Luke 11:48
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Word Reference
| Original Word | Definitions |
|---|---|
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ἄρα
G686
CONJ
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Strong's Definition
ara a particle denoting an inference more or less decisive (as follows)
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μάρτυρεῖτε
G3140
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Strong's Definition
martyreō to be a witness, i.e., testify (literally or figuratively)
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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συνευδοκεῖτε
G4909
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Strong's Definition
syneudokeō to think well of in common, i.e., assent to, feel gratified with
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τοῖς
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔργοις
G2041
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Strong's Definition
ergon toil (as an effort or occupation); by implication, an act
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τῶν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πατέρων
G3962
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Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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ὑμῶν
G5216
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Strong's Definition
hymōn of (from or concerning) you
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ὅτι
G3754
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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αὐτοὶ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μὲν
G3303
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Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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ἀπέκτειναν
G615
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Strong's Definition
apokteinō to kill outright; figuratively, to destroy
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αὐτοὺς
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὑμεῖς
G5210
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Strong's Definition
hymeis you (as subjective of verb)
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δὲ
G1161
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Strong's Definition
de but, and, etc
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οἰκοδομεῖτε
G3618
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Strong's Definition
oikodomeō to be a house-builder, i.e., construct or (figuratively) confirm
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αὐτῶν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τὰ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μνημεῖα
G3419
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Strong's Definition
mnēmeion a remembrance, i.e., cenotaph (place of interment)
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ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα
48
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Cross References
וַיִּֽהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָֽאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִֽתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת-יְהוָה בְּעַמּוֹ עַד-לְאֵין מַרְפֵּֽא׃
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
ὑπόδειγμα λάβετε τῆς κακοπαθείας ἀδελφοί μου καὶ τῆς μακροθυμίας τοὺς προφήτας οἳ ἐλάλησαν τῷ ὀνόματι κυρίου
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν ὃν δὲ ἀπέκτειναν ὃν δὲ ἐλιθοβόλησαν
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν ὑμεῖς ἀεὶ τῷ πνεύματι τῷ ἁγίῳ ἀντιπίπτετε ὡς οἱ πατέρες ὑμῶν καὶ ὑμεῖς
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν ἵνα κρείττονος ἀναστάσεως τύχωσιν·
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
וַאֲמַרְתֶּם מַדֻּעַ לֹא-נָשָׂא הַבֵּן בַּעֲוֺן הָאָב וְהַבֵּן מִשְׁפָּט וּצְדָקָה עָשָׂה אֵת כָּל-חֻקּוֹתַי שָׁמַר וַיַּעֲשֶׂה אֹתָם חָיֹה יִחְיֶֽה׃
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
וַיֹּאמֶר יְהוֹשֻׁעַ אֶל-הָעָם עֵדִים אַתֶּם בָּכֶם כִּֽי-אַתֶּם בְּחַרְתֶּם לָכֶם אֶת-יְהוָה לַֽעֲבֹד אוֹתוֹ וַיֹּֽאמְרוּ עֵדִֽים׃
And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
יַרְשִֽׁיעֲךָ פִיךָ וְלֹא-אָנִי וּשְׂפָתֶיךָ יַעֲנוּ-בָֽךְ׃
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
וַיַּכְשִׁילוּהוּ עָלֵימוֹ לְשׁוֹנָם יִתְנֹדֲדוּ כָּל-רֹאֵה בָֽם׃
So they shall make their own tongue to fall upon themselves: all that see them shall flee away.