Acts 20:7

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Word Reference
Original Word Definitions
Ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μιᾷ
G1520 A-DSF
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σαββάτων
G4521 N-GPN
sabbaton
the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
  • the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
    • the institution of the sabbath, the law for keeping holy every seventh day of the week
    • "a single sabbath, sabbath day
    seven days, a week
συνηγμένων
G4863 V-RPP-GPM
synagō
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
  • to gather together, to gather
    • to draw together, collect
      • of fishes
      • "of a net in which they are caught
    to bring together, assemble, collect
    • to join together, join in one (those previously separated)
    • "to gather together by convoking"to be gathered i.e., come together, gather, meet
    to lead with one's self
    • into one's home, i.e., to receive hospitably, to entertain
τῶν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῶν
G3101
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κλάσαι
G2806 V-AAN
klaō
to break (specially, of bread)
  • to break
    • used in the New Testament of the breaking of bread or communion
ἄρτον
G740 N-ASM
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
    • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
διελέγετο
G1256 V-INI-3S
dialegomai
to say thoroughly, i.e., discuss (in argument or exhortation)
  • to think different things with one's self, mingle thought with thought
    • to ponder, revolve in mind
    to converse, discourse with one, argue, discuss
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
μέλλων
G3195 V-PAP-NSM
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
ἐξιέναι
G1826 V-PAN
exeimi
to issue, i.e., leave (a place), escape (to the shore)
  • to go forth, go out
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπαύριον
G1887 ADV
epaurion
occurring on the succeeding day, i.e., (G2250 being implied) to-morrow
  • on the morrow, the next day
παρέτεινέν
G3905 V-IAI-3S
parateinō
to extend along, i.e., prolong (in point of time)
  • to extend beside, to stretch out lengthwise, to extend
  • "to prolong
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
μέχρι
G3360 PREP
mechri
as far as, i.e., up to a certain point (as a preposition, of extent (denoting the terminus, whereas G0891 refers especially to the space of time or place intervening) or conjunction)
  • as far as, until
μεσονυκτίου
G3317 N-GSN
mesonyktion
midnight (especially as a watch)
  • midnight

Ἐν δὲ τῇ μιᾷ τῶν σαββάτων συνηγμένων τῶν μαθητῶν τοῦ κλάσαι ἄρτον ὁ Παῦλος διελέγετο αὐτοῖς μέλλων ἐξιέναι τῇ ἐπαύριον παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου
7
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Cross References

1 Corinthians 16:2

κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρ' ἑαυτῷ τιθέτω θησαυρίζων τι ἂν εὐοδῶται ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται
2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Acts 2:42

ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ καὶ τῇ κλάσει τοῦ ἄρτου καὶ ταῖς προσευχαῖς
42
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

John 20:19

Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων ἦλθεν Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς Εἰρήνη ὑμῖν
19
Then the same the day at evening, being the first day of the week, when the doors were shut where disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

John 20:1

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου
1
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Acts 20:11

ἀναβὰς δὲ καὶ κλάσας ἄρτον καὶ γευσάμενος ἐφ' ἱκανόν τε ὁμιλήσας ἄχρις αὐγῆς οὕτως ἐξῆλθεν
11
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

Revelation 1:10

ἐγενόμην ἐν πνεύματι ἐν τῇ κυριακῇ ἡμέρᾳ καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην ὡς σάλπιγγος
10
I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

Luke 24:35

καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου
35
And they told what things were done in the way, and how he was known of them in breaking of bread.

Acts 28:23

Ταξάμενοι δὲ αὐτῷ ἡμέραν ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ θεοῦ πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ ἀπό τε τοῦ νόμου Μωσέως καὶ τῶν προφητῶν ἀπὸ πρωῒ ἕως ἑσπέρας
23
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

John 20:26

Καὶ μεθ' ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ' αὐτῶν ἔρχεται Ἰησοῦς τῶν θυρῶν κεκλεισμένων καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν Εἰρήνη ὑμῖν
26
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Acts 20:9

καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος καταφερόμενος ὕπνῳ βαθεῖ διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον κατενεχθεὶς ἀπὸ τοῦ ὕπνου ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω καὶ ἤρθη νεκρός
9
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down up from the third loft, and was taken dead.

Nehemiah 9:3

וַיָּקוּמוּ עַל-עָמְדָם וַֽיִּקְרְאוּ בְּסֵפֶר תּוֹרַת יְהוָה אֱלֹֽהֵיהֶם רְבִעִית הַיּוֹם וּרְבִעִית מִתְוַדִּים וּמִֽשְׁתַּחֲוִים לַֽיהוָה אֱלֹֽהֵיהֶֽם׃
3
And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

Acts 20:31

διὸ γρηγορεῖτε μνημονεύοντες ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον
31
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

1 Corinthians 11:17

Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖττον ἀλλ' εἰς τὸ ἧττον συνέρχεσθε
17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1 Corinthians 15:10

χάριτι δὲ θεοῦ εἰμι εἰμι καὶ χάρις αὐτοῦ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' χάρις τοῦ θεοῦ σὺν ἐμοί
10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Nehemiah 8:3

וַיִּקְרָא-בוֹ לִפְנֵי הָֽרְחוֹב אֲשֶׁר׀ לִפְנֵי שַֽׁעַר-הַמַּיִם מִן-הָאוֹר עַד-מַֽחֲצִית הַיּוֹם נֶגֶד הָֽאֲנָשִׁים וְהַנָּשִׁים וְהַמְּבִינִים וְאָזְנֵי כָל-הָעָם אֶל-סֵפֶר הַתּוֹרָֽה׃
3
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

Acts 2:46

καθ' ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ κλῶντές τε κατ' οἶκον ἄρτον μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας
46
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

1 Corinthians 10:16

τὸ ποτήριον τῆς εὐλογίας εὐλογοῦμεν οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστιν τὸν ἄρτον ὃν κλῶμεν οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν
16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

Luke 22:19

καὶ λαβὼν ἄρτον εὐχαριστήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς λέγων Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν
19
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

2 Timothy 4:2

κήρυξον τὸν λόγον ἐπίστηθι εὐκαίρως ἀκαίρως ἔλεγξον ἐπιτίμησον παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ
2
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

Mark 16:9

Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια
9
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.