Luke 14:18

καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες ὁ πρῶτος εἶπεν αὐτῷ Ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε ἔχε με παρῃτημένον
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἤρξαντο
G756
archomai
to commence (in order of time)
  • to be the first to do (anything), to begin
    • "to be chief, leader, ruler"to begin, make a beginning
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
μιᾶς
G1520 A-GSF
heis
one
  • one
παραιτεῖσθαι
G3868
paraiteomai
to beg off, i.e., deprecate, decline, shun
  • to ask along side, beg to have near one
    • to obtain by entreaty
      • "to beg from, to ask for, supplicate
    to avert by entreaty or seek to avert, to deprecate
    • to not entreat
      • "to refuse, decline"to shun, avoid"to avert displeasure by entreaty
      • to beg pardon, crave indulgence, to excuse
        • "of one excusing himself for not accepting a wedding invitation to a feast
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρῶτος
G4413 A-NSM
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Ἀγρὸν
G68
agros
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
  • land
    • the field, the country
      • "a piece of land, bit of tillage"the farms, country seats, neighbouring hamlets
ἠγόρασα
G59 V-AAI-1S
agorazō
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
  • to be in the market place, to attend it
    • "to do business there, buy or sell"of idle people: to haunt the market place, lounge there
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἀνάγκην
G318 N-ASF
anankē
constraint (literally or figuratively); by implication, distress
  • necessity, imposed either by the circumstances, or by law of duty regarding to one's advantage, custom, argument
    • "calamity, distress, straits
ἐξελθεῖν
G1831
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἰδεῖν
G1492 V-2AAN
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
αὐτόν·
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐρωτῶ
G2065 V-PAI-1S
erōtaō
to interrogate; by implication, to request
  • to question
    • "to ask
    • to request, entreat, beg, beseech
σε
G4571
se
thee
  • thou, thee
ἔχε
G2192 V-PAM-2S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
με
G3165
me
me
  • I, me, my, etc.
παρῃτημένον
G3868 V-RPP-ASM
paraiteomai
to beg off, i.e., deprecate, decline, shun
  • to ask along side, beg to have near one
    • to obtain by entreaty
      • "to beg from, to ask for, supplicate
    to avert by entreaty or seek to avert, to deprecate
    • to not entreat
      • "to refuse, decline"to shun, avoid"to avert displeasure by entreaty
      • to beg pardon, crave indulgence, to excuse
        • "of one excusing himself for not accepting a wedding invitation to a feast

καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες ὁ πρῶτος εἶπεν αὐτῷ Ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε ἔχε με παρῃτημένον
18
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Cross References

Luke 18:24

Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον εἶπεν Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ θεοῦ
24
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

Luke 17:26

καὶ καθὼς ἐγένετο ἐν ταῖς ἡμέραις τοῦ Νῶε οὕτως ἔσται καὶ ἐν ταῖς ἡμέραις τοῦ υἱοῦ τοῦ ἀνθρώπου·
26
And as it was in the days of Noe, so shall it be also in the days of the Son of man.

1 Timothy 6:9

οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν
9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Acts 18:5

Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σιλᾶς καὶ ὁ Τιμόθεος συνείχετο τῷ πνεύματι ὁ Παῦλος διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστόν Ἰησοῦν
5
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

2 Timothy 4:4

καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται
4
And they shall turn away their ears from the truth, and shall be turned unto fables.

Jeremiah 5:4

וַאֲנִי אָמַרְתִּי אַךְ-דַּלִּים הֵם נוֹאֲלוּ כִּי לֹא יָדְעוּ דֶּרֶךְ יְהוָה מִשְׁפַּט אֱלֹהֵיהֶֽם׃
4
Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.

Matthew 24:38

ὥσπερ γὰρ ἦσαν ἐν ταῖς ἡμέραις ταῖς πρὸ τοῦ κατακλυσμοῦ τρώγοντες καὶ πίνοντες γαμοῦντες καὶ ἐκγαμίζοντες ἄχρι ἧς ἡμέρας εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν
38
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

Luke 8:14

τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν οἱ ἀκούσαντες καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσιν
14
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

John 1:11

εἰς τὰ ἴδια ἦλθεν καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον
11
He came unto his own, and his own received him not.

Isaiah 29:11

וַתְּהִי לָכֶם חָזוּת הַכֹּל כְּדִבְרֵי הַסֵּפֶר הֶֽחָתוּם אֲשֶֽׁר-יִתְּנוּ אֹתוֹ אֶל-יוֹדֵעַ ‫(הספר)‬ סֵפֶר לֵאמֹר קְרָא נָא-זֶה וְאָמַר לֹא אוּכַל כִּי חָתוּם הֽוּא׃
11
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

1 John 2:15

Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
15
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

Isaiah 28:12

אֲשֶׁר׀ אָמַר אֲלֵיהֶם זֹאת הַמְּנוּחָה הָנִיחוּ לֶֽעָיֵף וְזֹאת הַמַּרְגֵּעָה וְלֹא אָבוּא שְׁמֽוֹעַ׃
12
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

John 5:40

καὶ οὐ θέλετε ἐλθεῖν πρός με ἵνα ζωὴν ἔχητε
40
And ye will not come to me, that ye might have life.

Jeremiah 6:10

עַל-מִי אֲדַבְּרָה וְאָעִידָה וְיִשְׁמָעוּ הִנֵּה עֲרֵלָה אָזְנָם וְלֹא יוּכְלוּ לְהַקְשִׁיב הִנֵּה דְבַר-יְהוָה הָיָה לָהֶם לְחֶרְפָּה לֹא יַחְפְּצוּ-בֽוֹ׃
10
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

Hebrews 12:16

μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ
16
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

2 Timothy 4:10

Δημᾶς γάρ με ἐγκατέλιπεν ἀγαπήσας τὸν νῦν αἰῶνα καὶ ἐπορεύθη εἰς Θεσσαλονίκην Κρήσκης εἰς Γαλατίαν Τίτος εἰς Δαλματίαν·
10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

Acts 13:45

ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις ἀντιλέγοντες καὶ βλασφημοῦντες
45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Luke 20:4

Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων
4
The baptism of John, was it from heaven, or of men?

Acts 28:25

ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους ἀπελύοντο εἰπόντος τοῦ Παύλου ῥῆμα ἓν ὅτι Καλῶς τὸ πνεῦμα τὸ ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν
25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Matthew 22:5

οἱ δὲ ἀμελήσαντες ἀπῆλθον ὁ μὲν εἰς τὸν ἴδιον ἀγρόν ὁ δὲ εἰς τὴν ἐμπορίαν αὐτοῦ·
5
But they made light of it, and went their ways, one to his farm, another to his merchandise:
Luke 14:17
Read Luke 14
Luke 14:19