Acts 21:13

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Word Reference
Original Word Definitions
ἀπεκρίθη
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ποιεῖτε
G4160 V-PAI-2P
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
    • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
      • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
κλαίοντες
G2799 V-PAP-NPM
klaiō
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
  • to mourn, weep, lament
    • weeping as the sign of pain and grief for the thing signified (i.e., for the pain and grief)
    • "of those who mourn for the dead
    to weep for, mourn for, bewail, one
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
συνθρύπτοντές
G4919 V-PAP-NPM
synthryptō
to crush together, i.e., (figuratively) to dispirit
  • break in pieces, to crush
  • "metaphorically
    • to break one's heart
    • "to deprive of strength and courage, dispirit, incapacitate for enduring trials
μου
G3450
mou
of me
  • I, me, my, of me
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίαν
G2588 N-ASF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
    • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
      • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
        • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μόνον
G3440
monon
merely
  • only, alone, but
δεθῆναι
G1210 V-APN
deō
to bind (in various applications, literally or figuratively)
  • to bind tie, fasten
    • to bind, fasten with chains, to throw into chains
    • "metaphorically
      • Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      • "to bind, put under obligation, of the law, duty etc.
        • to be bound to one, a wife, a husband
        to forbid, prohibit, declare to be illicit
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποθανεῖν
G599 V-2AAN
apothnēskō
to die off (literally or figuratively)
  • to die
    • of the natural death of man
    • "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἰερουσαλὴμ
G2419 N-ASF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
ἑτοίμως
G2093 ADV
hetoimōs
in readiness
  • readily, to be ready
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
  • "over, beyond, more than"more, beyond, over
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματος
G3686 N-GSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
  • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
Ἰησοῦ
G2424 N-GSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel

ἀπεκρίθη δὲ ὁ Παῦλος Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν ἐγὼ γὰρ οὐ μόνον δεθῆναι ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου Ἰησοῦ
13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Cross References

Acts 20:24

ἀλλ' οὐδενὸς λόγον ποιοῦμαι οὐδὲ ἔχω τὴν ψυχὴν μου τιμίαν ἐμαυτῷ ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς καὶ τὴν διακονίαν ἣν ἔλαβον παρὰ τοῦ κυρίου Ἰησοῦ διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ
24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Philippians 1:20

κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι ἀλλ' ἐν πάσῃ παῤῥησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου εἴτε διὰ ζωῆς εἴτε διὰ θανάτου
20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 2:17

ἀλλ' εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν·
17
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

Romans 8:35

τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ θλῖψις στενοχωρία διωγμὸς λιμὸς γυμνότης κίνδυνος μάχαιρα
35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

2 Timothy 4:6

Ἐγὼ γὰρ ἤδη σπένδομαι καὶ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν
6
For I am now ready to be offered, and the time of my departure is at hand.

Colossians 1:24

Νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ ἐστιν ἐκκλησία
24
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for sake, his body's which is the church:

2 Timothy 2:4

οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ
4
No man that warreth entangleth himself with the of affairs this life; that he may please him who hath chosen him to be a soldier.

Acts 20:37

ἱκανὸς δὲ ἐγένετο κλαυθμὸς πάντων καὶ ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ Παύλου κατεφίλουν αὐτόν
37
And they all wept sore, and fell on Paul's neck, and kissed him,

2 Corinthians 4:10

πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες ἵνα καὶ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ
10
Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

Revelation 12:11

καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ ἀρνίου καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου
11
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Acts 5:41

Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι
41
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

Acts 9:16

ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν
16
For I will shew him how great things he must suffer for my name's sake.

2 Peter 1:14

εἰδὼς ὅτι ταχινή ἐστιν ἀπόθεσις τοῦ σκηνώματός μου καθὼς καὶ κύριος ἡμῶν Ἰησοῦς Χριστὸς ἐδήλωσέν μοι
14
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

Revelation 3:10

ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς
10
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

2 Timothy 1:4

ἐπιποθῶν σε ἰδεῖν μεμνημένος σου τῶν δακρύων ἵνα χαρᾶς πληρωθῶ
4
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

2 Corinthians 11:23

διάκονοι Χριστοῦ εἰσιν παραφρονῶν λαλῶ ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως ἐν πληγαῖς ὑπερβαλλόντως ἐν φυλακαῖς περισσοτέρως ἐν θανάτοις πολλάκις
23
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

1 Corinthians 15:31

καθ' ἡμέραν ἀποθνῄσκω νὴ τὴν ἡμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν
31
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

Philippians 2:26

ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν
26
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

Isaiah 3:15

‫(מלכם)‬ מַה לָּכֶם תְּדַכְּאוּ עַמִּי וּפְנֵי עֲנִיִּים תִּטְחָנוּ נְאֻם-אֲדֹנָי יְהוִה צְבָאֽוֹת׃
15
What mean ye that ye beat pieces, my people to and grind the faces of the poor? saith the Lord GOD of hosts.

Jonah 1:6

וַיִּקְרַב אֵלָיו רַב הַחֹבֵל וַיֹּאמֶר לוֹ מַה-לְּךָ נִרְדָּם קוּם קְרָא אֶל-אֱלֹהֶיךָ אוּלַי יִתְעַשֵּׁת הָאֱלֹהִים לָנוּ וְלֹא נֹאבֵֽד׃
6
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.