John 19:31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Word Reference
| Original Word | Definitions |
|---|---|
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Οἱ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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Ἰουδαῖοι
G2453
A-NPM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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ἵνα
G2443
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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μὴ
G3361
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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μείνῃ
G3306
|
Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
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ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σταυροῦ
G4716
|
Strong's Definition
stauros a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ
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τὰ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σώματα
G4983
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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ἐν
G1722
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῷ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαββάτῳ
G4521
|
Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἐπεὶ
G1893
CONJ
|
Strong's Definition
epei thereupon, i.e., since (of time or cause)
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παρασκευὴ
G3904
N-NSF
|
Strong's Definition
paraskeuē readiness
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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μεγάλη
G3173
A-NSF
|
Strong's Definition
megas big (literally or figuratively, in a very wide application)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμέρα
G2250
N-NSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ἐκείνου
G1565
D-GSN
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαββάτου
G4521
N-GSN
|
Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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ἠρώτησαν
G2065
V-AAI-3P
|
Strong's Definition
erōtaō to interrogate; by implication, to request
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Πιλᾶτον
G4091
N-ASM-P
|
Strong's Definition
pilatos armed with a spear close-pressed, i.e., firm; Pilatus, a Roman
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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κατεαγῶσιν
G2608
V-2APS-3P
|
Strong's Definition
katagnymi to rend in pieces, i.e., crack apart
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σκέλη
G4628
N-APN
|
Strong's Definition
skelos through the idea of leanness); the leg (as lank)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀρθῶσιν
G142
V-APS-3P
|
Strong's Definition
airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
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Οἱ οὖν Ἰουδαῖοι ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ ἐπεὶ παρασκευὴ ἦν ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν
31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Cross References
ἦν δὲ παρασκευὴ τοῦ πάσχα ὥρα δὲ ὡσεὶ ἕκτη καὶ λέγει τοῖς Ἰουδαίοις Ἴδε ὁ βασιλεὺς ὑμῶν
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων ὅτι ἐγγὺς ἦν τὸ μνημεῖον ἔθηκαν τὸν Ἰησοῦν
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Καὶ ἤδη ὀψίας γενομένης ἐπεὶ ἦν παρασκευή ὅ ἐστιν προσάββατον
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
וְאֶת-מֶלֶךְ הָעַי תָּלָה עַל-הָעֵץ עַד-עֵת הָעָרֶב וּכְבוֹא הַשֶּׁמֶשׁ צִוָּה יְהוֹשֻׁעַ וַיֹּרִידוּ אֶת-נִבְלָתוֹ מִן-הָעֵץ וַיַּשְׁלִיכוּ אוֹתָהּ אֶל-פֶּתַח שַׁעַר הָעִיר וַיָּקִימוּ עָלָיו גַּל-אֲבָנִים גָּדוֹל עַד הַיּוֹם הַזֶּֽה׃
And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
וַיַּכֵּם יְהוֹשֻׁעַ אַֽחֲרֵי-כֵן וַיְמִיתֵם וַיִּתְלֵם עַל חֲמִשָּׁה עֵצִים וַיִּֽהְיוּ תְּלוּיִם עַל-הָֽעֵצִים עַד-הָעָֽרֶב׃
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
וּבַיּוֹם הָֽרִאשׁוֹן מִקְרָא-קֹדֶשׁ וּבַיּוֹם הַשְּׁבִיעִי מִקְרָא-קֹדֶשׁ יִֽהְיֶה לָכֶם כָּל-מְלָאכָה לֹֽא-יֵעָשֶׂה בָהֶם אַךְ אֲשֶׁר יֵֽאָכֵל לְכָל-נֶפֶשׁ הוּא לְבַדּוֹ יֵֽעָשֶׂה לָכֶֽם׃
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
וַאֲשֶׁר אָכְלוּ שְׁאֵר עַמִּי וְעוֹרָם מֵעֲלֵיהֶם הִפְשִׁיטוּ וְאֶת-עַצְמֹֽתֵיהֶם פִּצֵּחוּ וּפָרְשׂוּ כַּאֲשֶׁר בַּסִּיר וּכְבָשָׂר בְּתוֹךְ קַלָּֽחַת׃
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
וְכִֽי-יִהְיֶה בְאִישׁ חֵטְא מִשְׁפַּט-מָוֶת וְהוּמָת וְתָלִיתָ אֹתוֹ עַל-עֵֽץ׃
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Τότε οὖν ἔλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσεν
Then Pilate therefore took Jesus, and scourged him.
בַּיּוֹם הָֽרִאשׁוֹן מִקְרָא-קֹדֶשׁ יִֽהְיֶה לָכֶם כָּל-מְלֶאכֶת עֲבֹדָה לֹא תַֽעֲשֽׂוּ׃
In the first day ye shall have an holy convocation: ye shall do no servile work therein.
יוֹדֵעַ צַדִּיק נֶפֶשׁ בְּהֶמְתּוֹ וְֽרַחֲמֵי רְשָׁעִים אַכְזָרִֽי׃
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Τῇ δὲ ἐπαύριον ἥτις ἐστὶν μετὰ τὴν παρασκευήν συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι πρὸς Πιλᾶτον
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,