John 11:16
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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Θωμᾶς
G2381
N-NSM-P
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Strong's Definition
thōmas a twin the twin; Thomas, a Christian
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λεγόμενος
G3004
V-PPP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Δίδυμος
G1324
N-NSM-P
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Strong's Definition
didymos two fold, twain double, i.e., twin; Didymus, a Christian
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τοῖς
G3588
T-DPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συμμαθηταῖς
G4827
N-DPM
|
Strong's Definition
symmathētēs a co-learner (of Christianity)
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Ἄγωμεν
G71
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Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡμεῖς
G2249
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Strong's Definition
hēmeis we (only used when emphatic)
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἀποθάνωμεν
G599
V-2AAS-1P
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Strong's Definition
apothnēskō to die off (literally or figuratively)
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μετ'
G3326
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Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος τοῖς συμμαθηταῖς Ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ
16
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Cross References
λέγει αὐτῷ ὁ Πέτρος Κύριε διατί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι τὴν ψυχήν μου ὑπὲρ σοῦ θήσω
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Φίλιππος καὶ Βαρθολομαῖος Θωμᾶς καὶ Ματθαῖος ὁ τελώνης Ἰάκωβος ὁ τοῦ Ἁλφαίου καὶ Λεββαῖος ὁ ἐπικληθεὶς Θαδδαῖος
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Ματθαῖον καὶ Θωμᾶν Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
ἦσαν ὁμοῦ Σίμων Πέτρος καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος καὶ Ναθαναὴλ ὁ ἀπὸ Κανὰ τῆς Γαλιλαίας καὶ οἱ τοῦ Ζεβεδαίου καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
λέγει αὐτῷ ὁ Πέτρος Κἂν δέῃ με σὺν σοὶ ἀποθανεῖν οὐ μή σε ἀπαρνήσομαι ὁμοίως καὶ πάντες οἱ μαθηταὶ εἶπον
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
ὁ δὲ εἶπεν αὐτῷ Κύριε μετὰ σοῦ ἕτοιμός εἰμι καὶ εἰς φυλακὴν καὶ εἰς θάνατον πορεύεσθαι
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
καὶ ὅτε εἰσῆλθον ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες ὅ τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας Φίλιππος καὶ Θωμᾶς Βαρθολομαῖος καὶ Ματθαῖος Ἰάκωβος Ἁλφαίου καὶ Σίμων ὁ ζηλωτὴς καὶ Ἰούδας Ἰακώβου
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
Λέγει αὐτῷ Θωμᾶς Κύριε οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
λέγουσιν αὐτῷ οἱ μαθηταί Ῥαββί νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι καὶ πάλιν ὑπάγεις ἐκεῖ
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα ὁ λεγόμενος Δίδυμος οὐκ ἦν μετ' αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.