Mark 16:9

Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Word Reference
Original Word Definitions
Ἀναστὰς
G450 V-2AAP-NSM
anistēmi
to stand up (literal or figurative, transitive or intransitive)
  • to cause to rise up, raise up
    • raise up from laying down
      • "to raise up from the dead"to raise up, cause to be born, to cause to appear, bring forward
    to rise, stand up
    • of persons lying down, of persons lying on the ground
      • "of persons seated"of those who leave a place to go elsewhere
      • of those who prepare themselves for a journey
      of the dead
    at arise, appear, stand forth
    • of kings prophets, priests, leaders of insurgents
      • "of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others"to rise up against any one
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πρωῒ
G4404 ADV
prōi
at dawn; by implication, the day-break watch
  • in the morning, early
    • "the fourth watch of the night, from 3 o'clock in the morning until 6 o'clock approximately
πρώτῃ
G4413 A-DSF
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
σαββάτου
G4521 N-GSN
sabbaton
the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
  • the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
    • the institution of the sabbath, the law for keeping holy every seventh day of the week
      • "a single sabbath, sabbath day
    seven days, a week
ἐφάνη
G5316 V-2API-3S
phainō
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
  • to bring forth into the light, cause to shine, shed light
    • "shine
    • to shine, be bright or resplendent
      • "to become evident, to be brought forth into the light, come to view, appear
      • of growing vegetation, to come to light
        • "to appear, be seen"exposed to view
      to meet the eyes, strike the sight, become clear or manifest
      • to be seen, appear
      to appear to the mind, seem to one's judgment or opinion
πρῶτον
G4412
prōton
firstly (in time, place, order, or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
Μαρίᾳ
G3137 N-DSF-P
maria
their rebellion, stubbornness
Maria or Mariam (i.e., Mirjam), the name of six Christian females
  • Mary the mother of Jesus
    • "Mary Magdalene, a women from Magdala"Mary, the sister of Lazarus and Martha"Mary of Cleophas the mother of James the less"Mary the mother of John Mark, a sister of Barnabas"Mary, a Roman Christian who is greeted by Paul in Romans 16:6
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Μαγδαληνῇ
G3094
magdalēnē
a tower
a female Magdalene, i.e., inhabitant of Magdala
  • a name given to Mary Magdalene, identifying her as from Magdala
ἀφ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
ἧς
G3739 R-GSF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐκβεβλήκει
G1544 V-LAI-3S
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
ἑπτὰ
G2033 A-APN-NUI
hepta
seven
  • seven
δαιμόνια
G1140 N-APN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
    • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil

Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια
9
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Cross References

John 20:14

καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα καὶ οὐκ ᾔδει ὅτι ὁ Ἰησοῦς ἐστιν
14
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

Luke 8:2

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν Μαρία ἡ καλουμένη Μαγδαληνή ἀφ' ἧς δαιμόνια ἑπτὰ ἐξεληλύθει
2
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

John 20:12

καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ
12
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of had Jesus lain.

Mark 15:47

ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται
47
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Luke 24:10

ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου καὶ αἱ λοιπαὶ σὺν αὐταῖς αἱ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα
10
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Matthew 27:56

ἐν αἷς ἦν Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσὴ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου
56
Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

Mark 15:40

Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ καὶ Σαλώμη
40
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Revelation 1:10

ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος
10
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

Acts 20:7

Ἐν δὲ τῇ μιᾷ τῶν σαββάτων συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον ὁ Παῦλος διελέγετο αὐτοῖς μέλλων ἐξιέναι τῇ ἐπαύριον παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου
7
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

1 Corinthians 16:2

κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων ὅ τι ἂν εὐοδῶται ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται
2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Mark 16:8
Read Mark 16
Mark 16:10