John 7:44

τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας
And some of them would have taken him; but no man laid hands on him.
Word Reference
Original Word Definitions
τινὲς
G5100 X-NPM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἤθελον
G2309 V-IAI-3P
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
πιάσαι
G4084 V-AAN
piazō
to squeeze, i.e., seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
  • to lay hold of
    • "to take, capture
    • of fishes
    to apprehend
    • of a man, in order to imprison him
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
οὐδεὶς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἐπέβαλεν
G1911 V-2AAI-3S
epiballō
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
  • to cast upon, to lay upon
    • used of seizing one to lead him off as a prisoner
      • "to put (i.e., sew) on
    to throw one's self upon, rush in
    • used of waves rushing into a ship
      • "to put one's mind upon a thing"attend to
    it belongs to me, falls to my share
ἐπ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρας
G5495 N-APF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men

τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν ἀλλ' οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὰς χεῖρας
44
And some of them would have taken him; but no man laid hands on him.
Cross References

John 7:30

Ἐζήτουν οὖν αὐτὸν πιάσαι καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ
30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Acts 23:11

Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ κύριος εἶπεν Θάρσει Παῦλε· ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλὴμ οὕτως σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι
11
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

John 8:20

Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ διδάσκων ἐν τῷ ἱερῷ· καὶ οὐδεὶς ἐπίασεν αὐτόν ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ
20
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Acts 18:10

διότι ἐγώ εἰμι μετὰ σοῦ καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε διότι λαός ἐστίν μοι πολὺς ἐν τῇ πόλει ταύτῃ
10
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Acts 27:23

παρέστη γάρ μοι τῇ νυκτὶ ταύτῃ ἄγγελος τοῦ θεοῦ οὗ εἰμι ᾧ καὶ λατρεύω
23
For there stood by me this night the angel of God, whose I am, and whom I serve,

John 18:5

ἀπεκρίθησαν αὐτῷ Ἰησοῦν τὸν Ναζωραῖον λέγει αὐτοῖς ὁ Ἰησοῦς Ἐγώ εἰμι εἱστήκει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν μετ' αὐτῶν
5
They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
John 7:43
Read John 7
John 7:45