35:14; 2Chr 35:16; Ezra 3:2; Ezra 3:3; Ezra 3:6; Job 1:5; Job 42:8; Ps 66:15; Jer 14:12; Jer 33:18; Ezek 43:18; Ezek 43:24; Amos 5:22 (compare העלה 9); ׳זבח ע Exod 20:24 (E); ׳עשׂה לע Lev 23:12; Num 6:11; Num 15:24; Num 29:39 ׳עָשָׂה ע Lev 5:10; Lev 9:7; Lev 9:22; Lev 15:15; Lev 15:30; Lev 16:24 (twice in verse); Num 6:16; Num 8:12; Num 15:3; Num 15:8; Num 29:2; Deut 12:27; Judg 13:16; 1Kgs 8:64; 2Kgs 5:17; 2Kgs 10:24; 2Kgs 10:25; 2Chr 7:7; Ezek 43:27; Ezek 45:17; Ezek 45:23; Ezek 46:2; Ezek 46:12 (twice in verse); Ezek 46:13 ׳הִקְרִיב ע Lev 7:8; Lev 9:16; Lev 10:19; Lev 23:37; Num 28:3; Num 28:11; Num 28:19; Num 28:27; Num 29:8; Num 29:13; Num 29:36; 1Chr 16:1; Ezra 8:35; Ezek 46:4 ׳הקריב לע Lev 22:18; Num 6:14 ׳הביא ע Deut 12:6; Deut 12:11; 2Chr 29:31; 2Chr 29:32; 2Chr 30:15; Isa 43:23; Jer 17:26 ׳הקטְיר ע 2Kgs 16:13; 2Kgs 16:15; 2Chr 13:11. — עֹלָתָה, עוֺלוֺת see also עַוְלָה below I. עוּל.

BDB6073 H5930

BDB6072 | BIBLICAL HEBREW | BDB6074

II. [עֹלָה] noun feminine ascent, stairway, עלותו Ezek 40:26 Kt, עֹלוֺתָיו Qr; read probably מַעֲלָתוֺ (ᵐ5 Co SS לוֺ, Toy עֹלָתוֺ).

offering, offerings, sacrifice, sacrifices, up, …
ʿōlâ
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
  • whole burnt offering
    • "ascent, stairway, steps

וּ מִנְחָ֖ה
וּ
Prefix — connector and (sometimes: but, so, then)
מִנְחָ֖ה
Root word offering, present, offerings, gifts, presents, …
Dictionary form: מִנְחָה · min-HAW

Noun — Common, feminine singular, absolute state

In the KJV here: and an oblation
for a meat offering ×22 the meat offering ×15 and their meat offering ×12 an offering ×10 and the meat offering ×10 a meat offering ×9 meat offering ×9 and his meat offering ×8
More options
grain offering — Standard modern scholarly/liturgical term; preferred in most contexts.
gift — Broad secular sense; good for non-cultic diplomatic or tribute contexts.
tribute — Use when offering is given to a superior as homage or tax.
present — Relational gift between individuals; less formal than tribute.
offering — Generic cultic term; use when grain type need not be specified.
sacrifice — Reserve for contexts emphasizing devotion; avoid where bloodless rite is key.

BDB4722 H4503

BDB4721 | BIBLICAL HEBREW | BDB4723

מִנְחָה153 noun feminine gift, tribute, offering (Late Hebrew id.; Phoenician מנחת; ᵑ7 מִנְחָתָא; on Arabic see above); — absolute ׳מ Gen 4:3 + 81 t.; construct מִנְחַת Lev 2:7 + 22 t.; suffix מִנְחָתִי Gen 33:10 + 3 t.; + 41 t. suffixes singular; plural suffix מִנְחֹתֶיךָ Ps 20:4 מִנְחֹתֵיבֶם Num 29:39; Amos 5:22 —

1. gift, present Gen 32:14; 32:19; 32:21; Gen 32:22 (E), Gen 33:10; Gen 43:11; Gen 43:15; Gen 43:25; Gen 43:26 (J), Judg 6:18; 1Sam 10:27; 1Kgs 10:25 = 2Chr 9:24; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 20:12 = Isa 39:1; Ps 45:13; 2Chr 32:23.
2. tribute Judg 3:15; Judg 3:17; Judg 3:18 (twice in verse); 2Sam 8:2; 2Sam 8:6 = 1Chr 18:2 18:6, 1Kgs 5:1; 2Kgs 17:3; 2Kgs 17:4; 2Chr 17:5; 2Chr 17:11; 2Chr 26:8; Hos 10:6; Ps 72:10.
3. offering made to God, of any kind, whether grain or animals Gen 4:3; Gen 4:4; Gen 4:5; Num 16:15 (J), 1Sam 2:17; 1Sam 2:29; 1Sam 26:19; Isa 1:13; Ps 96:8; Zeph 3:10 + (probably) (לַ)עֲלוֺת הַ֫מִּנְחָה 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 (Ehpraimitic source; usually regarded as = מִנְחַת עֶרֶב, but that much later usage). This general meaning possibly an also in following; זבח ומנחה 1Sam 2:29 (see v1Sam 2:29 b), 1Sam 3:14; Isa 19:21 עלה ומנחה Jer 14:12 || עולה Ps 20:4 || שֶׁלֶם Amos 5:22 (עֹלוֺת gloss, to explain אָרִיחַ); or these may shew early stage of discrimination.
4. grain offering (whether raw, roasted, ground to flour, or prepared as bread or cakes, see below. AV meat offering, misleading < RV meal-offering. GFMJudg 3:22 renders cereal oblation); — יָבִיאוּ אֶתהַֿמִּנְחָה בִּכְלִי טָהוֺר Isa 66:20 they bring the grain offering in clean vessels (restored Jews are brought as such an offering), compare מנחה טהורה Mal 1:11 brought in hands Jer 41:5 (late addition Co); received from hands Mal 1:10 חִטִּים למנחה 1Chr 21:23 wheat for grain offering; סֹלֶת 1Chr 23:29, mixed with oil Ezek 46:14, baked vEzek 46:20 distinguished from other offerings 1Kgs 8:64 (twice in verse) = 2Chr 7:7; 2Kgs 16:13; 2Kgs 16:15 (3 t. in verse); Isa 43:23; Isa 57:6; Isa 66:3; Jer 17:26; Jer 33:18; Jer 41:5 (late editors Co), Ezek 42:13; Ezek 44:29; Ezek 45:15; Ezek 45:17 (twice in verse); Ezek 45:25; Dan 9:27; Ps 40:7 used alone Neh 13:5; Neh 13:9; Ezek 45:24; Ezek 46:5 (twice in verse); Ezek 46:7; Ezek 46:11; Ezek 46:14 (twice in verse); Ezek 46:15; Mal 1:13; Mal 2:12; Mal 2:13; Mal 3:3; Mal 3:4; Judg 13:19; Judg 13:23 (R, GFMJud 322); (הָ) עֶרֶב מִנְחַת evening grain offering 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Dan 9:21; Ps 141:2 מִנְחַת הַתָּמִיד continual grain off. Neh 10:34, compare Lev 6:13; Num 4:16 (all cases under 4 exilic or post-exilic).
5. grain-offering, always with this meaning in P, in classifications Exod 30:9; Exod 40:29; Lev 7:37; Lev 23:37; Num 18:9; Num 29:39 —
  a. אָבִיב grain in the ear parched with fire, with oil and frankincense Lev 2:14; Lev 2:15.
  b. סֹלֶת fine flour with oil and frankincense Lev 2:1; Lev 6:7 elsewhere בְּלוּלָה בַּשֶּׁמֶן mingled with oil Lev 14:10; Lev 14:21; Lev 23:13; Num 7:13 + 10 t. Num 8:8; Num 15:4; Num 15:6; Num 15:9; Num 28:5 + 6 t. Num 29:3; Num 29:9; Num 29:14, except sin offering of very poor where offered without oil and frankincense Lev 5:11-13.
  c. סֹלֶת baked in an oven as חַלּוֺת perforated cakes, or רְקִיקִים flat cakes Lev 2:4; Lev 7:9; Num 6:15, על הַמַּחֲבַת on a flat pan Lev 2:5; Lev 6:14; Lev 7:9, or מַרְחֶשֶׁת frying pan Lev 2:7; Lev 7:9. All these always unleavened (מַצּוֺת) and mixed with oil and salt Lev 2:11-13.
  d. at Pentecost to consecrate new bread, מִנְחָה חֲדָשָׁה new grain offering of two loaves of leavened bread Lev 23:16; Lev 23:17; Num 28:26
  e. barley meal without oil or incense; מִנְחַת קְנָאֹת grain offering of jealousy, זִכָּרוֺן ׳מ Num 5:15; Num 5:18; Num 5:25. compare phrases מִנְחַת הַבֹּקֶר morning oblation Exod 29:41; Num 28:8 ׳קָרְבַּן מ Lev 2:1; Lev 2:4; Lev 2:13 בִּכּוּרִים ׳מ Lev 2:14 פִּתִּים ׳מ Lev 6:14.
6. verbs of offering are הֵבִיא Gen 4:3 (J), Lev 2:2; Lev 2:8 (P), Isa 1:13; Isa 66:20 (twice in verse); Jer 17:26; Mal 1:13 הִקְרִיב Lev 2:1; Lev 2:8; Lev 2:11; Lev 6:7; Num 5:25 עשׂה Num 6:17; Num 28:31; 1Kgs 8:64 = 2Chr 7:7; Ezek 45:24; Ezek 46:7; Ezek 46:14; Ezek 46:15 הקטיר 2Kgs 16:13; 2Kgs 16:15; Jer 33:18 העלה Isa 57:6; Isa 66:3; Jer 14:12 הגישׁ Amos 5:25; Mal 2:12; Mal 3:3 הוביל Zeph 3:10 נשׂא Ps 96:8, also (׳מ = tribute) 2Sam 8:2; 2Sam 8:6 and ||.

מְנֻחָה see מְנוּחָה below נוח. מְנַחֵם see נחם.

מָנַ֫חַת, מְנֻחוֺת, מָנַחְתִּי see נוח.

מְנִי see מנה.

BDB9675 H4503 H4504

BDB9674 | BIBLICAL ARAMAIC | BDB9676

מִנְחָה noun feminine gift, offering (Biblical Hebrew id., √ מנח); —

1. oblation, to God's representative, absolute ׳מ Dan 2:46.
2. techn. meal-offering, plural suffix מִנְחָֽתְהוֺן Ezra 7:17.

מִנְיָן see מנה. above

offering, present, offerings, gifts, presents, …
minḥâ
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
  • gift, tribute, offering, present, oblation, sacrifice, meat offering
    • gift, present
      • "tribute"offering (to God)"grain offering

אֵינֶ ֣נִּי
אֵינֶ
Particle not
֣נִּי
Suffix — pronoun my / me
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: i will not
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , NöM. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
      • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

רֹצָ ֑ם
רֹצָ
Root word accept, accepted, pleasure, pleased, please, …
֑ם
Suffix — pronoun their / them
Dictionary form: רָצָה · raw-TSAW

Verb — Qal, Participle Active, masculine singular, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: accept
accept ×5 be accepted ×3 accepteth ×2 be pleased ×2 will i accept ×2 accept thee ×1 acceptable ×1 and accept ×1
More options
delight in — Warm, expressive; best for emotional pleasure or joy.
be pleased with — Neutral and versatile; fits approval or satisfaction contexts.
approve — Formal register; good for official acceptance or divine sanction.
take pleasure in — Emphasizes enjoyment; suits worship or relational settings.
favor — Relational nuance; highlights gracious goodwill toward someone.
be satisfied with — Useful when contentment or fulfillment is the emphasis.

BDB8072 H7519 H7521

BDB8071 | BIBLICAL HEBREW | BDB8073

[רָצָא] verb si vera lectio, || form of רוּץ run, Infinitive absolute רָצוֺא Ezek 1:14, but read יֵָֽצְאוּ) יָצוֺא Hi-Sm Co Toy, compare Krae Berthol and others; ᵐ5 omit verse and most modern think interpolation — See also רצה.

BDB8074 H7521

BDB8073 | BIBLICAL HEBREW | BDB8075

רָצָה verb be pleased with, accept favourably (Late Hebrew id., will, be willing; Arabic (originally ) be well pleased with, NöZMG liv (1900), 155; Sabean רצֿו favour CISiv, no. 77, 9 and others, compare HomSüdar. Chrest. 123, רצֿים good, acceptable, CISiv, no. 73, 9, and others, of a coin, good, Idib. no. 21, 5; Aramaic רְעָא, have pleasure in, compare II. רָעָה above); —

Qal Perfect 3 masculine singular ׳ר Eccl 9:7 suffix רָצָם Jer 14:10 1 singular וְרָצִאתִי Ezek 43:27 consecutive (metaplastic Ges«GKC:75rr»§ 75rr; Aramaism, Krae; but Co וְרָצִיתִי), etc.; Imperfect 3 masculine singular יִרְצֶה Ps 147:10 +, suffix יִרְצְךָ Mal 1:8 3 feminine singular jussive תִּ֫רֶץ Lev 26:43 3 feminine plural תִּרְצֶנָה Prov 23:6 Kt ( < Qr תִּצֹּרְנָה, √ נצר, compare Toy), etc.; Imperative רְצֵה Ps 40:14; Ps 119:108 Infinitive construct רְצוֺת Prov 16:7; Ps 77:8, etc.; Participle רוֺצֶה Ps 147:11; Ps 149:4, suffix רֹצָם Jer 14:12 passive רְצוּי Esth 10:3, construct רְצוּי Deut 33:24 —
1. be pleased with, favourable to:
  a. of God, with accusative of person Isa 42:1; Ps 44:4; Ps 147:11; Job 33:26 with accusative of thing Ps 85:2; 1Chr 29:17; Prov 16:7; Eccl 9:7 with ב person Ps 149:4 ב of thing Ps 147:10; Hag 1:8 absolute Hag 77:8.
  b. of men: with accusative of person, subject father Mal 1:8, || אהב Prov 3:12 of brother Gen 33:10 (JE), monarch 2Chr 10:7 with accusative of thing Ps 62:5; Ps 102:15; Job 14:6; Prov 23:26 (but see above); with בְּ of thing 1Chr 29:3; Ps 49:14 עִם person Job 34:9; Ps 50:18 passive participle רָצוּי favoured, acceptable to Deut 33:24 (poem), Esth 10:3.
2. accept: of God, with accusative of person, sacrificing, 2Sam 24:23; Hos 8:13; Jer 14:10; Jer 14:12; Ezek 20:40; Ezek 20:41; Ezek 43:27 with accusative of sacrifice Deut 33:11; Mal 1:10; Mal 1:13; Ps 51:18; Ps 119:108 with בְ of sacrifice Mic 6:7 absolute Ani Mic 5:22.
3. be pleased:
  a. determined, with infinitive Ps 40:14.
  b. with בּ person 1Chr 28:4.
4. make acceptable, satisfy (by paying off debt), subject land, paying off its sabbaths (Di Dr and others accept, be satisfied with [in payment]) Lev 26:34; Lev 26:43; 2Chr 36:21, with accusative of guilt incurred (עָוֺן) Lev 26:41; Lev 26:43 ( < point all these as Hiph`il, so SS Gerber). Niph`al Perfect 3 masculine singular נִרְצָה Lev 1:4; Isa 40:2 Imperfect 3 masculine singular יֵרָצֶה Lev 7:18 +, etc.; —
1. passive of Qal 2, be accepted, of sacrifices, with ל person, Lev 1:4; Lev 22:25 with ל of sacrifice Lev 22:23; Lev 22:27 absolute Lev 7:18; Lev 19:7.
2. passive of Qal 4: נִרְצָח עֲוֺנָהּ Isa 40:2 her punishment is accepted (as satisfactory). Pi`el Imperfect 3 masculine plural יְרַצּוּ Job 20:10, with accusative דַּלִּים seek the favour of the poor (but Bu SS Gerber from רצץ). Hiph`il Perfect 3 feminine singular וְהִרְצָת (Ges«GKC:75m»§ 75m) consecutive Lev 26:34 the land shall pay off her sabbaths (accusative), compare Qal 4. Hithpa`el Imperfect 3 masculine singular יִתְרַצֵּה 1Sam 29:4 with what shall he make himself acceptable unto (אֶל) his lord? + 3 masculine plural יִתְרַצּוּ Hos 4:10 ᵐ5 We Now (for ᵑ0 יפרצּו) they shall not have delight.

accept, accepted, pleasure, pleased, please, …
rāṣâ
to be pleased with; specifically, to satisfy a debt
  • to be pleased with, be favorable to, accept favorably
    • (Qal)
      • to be pleased with, be favorable to
        • "to accept"to be pleased, be determined"to make acceptable, satisfy"to please
      (Niphal) to be accepted, be pleased with"(Piel) to seek favor of"(Hiphil) to please, pay off"(Hithpael) to make oneself acceptable or pleasing

כִּ֗י
כִּ֗י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: them but
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

בַּ חֶ֙רֶב֙
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
חֶ֙רֶב֙
Root word sword, swords, dagger, knives, knife, …
Dictionary form: חֶרֶב · heh-REB

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, feminine singular, absolute state

In the KJV here: them by the sword
by the sword ×59 the sword ×55 of the sword ×46 with the sword ×37 sword ×30 a sword ×25 his sword ×12 and the sword ×10
More options
sword — Standard rendering; best for military and judicial contexts.
blade — Vivid, poetic alternative emphasizing the cutting edge.
dagger — Prefer when a shorter, personal weapon is implied.
knife — Use for domestic or ritual cutting tools, not battle.
weapon — Broad; good when the specific implement is secondary.
slaughter — Metonymic; fits idioms like 'fall to the sword'.

BDB3095 H2719

BDB3094 | BIBLICAL HEBREW | BDB3096

חֶ֫רֶב411 noun feminineIsa 21:15 sword (as weapon; Aramaic חַרְבָּא, , Zinjirli חרב; Arabic dart, javelin) — absolute חֶ֫רֶב Gen 3:24 +; חָ֑רֶב Exod 17:13 +; construct חֶ֫רֶב Deut 33:29 +; suffix חַרְבִּי Exod 15:9 + 13 t.; חַרְבְּךָ Gen 27:40 + 7 t.; חֵרְבֶּ֑ךָ 1Sam 17:33; Ps 17:13 חַרְבּוֺ Num 22:23 + 24 t.; חַרְבְּכֶם Jer 2:30; Ezek 33:26 חַרְבָּם Ps 37:15; Ps 44:4 plural חֲרָבוֺת Isa 21:15 + 5 t.; construct חַרְבוֺת Josh 5:2 + 2 t.; suffix חַרְבוֺתָיו Ezek 26:9 חַרְבוֺתָם Isa 2:4 + 5 t.; חַרְבֹתֵיהֶם Mic 4:3 + 2 t.; —

1. a. sword, as weapon of war Gen 48:22 (E), Judg 7:14; Judg 7:20; 1Sam 21:9, and so in all periods; two-edged (short) sword וְלָהּ שְׁנֵי פֵיוֺ֖ת גֹּמֶד אָרְכָּהּ ׳ח Judg 3:16, compare פִּיּוֺת ׳ח Prov 5:4 (in simile), פִּיפִיּוֺת ׳ח Ps 149:6 see also ׳צוּר ח edge of sword Ps 89:44.
  b. gird on sword = ׳חָגַר הח 1Sam 17:39; 1Sam 25:13 (3 t. in verse); Ps 45:4 (׳הח ׳ח עַל יָרֵך), שִׂים על ירך Exod 32:27, compare especially 2Sam 20:8.
  c. draw the sword ׳הֵרִיק הח Exod 15:9; Lev 26:33; Ezek 5:2; Ezek 5:12; Ezek 12:14; Ezek 28:7, ׳הוציא הח Ezek 21:8; Ezek 21:10, ׳פתח הח Ps 37:14; Ezek 21:33, נטשׁ Isa 21:15 (Gr Che לטשׁ see below); usually ׳שׁלף הח Num 22:23; Num 22:31; Josh 5:13; Judg 3:22; Judg 8:10; Judg 8:20; Judg 9:54; 1Sam 17:51; 1Sam 31:4 = 1Chr 10:4; 1Chr 21:16, and as characteristic of warriors ׳שֹׁלֵף ח Judg 20:2; Judg 20:15; Judg 20:17; Judg 20:25; Judg 20:35; Judg 20:46; 2Sam 24:9; 2Kgs 3:26; 1Chr 21:5 (twice in verse); ׳וַתִּדְבַּק יָדוֺ אֶלהַֿח 2Sam 23:10, insert also in || 1Chr 11:13 (Dr).
  d. whet, sharpen the sword ׳לטשׁ הח Ps 7:13 (compare Isa 21:15 above), but also שׁנן Deut 32:41 compare Ps 64:4, הוּחַדָּה Ezek 21:14; Ezek 21:16.
  e. put up the sword into the sheath אֶלנְֿדָנָהּ ׳הֵשִׁיב הח 1Chr 21:27 (sheath of sword is elsewhere תַּעַר 1Sam 7:51; 2Sam 20:8; Jer 47:6; Ezek 21:8). feminine slay with sword הרג ׳בח Josh 10:11; Josh 13:22 +; in ימותו אנשׁים 1Sam 2:33, insert בְּחֶרֶב before אנשׁים ᵐ5 We Dr; rarely ׳הכה בח Josh 11:10; 2Kgs 19:37 = Isa 37:38 very often ׳הִכָּה לְפִיחֿ smite according to the mouth of the sword i.e. as the sword can devour (2Sam 2:26; 2Sam 11:25) = without quarter Num 21:24 (E) Deut 13:16 a Deut 20:13; Josh 11:11; Josh 11:12; Josh 11:14 (all D) Judg 18:27; Judg 21:10; 1Kgs 10:25; Job 1:15; Job 1:17 also with העיר as sole object Josh 8:24; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37, compare vJosh 10:39; Josh 19:47; Judg 1:8; Judg 1:25; Judg 20:37; 1Sam 22:19 (twice in verse); 2Sam 15:14 ׳הרג לפיחֿ Gen 34:26 (J); ׳החרים לפיחֿ Deut 13:16b (including הָעִיר in object), Josh 6:21; 1Sam 15:8, ׳חלשׁ לפיחֿ Exod 17:13 (E); ׳נפל לפיחֿ Josh 8:24; Judg 4:16 ׳ל֗֗֗פיחֿ׳וַיָּהָם י Judg 4:15 — (׳לפיחֿ is chiefly in Joshua and Judges (21 t.), in Hexateuch only J E D; but Job post-exilic).
  g. ׳אכלה הח etc., of the sword as devouring: — תּאֹכֵל חַרְבִּי בָשָׂר Deut 32:42 (poetry), 2Sam 2:26; 2Sam 11:25; 2Sam 18:8; Isa 1:10; Jer 2:30; Jer 46:10; Jer 46:14; Nah 2:14.
  h. slain by sword is ׳חֲלַלחִֿ Num 19:16 (P) and frequently Ezekiel, ׳חַלְלֵיחֿ Ezek 31:17; Ezek 31:18; Ezek 32:21; Ezek 32:25; Ezek 32:28; Ezek 32:29; Ezek 32:30; Ezek 32:32; Ezek 35:8 ׳מְחֻלְלֵי ח vEzek 35:26 < Co ׳חלליחֿ (on text of Ezek 32:20; Ezek 32:22; Ezek 32:31 see Co).
  i. ׳שְׁבֻיוֺת ח Gen 31:26 are captives of (taken by) sword.
  j. sword frequently agent of ׳י Judg 7:20; Isa 34:6; Jer 12:12; Jer 47:6 etc., — so Deut 28:22, but read חֹרֶב see below I. חרב (compare on other hand 1Sam 17:47); note especially Gen 3:24 ׳לַהַט הח הַמִּתְהַפֶּכֶת; in poetry ׳לַהַכ ח Nah 3:3, ׳בְּרַק ח Deut 32:41.
  k. ׳ח figurative of tongue Ps 57:5 compare Ps 59:8 figurative of violence war, etc., Gen 27:40 in simile Prov 5:4 (of grievous end of dealings with strange women).
2. knife צֻרִים ׳ח flint knives for use in circumcision Josh 5:2; Josh 5:3 (see WeSkizzen iii, 166); Ezek 5:1; Ezek 5:2 חַדָּה תַּעַר ׳ח הַגַּלָּבִים (according to Co use of sword as razor is significant).
3. of tools used in hewing stone חַרְבְּךָ הֵנַפְתָּ עליה Exod 20:25 ׳יִתֹּץ בח Ezek 26:9, according to most = tools, axes, 'steel' (Co ' Eisen '), but possibly swords as implement ready to hand; 2Chr 34:6 Qr בְּחַרְבֹתֵיהֶם with their tools; read perhaps בְּחָרְבֹתֵיהֶם in their ruins, Be, who compare Ps 109:10 see חָרְבָּה below II. חרב (ᵐ5 ᵑ9 omit חרב).

sword, swords, dagger, knives, knife, …
ḥereb
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
  • sword, knife
    • sword
      • "knife"tools for cutting stone

וּ בָ רָעָ֣ב
וּ
Prefix — connector and (sometimes: but, so, then)
בָ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
רָעָ֣ב
Root word famine, hunger, dearth, famished
Dictionary form: רָעָב · raw-AWB

בָ
Hidden "the" בָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: and by the famine
the famine ×14 famine ×13 a famine ×7 and by the famine ×7 and the famine ×7 by the famine ×7 of famine ×6 with hunger ×4
More options
famine — Best for widespread, prolonged food crisis affecting populations.
hunger — More personal or immediate; suits individual suffering contexts.
starvation — Emphasizes severity; use when death or extreme deprivation is implied.
food shortage — Neutral, modern register; good for less acute or early-stage scarcity.
scarcity — Broader lack; fits contexts of general deprivation beyond just food.
dearth — Retain only if formal register is needed; otherwise prefer 'shortage'.

BDB7988 H7458

BDB7987 | BIBLICAL HEBREW | BDB7989

רָעָב101 noun masculineGen 26:1 famine, hunger; — absolute ׳ר Gen 12:10 +; suffix רְעָבָם Neh 9:15

1. famine (in land, nation or city), Gen 12:10; Gen 26:1; Gen 41:30; Gen 41:31; Exod 16:3; 2Sam 21:1; 2Sam 24:13 = 2Kgs 4:38; 2Kgs 6:25 +; ׳שְׁנֵי( הָ)ר Gen 41:27; Gen 41:30; Gen 41:36, ׳שְׁנַת ר vGen 41:50, but also ׳שָׁנִים ר [שָׁלוֺשׁ] שֶׁבַע 2Sam 24:13 (on gender see AlbrZAW xvi (1896), 103) = 1Chr 21:12 with חזק (be) severe Gen 47:56; Gen 47:57; 1Kgs 18:2; 1Kgs 25:3 = Jer 52:6, חזק עַל Gen 47:20 with כָּבֵד Gen 12:10; Gen 47:4; Gen 47:13 גָּדוֺל 2Kgs 6:25 ׳זַלְעֲפוֺת ר Lam 5:10 ׳מְזֵי ר Deut 32:24 + Isa 5:13 (see [מָזֶה]), ׳תַּחֲלוּאֵי ר Jer 14:18, ׳חַלֲלֵי ר Lam 5:10, ׳אֲסֻפֵי ר Ezek 34:29 ׳חִצֵּי הָר Ezek 5:16 as scourge of ׳י (+ חֶרֶב, דֶּבֶר, etc.; especially Jeremiah, Ezekiel), Jer 5:12; Jer 11:22; Jer 14:12; Jer 21:7; Jer 21:9; Ezek 5:2; Ezek 6:11; Ezek 6:12 +, etc.; figurative of lack of ׳י's word Amos 8:11.
2. hunger, of individual Jer 32:9; Deut 28:48 (+ צָמָא, etc.), 2Chr 32:11 (+ id.).

famine, hunger, dearth, famished
rāʿāb
hunger (more or less extensive)
  • famine, hunger
    • famine (in land, nation)
      • of Jehovah's word (figuratively)
      hunger (of individuals)

וּ בַ דֶּ֔בֶר
וּ
Prefix — connector and (sometimes: but, so, then)
בַ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
דֶּ֔בֶר
Root word pestilence, plagues, murrain
Dictionary form: דֶּבֶר · deh-BER

בַ
Hidden "the" בַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: and by the pestilence
and by the pestilence ×9 pestilence ×7 the pestilence ×5 and the pestilence ×4 a pestilence ×2 and with the pestilence ×2 of the pestilence ×2 with pestilence ×2
More options
plague — Broad, vivid term; suits narrative and poetic contexts well.
epidemic — Clinical tone; good for prose or explanatory translation.
disease — General; best when severity is implicit, not explicit.
pestilence — Modernized KJV form; retains formal or liturgical register.
deadly outbreak — Descriptive phrase; clarifies scale for general audiences.
pandemic — Strong modern resonance; use when wide spread is emphasized.

BDB1817 H1698

BDB1816 | BIBLICAL HEBREW | BDB1818

דֶּ֫בֶר49 noun masculine pestilence (compare Arabic , , departure, death) — Exod 9:3 +; דָּ֑בֶר Hab 3:5 suffix דְּבָרֶיךָ Hos 13:14 —

1. plague, pestilence, in general Exod 5:3; Exod 9:15; Num 14:12 (J) Lev 26:25 (H) Deut 28:21; 2Sam 24:13; 2Sam 24:15 (+ v2Sam 24:15 a ᵐ5 We Dr) = 1Chr 21:12; 1Chr 21:14; 1Kgs 8:37 = 2Chr 6:28; 2Chr 7:13; 2Chr 20:9; Ps 91:3; Ps 91:6; Jer 14:12 + 16 t. Jeremiah; Ezek 5:12 + 11 t. Ezekiel; Hos 13:14; Amos 4:10; Hab 3:5. Read וּבַדָּ֑בֶר, or the like, 1Sam 4:8, for ᵑ0 בַּמִּדְבָּר, We Klo Dr.
2. cattle-plague, murrain Exod 9:3 (J) = Ps 78:50.

pestilence, plagues, murrain
deber
a pestilence
  • pestilence, plague
    • "murrain, cattle disease, cattle-plague

Breakdown unavailable for this word. Dictionary form: אָנֹכִי · aw-noh-KEE

Noun — Common, singular

In the KJV here: i
i ×240 and i ×33 am i ×11 but i ×5 for i ×5 even i ×4 have i ×4 will i ×4
More options
I — Standard first-person singular pronoun; broadest default choice.
me — Use when the pronoun is in object position.
myself — Use for reflexive or emphatic self-reference.
it is I — Emphatic identificational clause; mirrors 'I am' contexts.

BDB593 H595

BDB592 | BIBLICAL HEBREW | BDB594

אָֽנֹכִ֫י אָנֹ֑כִי (once Job 33:9 אָֽנֹכִ֑י pronoun 1 singular common I; Gen 3:10; Gen 7:4; Gen 15:1; Gen 15:2; Gen 16:5 + often With הֲ הֶאָנֹכִי Num 11:12; Job 21:4. (Assyrian anâku, Phoenician & Moabite אנך: not in Arabic, Aramaic, Ethiopic; but ku appears as the affix of the 1 singular in the Ethiopic verb (e.g. waladku = Hebrew יָלַדְתִּי). אָנֹכִי and אֲנִי appear to be two parallel formations (both containing the element ani [compare the suffix , נִי-] or ana, & one strengthened by the addition of the demonstrative basis Ku [probably akin to כָּא, כֹּה here]: compare Sta§ 179 WSG 95 f. 98-101), of which, in most of the Semitic languages, one prevailed to the exclusion of the other, but which in Hebrew maintained their place side by side.) In some cases אני and אנכי appear capable of being used indiffer-ently; in others the choice seems to have been determined, partly by rhythmical considera-tions, partly by a growing preference for אֲנִי among later writers. Thus when appended to the verb for emphasis (whether with or without גַּם) the lighter form אֲנִי is nearly always used ( Lev 20:5; Lev 26:24; Lev 26:32; Deut 12:30; Judg 1:3; Judg 8:23; 2Sam 12:28; 2Sam 17:15; 2Sam 18:2; 2Sam 18:22; Jer 17:18; Jer 21:5; Ezek 17:22; Job 13:2 +; compare the cases Gen 27:34; 1Sam 25:24; 2Sam 19:1; 1Kgs 1:26; Prov 23:15); on the contrary, in the emphatic rhetorical style of Deuteronomy, אָנֹכִי is preferred (in the discourses, uniformly, except Deut 12:30, in accusative with usage just noted, & Deut 29:5 in a standing expression; on Deut 32:48; Deut 32:51 (P) compare below) In particular phrases, also, usage prefers sometimes אֶני sometimes אָנכי thus there occurs חַיאָֿנִי Num 14:21 & always, except Deut 32:40 (אָ֑נִי) אִתְּךָ אֲנִי (Jer 1:9; Jer 1:19; Jer 30:11; Jer 46:18; Isa 43:2; Isa 43:5); אֲנִי יהוה Exod 6:2; Exod 6:6; Exod 6:8 & elsewhere in P, & especially frequently in H (Lev 18:2; Lev 18:4; Lev 18:6 etc.) & Ezekiel, also Gen 15:7; Gen 28:13; Deut 29:5; Judg 6:10 +; (אנכי יהוה much less frequently; only J E & prophetic writers, Exod 20:2 = Deut 5:6; Hos 12:10; Hos 13:4; Ps 81:11; Exod 20:5 = Deut 5:9; Isa 43:11; Isa 44:24; Isa 51:15 (Exod 4:11 is different); compare DrJPh xi. 224 f.); אני אמרתי Isa 38:10 (Hez.) Isa 49:4; Jer 5:4; Jer 10:19 (Jer 3:19 אנכי) Ruth 4:4; Ps 30:7; Ps 31:23; Ps 41:5; Ps 82:6 +; ויאמר אָ֫נִי (in response to a question) Gen 27:24; Judg 13:11; 2Sam 20:17; 1Kgs 13:14; 1Kgs 18:8 (אנכי ׳וי only 2Sam 2:20 on the contrary, with a predicate, אָנֹבִי is regularly employed, Gen 24:34; 1Sam 30:13; 2Sam 1:8 עֲמָלֵקִי אָנֹ֑בִי 2Sam 11:5; 2Sam 20:17; Isa 6:5; Jer 1:6; Jonah 1:9); (הִנְנִי) וַאֲנִי הִנֵּה Gen 6:17; Gen 9:9; Exod 31:6; Num 3:12 + (but הִנֵּה אָנֹכִי Gen 24:14; Gen 24:43; Gen 25:32; Exod 3:13; Exod 19:9 +; הִנֵּה אֲנִי is very uncommon; see ib.226). So far as the usage of particular books is concerned, in the Pentateuch (except Deuteronomy) אֲנִי is used in P (including H) always (about 130 t.) except Gen 23:4 (compare Ezekiel below); in J E אנכי is preferred, though not exclusively (Gen 81:48). In Samuel there are 50 instances of each form. Jeremiah has some 54 instances of אֶני 37 of אנכי. In later books the preponderance of אֲנִי is evident. Thus in Ezekiel אני occurs 138 t., אנכי once Gen 36:28 (perhaps a reminiscence of Jer 11:4 b Jer 24:7; Jer 30:22); in Lamentations, Haggai, Ezra, Esther, Ecclesiastes אני 45 t., אנכי never; in Chronicles אני 30 t., אנכי once 1Chr 17:1 (from 2Sam 7:2); in Daniel אני 23 t., אנכי once 2Sam 10:11. See more fully GiesZAW 1881, 251-8 Drl.c. 222-7.

BDB597 H595

BDB596 | BIBLICAL HEBREW | BDB598

אָֽנֹכִי pronoun 1 singular see above below אֲנִי.

i, me, which
ʾānōkî
I
  • I (first pers. sing.)

מְכַלֶּ֥ה
מְכַלֶּ֥ה
Root word end, consumed, consume, finished, fail, …
Dictionary form: כָּלָה · kaw-LAW

Verb — Piel, Participle Active, masculine singular, absolute state intensive — "he really / thoroughly did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: will consume
had made an end ×12 consumed ×6 shall fail ×6 finished ×5 faileth ×4 had done ×4 and consume ×3 and shall consume ×3
More options
finish — Best general term; completing a task or action.
consume — For destruction or exhaustion of a resource.
come to an end — Intransitive; for things expiring or running out.
destroy — When the subject is actively annihilating something.
exhaust — Suits contexts of depletion — strength, supplies, people.
cease — When the focus is on stopping rather than completing.

BDB4019 H3615 H3607

BDB4018 | BIBLICAL HEBREW | BDB4020

I. כָּלָה206 verb be complete, at an end, finished, accomplished, spent (Late Hebrew id., Pi`el; Phoenician כלה; Assyrian kalû, put and end to, and cease, vanish DlHWB 329; late Aramaic כְּלָא cease, perish (not ᵑ7); on root-meaning enclose compare כלא and BaZMG 1887, 605) —

Qal. Perfect ׳כ 1Kgs 6:38 +; 3 feminine singular כָּֽלְתָה 1Sam 20:7 +; 1 singular כָּלִיתִי Ps 39:11 3 plural כָּלוּ Job 19:27 +; 2 masculine plural כְּלִיתֶם Mal 3:6 וּכְלִיתֶם consecutive Ezek 13:14 1 plural כָּלִינוּ Ps 90:7, etc.; Imperfect יִכְלֶה Prov 22:8 jussive יִ֫כֶל Job 33:21 (see Dr§ 171-173 Ges«GKC:109»§ 109. 2 b Anm. DaSynt. § 51 R. 5; 64 R. 6); 3 feminine singular תִּכְלָה 1Kgs 17:14 וַתֵּ֫כֶל Exod 39:32 + 2Sam 13:39 (see below); 3 masculine plural יִכְלוּ Isa 1:28 +, יִכְלָי֑וּן Isa 31:3, etc.; Infinitive construct כְּלוֺת Ruth 2:23 +, etc.; —
1. a. be complete, at an end, of a period of time Gen 41:53 (E; opposed to III. חלל Hiph`il begin vGen 41:54), Jer 8:20 (|| עבר); so of action or event, with emphasis on time Isa 10:25; Isa 24:13; Ruth 2:23; 2Chr 29:28 (opposed to הֵחֵל v2Chr 29:27), v2Chr 29:34; Dan 12:7 (|| קֵץ vDan 12:6 vDan 12:9); — see also 2 b below
  b. be completed, finished, of a work: temple 1Kgs 6:38; 1Chr 28:20; 2Chr 8:16 (|| שָׁלֵם), tabernacle Exod 39:32 (P).
  c. be accomplished, fulfilled, only of purposed wrath, or predicition of ׳י, Ezek 5:13 (|| כַּלּוֺתִי vb, see Pi`el), Dan 11:36; 2Chr 36:22 = Ezra 1:1.
  d. be ideally complete, be determined, always in bad sense, plotted, subject הָרָעָה: followed by מֵעִם of agent 1Sam 20:7, also v1Sam 20:9 (+לָבוֺא עַל), + v1Sam 20:33 (read כָּֽלְתָה, for ᵑ0 כָּלָה הִיא, ᵐ5 We Dr Kit Bu); הָרָעָה אֶלאֲֿדֹנֵינוּ וְעַלכָּֿלבֵּֿיתוֺ ׳כ 1Sam 25:17 followed by מֵאֵת of agent Esth 7:7 (+ אֵלָיו).
2. a. be spent, used up (properly come to an end), of water Gen 21:15 (E), meal 1Kgs 17:14; 1Kgs 17:16.
  b. waste away, be exhausted, fail, literally of fading grass Isa 15:6 (|| יָבֵשׁ, לֹא היה), of vintage Isa 32:10 (opposed to בּוֺא), of vanishing cloud Job 7:9 (in simile, || הלך); figurative of fleeting days of life vJob 7:6 (|| קלל), compare Ps 102:4 and כָּלוּ בְיָגוֺן חַיַּי Ps 31:11; Jer 20:18 see also 1 a above; of flesh Job 33:21, compare of vital strength Ps 71:9, בָּשָׂר וּשְׁאֵר Prov 5:11, ׳כ שְׁאֵרִי וּלְבָבִי Ps 73:26, subject רוּחִי Ps 143:7 once of ׳י's compassion לֹאכָֿלוּ רַחֲמָיו Lam 3:32 (|| תמם, on text see VB); especially of eyes exhausted by weeping Lam 2:11, strained by looking (figurative) for relief or refreshment, pine, languish Lam 4:17; Ps 69:4; Job 11:20; Job 17:5; Jer 14:6 (of wild asses); followed by לְ Lam 4:17 and, in spiritual sense, Ps 119:82; Ps 119:123 similarly (followed by לְ) of נפשׁ exhausted by longing Ps 84:3 (|| נכסף), Ps 119:81, כָּלוּ כִלְֹיתַי בְּחֵקִי Job 19:27 so also 2Sam 13:29 where read וַתֵּכֶל רוּחַ הַמֶּלֶךְ (for ᵑ0 ׳וַתְּכַל דָּוִד הַמּ) and the spirit of the king pined to go forth unto Absalom, compare ᵐ5L We Klo Dr Kit Bu.
  c. come to an end, vanish = perish, be destroyed, by ׳י's judgment Isa 1:28 (|| שֶׁבֶר), Isa 16:4 (|| אָפֵס, תָּמַם), Isa 29:20 (|| אָפֵס, נִכְרַת), Isa 31:3 (|| כשׁל, נפל), וּבַחֶרֶב וּבָרָעָב יִכְלוּ Jer 16:4, compare Jer 44:27 (|| תָּמַם), Ezek 5:12 (|| מוּת, נָפַל), Ezek 13:14; Mal 3:6; Ps 37:20 (twice in verse); (|| אבד), Job 4:9 (|| id.), Ps 71:13 (|| בּוֺשׁ); hyperbole, of severe discipline Ps 39:11; Ps 90:7 (|| נבהל); of prosperity of a people Isa 21:16 שֵׁבֶט עֶבְרָתוֺ יִכְלֶה Prov 22:8 the rod of his wrath perishes (> Ew and others is accomplished, of God's wrath). — Dan 12:7 read perhaps וְכִכְלוֺת יַד נֹפֵץ עַם קֹדֶשׁ and when the power of the shatterer of the holy people should come to an end, so Bev after ᵐ5 (for difficult ᵑ0 וּכְכַלּוֺת נַפֵּץ יַדעַֿםקֹֿדֶשׁ) .

Pi`el140 Perfect כִּלָּה Gen 18:33 +, כִּלָּא Prov 16:30 Baer (van d. H כִּלָּה), suffix כִּלָּנוּ 2Sam 21:5, כִּלָּם Lam 2:22 3 feminine singular וְכִלְּתָה consecutive Hos 11:6, suffix וְכִ֫לַּתּוּ consecutive Zech 5:4 1 singular כִּלִּיתִי Num 25:11, כִּלֵּיתִי Isa 49:4, וְכִלֵּיתִ֫י Ezek 6:12 + 2 t.; suffix כִּלִּיתִים Ezek 22:31, וְכִלִּיתִיךָ consecutive Exod 33:5 3 plural כִּלּוּ Gen 24:19 +, etc.; Imperfect יְכַלֶּה Isa 10:18 וַיְכַל Gen 2:2 3 feminine singular וַתְּכַל Gen 24:19 + 2Sam 13:39 (but read וַתֵּכֶל We Dr and others, and see Qal 2 b); 1 singular אֲכַלֶּה Gen 24:25 + 4 t.; וָאֲכַל Ezek 43:8 suffix אֲכֶלְךָ Exod 33:3 (Köi. 545); 3 masculine plural יְכַלּוּ Job 36:11 + Job 21:13 Qr (Kt יבלי; see בלה above), +, etc.; Imperative כַּלֵּה Ps 59:14 (twice in verse) + Ps 74:11 (but text dubious, see below, 2); masculine plural כַּלּוּ Exod 5:13 Infinitive absolute כַּלֵּה 1Sam 3:12 + 5 t.; construct לְכַלֵּא Dan 9:24 (metaplastic form), כַּלּוֺת 1Sam 2:33 +, etc.; Participle מְכַלֵּה Jer 14:12; Job 9:22 feminine plural מְכַלּוֺת Lev 26:16 —

1.
  a. complete, bring to an end, finish a thing, task, work, etc., with accusative of thing Exod 5:13; Exod 5:14 (+ infinitive; both J), 1Kgs 6:9; 1Kgs 6:14; 1Kgs 7:1; Ezek 42:15; Gen 2:2; Gen 16:16; Exod 40:33 (P), Ruth 2:21; 2Chr 31:1; 2Chr 7:11; Ezra 9:1, so לְכַלֵּא הַפֶּשַׁע Dan 9:24 to make an end of the transgression (compare VB Bev); Lev 23:22 (modified from Lev 19:9 q.see below); accusative omitted 2Chr 31:7 (opposed to הֵחֵל לְ), 2Chr 24:10; 2Chr 24:14; Neh 3:34.
  b. complete a period of time יָמִים Ezek 4:6; Ezek 4:8 complete one's days, enjoy the full measure of human life Job 21:13; Job 36:11, or bring one's years to an end Ps 90:9, with added idea of transitoriness.
  c. finish doing a thing, usually followed by ל infinitive Gen 18:33; Gen 24:15; Gen 24:19 (twice in verse); Gen 24:22 (all J), Gen 17:22; Exod 31:18; Num 4:15 (all P), Amos 7:2; 1Kgs 1:41; 2Chr 29:29; Ruth 3:3 + 31 t. including 2Sam 11:19, where object of infin. precedes it, see Dr, so Lev 19:9 (compare Lev 23:22 above); + 1Chr 27:24 (לְ infinitive omitted; opposed to הֵחֵל לְ), 2Chr 29:17 + Dan 12:7 (infinitive without לְ; but see Qal 2 c near the end); followed by מִן infinitive, 1Sam 10:13; 2Sam 6:18 = 1Chr 16:2; Exod 34:33; Lev 16:20; Josh 19:51 (all P), Ezek 43:23.
  d. make an end, end, followed by בְּ make an end with, finish dealing with 2Chr 20:23; Ezra 10:17 absolute, opposed to הֵחֵל, בַּגָּדוֺל הֵחֵל וּבַקָּטֹן כִּלָּה Gen 44:12 (J) he began with the eldest and with the youngest he ended; so infinitive absolute adverb. הָחֵל וְכַלֵּה 1Sam 3:12 a beginning and an ending, i.e. doing it thoroughly (see Dr); also עַדכַּֿלֵּה = utterly 2Kgs 13:17; 2Kgs 13:19, to extremity Ezra 9:14 (of ׳י's anger), עַדלְֿכַלֵּה (late) = completely 2Chr 24:10 (until all had given), 2Chr 31:1 (until all were destroyed).
  e. accomplish, fulfil, bring to pass, a thing Ruth 3:18 with accusative of ׳י's wrath (חֲמָתוֺ) Lam 4:11 so (חֲמָתִי, אַפִּי) + ב person Ezek 5:13; Ezek 6:12; Ezek 7:8; Ezek 13:15; Ezek 20:8; Ezek 20:21. feminine accomplish in thought, determine (compare Qal 1 d) followed by רָעָה Prov 16:30 (|| חשׁב).
2. a. put an end to, cause to cease Num 17:25 (+ מֵעָלַי); וַיְכַלבַּֿהֶבֶל יְמֵיהֶם Ps 78:33 and he consumed (caused to vanish) as vanity their days.
  b. cause to fail, exhaust, use up, spend, חִצַּי אֲכַלֶּהבָּֿם Deut 32:23 my arrows will I exhaust against them; exhaust one's strength כֹּחַ Isa 49:4 (|| יָגַע); the eyes (by weeping; compare Qal 2 b) 1Sam 2:33; Job 31:16 of a disease, consume the eyes Lev 26:16 (H).
  c. destroy, sometimes exterminate: (1) men subject, with accusative of person 2Sam 21:5; 2Sam 22:39 (|| מחץ), Deut 7:22; 2Chr 8:8; Jer 10:25 (|| אכל), Lam 2:22; Ps 119:87 especially in phrase עַד כַּלּוֺתָם 1Sam 15:18 (on text see Dr), 2Sam 22:38 (|| השׁמיד) = Ps 18:38, 1Kgs 22:11 = 2Chr 18:10 (2) God subject, with accusative of person Josh 24:20 (E), Isa 10:18 (Assyrian host, under figure of forest); Jer 5:3; Exod 32:10; Exod 33:3; Exod 33:5 (JE), Num 16:21; Num 17:10; Num 25:11 (all P), Lev 26:44 (H), Ezek 20:13; Ezek 22:31; Ezek 43:8; Job 9:22 עַד כַּלֹּתוֺ אֹתְךָ Deut 28:21, עַד כַּלּוֺתִי אוֺתָם Jer 9:15; Jer 49:37 absolute Ps 59:14 (twice in verse); so also (si vera lectio) Ps 74:11 (see VB; Bi Che בְּקֶרֶב חֵקְךָ תִּכְלָא and thy right hand (why) keepest thou in thy bosom); accusative + ב instrumental Jer 14:12 (by sword, famine, and pestilence); sometimes the instrument of ׳י's judgment becomes grammatical subject; subject הַחֶרֶב Hos 11:6 (object בַּדָּיו, of city; || אכל), subject עֵגֶל Isa 27:10 (object סְעִפֶֿיהָ; || רָעָה), subject flying roll Zech 5:4 (object house). Pu`al Perfect 3 plural כָּלּוּ Ps 72:20 be finished, ended; Imperfect 3 masculine plural וַיְכֻלּוּ Gen 2:1 be completed (P).

end, consumed, consume, finished, fail, …
kālâ
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
  • to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
    • (Qal)
      • to be complete, be at an end
        • "to be completed, be finished"to be accomplished, be fulfilled"to be determined, be plotted (bad sense)"to be spent, be used up"to waste away, be exhausted, fail"to come to an end, vanish, perish, be destroyed
      (Piel)
      • to complete, bring to an end, finish
        • "to complete (a period of time)"to finish (doing a thing)"to make an end, end"to accomplish, fulfil, bring to pass"to accomplish, determine (in thought)"to put an end to, cause to cease"to cause to fail, exhaust, use up, spend"to destroy, exterminate
      (Pual) to be finished, be ended, be completed

אוֹתָֽ ם
אוֹתָֽ
Particle points to the object of the verb — leave untranslated
ם
Suffix — pronoun their / them
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
כִּ֣י יָצֻ֗מוּ Revia — a lesser break אֵינֶ֤נִּי שֹׁמֵ֙עַ֙ Pashta — a lesser break אֶל רִנָּתָ֔ם Zaqef Qatan — a strong break וְכִ֧י יַעֲל֛וּ Tevir — a lesser break עֹלָ֥ה וּמִנְחָ֖ה Tipeha — a lesser break אֵינֶ֣נִּי רֹצָ֑ם Etnahta — the verse's main pause — take a breath here כִּ֗י Revia — a lesser break בַּחֶ֙רֶב֙ Pashta — a lesser break וּבָרָעָ֣ב וּבַדֶּ֔בֶר Zaqef Qatan — a strong break אָנֹכִ֖י Tipeha — a lesser break מְכַלֶּ֥ה אוֹתָֽם Silluq — end of the verse

כִּי יָצֻמוּ אֵינֶנִּי שֹׁמֵעַ אֶל-רִנָּתָם וְכִי יַעֲלוּ עֹלָה וּמִנְחָה אֵינֶנִּי רֹצָם כִּי בַּחֶרֶב וּבָרָעָב וּבַדֶּבֶר אָנֹכִי מְכַלֶּה אוֹתָֽם׃
12
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Cross References

Jeremiah 11:11

לָכֵן כֹּה אָמַר יְהוָה הִנְנִי מֵבִיא אֲלֵיהֶם רָעָה אֲשֶׁר לֹֽא-יוּכְלוּ לָצֵאת מִמֶּנָּה וְזָעֲקוּ אֵלַי וְלֹא אֶשְׁמַע אֲלֵיהֶֽם׃
11
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

Proverbs 1:28

אָז יִקְרָאֻנְנִי וְלֹא אֶֽעֱנֶה יְשַׁחֲרֻנְנִי וְלֹא יִמְצָאֻֽנְנִי׃
28
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

Ezekiel 8:18

וְגַם-אֲנִי אֶעֱשֶׂה בְחֵמָה לֹֽא-תָחוֹס עֵינִי וְלֹא אֶחְמֹל וְקָרְאוּ בְאָזְנַי קוֹל גָּדוֹל וְלֹא אֶשְׁמַע אוֹתָֽם׃
18
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.

Micah 3:4

אָז יִזְעֲקוּ אֶל-יְהוָה וְלֹא יַעֲנֶה אוֹתָם וְיַסְתֵּר פָּנָיו מֵהֶם בָּעֵת הַהִיא כַּאֲשֶׁר הֵרֵעוּ מַעַלְלֵיהֶֽם׃
4
Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

Ezekiel 14:21

כִּי כֹה אָמַר אֲדֹנָי יְהוִֹה אַף כִּֽי-אַרְבַּעַת שְׁפָטַי׀ הָרָעִים חֶרֶב וְרָעָב וְחַיָּה רָעָה וָדֶבֶר שִׁלַּחְתִּי אֶל-יְרוּשָׁלִָם לְהַכְרִית מִמֶּנָּה אָדָם וּבְהֵמָֽה׃
21
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

Zechariah 7:13

וַיְהִי כַאֲשֶׁר-קָרָא וְלֹא שָׁמֵעוּ כֵּן יִקְרְאוּ וְלֹא אֶשְׁמָע אָמַר יְהוָה צְבָאֽוֹת׃
13
Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

Jeremiah 6:20

לָמָּה-זֶּה לִי לְבוֹנָה מִשְּׁבָא תָבוֹא וְקָנֶה הַטּוֹב מֵאֶרֶץ מֶרְחָק עֹלֽוֹתֵיכֶם לֹא לְרָצוֹן וְזִבְחֵיכֶם לֹא-עָרְבוּ לִֽי׃
20
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Jeremiah 16:4

מְמוֹתֵי תַחֲלֻאִים יָמֻתוּ לֹא יִסָּֽפְדוּ וְלֹא יִקָּבֵרוּ לְדֹמֶן עַל-פְּנֵי הָאֲדָמָה יִֽהְיוּ וּבַחֶרֶב וּבָֽרָעָב יִכְלוּ וְהָיְתָה נִבְלָתָם לְמַאֲכָל לְעוֹף הַשָּׁמַיִם וּלְבֶהֱמַת הָאָֽרֶץ׃
4
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

Jeremiah 24:10

וְשִׁלַּחְתִּי בָם אֶת-הַחֶרֶב אֶת-הָרָעָב וְאֶת-הַדָּבֶר עַד-תֻּמָּם מֵעַל הָאֲדָמָה אֲשֶׁר-נָתַתִּי לָהֶם וְלַאֲבוֹתֵיהֶֽם׃
10
And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

Jeremiah 9:16

וַהֲפִֽצוֹתִים בַּגּוֹיִם אֲשֶׁר לֹא יָֽדְעוּ הֵמָּה וַֽאֲבוֹתָם וְשִׁלַּחְתִּי אַֽחֲרֵיהֶם אֶת-הַחֶרֶב עַד כַּלּוֹתִי אוֹתָֽם׃
16
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.

Jeremiah 21:7

וְאַחֲרֵי-כֵן נְאֻם-יְהוָה אֶתֵּן אֶת-צִדְקִיָּהוּ מֶֽלֶךְ-יְהוּדָה וְאֶת-עֲבָדָיו׀ וְאֶת-הָעָם וְאֶת-הַנִּשְׁאָרִים בָּעִיר הַזֹּאת מִן-הַדֶּבֶר׀ מִן-הַחֶרֶב וּמִן-הָרָעָב בְּיַד נְבוּכַדְרֶאצַּר מֶֽלֶךְ-בָּבֶל וּבְיַד אֹֽיְבֵיהֶם וּבְיַד מְבַקְשֵׁי נַפְשָׁם וְהִכָּם לְפִי-חֶרֶב לֹֽא-יָחוּס עֲלֵיהֶם וְלֹא יַחְמֹל וְלֹא יְרַחֵֽם׃
7
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

Proverbs 15:8

זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנֽוֹ׃
8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Jeremiah 15:2

וְהָיָה כִּֽי-יֹאמְרוּ אֵלֶיךָ אָנָה נֵצֵא וְאָמַרְתָּ אֲלֵיהֶם כֹּֽה-אָמַר יְהוָה אֲשֶׁר לַמָּוֶת לַמָּוֶת וַאֲשֶׁר לַחֶרֶב לַחֶרֶב וַאֲשֶׁר לָֽרָעָב לָֽרָעָב וַאֲשֶׁר לַשְּׁבִי לַשֶּֽׁבִי׃
2
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.

Isaiah 1:11

לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים לֹא חָפָֽצְתִּי׃
11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Jeremiah 29:17

כֹּה אָמַר יְהוָה צְבָאוֹת הִנְנִי מְשַׁלֵּחַ בָּם אֶת-הַחֶרֶב אֶת-הָרָעָב וְאֶת-הַדָּבֶר וְנָתַתִּי אוֹתָם כַּתְּאֵנִים הַשֹּׁעָרִים אֲשֶׁר לֹא-תֵאָכַלְנָה מֵרֹֽעַ׃
17
Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.

Ezekiel 5:12

שְׁלִשִׁתֵיךְ בַּדֶּבֶר יָמוּתוּ וּבָֽרָעָב יִכְלוּ בְתוֹכֵךְ וְהַשְּׁלִשִׁית בַּחֶרֶב יִפְּלוּ סְבִיבוֹתָיִךְ וְהַשְּׁלִישִׁית לְכָל-רוּחַ אֱזָרֶה וְחֶרֶב אָרִיק אַחֲרֵיהֶֽם׃
12
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.

Proverbs 21:27

זֶבַח רְשָׁעִים תּוֹעֵבָה אַף כִּֽי-בְזִמָּה יְבִיאֶֽנּוּ׃
27
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Proverbs 28:9

מֵסִיר אָזְנוֹ מִשְּׁמֹעַ תּוֹרָה גַּם תְּפִלָּתוֹ תּוֹעֵבָֽה׃
9
He that turneth away his ear from hearing the law, even his prayer shall be abomination.

Isaiah 58:3

לָמָּה צַּמְנוּ וְלֹא רָאִיתָ עִנִּינוּ נַפְשֵׁנוּ וְלֹא תֵדָע הֵן בְּיוֹם צֹֽמְכֶם תִּמְצְאוּ-חֵפֶץ וְכָל-עַצְּבֵיכֶם תִּנְגֹּֽשׂוּ׃
3
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Jeremiah 7:21

כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹלוֹתֵיכֶם סְפוּ עַל-זִבְחֵיכֶם וְאִכְלוּ בָשָֽׂר׃
21
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Jeremiah 14:11
Read Jeremiah 14
Jeremiah 14:13