Job 38:41

מִ֤י

Particle turns the sentence into a question

Dictionary form: מִי · mee

Particle — Interrogative

In the KJV here: who

who ×209 and who ×30 whom ×29 what ×14 and what ×10 or who ×10 whose ×10 but who ×6

More options

who — Standard interrogative or relative; broadest usage.

whoever — Prefer for indefinite or universal reference (whosoever).

whom — Use in object position for formal or written registers.

whose — Use when indicating possession or attribution.

anyone who — Emphasizes indefinite, inclusive scope.

which one — Use when selecting among a defined set of options.

BDB4615 H4310

מִי₄₂₃ pronoun interrogative who? of persons, as מָה (q. v.) of things (Ethiopic but only = What ? and How ? Assyrian mî, me (rare) Jäger^{BAS. ii. 277}, the usual Semitic form for Who? has n, namely Assyrian mannu, manu (Dl^{HWB 419}), Ethiopic man¥, Aramaic Arabic , Vulgar Arabic min, m£n, from a form resembling which, by rejection of n, probably Hebrew מִי: W^{SG 123 f.}): — who ? (τίς; quis ?) Gen 3:11 הִגִּיד לְךָ מִי who told thee ? Gen 24:65 מִי הָאִישׁ הַלָּזֶה who is this man ? Gen 27:18 מי אתה בני who art thou, my son ? Num 22:9; Judg 1:1; Judg 6:29; Judg 15:6; Judg 18:3; Judg 20:18; 2Sam 1:8 + often; Ruth 3:9 מִי אָ֑תְּ who art thou, (feminine) ? Isa 51:12 of more than one, מִי אֵלָּה who are these ? Gen 33:5; Gen 48:8; Isa 60:8 מי אתם 2Kgs 10:13 once, more explicitly, מִי זָמִי הַהֹלְכִים Exod 10:8 = as who ? (i.e. in what condition, or capacity), Amos 7:2 יעקב מי יקום vAmos 7:5; Isa 51:19 מִי אֲנַחֲמֵךְ (but Vrss Che Lag Brd Du ׳מִי יְ, as || מִי יָנוּד), Ruth 3:16 (Be Ke Kö^{iii. 388}). Note in particular:
a. מִי is rarely used of things, and usually where persons are understood or implied: Gen 33:8 מי לך כלהֿמחנה הזה who (or what) to thee is all this camp ? Deut 4:7; Judg 9:28 שְׁכֶם מִי who is Shechem (i.e. the Shechemites) ? Mic 1:5 מִיפֶֿשַׁע יַעֲקֹב הֲלֹא שֹׁמְרוֺן, v^b Song 3:6; Judg 13:17 מִי שְׁמֶ֑ךָ ( but מה Gen 32:28; Exod 3:13: with מי compare מַן in Aramaic Ezra 5:4 Genesis, Exodus ll. cc. ᵑ7; and see Nö^{M. p. 341}). On 1Sam 18:18, see II. חַי
b. in the genitive, בַּתמִֿי אַתְּ whose daughter art thou ? Gen 24:23; Gen 24:47; 1Sam 12:3 (3 t. in verse); 1Sam 17:55; Jer 44:28; Job 26:4; Job 33:28 after various prepositions, as אַחֲרֵי מִי 1Sam 24:15 (twice in verse); אֶלמִֿי 1Sam 6:20; 2Kgs 9:5 +; בְּמִי by whom ? 1Kgs 20:14, לְמִי₂₀ to whom ? whose ? Gen 32:18 לְמִי אַתָּה, Gen 38:25; Prov 20:20 (6 t.) +; מִמִּי Ezek 32:19; Ps 27:1 (twice in verse); עַלמִֿי 2Kgs 18:20; 2Kgs 19:22; Isa 57:4 +; אֶתמִֿי (so always in accusative), 1Sam 12:3 (twice in verse); 1Sam 28:11; Isa 6:8 = with whom ? Job 12:3.
c. in an indirect question, as Gen 21:26; Gen 43:22 לא ידענו מי שׂם we do not know who put, etc., Deut 21:1; Ps 39:7; Josh 24:15 בַּחֲרוּ ֗֗֗ אֶתמִֿי תַעֲבֹד֑וּן choose whom ye will serve, after ראה 1Sam 14:17, שׁאל 1Sam 17:56, הגיד 1Kgs 1:20, הודיע v1Kgs 1:27.
d. ׳מי ב who among ... ? 1Sam 22:14; Isa 36:20; Isa 43:9; Isa 48:14 (בהם) Isa 42:23; Isa 50:10; Hag 2:3 ( all בכם); מי מן who of ... ? Judg 21:8; 2Kgs 6:11; Isa 50:1.
e. strengthened and emphatic forms of interrogative:
(a) מי זה (see זה 4 b), מי הוא (see הוא 4 b β), הוא זה מי Ps 24:10; Jer 30:21; Esth 7:5 (see ibid.);
(b) אֶחָד מִי what single one ... ? Judg 21:8, compare 2Sam 7:23 ( = 1Chr 17:21). feminine various rhetorical uses ( often repeated in || clause, as Ps 15:1; Ps 18:32; Isa 28:9; Isa 29:15): — (a) followed by imperfect it expresses a wish ( the question implying a desire that the person asked for were present ), 2Sam 15:4 מִי יְשִׂמֵנִי שֹׁפֵט who will set me judge ? i.e. would that some one would make me judge ! 2Sam 23:15 מִי יַשְׁקֵנִי מַיִם = O that one would give me to drink, etc. ! compare Num 11:4; Num 11:18; Mal 1:10; Ps 4:7; Ps 60:11; Ps 94:16; Isa 42:23, and very often in the phrase מִי יִתֵּן who will give? i.e. would that there were. . . ! as Num 11:29 נביאים ׳ומי יתן כל עם י = and would that all ׳י's people were prophets! Deut 28:67 מי יתן ערב = would it were even! Judg 9:29 + (see נָתַן). (b) it expresses contempt (who ? implying the answer no one at all), Exod 5:2 ׳אשׁר אשׁמע בקולו מי י who is ׳י that I should listen to his voice ? Judg 9:28 מִי אֲבִימֶלֶךְ וּמִי שְׁכֶם כִּי נַעַבְדֶנּוּ, vJudg 9:38; 1Sam 17:26 who is this Philistine that he should have reproached, etc.? 1Sam 25:10 מי דוד ומי בן ישׁי Isa 28:9; Job 26:4; Prov 30:9 ׳מי י; or modesty (real or assumed), Exod 3:11 מִי אָנֹכִי כִּי אֵלֵךְ אֶלפַּֿרְעֹה 1Sam 18:18 ומי חיי מי אנכי who am I, and who is my clan (חַיִּי), that I should be the king's son-in-law ? 2Sam 7:18; 1Chr 29:14; 2Chr 2:5 or surprise, Isa 44:10; Isa 49:21. (c) in impassioned prose, and especially in poetry, implying the answer few or none, it is equivalent to a rhetorical negative, Deut 9:2 מִי יִתְיַצֵּב לִפְנֵי בְנֵי עֲנָק who can stand, etc.? Deut 30:12 מִי יַעֲלֶהלָּֿנוּ הַשָּׁמַיְמָה vDeut 30:13; 1Sam 4:8 ׳מִי יַצִּילֵנוּ וג, 1Sam 6:20; 1Sam 22:14; 1Sam 26:9; 1Sam 26:15; 2Sam 16:10 מי יאמר who shall (or can) say ? Job 9:12; Prov 20:9; Eccl 8:4 with the perfect (of experience), who has ever . . . ? Num 23:10; Deut 5:23; Isa 36:20; Isa 66:8 (twice in verse); Jer 18:13 מִי שָׁמַע כָּאֵלֶּה, Jer 23:18 (ᵑ0), Jer 30:21; Job 4:7; Job 9:4 מִי הִקְשָׁה אֵלָיו וַיִּשְׁלָ֑ם, Job 41:3; Prov 30:4; Lam 3:37 in poetry, very often, as Gen 49:9 מִי יְקִימֶנּוּ וּכְלָבִיא who can rouse him up ? (i.e. no one), Exod 15:11 (twice in verse) מִי כָמוֺךָ (so Ps 35:10 and elsewhere), Num 24:9; Num 24:23; 1Sam 2:25 מי יתפלל לו who shall intercede for him ? (i.e. no one), Isa 1:12; Isa 10:3; Isa 40:13; Isa 40:14; Isa 40:18; Isa 41:26; Isa 42:19; Isa 43:9; Isa 48:14; Isa 50:1; Isa 53:1 מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ (i.e. few or none), etc.; Ps 18:32 ׳מִי אֱלוֺהַּ מִבַּלְעֲדֵי י, Ps 76:8; Ps 89:7; Ps 130:3; Job 21:31; Job 34:29; Jer 17:9; Joel 2:11; Mal 3:2 מִי לֹא ֗֗֗ Amos 3:8; Jer 10:7; Job 12:9 (compare Job 25:3; Nah 3:19); (יְשִׁיבֶנָּה) מִי יְשִׁיבֶנּוּ who shall (can) turn it back ? Job 9:12; Job 11:10; Job 23:13; Isa 14:27; Isa 43:13; Jer 2:24 implying the answer, no one but God, Isa 40:12; Isa 41:2; Isa 35:6; Isa 35:25, etc.; defiantly, Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי, Jer 21:13; Jer 49:4 מִי יָבוֺא אֵלַי, vJer 49:19; Obad 1:3; Ps 12:5 מִי אָדוֺן לָנוּ, Ps 59:8; Ps 64:6; Job 9:19 מִי יוֺעִידֵנִי וְאִם לְמִשְׁפָּט, Job 13:19 מִי הוּא יָרִיב עִמָּדִי who is he that will contend with me ? Job 17:3; Job 41:2. Notice in examples of this kind the frequent order of words: Prov 20:6 ואישׁ אמוּנים מי ימצא, Prov 24:22 יודע ופיד שׁניהם מי, Prov 31:10; Nah 1:6 לפני זעמו מי יעמד, Ps 147:17 קֹרָתוֺ מי יעמד לפני, Job 4:2 וַעְצֹר בְּמִלִּין מִי יוּכ֑ל, Job 26:14; Job 38:37; Job 39:5; Job 41:5; Job 41:6; Ps 6:6 בִּשְׁאוֺל מִי יוֺדֶהלָּֿ֑ךְ, Ps 19:13 and with the nom. pendens, Jer 2:24 תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה, Prov 18:14; Job 17:15 וְתִקְוָתִי מִי יְשׁוּרֶנָּה, Job 38:29 וּכְפֹר שָׁמַיִם מִי יְלָדוֺ.
(d) מִי יוֺדֵעַ who knoweth ? (Ps 90:11; Prov 24:22), followed by a verbal clause, becomes (compare nescio an) = it may be, perchance, 2Sam 12:22 ׳מִי יוֺדֵעַ יְחָנֵּנִי י (Qr וְחַנַּנִי), Joel 2:14 ( = Jonah 3:9) מי יודע ישׁוב ונחם, Esth 4:14 יודע אם מי.
(e) especially in poetry, a question with מי, to which the answer follows, is an effective mode of affirming a fact, or introducing a description: Ps 15:1 (twice in verse) (see vPs 15:2); Ps 24:3; Ps 24:8; Ps 24:10; Isa 23:8 מי יעץ ׳זאת וג (Isa 23:9 the answ., יְעָצָהּ ׳צ ׳י), Isa 33:14 (see vIsa 33:15f.), Isa 37:23; Isa 41:2; Isa 41:4; Isa 60:8; Isa 63:1; Jer 46:7; Song 3:6, compare Song 6:10; Song 8:3 answered by הֲלֹא Exod 4:11; Isa 42:24; Isa 45:21; Mic 1:5 (twice in verse).
g. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it: Exod 24:14 מי בעל דברים יִגַּשׁ אליהם, literally Who hath a cause ? let him draw nigh unto them, i.e. whoso hath a cause, let him, etc., Isa 50:8b מִי בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלַי, Isa 54:15; Judg 7:3 מִי יָרֵא וְחָרֵד יָשֹׁב ׳וג who is fearful and trembling ? let him return, Prov 9:4; Prov 9:16 מִיפֶֿ֖תִי יָסֻר הֵגָּה, Ezra 1:3 (compare with וְ in apodosis Jer 9:11; Hos 14:10; Ps 107:43; Zech 4:10 is dubious, on account of anomalous tense and construction); so with מי האישׁ אשׁר ֗֗֗ Deut 20:5; Deut 20:6; Deut 20:7; Judg 10:18, compare Ps 25:12. With 1 person in apodosis, Exod 32:33 חָטָא לִי אֶמְחֶגּוּ מִסִּפְרִי מִי אֲשֶׁר, Jer 49:19 ( = Jer 50:44) אֵלָיהָ אֶפְקֹד וּמִי בָחוּר and who is chosen? I will appoint him over her! Isa 50:8a; with an imperative in the apodosis Exod 32:24 (against accents; see Ra) התפרקו למי זהב who hath gold ? break it off you! Gen 19:12; 1Sam 11:12, compare Ps 34:13f.; without a verb, Exod 32:26 אלי ׳מי לי who is on J.'s side ? (let him come) to me! so 2Sam 20:11 (מי אשׁר); Eccl 5:9; Eccl 9:4 (מי אשׁר).
h. once, following a verb (compare מָה 3), any one, 2Sam 18:12 שִׁמְרוּמִֿי בַּנַּעַר באבשׁלום Have a care, whosoever ye be, of, etc. (but ᵐ5 ᵑ6 ᵑ9 Bu לִי; compare v2Sam 18:5).

BDB9669 H4479 H4310

מַן (so Gi, with most MSS., supported by Syriac , Arabic ; see K^{§ 22, 1}), מָן (Baer: see on Dan 3:6), interrogative pronoun who? (Old Aramaic, Nabataean, Palmyrene מן Lzb³¹² Cooke¹⁸⁸), ᵑ7 מן, Syriac , Ethiopic Arabic W^{CG 123:} Biblical Hebrew מִי); —

1. who? Ezra 5:3; Ezra 5:9 strengthened by הוּא, Dan 3:15 וּמַןהֿוּא אֱלָהּ דִּי who is the God who . . . ? (compare Syriac contracted from , and מַנּוּ in the Syriacizing ᵑ7 to Proverbs: also Biblical Hebrew מִי הוּא, הוּא 4 b β); so in the plural Ezra 5:4 מִןאִֿנוּן שְׁמָהָת what (literally who: compare מִי 1 a, and Gen 32:28; Exod 3:13 ᵑ7) are the names of . . .?

2. מַןדּֿי whosoever (literally who is there that . . .? see Biblical Hebrew מִי g) Dan 3:6; Dan 3:11 מִןדִּֿי לָא יִפֵּל, Dan 4:14 וּלְמִן דִּי יִצְבֵּא יִתְּנִנַּהּ to whomsoever he willeth, he giveth it, v.Dan 4:22 v.Dan 4:29; Dan 5:21 (so Nabataean מן די, Cooke^{241, 325 ff.}; ᵑ7 מַן דְּ; Syriac ; compare Egyptian Aramaic S-C^{Pap. K 7, 12} ולמן זי צבית תנתן).

who, whom, what, whose, which, …

mî

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

who?, whose?, whom?, would that, whoever, whosoever

יָכִ֥ין

Root word prepared, established, prepare, ready, establish, …

Dictionary form: כּוּן · koon

Verb — Hiphil, Imperfect (Yiqtol), third person masculine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: provideth

and prepare ×9 shall be established ×8 be established ×6 established ×6 prepare ×6 had prepared ×5 is established ×5 prepared ×5

More options

establish — Best for lasting, firm, or covenantal contexts.

prepare — Modernizes KJV 'prepare'; suits readying for action.

make firm — Highlights solidity or permanence of what is set.

set in place — Good for spatial or structural fixing of something.

make ready — Modernizes KJV 'ready'; suits imminent-action contexts.

ordain — Prefer when divine appointment or decree is implied.

BDB3944 H3559

I. [כּוּן]₂₁₈ verb probably be firm, only in derived conjugation (Late Hebrew Aramaic כּוּן, in derived conjugation, כִּיוֵּן arrange, direct; put right, correct; Assyrian kânu, be firm, right Dl^{HWB 321}; Arabic (medial ) exist, occur, be; so Ethiopic Sabean כון DHM^{ZMG 1875, 599, Phoenician} כון be (often)); —

Niph`al Perfect (on 3 masculine singular see Participle below), 3 feminine singular נָכּ֫וֺנָה 1Kgs 2:46 3 plural נָכ֫וֺנוּ Prov 19:29 נָכֹּ֫נוּ Ezek 16:7 Imperfect יִכּוֺן Prov 12:3 +; 3 feminine singular תִּכּוֺן Jer 30:20 +; וַתִּכֹּן 1Kgs 2:12; 2Chr 8:16, etc.; Imperative הִכּוֺן Amos 4:12 הִכֹּן Ezek 38:7 plural הכונוּ 2Chr 35:4 Kt (Qr הָכִינוּ Hiph`il); Participle נָכוֺן Gen 41:32 + (in Ps 93:2 and perhaps elsewhere the Perfect would be possibly); construct נְכוֺן Prov 4:18 feminine נְכוֺנָה Ps 5:10 + 2 t.; plural נְכֹנִים Exod 19:11 + 2 t.; passive or neuter, and (less often) reflexive: —

1. be set up, established, fixed:
a. literally, of house upon (עַל) pillars Judg 16:26; Judg 16:29, so, in metaphor, of temple-mount, followed by בְּראֹשׁ Isa 2:2 = Mic 4:1 be firm, of breasts at puberty Ezek 16:7 firmly established, of תֵּבֵל Ps 93:1 = Ps 96:10 = 1Chr 16:30 firm, i.e. a strong support, of ׳י's hand יָ דִי תִּכּוֺן עִמּוֺ Ps 89:22 (|| זְרוֺעִי תְאַמְּצֶנּוּ).
b. figurative, of throne 2Sam 7:16 = 1Chr 17:14; 1Kgs 2:45; Ps 89:38; Ps 93:2; Prov 16:12; Prov 25:5; Prov 29:14 of king, royal family, kingdom 1Sam 20:31; 1Kgs 2:12; 1Kgs 2:46; 2Sam 7:26 =1Chr 17:24.
c. of any persons, be established, stable, secure, enduring Job 21:8 (with לִפְנֵי), Prov 12:3, also vProv 12:19 (subject שְׂפַת אֱמֶת) Ps 101:7 (with לְנֶגֶד עֵינָ֑י), Ps 102:29 (with לְפָנֶיךָ), Ps 140:12 (with בָּאָרֶץ); of plans Prov 16:3; Prov 20:18 נְכוֺן הַיּוֺם Prov 4:18 the established, stable, (part) of the day, i.e. mid-day, when the sun seems motionless in mid-heaven. — 2Sam 6:6 see נָכוֺן proper name below
d. fixed, securely determined הַדָּבָר מֵעִם ׳נ הָאֱלֹהִים (|| אֱמֶת) Gen 41:32 (E); so כְּשַׁחַר נָכוֺן מֹצָאוֺ Hos 6:3 ᵑ0, but read כְּשַׁחֲרֵנוּ כֵּן נִמְצָאֵהוּ Gie^{Beiträge 208} We^{on the passage}; substantiated, certain, of an allegation Deut 13:15 = Deut 17:4 עַלנָֿכוֺן according to (what is) certain, = certainly, assuredly 1Sam 23:23; 1Sam 26:4 (see Dr).

2. in moral sense, be directed aright, of ways Prov 4:26; Ps 119:5 (compare Hiph`il 3); be fixed aright, stedfast נָכוֺן לִבִּי Ps 57:8 (twice in verse); Ps 108:2, so Ps 112:7 לִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37 רוּחַ נָכוֺן Ps 51:12 (|| לֵב טָהוֺר); לא נָכוֺן לעשׂות כן Exod 8:22 (J) it is not right, proper, etc.; participle feminine נְכוֺנָה as substantive = what is right, the right Job 42:7; Job 42:8 = uprightness Ps 5:10.

3. prepare, be ready, person Amos 4:12 (with ל infinitive); words Prov 22:18 הִכֹּן וְהָכֵן לְךָ Ezek 38:7; 2Chr 35:4 Kt (Qr Hiph`il); participle as adjective = prepared, ready, often with הָוָה, of persons Exod 19:11; Exod 19:15; Exod 34:2; Josh 8:4 (all J E); of things, followed by ל person Job 12:5; Neh 8:10, ל location Job 18:12, ל noun active Ps 38:18 ב location Job 15:23

4. passive be prepared, of judgments Prov 19:29 (ל person); of work be arranged, settled 2Chr 8:16 figurative of prayer Ps 141:2 be arranged, set in order, as incense before thee (> present itself as incense); be arranged, ordered, of temple service 2Chr 29:35; 2Chr 35:10; 2Chr 35:16.

Hiph`il Perfect הֵכִין Josh 4:4 +; suffix הֱכִינַנִי 1Kgs 2:24 הֱכִינוֺ 2Sam 5:12; 1Chr 14:2 הֱכִינָהּ Job 28:27 2 masculine singular הֲכִינוֺתָ Job 11:13 +; 3 plural הֵכִינוּ 1Chr 12:39 +; וְהֵכִינוּ consecutive Exod 16:5 1 plural הֲכִינוֺנוּ 1Chr 29:16 הֵכַנּוּ (Ges^{«GKC:72»§ 72}, R. 6) 2Chr 29:16, etc.; Imperfect יָכִין Judg 12:6 +; וַיָּ֫כֶן 1Chr 15:1 + 3 t., etc.; Imperative הָכֵן Gen 43:16 +; plural הָכִינוּ Josh 1:11 +; Infinitive absolute הָכֵן Josh 3:17, so הָכִין Josh 4:3 (read הָכֵין, see Di), Jer 10:23 (see Gie), Ezek 7:14 (see Sm Co and below; see on all Kö^{i. 468}); construct הָכִין Isa 9:6 +; suffix הֲכִינוֺ Nah 2:4; Prov 8:27 הֲכִינָהּ Jer 33:2 Participle מֵכִין Jer 10:12 + 4 t.; — (favourite word in Chronicles, in various applications)

1. establish, set up:
a. king (or, one as king) 2Sam 5:12; 1Kgs 2:24; 1Chr 14:2, royal seed Ps 89:5, kingdom 1Sam 13:13; 2Sam 7:12 = 1Chr 17:11; 1Chr 28:7; 2Chr 12:1; 2Chr 17:5, throne 1Chr 22:10 the world תֵּבֵל Jer 10:12 = Jer 51:15 mountains Ps 65:7 heavens Prov 8:27 an altar upon (עַל) its base Ezra 3:3.
b. God's faithfulness Ps 89:3 heart of humble Ps 10:17.
c. = accomplish, do Jer 33:2 (|| עשׂה), = make Isa 40:20; Job 28:27.
d. make firm, only infinitive absolute, as adverb = firmly הָכֵן Josh 3:17 הָכִין Josh 4:3 (see above)

2. a. fix, so as to be ready, make ready, prepare, a gift Gen 43:25 (J), place Exod 23:20 (JE), 2Chr 3:1 with לְ of thing 1Chr 15:1; 1Chr 15:3, also (object omitted) v1Chr 15:12 (see Be, and Da^{Synt. § 144}), 2Chr 1:4 (בַּהֵכִין, see Ges^{«GKC:138»§ 138}. 3. b); often prepare food, accusative + לְ person Josh 1:11 (D), Ps 78:20 לְ omitted Prov 6:8; Prov 30:25 object omitted 1Chr 12:39; 2Chr 35:14 (twice in verse); 2Chr 35:15 both omitted Gen 43:16 (J), 1Chr 9:32 prepare a road Deut 19:3, a sacrifice Zeph 1:7, ambuscades Jer 51:12, one's work Prov 24:27, materials for (לְ) temple 1Chr 22:3; 1Chr 22:14, also v1Chr 22:14b (no לְ), 1Chr 29:2; 1Chr 29:3 weapons (with לְ person) 2Chr 26:14 and (hostile purpose) Ps 7:14, compare Ps 57:7, Isa 14:21 prepare slaughter-place for (לְ) his children; store-rooms 2Chr 31:11 a, also v2Chr 31:11 b (object omitted); gallows (with לְ person) Esth 6:4; Esth 7:10 corn (produce of land) Ps 65:10 land vPs 65:10, so (= restore) Ps 68:11 with accusative of person 2Chr 35:6 figurative of belly preparing deceit Job 15:35 make preparation (for, לְ of thing) 1Chr 22:5, and v1Chr 22:5 (לְ omitted); followed by לִבְנוֺת 1Chr 28:2, with accusative material + לִבְנוֺת 1Kgs 5:32; 1Chr 29:16 without לְ, make ready 1Sam 23:22; Nah 2:4; Ezek 7:14 (read הָכִינוּ הָכֵן Co, for הַכֹּל ׳ה MT) = make full preparation! make thee ready! Jer 46:14 (לְ dativus ethicus [dative of interest]), Ezek 28:7 (id.), 2Chr 35:4.
b. provide for, provide, furnish Num 23:1; Num 23:29; Num 29:7; Josh 4:4 (all J E), Job 27:16; Job 27:17, food for (לְ) raven Job 39:41, rain for (לְ) earth Ps 147:8; 1Chr 29:19; 2Chr 2:6; Ps 74:16.

3. direct one's face towards (אֶלֿ) Ezek 4:3; Ezek 4:7 in moral and spiritual sense, direct one's step (צַעֲדוֺ) = order aright, Jer 10:23 (see above), Prov 16:9, so (פְּעָמַי) Ps 119:133 אֱלֹהָיו ׳הֵכִין דְּרָכָיו לִפְנֵי י 2Chr 27:6, also (followed by דרכיו only) Prov 21:29 Kt (Qr יָבִין); עַל הַהֵכִין הָאֱלֹהִים לָעָם 2Chr 29:36 that which God had ordered aright for the people (on article = relative pronoun see Ges^{«GKC:138»§ 138}. 3. b); followed by לֵב Job 11:13; Ps 78:8 + לְ, ׳לֹא הֵכִין לִבּוֺ לִדְרוֺשׁ אֶתיֿ 2Chr 12:14, so 2Chr 19:3; 2Chr 30:19 + ׳לִדְרוֺשׁ אֵתאתּוֺרַת י Ezra 7:10 הכין לבב ׳אֶלֿ 1Sam 7:3 direct the heart towards ׳י, 1Chr 29:18 (׳י subject), so (with לֵאלֹהִים) 2Chr 20:33 hence (no object expressed) = give attention, followed by infinitive Judg 12:6.

4. arrange, order 2Chr 29:19 (of sacred vessels; + הִקְדַּשְׁנוּ), 2Chr 35:20 (of temple).

Hoph`al Perfect הוּכַן Isa 30:33, וְהוּכַן consecutive Isa 16:5; Zech 5:11 וְהֻכַֿן Nah 2:6 Participle מוּכָן Prov 21:31, plural מוּכָנִים Ezek 40:43 —

1. be established, of throne Isa 16:5 be fastened, of hooks Ezek 40:43.

2. be prepared for (לְ person) Isa 30:33 and (לְ temporal) Prov 21:31 absolute Nah 2:6 be ready Zech 5:11.

Po`lel. Perfect 3 masculine singular כּוֺנֵן Ps 9:8 + 3 t., וְכוֺנֵן consecutive Hab 2:12 suffix כּוֺנְַנָהּ Isa 45:18 2 masculine singular כּוֺנַנְתָּ Ps 99:4; Ps 119:90, כּוֺנָ֑נְתָּה Ps 8:4, etc.; Imperfect 3 masculine singular יְכוֺנֵן Isa 62:7 suffix וַיְכֹנְַנֶ֑ךָ Deut 32:6, יְכוֺנְַנֶהָ Ps 24:2 +, suffix 1 plural וַיְכֻנֶנּוּ Job 31:15 (וַיְכוּנֶּנוּ van d. H); 2 masculine singular תְּכוֺנֵן Ps 7:10; Ps 21:13, etc.; Imperative כּוֺנֵן Job 8:8 (but on text see infra), כּוֺנְַנָה Ps 90:17, suffix כּוֺנְַנֵהוּ Ps 90:17 — originally make firm; —

1. set up, establish:
a. of men, found, a city Hab 2:12 (|| בנה), Ps 107:36.
b. of God, establish, king's throne 2Sam 7:13 = 1Chr 17:12, his own throne Ps 9:8 (לְמִשְׁפָּט), sanctuary Exod 15:7 (song), a nation Deut 32:6 (poem; || קנה, עשׂה), a city Ps 48:9; Ps 87:5, תֵּבֵל Ps 24:2 (with עַל, || יָסַד), אֶרֶץ Ps 119:90, compare Isa 45:18, also Ps 68:10 (object omitted, read perhaps אֶרֶץ צִיָּה Bi Che), heavens Prov 3:19 (|| יָסַדאָֿ֑רֶץ), moon and stars Ps 8:4 figurative, steps of men Ps 40:3, work of men's hands Ps 90:17 (twice in verse), justice Ps 99:4 establish, i.e. vindicate and make secure to righteous (צַדִּיק) Ps 7:10.

2. constitute, make, a man (in womb) Job 31:15 (|| עשׂה), compare Ps 119:73 (|| id.); with accusative + לְ of thing + לְ person reflexive 2Sam 7:24 thou hast made for thyself (לְךָ), thy people (אֶתעַֿמְּךָ) Israel for thyself (לְךָ) into a people (לְעָם) for ever.

3. fix, so as to be ready, arrow upon (עַל) string Ps 11:2, so (חֵץ omitted) Ps 21:13 (with עַלפְּֿנֵיהֶם), and possibly (חֵץ omitted) Isa 51:13 (Di Che and others; but dubious, compare Du; verse corrupt according to Che^{Intr. Is. 427}), a bow Ps 7:13.

4. direct (that is לֵב), followed by לְחֵקֶר Job 8:8, i.e. give attention to (but no || in Po`lel; read perhaps בּוֺנֵן, compare Deut 32:10, see Ol Di). Po`lal. Perfect be established: ׳מי מִצְעֲדֵיגֶֿבֶר כּוֺנָ֑נוּ Ps 37:23 from ׳י are a man's steps established; = be prepared כּוֺנָנ֑וּ Ezek 28:13 but strike out Co Da after A B ᵑ6 and others Hithpo`el. Imperfect; be established, of house, 3 masculine singular יִתְכּוֺנָ֑ן Prov 24:3 (|| יִבָּנֶה), of nation, 2 feminine singular תִּכּוֺנָ֑נִי (Ges^{«GKC:54»§ 54}. 2. b) Isa 54:14 3 feminine singular תִּכּוֺנֵן = be restored, of city Num 21:27 (J E; || תִּבָּנֶה); set oneself, take one's stand 3 masculine plural יִכּוֺנָ֑נוּ Ps 59:5.

prepared, established, prepare, ready, establish, …

kûn

properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)

to be firm, be stable, be established

(Niphal)

to be set up, be established, be fixed

to be firmly established

to establish, set up, accomplish, do, make firm

to be established, be fastened

to set up, establish

לָ עֹרֵ֗ב

לָ

Prefix — preposition to, for + "the" (the article is absorbed into the prefix)

עֹרֵ֗ב

Root word raven, ravens

Dictionary form: עֹרֵב · oh-RABE

לָ

Hidden "the" לָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: for the raven

raven ×2 the ravens ×2 a raven ×1 also and the raven ×1 and the ravens ×1 as a raven ×1 for the raven ×1 ravens ×1

More options

raven — Standard modern term; universally understood singular form.

common raven — Precise zoological name; use in nature or scientific contexts.

black raven — Adds vivid color imagery when poetic emphasis is needed.

corvid — Broad family term; rarely preferable over 'raven' in biblical text.

BDB6367 H6158 H6159

עֹרֵב noun masculine^{Lev 11:15} raven; — ׳הָע Gen 8:7 (J), Lev 11:15 (H) = Deut 14:14; Job 38:41 כָּעוֺרֵב Song 5:11 black as the raven; עֹרֵב ׳בְּנֵ Ps 147:9 young ravens; plural absolute הָעֹרְבִים1Kgs 17:4; 1Kgs 17:6 construct עֹרְבֵינַֿחַל Prov 30:17.

raven, ravens

ʿōrēb

a raven (from its dusky hue)

raven

צֵ֫יד ֥וֹ

צֵ֫יד

Root word venison, hunter, hunting, provision, victuals, …

֥וֹ

Suffix — pronoun his / him / it

Dictionary form: צַיִד · tsa-YID

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his food

venison ×4 hunter ×3 and catcheth ×1 for venison ×1 from his hunting ×1 her provision ×1 his food ×1 of his venison ×1

More options

game — Best general term for hunted wild animals or meat.

hunt — Use when the activity or act of hunting is in view.

wild game — Clarifies the source when context needs distinction from livestock.

prey — Emphasizes the caught animal; suits narrative action contexts.

provisions — Use when the sense is stored or carried food supply.

food — Broadest, most neutral; use when specifics are unimportant.

BDB6965 H6718

I. צַ֫יִד noun masculine hunting, game; — absolute ׳צ Gen 10:9+, צָ֑יִד Gen 27:3 (Qr; > Kt צידה), Neh 13:15, construct צֵיד Gen 27:25 suffix צֵידִי vGen 27:19, etc.; —

1. hunting Gen 27:30 ׳גִּבֹּרצֿ Gen 10:9 (twice in verse), ׳יֹדֵעַ צ Gen 25:27 (all J).

2. game hunted and taken (compare Ba^{NB 161}), Gen 25:28; Gen 27:3 (see above) vGen 27:5 vGen 27:7 vGen 27:19 vGen 27:25 vGen 27:31 vGen 27:33 (all J), compare Prov 12:27 צֵיד חַיָּה אוֺ עוֺף Lev 17:13 (H).

BDB6975 H6718

II. [צַ֫יִד] noun [masculine] provision, food; — absolute צָ֑יִד Neh 13:15 suffix צֵידוֺ Job 38:41, etc.; — provision taken on journey Josh 9:14, לֶחֶם צֵירָם vJosh 9:5 (both J E); more generally (late). food, food-supply, Neh 13:15. Ps 132:15, of raven Job 38:41. — I. צַיִד see צוד

BDB6976 H6720 H6718

צֵידָה noun feminine id.; — absolute ׳צ Josh 9:11 + 2 t., צֵדָה Gen 42:25 + 5t.; — provision for journey, march, Gen 42:25; Gen 45:21; Exod 12:39 (all E), Josh 1:11 (D), Josh 9:11 (JE), Judg 7:8 (text dubious compare GFM), Judg 20:10; 1Sam 22:10 supply of food Ps 78:25. — Gen 27:3 see I. צַיִד, below צוד.

venison, hunter, hunting, provision, victuals, …

ṣayid

the chase; also game (thus taken)

hunting, game

hunting

provision, food, food-supply

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: when

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

ילד ו

ילד

Root word child, children, men, ones, sons, …

ו

Suffix — pronoun his / him / it

Dictionary form: יֶלֶד · yeh-LED

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

the child ×16 the children ×8 children ×6 child ×5 of the child ×3 sons ×3 and children ×2 and her children ×2

More options

child — Most versatile; fits nearly any context involving a young person.

boy — Prefer when gender and youth are both explicitly in view.

youth — Slightly older connotation; suits adolescent or young adult males.

young one — Gentle, inclusive rendering; good for tender or poetic passages.

offspring — Emphasizes lineage or descent rather than age.

lad — Informal, slightly literary; captures smallness or endearment.

BDB3544 H3206

יֶ֫לֶד₈₉ noun masculine^{Gen 21:8} child, son, boy, youth; — יֶּ֫לֶד absolute Gen 4:23 +; construct Jer 31:20 יָ֫לֶד Gen 21:16 +; plural יְלָדִים Gen 33:1 +; construct יַלְדֵי Exod 2:6 + 2 t.; יִלְדֵיֿ Isa 57:4 suffix יְלָדַי Gen 30:26; 2Kgs 4:1 יַלְדֵיהֶם Job 21:11 יַלְדֵיהֶן Gen 33:2 + 4 t., etc.; —
a. child = son, boy, Gen 21:8; Gen 21:14; Gen 21:15; Gen 21:16; Gen 37:30; Gen 42:32 (all E), Gen 32:23 (Dinah not included), compare Gen 30:26; Gen 33:1; Gen 33:2 (twice in verse); Gen 33:5 (twice in verse); Gen 33:6; Gen 33:7; Gen 33:13; Gen 37:14; Gen 44:20 (all J); Exod 1:17; Exod 1:18 (|| בֵּן vExod 1:16), Exod 2:3; Exod 2:6 (twice in verse); Exod 2:7; Exod 2:8; Exod 2:9 (twice in verse); Exod 2:10 (all E), Exod 21:4 (E; app. = sons + daughters, but || בָּנָי֫ vExod 21:5); plural = offspring Exod 21:24 (E; Hexateuch, only Genesis & Exodus, J E); also Ruth 1:5; Ruth 4:16; 2Sam 12:15; 2Sam 12:18 (4 t. in verse); 2Sam 12:19 (twice in verse); 2Sam 12:21 (twice in verse); 2Sam 12:22 (twice in verse); 1Kgs 3:25 (compare v1Kgs 3:20), 1Kgs 14:12; 1Kgs 17:21 (twice in verse); 1Kgs 17:22; 1Kgs 17:23; 2Kgs 4:1 (compare v2Kgs 4:5) v2Kgs 4:18 v2Kgs 4:26 v2Kgs 4:34 v2Kgs 4:34; Isa 8:18; Isa 9:5 (|| בֵּן), Joel 4:3 (opposed to יַלְדָּה), Zech 8:5 (id.); of young of raven Job 38:41 of wild goats and hinds Job 39:3 of cow and bear Isa 11:7.
b. (little) child, children 1Sam 1:2 (twice in verse); 2Sam 6:23; Ezra 10:1; Neh 12:43; Job 21:11 (|| עֲוִילִים), Hos 1:2; Lam 4:10; Isa 57:5.
c. descendants Isa 29:23, יַלְדֵי נכרים (compare בֵּן) Isa 2:6.
d. youth Gen 4:23 (J), 1Kgs 12:8; 1Kgs 12:10; 1Kgs 12:14 = 2Chr 10:8; 2Chr 10:10; 2Chr 10:14; Dan 1:4; Dan 1:10; Dan 1:13; Dan 1:15; Dan 1:17 compare 2Kgs 2:24 (|| נְעָרִים קְטַנִּים v2Kgs 2:23), Eccl 4:13; Eccl 4:15.
e. figurative of apostate Israelites יִלְדֵיפֶֿשַׁע Isa 57:4 (|| זֶרַע שָׁ֑קֶר); compare, in good sense, ילד שַׁעֲשׁוּעִים Jer 31:20 of Ephraim (|| בֵּן יַקִּיר).

child, children, men, ones, sons, …

yeled

something born, i.e., a lad or offspring

child, son, boy, offspring, youth

child, son, boy

יְ֭לָדָי ו

יְ֭לָדָי

Root word child, children, men, ones, sons, …

ו

Suffix — pronoun his / him / it

Dictionary form: יֶלֶד · yeh-LED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: his young ones

the child ×16 the children ×8 children ×6 child ×5 of the child ×3 sons ×3 and children ×2 and her children ×2

More options

child — Most versatile; fits nearly any context involving a young person.

boy — Prefer when gender and youth are both explicitly in view.

youth — Slightly older connotation; suits adolescent or young adult males.

young one — Gentle, inclusive rendering; good for tender or poetic passages.

offspring — Emphasizes lineage or descent rather than age.

lad — Informal, slightly literary; captures smallness or endearment.

BDB3544 H3206

יֶ֫לֶד₈₉ noun masculine^{Gen 21:8} child, son, boy, youth; — יֶּ֫לֶד absolute Gen 4:23 +; construct Jer 31:20 יָ֫לֶד Gen 21:16 +; plural יְלָדִים Gen 33:1 +; construct יַלְדֵי Exod 2:6 + 2 t.; יִלְדֵיֿ Isa 57:4 suffix יְלָדַי Gen 30:26; 2Kgs 4:1 יַלְדֵיהֶם Job 21:11 יַלְדֵיהֶן Gen 33:2 + 4 t., etc.; —
a. child = son, boy, Gen 21:8; Gen 21:14; Gen 21:15; Gen 21:16; Gen 37:30; Gen 42:32 (all E), Gen 32:23 (Dinah not included), compare Gen 30:26; Gen 33:1; Gen 33:2 (twice in verse); Gen 33:5 (twice in verse); Gen 33:6; Gen 33:7; Gen 33:13; Gen 37:14; Gen 44:20 (all J); Exod 1:17; Exod 1:18 (|| בֵּן vExod 1:16), Exod 2:3; Exod 2:6 (twice in verse); Exod 2:7; Exod 2:8; Exod 2:9 (twice in verse); Exod 2:10 (all E), Exod 21:4 (E; app. = sons + daughters, but || בָּנָי֫ vExod 21:5); plural = offspring Exod 21:24 (E; Hexateuch, only Genesis & Exodus, J E); also Ruth 1:5; Ruth 4:16; 2Sam 12:15; 2Sam 12:18 (4 t. in verse); 2Sam 12:19 (twice in verse); 2Sam 12:21 (twice in verse); 2Sam 12:22 (twice in verse); 1Kgs 3:25 (compare v1Kgs 3:20), 1Kgs 14:12; 1Kgs 17:21 (twice in verse); 1Kgs 17:22; 1Kgs 17:23; 2Kgs 4:1 (compare v2Kgs 4:5) v2Kgs 4:18 v2Kgs 4:26 v2Kgs 4:34 v2Kgs 4:34; Isa 8:18; Isa 9:5 (|| בֵּן), Joel 4:3 (opposed to יַלְדָּה), Zech 8:5 (id.); of young of raven Job 38:41 of wild goats and hinds Job 39:3 of cow and bear Isa 11:7.
b. (little) child, children 1Sam 1:2 (twice in verse); 2Sam 6:23; Ezra 10:1; Neh 12:43; Job 21:11 (|| עֲוִילִים), Hos 1:2; Lam 4:10; Isa 57:5.
c. descendants Isa 29:23, יַלְדֵי נכרים (compare בֵּן) Isa 2:6.
d. youth Gen 4:23 (J), 1Kgs 12:8; 1Kgs 12:10; 1Kgs 12:14 = 2Chr 10:8; 2Chr 10:10; 2Chr 10:14; Dan 1:4; Dan 1:10; Dan 1:13; Dan 1:15; Dan 1:17 compare 2Kgs 2:24 (|| נְעָרִים קְטַנִּים v2Kgs 2:23), Eccl 4:13; Eccl 4:15.
e. figurative of apostate Israelites יִלְדֵיפֶֿשַׁע Isa 57:4 (|| זֶרַע שָׁ֑קֶר); compare, in good sense, ילד שַׁעֲשׁוּעִים Jer 31:20 of Ephraim (|| בֵּן יַקִּיר).

child, children, men, ones, sons, …

yeled

something born, i.e., a lad or offspring

child, son, boy, offspring, youth

child, son, boy

אֶל

Preposition god, gods, power, mighty, one, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: god

god ×112 of god ×15 a god ×8 unto god ×7 am god ×6 and god ×5 art my god ×5 my god ×4

More options

God — Preferred when referring to the God of Israel.

god — Use lowercase for foreign or generic deities.

divine being — Neutral; good for ambiguous or poetic contexts.

mighty one — Captures the power/strength nuance of the lemma.

power — Abstract sense; rare but valid in some poetic passages.

idol — Only when context clearly indicates a false or carved god.

BDB425 H410

II. אֵל god, אֶלְדָּד, אֶלְדָּעָה etc. see I. אלה.

BDB428 H410 H1286 H416 H415

II. אֵל noun masculine (also, in proper name אֶל, אֱלִי; Samaritan אל, Phoenician אל, אלן (i.e. probably אֵלֹן), Sabean אל, DHM^{Or. Congr. Leiden, 1883}, Assyrian ilu, Dl^w; perhaps also Arabic, Aramaic compare Nö^{on the passage}; on goddess אלת Phoenician, Palmyrene, Nabataean, Sabean (also אלהת) DHM^{l. c}; Arabic (plural ) Fl^{Kl. Schr. i. 154}, Assyrian Allatu Jr⁶⁶, Syriac , compare also Bae^{Rel 58, 90, 97, 271, 207}) god, but with various subordinate applications to express idea of might; — hardly ever in prose except with defining word (adjective or genitive); its only suffix is יִ֯; —

1. applied to men of might and rank, אֵל גוים mighty one of the nations Ezek 31:11 (of Nebuchadnezzar; ᵐ5 ἄρχων ἔθνων, איל some MSS. Co); אֵלִים mighty men Job 41:17 (אילים, many MSS. Di); אֵלֵי גִבּוֺרִים mighty heroes Ezek 32:21 (אֵילֵי MSS. Co); אֵילֵי הָאֶרֶץ Ezek 17:13; 2Kgs 24:15 (Kt אולי); אֵילִים Exod 15:15 (probably plural of III. אַיִל, q. v.) These readings are uncertain because of an effort to distinguish these forms from the divine name. אֵל גִּבּוֺר mighty hero (as above) ordivine hero (as reflecting the divine majesty) Isa 9:6.

2. angels, בְּנֵי אֵלִים Ps 29:1; Ps 89:7 = בְּנֵי הָאֱלֹהִים.

3. gods of the nations, אֵל אֵלִים God of gods, supreme God Dan 11:36 מִי כָמֹכָה בָּאֵלִם who is like thee among the gods Exod 15:11 idols Isa 43:10; Isa 44:10; Isa 44:15; Isa 44:17; Isa 46:6 מי אל בשמים what God in heaven Deut 3:24 אֵל אחר another god Exod 34:14 (J); אֵל זר foreign god Ps 44:21; Ps 81:10 אל נכר Deut 32:12; Mal 2:11; Ps 81:10.

4. El proper name אל ברית El Berith Judg 9:46 (= בעל ברית Judg 8:33; Judg 9:4) compare also

6.
(f) below

5. as characterizing mighty things in nature, חררי אל mighty mountains Ps 36:7 (literally mountains of El); also Ps 50:10 Ol Bi Che see below II. אלף; ארזי אל mighty cedars Ps 80:11 כוכבי אל lofty stars Isa 14:13.

6. God₂₁₇, the one only and true God of Israel:
(a) הָאֵל the God, the true God Gen 31:13; Gen 35:1; Gen 35:3; Gen 46:3 (E) 2Sam 22:31; 2Sam 22:33; 2Sam 22:48 (= Ps 18:31; Ps 18:33; Ps 18:48) Ps 68:20; Ps 68:21; Ps 77:15 הָאֵל הַנֶּאֱמָן the faithful God Deut 7:9 האל הגדול the great God Deut 10:17 = Jer 32:18; Dan 9:4; Neh 1:5; Neh 9:32 האל הקדשׁ the holy God Isa 5:17 האל יהוה the God Yahweh Isa 42:5; Ps 85:9.
(b) אֵלִי my God Exod 15:2 (poetry) Ps 18:3; Ps 22:2 (twice in verse); Ps 22:11; Ps 63:2; Ps 68:25; Ps 89:27; Ps 102:25; Ps 118:28; Ps 140:7; Isa 44:17.
(c) construct אל בית אל the God of Bethel, who had his seat there Gen 35:7 (E); אל אביך God of thy fathers Gen 49:25 (poetry); אל ישראל Ps 68:36 אל יעקב Ps 146:5 אל השמים the God of heaven Ps 136:26 אל סלעי the God who is my rock Ps 42:10 אל שמחת גילי the God who is the joy of my exultation Ps 43:4 אֵל רֳאִי the God who lets himself be seen Gen 16:13 (J); אל הכבוד the God of glory Ps 29:3 אל דעות the all-knowing God 1Sam 2:3 (poetry); אֵל עוֺלָם the everlasting God Gen 21:33 (J); אל ישועתי Isa 12:2 אל חַיָּ֑י Ps 42:9 אל אמת Ps 31:6 = אל אֱמוּנָה Deut 32:4 (poetry); אל נקמות Ps 94:1 (twice in verse); אל גְּמֻלוֺת Jer 51:56.
(d) אל אֶחָד one God Mal 2:10 אל גדול a great God Deut 7:21; Ps 77:14; Ps 95:3 אל מסתתר a God hiding himself Isa 45:15 אל רחום a compassionate God Exod 34:6 (J) Deut 4:31; Ps 86:15 אל נשא a forgiving God Ps 99:8 אל חַנּוּן a gracious God Neh 9:31; Jonah 4:2 אל קנא a jealous God Exod 20:5; Exod 34:14 (J) Deut 4:24; Deut 5:9; Deut 6:15; Josh 24:19 (D) = אל קנוא Nah 1:2 אֵל חי a living God Josh 3:10 (J) Hos 2:1; Ps 42:3; Ps 84:3 אל צדיק Isa 45:21 לא אֵל חפץ רשע Ps 5:5 לא אֵל Deut 32:21 (poetry) Isa 31:3; Ezek 28:2 (twice in verse); Ezek 28:9 מי אל כמוךָ Mic 7:18 (compare Exod 15:11).
(e) God (the only true God, needing no article or predicate to define him) Num 12:13 (E read אַל Di) always in poetry, Job 5:8 + (55 t. Job), Ps 7:12; Ps 10:11; Ps 10:12; Ps 16:1; Ps 17:6; Ps 19:1; Ps 52:3; Ps 52:7; Ps 55:20; Ps 57:3; Ps 73:11; Ps 73:17; Ps 74:8; Ps 77:10; Ps 78:7; Ps 78:8; Ps 78:18; Ps 78:19; Ps 78:34; Ps 78:41; Ps 82:1; Ps 83:2; Ps 90:2; Ps 104:21; Ps 106:14; Ps 106:21; Ps 107:11; Ps 118:27; Ps 139:17; Ps 139:23; Ps 149:6; Ps 150:1; Isa 40:18; Isa 43:12; Isa 45:14; Isa 45:20; Isa 46:9; Lam 3:41; Hos 11:9; Hos 12:1; Mal 1:9 עִמָּנוּאל God is with us, as name of child in prediction Isa 7:14 compare Isa 8:8; Isa 8:10.
(f) El, a divine name אל אלהי ישראל Gen 33:20 (E); אל אלהי הרוחות Num 16:22 (P = יהוה אלהי הרוחות Num 27:16); אל אלהים יהוה Josh 22:22 (P) Ps 50:1. This is probable also in the ancient poems, Num 23:8; Num 23:19; Num 23:22; Num 23:23; Num 24:4; Num 24:8; Num 24:16; Num 24:23 (poetry Balaam || שדּי & עליון) Deut 32:18; Deut 33:26 (poetry Moses || צוּר & אֱלֹהֵי קֶדֶם) 2Sam 22:32; 2Sam 23:5 (poetry David || צוּר) and in the combinations אל עליון (5 t.; see עליון) & אל שדּי (10 t.; see שַׁדַּי).

7. אֵל strength, power (on connection with I. אָלָה compare Di Gen 1:1; Gen 31:29) in יֶשׁלְֿאֵל יָדִי it is according to the power of my hand = it is in my power, etc. Gen 31:29 (E; followed by לְ + Infinitive); בִּהְיוֺת לְאֵל יָדְ֯יךָ Prov 3:27 (followed by id.); יֶשׁלְֿאֵל יָדָם Mic 2:1 (absolute); negative וְאֵין לְאֵל יָדֶ֑ךָ Deut 28:32 (absolute) = thou shalt be powerless, so Neh 5:5.

**See also Brock^{ZAW xxvi (1906). 29 ff.} (meaning 'might' very dubious: renders belongs to the god of (my) hand, supposing phrase a survival, with original meaning forgotten, of ancient idea, found also among other nations, of spirits conferring powers upon particular members of body).

BDB6146 H6005 H410 H5973

עִמָּנוּאֵל proper name, masculine Immanuel (with us is God); — ׳י Isa 7:14 van d. H. Baer; עִמָּנוּ אֵל Gi; — name of child, symbolizing presence of ׳י to deliver his people (on interpret. see Commentaries) — עִמָּנוּ אֵל Isa 8:8; Isa 8:10 is declaration of trust and confidence, with us is God ! (compare Ps 46:8; Ps 46:12); see עִם.

god, gods, power, mighty, one, …

ʾēl

strength; as adjective, mighty; especially the Almighty (but used also of any deity)

god, god-like one, mighty one

mighty men, men of rank, mighty heroes

אֵ֣ל

Root word unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Noun — Common, masculine singular, absolute state

In the KJV here: unto

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

יְשַׁוֵּ֑עוּ

Root word cried, cry, out, shout, crieth, …

Dictionary form: שָׁוַע · shaw-WA

Verb — Piel, Imperfect (Yiqtol), third person masculine plural intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: cry

cried ×2 and cried ×1 and i cried ×1 and shout ×1 crieth out ×1 cry ×1 him but when he cried ×1 i cried ×1

More options

cry out — Most natural modern equivalent; broad contextual fit.

call out — Slightly less urgent; suits appeals or summons.

shout for help — Highlights the distress and need for rescue.

plead — Emphasizes earnest petition over volume or emotion.

cry for help — Explicit about the motive; good in lament contexts.

wail — Conveys loud, grief-stricken outcry; use sparingly.

BDB8550 H7768

[שָׁוַע] verb Pi`el cry out for help (Gerb³³ thinks denominative from שֵׁוְעָה, and this from √ akin to ישׁע deliver); — Perfect 1 singular שִׁוַּעְתִּי Ps 30:3 + 3 t.; Imperfect 3 feminine singular תְּשַׁוֵּ֑עַ Job 24:12 2 masculine singular תְּשַׁוַּע Isa 58:9, etc.; Infinitive construct suffix שַׁוְּעִי Ps 28:2; Ps 31:23 שַׁוְעִי Ps 5:3 (Ol^{§ 182 d}), etc.; Participle מְשַׁוֵּ֑עַ Ps 72:12; Job 29:12 — cry for help: absolute Ps 72:12; Job 19:7; Job 24:12; Job 29:12; Job 30:28; Job 35:9, + Isa 38:13 Houb Lo Che Du and others (for שִׁוִּיתִי); specifically to God Ps 5:3; Ps 18:42; Ps 119:147; Job 36:13; Isa 58:9; Jonah 2:3; Hab 1:2; Lam 3:8 with אל Ps 18:7; Ps 22:25; Ps 28:2 = Ps 31:23; Ps 30:3; Ps 88:14 + vPs 31:2 (read with Weir אֱלֹהַי שִׁוַּעְתִּי יוֺם צַעֲקָתִי), Job 30:20; Job 38:41.

cried, cry, out, shout, crieth, …

šāwaʿ

properly, to be free; but used only causatively and reflexively, to halloo (for help, i.e., freedom from some trouble)

(Piel) to cry out (for help), shout

יִ֝תְע֗וּ

Root word err, astray, wander, wandered, erred, …

Dictionary form: תָּעָה · taw-AW

Verb — Qal, Imperfect (Yiqtol), third person masculine plural simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: they wander

to err ×4 went astray ×4 err ×3 and causeth them to wander ×2 they wandered ×2 and he maketh them to stagger ×1 and wandered ×1 are out of the way ×1

More options

wander — Best for physical roaming or aimless movement.

go astray — Moral or spiritual deviation; modernizes KJV 'went astray'.

stray — Concise; suits both physical and moral contexts.

err — Intellectual or moral mistake; fits doctrinal contexts well.

lead astray — Causative sense; use when subject misleads others.

stagger — Prefer for drunkenness or disorientation imagery.

BDB9217 H8582

תָּעָה verb err (|| form of טָעָה, q. v.; Aramaic (sometimes) תְּעָא, תְּעִי id.; Late Hebrew = Biblical Hebrew (rare)); —

Qal Perfect 3 masculine singular ׳ת Isa 21:4 1 singular תָּעִ֫יתִי Ps 119:110; Ps 119:176, etc.; imperfect 3 feminine singular תֵּתַע Gen 21:14; Prov 7:25 3 masculine plural יִתְעוּ Isa 35:8 +; Infinitive construct תְּעוֺת Ezek 44:10 +; Participle תֹּעֶה Gen 37:15 +, etc.; —

1. physically, wander about, absolute Exod 23:4 (E) Isa 35:8; Isa 53:6; Job 38:41; Ps 119:176 with ב location Gen 21:14; Gen 37:15 (JE), Prov 7:25; Ps 107:4 with ל location Isa 47:15 accusative of location Isa 16:8.

2. of intoxication, with בְּ of wine Isa 28:7 מן of wine vIsa 28:7 figurative of perplexity, subject לבב Isa 21:4.

3. ethically, absolute Ezek 44:10; Ezek 48:11 (3 t. in verse); Ps 58:4, probably Prov 14:22 (compare חוטא vProv 14:21, but Bu Toy go astray to ruin); תֹּעֵי רוח Isa 29:24, תֹּעֵי לבב Ps 95:10 with מן Ps 119:110; Prov 21:16, מֵאַחֲרַי Ezek 14:11, מֵעָלַי Ezek 44:10; Ezek 44:15.

Niph`al 1. be made to wander about, as a drunkard: Infinitive construct הִתָּעוֺת Isa 19:14.

2. ethically: Perfect 3 masculine singular נִתְעָה be led astray Job 15:31 (with בשׁוֺא). Hiph`il Perfect 3 masculine singular הִתְעָה Hos 4:12 (We הִתְעָם); Imperfect וַיֶּ֫תַע 2Chr 33:9 suffix וַיַּתְעֵם Job 12:24 +; Participle מַתְעֶה Isa 30:28 +; —

1. physically: cause to wander about: absolute Isa 30:28 (of bridle, in figure), Prov 10:17; Jer 50:6 (accusative of people as sheep); accusative of person Prov 12:26 with מן location Gen 20:13 (E), ב location Job 12:24 = Ps 107:40.

2. of intoxication, Isa 19:13; Isa 19:14; Job 12:25.

3. mentally and morally: cause to err, mislead: absolute Isa 3:12; Isa 9:15; Hos 4:12 with accusative of person Amos 2:4; Mic 3:5; 2Kgs 21:9 = 2Chr 33:9; Jer 23:13; Jer 23:32 with ב object Jer 42:20 (so Gf; Ke and others (so Prov 10:17) intransitive err at cost of; ᵐ5 Ew Du Co הֲרֵעֹתֶם); with מן of ׳י Isa 63:17.

err, astray, wander, wandered, erred, …

tāʿâ

to vacillate, i.e., reel or stray (literally or figuratively); also causative of both

to err, wander, go astray, stagger

(Qal) to err

to wander about (physically)

to be made to wander about, be made to stagger (drunkard)

to cause to wander about (physically)

לִ בְלִי

לִ

Prefix — preposition to, for

בְלִי

Particle not

Dictionary form: בְּלִי · beh-LEE

Particle — Negative

In the KJV here: for lack

without ×16 for lack ×3 because ×2 for want ×2 is it not because ×2 no ×2 not ×2 so that there is no ×2

More options

without — Most versatile; fits absence of thing or condition.

lacking — Emphasizes deficiency; good for material or resource contexts.

for want of — Slightly elevated; highlights cause-and-effect of absence.

so that there is no — Captures resultative or consecutive sense of the lemma.

due to the absence of — Formal/legal register; precise for scholarly translation.

in the absence of — Neutral and modern; suits conditional or circumstantial clauses.

BDB1127 H1097

בְּלִי substantive wearing out (, wearing out of a garment), hence

1. figurative destruction Isa 38:17 שַׁחַת בְּלִי pit of destruction (of Sh®°ôl).

2. defect, failure, hence adverb of negation (compare אֶפֶס), chiefly poetic for לֹא, אֵין: —
a. with finite vb. rare and only once in prose, Gen 31:20 (E) עַלבְּֿלִי הִגִּיד לוֺ because he told him not, Isa 14:6; Isa 32:10; Hos 8:7; Hos 9:16 (Kt) Job 41:18.
b. used to negative an adj. or participle 2Sam 1:21 בְּלִי מָשִׁיחַ not anointed, Ps 19:4; Hos 7:8: more frequently, especially in Job, joined with a substantive in sense of without, Job 8:11 will the reed-grass grow בְּלִימָֿ֑יִם without water? Job 24:10 they go about naked בְּלִי לְבוּשׁ without clothing, Job 31:39; Job 33:9; Job 34:6; Job 38:2 words בְּלִידַֿעַת without knowledge, Job 39:16; Job 42:3; Ps 59:5 בְּלִיעָֿוֺן יְרוּצוּן without (my) iniquity they run (against me), compare vPs 59:4 לֹא, Ps 63:2 a dry land בְּלִי מָ֑יִם without water, Isa 28:8; Job 30:8 בְּנֵי בְלִישֵֿׁם children of (men of) no name.

With prepositions
a. בִּבְלִי, in בִּבְלִי דַעַת Deut 4:42; Deut 19:4; Josh 20:3; Josh 20:5 D (= unawares: all in D's law of homicide); without knowledge Job 35:16; Job 36:12.
b. לִבְלִי in a state of (see below לְ) no..., i.e. without,Isa 5:14 לִבְלִיחֹֿק regardless of, without measure, Job 38:41; Job 41:25 that is made לִבְלִיחֵֿת (to be) in a state of no fear, i.e. to be fearless.
c. מִבְּלִי
(a) from want of, followed by a substantive or infin., מִן expressing causation, Deut 9:28 ׳מִבְּלִי יְכֹלֶת י on account of Jehovah's not being able... (in Num 14:16 מִבִּלְתִּי), Num 28:55 (Ew^{238 d}; but also RS^{JPh xvi. 72}), Isa 5:13 for want of knowledge, Hos 4:6; Ezek 34:5; Lam 1:4 מִבְּלִי בָּאֵי מוֺעֵד for lack of comers to the stated feast. Followed by a pleonastic אֵין in the phrase הֲמִבְּלִי אֵין ֗֗֗ is it on account of there being no...? (literally is it from the deficiency of no...? compare in Syriac; PS⁵²⁸), Exod 14:11; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:16. (β) so that there is no... (literally away from there being no..., מִן expressing negation, and בְּלִי being pleonastic, as in מֵאֵין, see below אַיִן 6 d β); Jer 2:15 its cities are burnt מִבְּלִי יוֺשֵׁב so that there is no inhabitant, Jer 9:9-11; Ezek 14:15; Zeph 3:6. Once as a conjunction מִבְּלִי אֲשֶׁר, with pleonastic לֹא, so that not... Eccl 3:11. In Job מִבְּלִי is used more freely = without, the connection with a preceding verb being no longer distinctly felt: Job 4:20 without any heeding, they perish for ever, Job 6:6; Job 24:7; Job 24:8 probably also Job 4:11; Job 31:19 (though here the sense (α) would be admissible). (γ) in Job 18:15 תִּשְׁכּוֺן בְּאָהֳלוֺ מִבְּלִילֿוֺ, מִן is probably partitive (so Hi): there shall dwell in his tent what is naught of his: Ew^{§ 323a} De less probably even naught, compare below אַיִן 6 d γ; Ges 'terror (supplied from vJob 18:14) shall dwell in his tent so that it is no more his.'
d. עַדבְּֿלִי till there be no... Ps 72:7; Mal 3:10.

BDB1128 H1099 H1097

בְּלִימָה noun [masculine] nothingness (from בְּלִי & מָה, literally not-aught) Job 26:7 who hangeth the earth on ׳בְּ.

without, no, not, none, because, …

bĕlî

properly, failure, i.e., nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc

(subst) wearing out

אֹֽכֶל

Root word meat, food, eating, victuals, prey

Dictionary form: אֹכֶל · oh-KEL

Noun — Common, masculine singular, absolute state

In the KJV here: of meat

food ×9 meat ×5 his eating ×4 the food ×4 their meat ×3 of meat ×2 the prey ×2 and for your food ×1

More options

food — Most neutral, broadly applicable modern rendering.

nourishment — Emphasizes sustaining quality; suits formal or poetic contexts.

provisions — Highlights supply or storage of food; good for narrative contexts.

prey — Use when the subject is a predator's catch or spoil.

meal — Prefer when the context is a specific eating event.

sustenance — Elevated register; suits theological or wisdom literature.

BDB399 H400

אֹ֫כֶל₄₀ noun masculine^{Gen 41:36} food (Arabic , Aramaic אוּכְלָא, , Assyrian akalu Dl^W, Ethiopic ) — ׳א absolute Gen 41:35 +; construct Gen 41:35; Gen 41:48 suffix אָכְלֶ֑ךָ Lev 25:37 אָכְלו Mal 1:12, etc.; — Hexateuch mostly J E D, not Ezekiel — food, food-supply, especially cereals of store in Egypt Gen 41:35 (twice in verse) + 12 t. Gen 41-44; Gen 47:24 compare Gen 14:11(JE); also Lev 11:34; Lev 25:37 (P) Deut 2:6; Deut 2:28 (D); ׳נֶשֶׁךְ א usury of food Deut 23:20 (D) (|| כֶּסֶף ׳נ, etc.); לְעֵת הָאֹבֶל at meal-time Ruth 2:14 in poetry 17 t.; — food Ps 107:18 of offerings Mal 1:12 particular food Job 12:11 (as tasted); Job 36:31 (as given by God) so Ps 145:15 לְהָשִׁיב נָפֶ֑שׁ ׳א Lam 1:11 compare vLam 1:19 especially cereals Prov 13:23; Joel 1:16; Hab 3:17 but also flesh Ps 78:18; Ps 78:30 of food (prey) of wild animals Ps 104:21 (|| טרף):27; of prey of eagles Job 9:26; Job 39:29 ravens Job 38:41.

meat, food, eating, victuals, prey

ʾōkel

food

food

cereal

Word Breakdown

Vowels & Accents

Grammar Ti

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4310

Word Breakdown

Vowels & Accents

Grammar Vhi3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3559

Word Breakdown

Vowels & Accents

Grammar Rd/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6158

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H6718

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3206

Word Breakdown

Vowels & Accents

Grammar Ncmpc/Sp3ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3206

Word Breakdown

Vowels & Accents

Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H410

Word Breakdown

Vowels & Accents

Grammar Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H413

Word Breakdown

Vowels & Accents

Grammar Vpi3mp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7768

Word Breakdown

Vowels & Accents

Grammar Vqi3mp

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8582

Word Breakdown

Vowels & Accents

Grammar R/Tn

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1097

Word Breakdown

Vowels & Accents

Grammar Ncmsa

English Options