John 7:45

Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους καὶ εἶπον αὐτοῖς ἐκεῖνοι Διατί οὐκ ἠγάγετε αὐτόν;
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Word Reference
Original Word Definitions
Ἦλθον
G2064 V-2AAI-3P
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑπηρέται
G5257 N-NPM
hypēretēs
an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)
  • servant
    • an underrower, subordinate rower
      • "any one who serves with hands: a servant"in the New Testament of the officers and attendants of magistrates
      • of the officer who executes penalties
        • "of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue"of any one ministering or rendering service
      any one who aids another in any work
      • an assistant
        • "of the preacher of the gospel
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς
G749 N-APM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
    • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
Φαρισαίους
G5330 N-APM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπον
G2036 V-2AAI-3P
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐκεῖνοι
G1565 D-NPM
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
Διατί
G1302
diati
through what cause ?, i.e., why?
  • through, by, with, because of, for the sake of
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἠγάγετε
G71
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
      • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
      • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
αὐτόν;
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους καὶ εἶπον αὐτοῖς ἐκεῖνοι Διατί οὐκ ἠγάγετε αὐτόν;
45
Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Cross References

John 7:32

Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν
32
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Acts 5:21

ἀκούσαντες δὲ εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερὸν καὶ ἐδίδασκον Παραγενόμενος δὲ ὁ ἀρχιερεὺς καὶ οἱ σὺν αὐτῷ συνεκάλεσαν τὸ συνέδριον καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς
21
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
John 7:44
Read John 7
John 7:46