John 6:7

ἀπεκρίθη αὐτῷ Φίλιππος Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Word Reference
Original Word Definitions
ἀπεκρίθη
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Φίλιππος
G5376
philippos
lover of horses
fond of horses; Philippus, the name of four Israelites
  • an apostle of Christ
    • "an evangelist and one of the seven deacons of the Jerusalem church"Philip the tetrarch of Trachonitis (see Luke 3:1)"Caesarea Philippi
Διακοσίων
G1250
diakosioi
two hundred
  • two hundred
δηναρίων
G1220
dēnarion
containing ten
a denarius (or ten asses)
  • A Roman silver coin in New Testament time
ἄρτοι
G740
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
      • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἀρκοῦσιν
G714
arkeō
properly, to ward off, i.e., (by implication) to avail (figuratively, be satisfactory)
  • to be possessed of unfailing strength
    • to be strong, to suffice, to be enough
      • to defend, ward off
      to be satisfied, to be contented
αὐτοῖς
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἵνα
G2443
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἕκαστος
G1538
hekastos
each or every
  • each, every
αὐτῶν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
βραχύ
G1024 A-ASN
brachys
short (of time, place, quantity, or number)
  • short, small, little
    • of place, a short distance, a little
      • "of time, a short time, for a little while
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
λάβῃ
G2983 V-2AAS-3S
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back

ἀπεκρίθη αὐτῷ Φίλιππος Διακοσίων δηναρίων ἄρτοι οὐκ ἀρκοῦσιν αὐτοῖς ἵνα ἕκαστος αὐτῶν βραχύ τι λάβῃ
7
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Cross References

Mark 6:37

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Δότε αὐτοῖς ὑμεῖς φαγεῖν καὶ λέγουσιν αὐτῷ Ἀπελθόντες ἀγοράσωμεν διακοσίων δηναρίων ἄρτους καὶ δώμεν αὐτοῖς φαγεῖν
37
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

Numbers 11:21

וַיֹּאמֶר מֹשֶׁה שֵׁשׁ-מֵאוֹת אֶלֶף רַגְלִי הָעָם אֲשֶׁר אָֽנֹכִי בְּקִרְבּוֹ וְאַתָּה אָמַרְתָּ בָּשָׂר אֶתֵּן לָהֶם וְאָֽכְלוּ חֹדֶשׁ יָמִֽים׃
21
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

John 12:5

Διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς
5
Why was not for three this ointment sold hundred pence, and given to the poor?

2 Kings 4:43

וַיֹּאמֶר מְשָׁרְתוֹ מָה אֶתֵּן זֶה לִפְנֵי מֵאָה אִישׁ וַיֹּאמֶר תֵּן לָעָם וְיֹאכֵלוּ כִּי כֹה אָמַר יְהוָה אָכֹל וְהוֹתֵֽר׃
43
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.

Matthew 18:28

ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων Ἀπόδος μοι ὁ τι ὀφείλεις
28
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
John 6:6
Read John 6
John 6:8