John 13:37

properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons

the (sometimes to be supplied, at others omitted, in English idiom)

a (piece of) rock (larger than G3037); as a name, Petrus, an apostle

supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)

through what cause ?, i.e., why?

the absolute negative (compare G3361) adverb; no or not

to be able or possible

to thee

properly, to be in the same way with, i.e., to accompany (specially, as a disciple)

just now

the (sometimes to be supplied, at others omitted, in English idiom)

breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)

of me

___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than

of thee, thy

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)