Mark 16:1

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
διαγενομένου G1230 V-2ADP-GSN	Strong's Definition diaginomai to elapse meanwhile to be through, continue "to be between, intervene, used of time, to have intervened, elapsed, passed meanwhile
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σαββάτου G4521 N-GSN	Strong's Definition sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work the institution of the sabbath, the law for keeping holy every seventh day of the week "a single sabbath, sabbath day seven days, a week
Μαρία G3137 N-NSF-P	Strong's Definition maria their rebellion, stubbornness Maria or Mariam (i.e., Mirjam), the name of six Christian females Mary the mother of Jesus "Mary Magdalene, a women from Magdala"Mary, the sister of Lazarus and Martha"Mary of Cleophas the mother of James the less"Mary the mother of John Mark, a sister of Barnabas"Mary, a Roman Christian who is greeted by Paul in Romans 16:6
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Μαγδαληνὴ G3094	Strong's Definition magdalēnē a tower a female Magdalene, i.e., inhabitant of Magdala a name given to Mary Magdalene, identifying her as from Magdala
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Μαρία G3137 N-NSF-P	Strong's Definition maria their rebellion, stubbornness Maria or Mariam (i.e., Mirjam), the name of six Christian females Mary the mother of Jesus "Mary Magdalene, a women from Magdala"Mary, the sister of Lazarus and Martha"Mary of Cleophas the mother of James the less"Mary the mother of John Mark, a sister of Barnabas"Mary, a Roman Christian who is greeted by Paul in Romans 16:6
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰακώβου G2385 N-GSM-P	Strong's Definition iakōbos supplanter Jacobus, the name of three Israelites son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 "an apostle, son of Alphaeus, called the less"James the half-brother of Christ"an unknown James, father of the apostle Judas(?)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Σαλώμη G4539 N-NSF-P	Strong's Definition salōmē peaceful Salome (i.e., Shelomah), an Israelitess the wife of Zebedee and the mother of the apostle James the elder and John
ἠγόρασαν G59 V-AAI-3P	Strong's Definition agorazō properly, to go to market, i.e., (by implication) to purchase; specially, to redeem to be in the market place, to attend it "to do business there, buy or sell"of idle people: to haunt the market place, lounge there
ἀρώματα G759 N-APN	Strong's Definition arōma an aromatic spice, perfume
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ἐλθοῦσαι G2064 V-2AAP-NPF	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ἀλείψωσιν G218 V-AAS-3P	Strong's Definition aleiphō to oil (with perfume) to anoint
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Cross References

Luke 23:56

ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα. Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν

And they returned, and prepared spices and ointments; and rested the day sabbath according to the commandment.

Matthew 28:1

Ὀψὲ δὲ σαββάτων τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων ἦλθεν Μαρία ἡ Μαγδαληνὴ καὶ ἡ ἄλλη Μαρία θεωρῆσαι τὸν τάφον

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

John 20:1

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Mark 15:40

Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ καὶ Σαλώμη

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

John 19:25

εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Mark 14:3

Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ κατακειμένου αὐτοῦ ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς Καὶ συντρίψασα τό ἀλάβαστρον κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

Mark 14:8

ὃ εἶχεν αὕτη ἐποίησεν· προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν

She hath done what she could: she is come aforehand to anoint my body to the burying.

Mark 16:8

καὶ ἐξελθοῦσαι ταχὺ ἔφυγον ἀπὸ τοῦ μνημείου εἶχεν δὲ αὐτὰς τρόμος καὶ ἔκστασις· καὶ οὐδενὶ οὐδὲν εἶπον ἐφοβοῦντο γὰρ

And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

2 Chronicles 16:14

וַיִּקְבְּרֻהוּ בְקִבְרֹתָיו אֲשֶׁר כָּֽרָה-לוֹ בְּעִיר דָּוִיד וַיַּשְׁכִּיבֻהוּ בַּמִּשְׁכָּב אֲשֶׁר מִלֵּא בְּשָׂמִים וּזְנִים מְרֻקָּחִים בְּמִרְקַחַת מַֽעֲשֶׂה וַיִּשְׂרְפוּ-לוֹ שְׂרֵפָה גְּדוֹלָה עַד-לִמְאֹֽד׃

And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.

Mark 15:47

ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται

And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Luke 23:54

καὶ ἡμέρα ἦν παρασκευή καὶ σάββατον ἐπέφωσκεν

And that day was the preparation, and the sabbath drew on.

John 19:31

Οἱ οὖν Ἰουδαῖοι ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ ἐπεὶ παρασκευὴ ἦν ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Mark 15:42

Καὶ ἤδη ὀψίας γενομένης ἐπεὶ ἦν παρασκευή ὅ ἐστιν προσάββατον

And now when the even was come, because it was the preparation, that is, the day before the sabbath,

John 19:39

ἦλθεν δὲ καὶ Νικόδημος ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον φέρων μίγμα σμύρνης καὶ ἀλόης ὡσεὶ λίτρας ἑκατόν

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Mark 16:4

καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα

And when they looked, they saw that the stone was rolled away: for it was very great.

Read Mark 16

Mark 16:2

Mark 16:1

Word Reference

KJV