John 21:5
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Word Reference
| Original Word | Definitions |
|---|---|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
Παιδία
G3813
|
Strong's Definition
paidion a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
|
|
μή
G3361
PRT
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
τι
G5100
X-ASN
|
Strong's Definition
tis some or any person or object
|
|
προσφάγιον
G4371
N-ASN
|
Strong's Definition
prosphagion something eaten in addition to bread, i.e., a relish (specially, fish; compare G3795)
|
|
ἔχετε
G2192
V-PAI-2P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
ἀπεκρίθησαν
G611
V-ADI-3P
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
Οὔ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
λέγει οὖν αὐτοῖς ὁ Ἰησοῦς Παιδία μή τι προσφάγιον ἔχετε ἀπεκρίθησαν αὐτῷ Οὔ
5
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Cross References
ὁ δὲ θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ
But my God shall supply all your need according to his riches in glory by Christ Jesus.
οὐχ ὅτι καθ' ὑστέρησιν λέγω ἐγὼ γὰρ ἔμαθον ἐν οἷς εἰμι αὐτάρκης εἶναι
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
γράφω ὑμῖν πατέρες ὅτι ἐγνώκατε τὸν ἀπ' ἀρχῆς γράφω ὑμῖν νεανίσκοι ὅτι νενικήκατε τὸν πονηρόν γράφω ὑμῖν παιδία ὅτι ἐγνώκατε τὸν πατέρα
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
בְּטַח בַּֽיהוָה וַעֲשֵׂה-טוֹב שְׁכָן-אֶרֶץ וּרְעֵה אֱמוּנָֽה׃
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
Ἀφιλάργυρος ὁ τρόπος ἀρκούμενοι τοῖς παροῦσιν αὐτὸς γὰρ εἴρηκεν Οὐ μή σε ἀνῶ οὐδ᾽ οὐ μή σε ἐγκαταλίπω
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς Ἔχετέ τι βρώσιμον ἐνθάδε
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Παιδία ἐσχάτη ὥρα ἐστίν καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.