John 21:5

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Word Reference
Original Word Definitions
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Παιδία
G3813
paidion
a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
  • a young child, a little boy, a little girl
    • infants
    • "children, little ones"an infant
      • of a (male) child just recently born
      of a more advanced child; of a mature child;"metaphorically children (like children) in intellect
μή
G3361 PRT
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
προσφάγιον
G4371 N-ASN
prosphagion
something eaten in addition to bread, i.e., a relish (specially, fish; compare G3795)
  • anything eaten with bread
    • spoken of fish boiled or broiled
ἔχετε
G2192 V-PAI-2P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἀπεκρίθησαν
G611 V-ADI-3P
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Οὔ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not

λέγει οὖν αὐτοῖς ὁ Ἰησοῦς Παιδία μή τι προσφάγιον ἔχετε ἀπεκρίθησαν αὐτῷ Οὔ
5
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Cross References

Philippians 4:19

δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ
19
But my God shall supply all your need according to his riches in glory by Christ Jesus.

Philippians 4:11

οὐχ ὅτι καθ' ὑστέρησιν λέγω ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι
11
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

1 John 2:13

γράφω ὑμῖν πατέρες ὅτι ἐγνώκατε τὸν ἀπ' ἀρχῆς γράφω ὑμῖν νεανίσκοι ὅτι νενικήκατε τὸν πονηρόν γράφω ὑμῖν παιδία ὅτι ἐγνώκατε τὸν πατέρα
13
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

Psalms 37:3

בְּטַח בַּֽיהוָה וַעֲשֵׂה-טוֹב שְׁכָן-אֶרֶץ וּרְעֵה אֱמוּנָֽה׃
3
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

Hebrews 13:5

Ἀφιλάργυρος τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Luke 24:41

ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς Ἔχετέ τι βρώσιμον ἐνθάδε
41
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?

1 John 2:18

Παιδία ἐσχάτη ὥρα ἐστίν καὶ καθὼς ἠκούσατε ὅτι ἀντίχριστος ἔρχεται καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν
18
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.