John 4:22
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Word Reference
| Original Word | Definitions |
|---|---|
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ὑμεῖς
G5210
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Strong's Definition
hymeis you (as subjective of verb)
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προσκυνεῖτε
G4352
V-PAI-2P
|
Strong's Definition
proskyneō to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
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ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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οἴδατε·
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
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προσκυνοῦμεν
G4352
V-PAI-1P
|
Strong's Definition
proskyneō to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
|
|
ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
οἴδαμεν
G1492
V-RAI-1P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σωτηρία
G4991
N-NSF
|
Strong's Definition
sōtēria rescue or safety (physically or morally)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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Ἰουδαίων
G2453
A-GPM-PG
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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ἐστίν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε· ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν
22
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Cross References
διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο Ἀγνώστῳ θεῷ ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε τοῦτον ἐγὼ καταγγέλλω ὑμῖν
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
οἵτινές εἰσιν Ἰσραηλῖται ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
וְֽהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ׀ וְנַעֲלֶה אֶל-הַר-יְהוָה אֶל-בֵּית אֱלֹהֵי יַעֲקֹב וְיֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר-יְהוָה מִירוּשָׁלִָֽם׃
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενον ἀπὸ Ἰερουσαλήμ
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
מַגִּיד (דברו) דְּבָרָיו לְיַעֲקֹב חֻקָּיו וּמִשְׁפָּטָיו לְיִשְׂרָאֵֽל׃
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάσιν πανταχοῦ μετανοεῖν
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
בַּיּוֹם הַהוּא יֵאָמֵר לִירֽוּשָׁלִַם אַל-תִּירָאִי צִיּוֹן אַל-יִרְפּוּ יָדָֽיִךְ׃
In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς
What advantage then hath the Jew? or what profit is there of circumcision?
גִּילִי מְאֹד בַּת-צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל-חֲמוֹר וְעַל-עַיִר בֶּן-אֲתֹנֽוֹת׃
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσυνής Μωσῆς ἐλάλησεν
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
הָאֵל׀ לָנוּ אֵל לְֽמוֹשָׁעוֹת וְלֵיהוִה אֲדֹנָי לַמָּוֶת תֹּֽצָאֽוֹת׃
He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
לֹֽא-יָסוּר שֵׁבֶט מִֽיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּֽי-יָבֹא (שילה) שִׁילוֹ וְלוֹ יִקְּהַת עַמִּֽים׃
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
קֵרַבְתִּי צִדְקָתִי לֹא תִרְחָק וּתְשׁוּעָתִי לֹא תְאַחֵר וְנָתַתִּי בְצִיּוֹן תְּשׁוּעָה לְיִשְׂרָאֵל תִּפְאַרְתִּֽי׃
I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
הִנֵּה אֵל יְשׁוּעָתִי אֶבְטַח וְלֹא אֶפְחָד כִּֽי-עָזִּי וְזִמְרָת יָהּ יְהוָה וַֽיְהִי-לִי לִֽישׁוּעָֽה׃
Behold, God is my salvation; I will trust, and not be afraid: for the LORD Jehovah is my strength and my song; he also is become my salvation.
וַיִּגְּשׁוּ אֶל-זְרֻבָּבֶל וְאֶל-רָאשֵׁי הָֽאָבוֹת וַיֹּֽאמְרוּ לָהֶם נִבְנֶה עִמָּכֶם כִּי כָכֶם נִדְרוֹשׁ לֵֽאלֹהֵיכֶם (ולא) וְלוֹ׀ אֲנַחְנוּ זֹֽבְחִים מִימֵי אֵסַר חַדֹּן מֶלֶךְ אַשּׁוּר הַמַּֽעֲלֶה אֹתָנוּ פֹּֽה׃
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
וַֽאֲנַחְנוּ יְהוָה אֱלֹהֵינוּ וְלֹא עֲזַבְנֻהוּ וְכֹהֲנִים מְשָֽׁרְתִים לַֽיהוָה בְּנֵי אַֽהֲרֹן וְהַלְוִיִּם בַּמְלָֽאכֶת׃
But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
וַיְצַו מֶֽלֶךְ-אַשּׁוּר לֵאמֹר הֹלִיכוּ שָׁמָּה אֶחָד מֵהַכֹּֽהֲנִים אֲשֶׁר הִגְלִיתֶם מִשָּׁם וְיֵֽלְכוּ וְיֵשְׁבוּ שָׁם וְיֹרֵם אֶת-מִשְׁפַּט אֱלֹהֵי הָאָֽרֶץ׃
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
צַהֲלִי וָרֹנִּי יוֹשֶׁבֶת צִיּוֹן כִּֽי-גָדוֹל בְּקִרְבֵּךְ קְדוֹשׁ יִשְׂרָאֵֽל׃
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.