John 9:8
The neighbours therefore, and they which had before seen him that he was blind, said, Is not this he that sat and begged?
Word Reference
| Original Word | Definitions |
|---|---|
|
Οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
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γείτονες
G1069
N-NPM
|
Strong's Definition
geitōn a neighbour (as adjoining one's ground); by implication, a friend
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεωροῦντες
G2334
V-PAP-NPM
|
Strong's Definition
theōreō to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πρότερον
G4386
|
Strong's Definition
proteron previously
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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τυφλὸς
G5185
|
Strong's Definition
typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Οὐχ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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οὗτός
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
|
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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καθήμενος
G2521
V-PNP-NSM
|
Strong's Definition
kathēmai and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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προσαιτῶν
G4319
V-PAP-NSM
|
Strong's Definition
prosaiteō to ask repeatedly (importune), i.e., solicit
|
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν
8
The neighbours therefore, and they which had before seen him that he was blind, said, Is not this he that sat and begged?
Cross References
מֵקִים מֵֽעָפָר דָּל מֵֽאַשְׁפֹּת יָרִים אֶבְיוֹן לְהוֹשִׁיב עִם-נְדִיבִים וְכִסֵּא כָבוֹד יַנְחִלֵם כִּי לַֽיהוָה מְצֻקֵי אֶרֶץ וַיָּשֶׁת עֲלֵיהֶם תֵּבֵֽל׃
He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he hath set the world upon them.
Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Καὶ ἔρχονται εἰς Ἰεριχώ καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχὼ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ υἱὸς Τιμαίου Βαρτιμαῖος ὁ τυφλὸς ἐκάθητο παρὰ τὴν ὁδόν προσαιτῶν
And they came to Jericho: and as he out went of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
וַיֹּאמְרוּ עַבְדֵי אָכִישׁ אֵלָיו הֲלוֹא-זֶה דָוִד מֶלֶךְ הָאָרֶץ הֲלוֹא לָזֶה יַֽעֲנוּ בַמְּחֹלוֹת לֵאמֹר הִכָּה שָׁאוּל (באלפו) בַּאֲלָפָיו וְדָוִד (ברבבתו) בְּרִבְבֹתָֽיו׃
And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
וַתֵּלַכְנָה שְׁתֵּיהֶם עַד-בּוֹאָנָה בֵּית לָחֶם וַיְהִי כְּבֹאָנָה בֵּית לֶחֶם וַתֵּהֹם כָּל-הָעִיר עֲלֵיהֶן וַתֹּאמַרְנָה הֲזֹאת נָֽעֳמִֽי׃
So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?