Luke 8:2

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
γυναῖκές
G1135 N-NPF
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
  • "a wife
    • of a betrothed woman
τινες
G5100 X-NPF
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
αἳ
G3739 R-NPF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἦσαν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
τεθεραπευμέναι
G2323 V-RPP-NPF
therapeuō
to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
  • to serve, do service
  • "to heal, cure, restore to health
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
πνευμάτων
G4151 N-GPN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
    • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
    • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
    • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
      • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
      • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
πονηρῶν
G4190 A-GPN
ponēros
hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
  • full of labors, annoyances, hardships
    • pressed and harassed by labors
    • "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    bad, of a bad nature or condition
    • in a physical sense: diseased or blind
    • "in an ethical sense: evil wicked, bad
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀσθενειῶν
G769 N-GPF
astheneia
feebleness (of mind or body); by implication, malady; morally, frailty
  • want of strength, weakness, infirmity
    • of the body
      • its native weakness and frailty
      • "feebleness of health or sickness
      of the soul
      • want of strength and capacity requisite
        • to understand a thing
        • "to do things great and glorious"to restrain corrupt desires"to bear trials and troubles
Μαρία
G3137 N-NSF-P
maria
their rebellion, stubbornness
Maria or Mariam (i.e., Mirjam), the name of six Christian females
  • Mary the mother of Jesus
  • "Mary Magdalene, a women from Magdala"Mary, the sister of Lazarus and Martha"Mary of Cleophas the mother of James the less"Mary the mother of John Mark, a sister of Barnabas"Mary, a Roman Christian who is greeted by Paul in Romans 16:6
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καλουμένη
G2564 V-PPP-NSF
kaleō
to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
  • to call
    • to call aloud, utter in a loud voice
    • "to invite
    to call i.e., to name, by name
    • to give a name to
      • to receive the name of, receive as a name
      • "to give some name to one, call his name
      to be called i.e., to bear a name or title (among men)"to salute one by name
Μαγδαληνή
G3094
magdalēnē
a tower
a female Magdalene, i.e., inhabitant of Magdala
  • a name given to Mary Magdalene, identifying her as from Magdala
ἀφ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
ἧς
G3739 R-GSF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
δαιμόνια
G1140 N-NPN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
  • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ἑπτὰ
G2033 A-NPN-NUI
hepta
seven
  • seven
ἐξεληλύθει
G1831 V-2LAI-3S
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
      • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
    • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
      • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
        • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
          • "used of a thing vanishing"used of a hope which has disappeared

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν Μαρία ἡ καλουμένη Μαγδαληνή ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει
2
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Cross References

Mark 16:9

Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια
9
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

Matthew 27:55

Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας διακονοῦσαι αὐτῷ·
55
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

Mark 15:40

Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι ἐν αἷς ἦν καὶ Μαρία Μαγδαληνὴ καὶ Μαρία τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ καὶ Σαλώμη
40
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

John 19:25

εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ μήτηρ αὐτοῦ καὶ ἀδελφὴ τῆς μητρὸς αὐτοῦ Μαρία τοῦ Κλωπᾶ καὶ Μαρία Μαγδαληνή
25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Luke 23:55

Κατακολουθήσασαι δὲ καὶ γυναῖκες αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ
55
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

Mark 16:1

Καὶ διαγενομένου τοῦ σαββάτου Μαρία Μαγδαληνὴ καὶ Μαρία τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν
1
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Acts 1:14

οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει σὺν γυναιξὶν καὶ Μαριᾴ τῇ μητρὶ τοῦ Ἰησοῦ καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ
14
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Luke 23:49

εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτοῦ μακρόθεν καὶ γυναῖκες αἱ συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας ὁρῶσαι ταῦτα
49
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

Luke 23:27

Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν
27
And there followed him a great company of people, and of women, which also bewailed and lamented him.

Luke 8:30

ἐπηρώτησεν δὲ αὐτὸν Ἰησοῦς λέγων Τί σοι ἐστιν ὄνομά δὲ εἶπεν Λεγεών· ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν
30
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.