Acts 1:3

οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις δι' ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ·
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things to pertaining the kingdom of God:
Word Reference
Original Word Definitions
οἷς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρέστησεν
G3936 V-AAI-3S
paristēmi
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
  • to place beside or near
    • to set at hand
      • to present
        • "to proffer"to provide"to place a person or thing at one's disposal"to present a person for another to see and question"to present or show"to bring to, bring near"metaphorically i.e., to bring into one's fellowship or intimacy
      to present (show) by argument, to prove
    to stand beside, stand by or near, to be at hand, be present
    • to stand by
      • to stand beside one, a bystander
      to appear"to be at hand, stand ready"to stand by to help, to succour"to be present
      • to have come
        • "of time
ἑαυτὸν
G1438 F-3ASM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ζῶντα
G2198 V-PAP-ASM
zaō
to live (literally or figuratively)
  • to live, breathe, be among the living (not lifeless, not dead)
    • "to enjoy real life
    • to have true life and worthy of the name
      • "active, blessed, endless in the kingdom of God
    to live i.e., pass life, in the manner of the living and acting
    • of mortals or character
    living water, having vital power in itself and exerting the same upon the soul"metaphorically to be in full vigor
    • to be fresh, strong, efficient,
      • "(adjective) active, powerful, efficacious
μετὰ
G3326 PREP
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παθεῖν
G3958 V-2AAN
paschō
to experience a sensation or impression (usually painful)
  • to be affected or have been affected, to feel, have a sensible experience, to undergo
    • in a good sense, to be well off, in good case
      • "in a bad sense, to suffer sadly, be in a bad plight
      • of a sick person
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
πολλοῖς
G4183 A-DPN
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
τεκμηρίοις
G5039 N-DPN
tekmērion
a token (as defining a fact), i.e., criterion of certainty
  • that from which something is surely and plainly known
    • "on indubitable evidence, a proof
δι'
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
ἡμερῶν
G2250 N-GPF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
τεσσαράκοντα
G5062
tessarakonta
forty
  • forty
ὀπτανόμενος
G3700 V-PNP-NSM
optanomai
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from G0991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance)
  • to look at, behold
    • "to allow one's self to be seen, to appear
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βασιλείας
G932 N-GSF
basileia
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • royal power, kingship, dominion, rule
    • not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
      • "of the royal power of Jesus as the triumphant Messiah"of the royal power and dignity conferred on Christians in the Messiah's kingdom
    a kingdom, the territory subject to the rule of a king"used in the New Testament to refer to the reign of the Messiah
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ·
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις δι' ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ θεοῦ·
3
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things to pertaining the kingdom of God:
Cross References

1 Corinthians 15:5

καὶ ὅτι ὤφθη Κηφᾷ εἶτα τοῖς δώδεκα·
5
And that he was seen of Cephas, then of the twelve:

Acts 13:31

ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν
31
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

John 20:26

Καὶ μεθ' ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ' αὐτῶν ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν Εἰρήνη ὑμῖν
26
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

1 John 1:1

Ὃ ἦν ἀπ' ἀρχῆς ὃ ἀκηκόαμεν ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς
1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

John 21:14

τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν
14
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

John 21:1

Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως
1
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

Matthew 28:9

ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ καὶ ἰδού ὁ Ἰησοῦς ἀπήντησεν αὐταῖς λέγων Χαίρετε αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας καὶ προσεκύνησαν αὐτῷ
9
And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Acts 28:31

κηρύσσων τὴν βασιλείαν τοῦ θεοῦ καὶ διδάσκων τὰ περὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ μετὰ πάσης παῤῥησίας ἀκωλύτως
31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Luke 17:20

Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ θεοῦ ἀπεκρίθη αὐτοῖς καὶ εἶπεν Οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως
20
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Matthew 21:43

διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ' ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς
43
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Colossians 1:13

ὃς ἐῤῥύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ
13
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

Romans 14:17

οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·
17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

1 Thessalonians 2:12

εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν
12
That ye would walk worthy of God, who hath called you unto his kingdom and glory.

John 20:1

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου
1
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Mark 16:10

ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετ' αὐτοῦ γενομένοις πενθοῦσιν καὶ κλαίουσιν·
10
And she went and told them that had been with him, as they mourned and wept.

Luke 24:1

τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα καί τινές σύν αὐταῖς
1
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

1 Kings 19:8

וַיָּקָם וַיֹּאכַל וַיִּשְׁתֶּה וַיֵּלֶךְ בְּכֹחַ׀ הָֽאֲכִילָה הַהִיא אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה עַד הַר הָֽאֱלֹהִים חֹרֵֽב׃
8
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

Matthew 3:2

καὶ λέγων Μετανοεῖτε· ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν
2
And saying, Repent ye: for the kingdom of heaven is at hand.

Matthew 4:2

καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα ὕστερον ἐπείνασεν
2
And when he had fasted forty days and forty nights, he was afterward an hungred.

Deuteronomy 9:9

בַּֽעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָֽאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר-כָּרַת יְהוָה עִמָּכֶם וָֽאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִֽיתִי׃
9
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
Acts 1:2
Read Acts 1
Acts 1:4