John 21:25
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Word Reference
| Original Word | Definitions |
|---|---|
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Ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἄλλα
G243
A-NPN
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
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πολλὰ
G4183
A-NPN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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ὃσα
G3745
|
Strong's Definition
hosos as (much, great, long, etc.) as
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ἐποίησεν
G4160
V-AAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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ἅτινα
G3748
R-NPN
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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ἐὰν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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γράφηται
G1125
V-PPS-3S
|
Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
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καθ'
G2596
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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ἕν
G1520
A-ASN
|
Strong's Definition
heis one
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οὐδὲ
G3761
|
Strong's Definition
oude not however, i.e., neither, nor, not even
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οἶμαι
G3633
V-PNI-1S
|
Strong's Definition
oiomai to make like (oneself), i.e., imagine (be of the opinion)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κόσμον
G2889
N-ASM
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
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χωρῆσαι
G5562
V-AAN
|
Strong's Definition
chōreō to be in (give) space, i.e., (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γραφόμενα
G1125
V-PPP-APN
|
Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
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βιβλία
G975
N-APN
|
Strong's Definition
biblion a roll
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ἀμήν
G281
|
Strong's Definition
amēn properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
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Ἔστιν δὲ καὶ ἄλλα πολλὰ ὃσα ἐποίησεν ὁ Ἰησοῦς ἅτινα ἐὰν γράφηται καθ' ἕν οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία ἀμήν
25
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Cross References
רַבּוֹת עָשִׂיתָ׀ אַתָּה׀ יְהוָה אֱלֹהַי נִֽפְלְאֹתֶיךָ וּמַחְשְׁבֹתֶיךָ אֵלֵינוּ אֵין׀ עֲרֹךְ אֵלֶיךָ אַגִּידָה וַאֲדַבֵּרָה עָצְמוּ מִסַּפֵּֽר׃
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
פִּי׀ יְסַפֵּר צִדְקָתֶךָ כָּל-הַיּוֹם תְּשׁוּעָתֶךָ כִּי לֹא יָדַעְתִּי סְפֹרֽוֹת׃
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
הֶן-אֵלֶּה׀ קְצוֹת (דרכו) דְּרָכָיו וּמַה-שֵּׁמֶץ דָּבָר נִשְׁמַע-בּוֹ וְרַעַם (גבורתו) גְּבוּרוֹתָיו מִי יִתְבּוֹנָֽן׃
Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Καὶ τί ἔτι λέγω ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών Βαράκ τε καὶ Σαμψών καὶ Ἰεφθάε Δαβίδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
πάντα ὑπέδειξα ὑμῖν ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων μνημονεύειν τε τῶν λόγων τοῦ κυρίου Ἰησοῦ ὅτι αὐτὸς εἶπεν Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
וְיֹתֵר מֵהֵמָּה בְּנִי הִזָּהֵר עֲשׂוֹת סְפָרִים הַרְבֵּה אֵין קֵץ וְלַהַג הַרְבֵּה יְגִעַת בָּשָֽׂר׃
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
וַיִּשְׁלַח אֲמַצְיָה כֹּהֵן בֵּֽית-אֵל אֶל-יָרָבְעָם מֶֽלֶךְ-יִשְׂרָאֵל לֵאמֹר קָשַׁר עָלֶיךָ עָמוֹס בְּקֶרֶב בֵּית יִשְׂרָאֵל לֹא-תוּכַל הָאָרֶץ לְהָכִיל אֶת-כָּל-דְּבָרָֽיו׃
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
πάλιν δὲ λέγω ὑμῖν εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.