John 20:15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne hence, him tell me where thou hast laid him, and I will take away. him

Word Reference

Original Word	Definitions
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῇ G846 P-DSF	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Γύναι G1135	Strong's Definition gynē a woman; specially, a wife a woman of any age, whether a virgin, or married, or a widow "a wife of a betrothed woman
τί G5101 I-ASN	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
κλαίεις G2799 V-PAI-2S	Strong's Definition klaiō to sob, i.e., wail aloud (whereas 1145 is rather to cry silently) to mourn, weep, lament weeping as the sign of pain and grief for the thing signified (i.e., for the pain and grief) "of those who mourn for the dead to weep for, mourn for, bewail, one
τίνα G5101 I-ASM	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
ζητεῖς G2212 V-PAI-2S	Strong's Definition zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life) to seek in order to find to seek a thing "to seek [in order to find out by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after to seek i.e., require, demand to crave, demand something from someone
ἐκείνη G1565 D-NSF	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.
δοκοῦσα G1380 V-PAP-NSF	Strong's Definition dokeō compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly) to be of opinion, think, suppose "to seem, to be accounted, reputed"it seems to me I think, judge: thus in question "it seems good to, pleased me, I determined
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κηπουρός G2780 N-NSM	Strong's Definition kēpouros a garden-keeper, i.e., gardener a keeper of a garden, a gardener
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Κύριε G2962	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
εἰ G1487 CONJ	Strong's Definition ei if, whether, that, etc if, whether
σὺ G4771 P-2NS	Strong's Definition sy thou you
ἐβάστασας G941 V-AAI-2S	Strong's Definition bastazō to lift, literally or figuratively (endure, declare, sustain, receive, etc.) to take up with the hands "to take up in order to carry or bear, to put upon one's self (something) to be carried to bear what is burdensome to bear, to carry to carry on one's person "to sustain, i.e., uphold, support to bear away, carry off
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰπέ G2036 V-2AAM-2S	Strong's Definition epō to speak or say (by word or writing) to speak, say
μοι G3427	Strong's Definition moi to me I, me, my
ποῦ G4226 ADV-I	Strong's Definition pou as adverb of place; at (by implication, to) what locality somewhere "nearly"with numerals: somewhere about, about
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἔθηκας G5087 V-AAI-2S	Strong's Definition tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate) to set, put, place to place or lay "to put down, lay down to bend down "to lay off or aside, to wear or carry no longer"to lay by, lay aside money to set on (serve) something to eat or drink"to set forth, something to be explained by discourse to make to make (or set) for one's self or for one's use to set, fix establish to set forth "to establish, ordain
κἀγὼ G2504	Strong's Definition kagō so also the dative case κἀμοί , and accusative case κἀμέ and (or also, even, etc.) I, (to) me and I "I also, I as well, I likewise, in like manner I"even I, this selfsame I
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἀρῶ G142 V-FAI-1S	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease

λέγει αὐτῇ ὁ Ἰησοῦς Γύναι τί κλαίεις τίνα ζητεῖς ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῷ Κύριε εἰ σὺ ἐβάστασας αὐτόν εἰπέ μοι ποῦ αὐτόν ἔθηκας κἀγὼ αὐτὸν ἀρῶ

Cross References

John 18:7

πάλιν οὖν αὐτούς ἐπηρώτησεν Τίνα ζητεῖτε οἱ δὲ εἶπον Ἰησοῦν τὸν Ναζωραῖον

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

John 20:13

καὶ λέγουσιν αὐτῇ ἐκεῖνοι Γύναι τί κλαίεις λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Song of Solomon 3:2

אָקוּמָה נָּא וַאֲסוֹבְבָה בָעִיר בַּשְּׁוָקִים וּבָרְחֹבוֹת אֲבַקְשָׁה אֵת שֶׁאָהֲבָה נַפְשִׁי בִּקַּשְׁתִּיו וְלֹא מְצָאתִֽיו׃

I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

John 1:38

στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε οἱ δὲ εἶπον αὐτῷ Ῥαββί ὃ λέγεται ἑρμηνευόμενον Διδάσκαλε ποῦ μένεις

Then Jesus turned, and saw them following, and saith unto them, What seek ye? said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? They

Mark 16:6

ὁ δὲ λέγει αὐταῖς Μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν

And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

1 Samuel 1:16

אַל-תִּתֵּן אֶת-אֲמָתְךָ לִפְנֵי בַּת-בְּלִיָּעַל כִּֽי-מֵרֹב שִׂיחִי וְכַעְסִי דִּבַּרְתִּי עַד-הֵֽנָּה׃

Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

John 18:4

Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξελθὼν εἶπεν αὐτοῖς Τίνα ζητεῖτε

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Matthew 28:5

ἀποκριθεὶς δὲ ὁ ἄγγελος εἶπεν ταῖς γυναιξίν Μὴ φοβεῖσθε ὑμεῖς· οἶδα γὰρ ὅτι Ἰησοῦν τὸν ἐσταυρωμένον ζητεῖτε·

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

Luke 24:5

ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν·

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

Matthew 12:34

γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Song of Solomon 6:1

אָנָה הָלַךְ דּוֹדֵךְ הַיָּפָה בַּנָּשִׁים אָנָה פָּנָה דוֹדֵךְ וּנְבַקְשֶׁנּוּ עִמָּֽךְ׃

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

John 20:14

Read John 20

John 20:16

John 20:15

Word Reference

KJV