Matthew 18:28

ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων Ἀπόδος μοι ὁ τι ὀφείλεις
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Word Reference
Original Word Definitions
ἐξελθὼν
G1831 V-2AAP-NSM
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δοῦλος
G1401 N-NSM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
      • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
ἐκεῖνος
G1565 D-NSM
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
εὗρεν
G2147 V-2AAI-3S
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
      • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
      • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
ἕνα
G1520 A-ASM
heis
one
  • one
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συνδούλων
G4889 N-GPM
syndoulos
a co-slave, i.e., servitor or ministrant of the same master (human or divine)
  • a fellow servant, one who serves the same master with another
    • the associate of a servant (or slave)
      • "one who with others serves (ministers to) a king"a colleague of one who is Christ's servant in publishing the gospel"one who with others acknowledges the same Lord, Jesus, and obeys his commands"one who with others is subject to the same divine authority in the Messianic economy
      • of angels as the fellow servants of Christians
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ὤφειλεν
G3784 V-IAI-3S
opheilō
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
  • to owe
    • to owe money, be in debt for
      • that which is due, the debt
    metaphorically the goodwill due
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἑκατὸν
G1540 A-APN-NUI
hekaton
a hundred
  • a hundred
δηνάρια
G1220 N-APN
dēnarion
containing ten
a denarius (or ten asses)
  • A Roman silver coin in New Testament time
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κρατήσας
G2902 V-AAP-NSM
krateō
to use strength, i.e., seize or retain (literally or figuratively)
  • to have power, be powerful
    • to be chief, be master of, to rule
    to get possession of
    • to become master of, to obtain
      • "to take hold of"to take hold of, take, seize
      • to lay hands on one in order to get him into one's power
    to hold
    • to hold in the hand
      • "to hold fast, i.e., not discard or let go
      • to keep carefully and faithfully
      to continue to hold, to retain
      • of death continuing to hold one
        • "to hold in check, restrain
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἔπνιγεν
G4155 V-IAI-3S
pnigō
to wheeze, i.e., (causative, by implication) to throttle or strangle (drown)
  • to choke, strangle
    • of thorns crowding out the seed in the field and hindering its growth
    to wring one's neck, throttle
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἀπόδος
G591
apodidōmi
to give away, i.e., up, over, back, etc. (in various applications)
  • to deliver, to give away for one's own profit what is one's own, to sell
    • "to pay off, discharge what is due
    • a debt, wages, tribute, taxes, produce due
      • "things promised under oath"conjugal duty"to render account
    to give back, restore"to requite, recompense in a good or a bad sense
μοι
G3427
moi
to me
  • I, me, my
ὁ
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ὀφείλεις
G3784 V-PAI-2S
opheilō
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
  • to owe
    • to owe money, be in debt for
      • that which is due, the debt
    metaphorically the goodwill due

ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια καὶ κρατήσας αὐτὸν ἔπνιγεν λέγων Ἀπόδος μοι ὁ τι ὀφείλεις
28
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Cross References

Ezekiel 45:9

כֹּֽה-אָמַר אֲדֹנָי יְהוִה רַב-לָכֶם נְשִׂיאֵי יִשְׂרָאֵל חָמָס וָשֹׁד הָסִירוּ וּמִשְׁפָּט וּצְדָקָה עֲשׂוּ הָרִימוּ גְרֻשֹֽׁתֵיכֶם מֵעַל עַמִּי נְאֻם אֲדֹנָי יְהוִֽה׃
9
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

Matthew 20:2

συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ
2
And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Deuteronomy 15:2

וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל-בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹֽא-יִגֹּשׂ אֶת-רֵעֵהוּ וְאֶת-אָחִיו כִּֽי-קָרָא שְׁמִטָּה לַֽיהוָֽה׃
2
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.

Isaiah 58:3

לָמָּה צַּמְנוּ וְלֹא רָאִיתָ עִנִּינוּ נַפְשֵׁנוּ וְלֹא תֵדָע הֵן בְּיוֹם צֹֽמְכֶם תִּמְצְאוּ-חֵפֶץ וְכָל-עַצְּבֵיכֶם תִּנְגֹּֽשׂוּ׃
3
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Nehemiah 5:7

וַיִּמָּלֵךְ לִבִּי עָלַי וָֽאָרִיבָה אֶת-הַֽחֹרִים וְאֶת-הַסְּגָנִים וָאֹֽמְרָה לָהֶם מַשָּׁא אִישׁ-בְּאָחִיו אַתֶּם ‫(נשאים)‬ נֹשִׁים וָֽאֶתֵּן עֲלֵיהֶם קְהִלָּה גְדוֹלָֽה׃
7
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.

Nehemiah 10:31

וְעַמֵּי הָאָרֶץ הַֽמְבִיאִים אֶת-הַמַּקָּחוֹת וְכָל-שֶׁבֶר בְּיוֹם הַשַּׁבָּת לִמְכּוֹר לֹֽא-נִקַּח מֵהֶם בַּשַּׁבָּת וּבְיוֹם קֹדֶשׁ וְנִטֹּשׁ אֶת-הַשָּׁנָה הַשְּׁבִיעִית וּמַשָּׁא כָל-יָֽד׃
31
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

Nehemiah 5:10

וְגַם-אֲנִי אַחַי וּנְעָרַי נֹשִׁים בָּהֶם כֶּסֶף וְדָגָן נַֽעַזְבָה-נָּא אֶת-הַמַּשָּׁא הַזֶּֽה׃
10
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Matthew 18:27
Read Matthew 18
Matthew 18:29