Luke 24:1
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Word Reference
| Original Word | Definitions |
|---|---|
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τῇ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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μιᾷ
G1520
A-DSF
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Strong's Definition
heis one
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαββάτων
G4521
N-GPN
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ὄρθρου
G3722
N-GSM
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Strong's Definition
orthros dawn (as sun-rise, rising of light); by extension, morn
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βαθέος
G901
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Strong's Definition
bathys profound (as going down), literally or figuratively
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ἦλθον
G2064
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μνῆμα
G3418
N-ASN
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Strong's Definition
mnēma a memorial, i.e., sepulchral monument (burial-place)
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φέρουσαι
G5342
V-PAP-NPF
|
Strong's Definition
pherō to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
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ἃ
G3739
R-APN
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἡτοίμασαν
G2090
V-AAI-3P
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Strong's Definition
hetoimazō to prepare
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ἀρώματα
G759
N-APN
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Strong's Definition
arōma an aromatic
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καί
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τινές
G5100
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Strong's Definition
tis some or any person or object
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σύν
G4862
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Strong's Definition
syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
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αὐταῖς
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα καί τινές σύν αὐταῖς
1
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Cross References
Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Ὀψὲ δὲ σαββάτων τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων ἦλθεν Μαρία ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου καὶ αἱ λοιπαὶ σὺν αὐταῖς αἱ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Κατακολουθήσασαι δὲ καὶ γυναῖκες αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν Μαρία ἡ καλουμένη Μαγδαληνή ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ καὶ Σαλώμη
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;