John 9:36

He answered and said, Who is he, Lord, that I might believe on him?
Word Reference
Original Word Definitions
ἀπεκρίθη
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
ἐκεῖνος
G1565 D-NSM
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
τίς
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἵνα
G2443
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
πιστεύσω
G4100
pisteuō
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • to think to be true, to be persuaded of, to credit, place confidence in
    • of the thing believed
      • to credit, have confidence
      in a moral or religious reference
      • used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      • "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
    to entrust a thing to one, i.e., his fidelity
    • to be entrusted with a thing
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
αὐτόν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

ἀπεκρίθη ἐκεῖνος καὶ εἶπεν τίς ἐστιν κύριε ἵνα πιστεύσω εἰς αὐτόν
36
He answered and said, Who is he, Lord, that I might believe on him?
Cross References

Romans 10:14

Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος
14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Song of Solomon 5:9

מַה-דּוֹדֵךְ מִדּוֹד הַיָּפָה בַּנָּשִׁים מַה-דּוֹדֵךְ מִדּוֹד שֶׁכָּכָה הִשְׁבַּעְתָּֽנוּ׃
9
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?

Matthew 11:3

εἶπεν αὐτῷ Σὺ εἶ ἐρχόμενος ἕτερον προσδοκῶμεν
3
And said unto him, Art thou he that should come, or do we look for another?

John 1:38

στραφεὶς δὲ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε οἱ δὲ εἶπον αὐτῷ Ῥαββί λέγεται ἑρμηνευόμενον Διδάσκαλε ποῦ μένεις
38
Then Jesus turned, and saw them following, and saith unto them, What seek ye? said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? They

Proverbs 30:3

וְלֹֽא-לָמַדְתִּי חָכְמָה וְדַעַת קְדֹשִׁים אֵדָֽע׃
3
I neither learned wisdom, nor have the knowledge of the holy.