John 16:12

I have yet many things them to say unto you, but ye cannot bear now.
Word Reference
Original Word Definitions
Ἔτι
G2089 ADV
eti
___%___yet,___%___ still (of time or degree)
  • yet, still
    • of time
      • of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
      • "of a thing which continues at present
        • even, now
        with negatives
        • no longer, no more
      of degree and increase
      • even, yet
      • "besides, more, further
πολλὰ
G4183 A-APN
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
λέγειν
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὑμῖν
G5213
hymin
to (with or by) you
  • you
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
δύνασθε
G1410 V-PNI-2P
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
βαστάζειν
G941 V-PAN
bastazō
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
  • to take up with the hands
  • "to take up in order to carry or bear, to put upon one's self (something) to be carried
    • to bear what is burdensome
    to bear, to carry
    • to carry on one's person
    • "to sustain, i.e., uphold, support
    to bear away, carry off
ἄρτι·
G737 ADV
arti
just now
  • just now, this moment
  • "now at this time, at this very time, this moment

Ἔτι πολλὰ ἔχω λέγειν ὑμῖν ἀλλ' οὐ δύνασθε βαστάζειν ἄρτι·
12
I have yet many things them to say unto you, but ye cannot bear now.
Cross References

Mark 4:33

Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον καθὼς ἠδύναντο ἀκούειν·
33
And with many such parables spake he the word unto them, as they were able to hear it.

John 15:15

οὐκέτι ὑμᾶς λέγω δούλους ὅτι δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ κύριος· ὑμᾶς δὲ εἴρηκα φίλους ὅτι πάντα ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν
15
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

1 Corinthians 3:1

Καὶ ἐγώ ἀδελφοί οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ' ὡς σαρκικοῖς ὡς νηπίοις ἐν Χριστῷ
1
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

Acts 1:3

οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις δι' ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ·
3
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things to pertaining the kingdom of God:

Hebrews 5:11

Περὶ οὗ πολὺς ἡμῖν λόγος καὶ δυσερμήνευτος λέγειν ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς
11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

John 14:30

οὐκ ἔτι πολλὰ λαλήσω μεθ' ὑμῶν ἔρχεται γὰρ τοῦ κόσμου τούτου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν
30
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.