1 Timothy 6:9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Word Reference
| Original Word | Definitions |
|---|---|
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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βουλόμενοι
G1014
V-PNP-NPM
|
Strong's Definition
boulomai to ___%___will,___%___ i.e., (reflexively) be willing
|
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πλουτεῖν
G4147
V-PAN
|
Strong's Definition
plouteō to be (or become) wealthy (literally or figuratively)
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ἐμπίπτουσιν
G1706
V-PAI-3P
|
Strong's Definition
empiptō to fall on, i.e., (literally) to be entrapped by, or (figuratively) be overwhelmed with
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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πειρασμὸν
G3986
N-ASM
|
Strong's Definition
peirasmos a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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παγίδα
G3803
N-ASF
|
Strong's Definition
pagis a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἐπιθυμίας
G1939
N-APF
|
Strong's Definition
epithymia a longing (especially for what is forbidden)
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πολλὰς
G4183
A-APF
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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ἀνοήτους
G453
A-APF
|
Strong's Definition
anoētos unintelligent; by implication, sensual
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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βλαβεράς
G983
A-APF
|
Strong's Definition
blaberos injurious
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αἵτινες
G3748
R-NPF
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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βυθίζουσιν
G1036
V-PAI-3P
|
Strong's Definition
bythizō to sink; by implication, to drown
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνθρώπους
G444
N-APM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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ὄλεθρον
G3639
N-ASM
|
Strong's Definition
olethros ruin, i.e., death, punishment
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἀπώλειαν
G684
N-ASF
|
Strong's Definition
apōleia ruin or loss (physical, spiritual or eternal)
|
οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν
9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
Cross References
Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
עֹכֵר בֵּיתוֹ בּוֹצֵעַ בָּצַע וְשׂוֹנֵא מַתָּנֹת יִחְיֶֽה׃
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
אִישׁ אֱמוּנוֹת רַב-בְּרָכוֹת וְאָץ לְהַעֲשִׁיר לֹא יִנָּקֶֽה׃
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Πέτρος δὲ εἶπεν πρὸς αὐτόν Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συμπνίγουσιν τὸν λόγον καὶ ἄκαρπος γίνεται
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει
And through covetousness shall they with feigned merchandise of words make you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Ἄγε νῦν οἱ πλούσιοι κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
οὐαὶ αὐτοῖς ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν καὶ τῇ ἀντιλογίᾳ τοῦ Κορὲ ἀπώλοντο
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
καταλίποντες τὴν εὐθεῖαν ὁδὸν ἐπλανήθησαν ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ ὃς μισθὸν ἀδικίας ἠγάπησεν
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
כִּֽי-חִנָּם מְזֹרָה הָרָשֶׁת בְּעֵינֵי כָל-בַּעַל כָּנָֽף׃
Surely in vain the net is spread in the sight of any bird.
עֹשֵֽׁק דָּל לְהַרְבּוֹת לוֹ נֹתֵן לְעָשִׁיר אַךְ-לְמַחְסֽוֹר׃
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
נַחֲלָה (מבחלת) מְבֹהֶלֶת בָּרִאשׁוֹנָה וְאַחֲרִיתָהּ לֹא תְבֹרָֽךְ׃
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
כִּֽי-כַבֵּד אֲכַבֶּדְךָ מְאֹד וְכֹל אֲשֶׁר-תֹּאמַר אֵלַי אֶֽעֱשֶׂה וּלְכָה-נָּא קָֽבָה-לִּי אֵת הָעָם הַזֶּֽה׃
For I will promote great thee unto very honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
פֹּעַל אֹצָרוֹת בִּלְשׁוֹן שָׁקֶר הֶבֶל נִדָּף מְבַקְשֵׁי-מָֽוֶת׃
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
וַיִּשָּׂא-לוֹט אֶת-עֵינָיו וַיַּרְא אֶת-כָּל-כִּכַּר הַיַּרְדֵּן כִּי כֻלָּהּ מַשְׁקֶה לִפְנֵי׀ שַׁחֵת יְהוָה אֶת-סְדֹם וְאֶת-עֲמֹרָה כְּגַן-יְהוָה כְּאֶרֶץ מִצְרַיִם בֹּֽאֲכָה צֹֽעַר׃
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
וַיֹּאמֶר גֵּֽיחֲזִי נַעַר אֱלִישָׁע אִישׁ-הָֽאֱלֹהִים הִנֵּה׀ חָשַׂךְ אֲדֹנִי אֶֽת-נַעֲמָן הָֽאֲרַמִּי הַזֶּה מִקַּחַת מִיָּדוֹ אֵת אֲשֶׁר-הֵבִיא חַי-יְהוָה כִּֽי-אִם-רַצְתִּי אַֽחֲרָיו וְלָֽקַחְתִּי מֵֽאִתּוֹ מְאֽוּמָה׃
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.