Acts 3:2

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Word Reference

Original Word	Definitions
καί G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τις G5100 X-NSM	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
ἀνὴρ G435 N-NSM	Strong's Definition anēr a man (properly as an individual male) with reference to sex of a male "of a husband"of a betrothed or future husband with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
χωλὸς G5560 A-NSM	Strong's Definition chōlos ___%___halt___%___, i.e., limping lame deprived of a foot, maimed
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
κοιλίας G2836 N-GSF	Strong's Definition koilia a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart the whole belly, the entire cavity the upper [i.e., stomach and the lower belly are distinguished the lower belly, the lower region, the receptacle of the excrement"the gullet to be given up to the pleasures of the palate, to gluttony the womb, the place where the foetus is conceived and nourished until birth of the uterus of animals the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
μητρὸς G3384 N-GSF	Strong's Definition mētēr a ___%___mother___%___ (literally or figuratively, immediate or remote) a mother "metaphorically the source of something, the motherland
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὑπάρχων G5225 V-PAP-NSM	Strong's Definition hyparchō to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb) to begin below, to make a beginning to begin to come forth, hence to be there, be ready, be at hand"to be
ἐβαστάζετο G941 V-IPI-3S	Strong's Definition bastazō to lift, literally or figuratively (endure, declare, sustain, receive, etc.) to take up with the hands "to take up in order to carry or bear, to put upon one's self (something) to be carried to bear what is burdensome to bear, to carry to carry on one's person "to sustain, i.e., uphold, support to bear away, carry off
ὃν G3739 R-ASM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἐτίθουν G5087 V-IAI-3P	Strong's Definition tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate) to set, put, place to place or lay "to put down, lay down to bend down "to lay off or aside, to wear or carry no longer"to lay by, lay aside money to set on (serve) something to eat or drink"to set forth, something to be explained by discourse to make to make (or set) for one's self or for one's use to set, fix establish to set forth "to establish, ordain
καθ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἡμέραν G2250 N-ASF	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θύραν G2374 N-ASF	Strong's Definition thyra a portal or entrance (the opening or the closure, literally or figuratively) a door the vestibule "used of any opening like a door, an entrance, way or passage into"in a parable or metaphor the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance "___%___an open door___%___ is used of the opportunity of doing something"the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱεροῦ G2411	Strong's Definition hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) a sacred place, temple used of the temple of Artemis at Ephesus "used of the temple at Jerusalem
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λεγομένην G3004 V-PPP-ASF	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ὡραίαν G5611 A-ASF	Strong's Definition hōraios belonging to the right hour or season (timely), i.e., (by implication) flourishing (beauteous (figuratively)) blooming, beautiful (used of the human body)
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰτεῖν G154 V-PAN	Strong's Definition aiteō to ask (in genitive case) to ask, beg, call for, crave, desire, require
ἐλεημοσύνην G1654 N-ASF	Strong's Definition eleēmosynē compassionateness, i.e., (as exercised towards the poor) beneficence, or (concretely) a benefaction mercy, pity especially as exhibited in giving alms, charity the benefaction itself, a donation to the poor, alms
παρὰ G3844 PREP	Strong's Definition para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of) from, of at, by, besides, near
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἰσπορευομένων G1531 V-PNP-GPM	Strong's Definition eisporeuomai to enter (literally or figuratively) to go into, enter of persons "of things to be carried into or put into "as food into a mouth metaphorically of affections entering the soul
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερόν· G2411	Strong's Definition hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) a sacred place, temple used of the temple of Artemis at Ephesus "used of the temple at Jerusalem

καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Cross References

Acts 14:8

Καί τις ἀνὴρ ἐν Λύστροις ἀδύνατος τοῖς ποσὶν ἐκάθητο χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ὃς οὐδέποτε περιπεπατήκει

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

John 9:8

Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν ἔλεγον Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν

The neighbours therefore, and they which had before seen him that he was blind, said, Is not this he that sat and begged?

Luke 16:20

πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος

And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Luke 18:35

Ἐγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς Ἰεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν·

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

Acts 10:31

καὶ φησίν Κορνήλιε εἰσηκούσθη σου ἡ προσευχὴ καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ θεοῦ

And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

John 1:9

Ἦν τὸ φῶς τὸ ἀληθινόν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον

That was the true Light, which lighteth every man that cometh into the world.

Acts 4:22

ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος ἐφ' ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως

For the man was above forty years old, on whom this miracle of was healing shewed.

Acts 10:4

ὁ δὲ ἀτενίσας αὐτῷ καὶ ἔμφοβος γενόμενος εἶπεν Τί ἐστιν κύριε εἶπεν δὲ αὐτῷ Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ θεοῦ

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

Acts 3:1

Read Acts 3

Acts 3:3

Acts 3:2

Word Reference

KJV