Matthew 19:22

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Word Reference
Original Word Definitions
ἀκούσας
G191 V-AAP-NSM
akouō
to hear (in various senses)
  • to be endowed with the faculty of hearing, not deaf
    • "to hear
    • to attend to, consider what is or has been said
      • "to understand, perceive the sense of what is said
    to hear something
    • to perceive by the ear what is announced in one's presence
      • "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νεανίσκος
G3495 N-NSM
neaniskos
a youth (under forty)
  • a young man, youth
    • used of a young attendant or servant
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἀπῆλθεν
G565 V-2AAI-3S
aperchomai
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
  • to go away, depart
    • to go away in order to follow any one, go after him, to follow his party, follow him as a leader
    to go away
    • of departing evils and sufferings
      • "of good things taken away from one"of an evanescent state of things
λυπούμενος·
G3076 V-PPP-NSM
lypeō
to distress; reflexively or passively, to be sad
  • to make sorrowful
    • "to affect with sadness, cause grief, to throw into sorrow"to grieve, offend"to make one uneasy, cause him a scruple
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἔχων
G2192 V-PAP-NSM
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
κτήματα
G2933 N-APN
ktēma
an acquirement, i.e., estate
  • a possession
    • of property, lands, estates
πολλά
G4183 A-APN
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά
22
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Cross References

Ezekiel 33:31

וְיָבוֹאוּ אֵלֶיךָ כִּמְבוֹא-עָם וְיֵשְׁבוּ לְפָנֶיךָ עַמִּי וְשָֽׁמְעוּ אֶת-דְּבָרֶיךָ וְאוֹתָם לֹא יַֽעֲשׂוּ כִּֽי-עֲגָבִים בְּפִיהֶם הֵמָּה עֹשִׂים אַחֲרֵי בִצְעָם לִבָּם הֹלֵֽךְ׃
31
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

Matthew 6:24

Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῷ δουλεύειν καὶ μαμμωνᾷ
24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 13:22

ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
22
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Colossians 3:5

Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρεία
5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Mark 10:22

ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά
22
And he was sad at that saying, and went away grieved: for he had great possessions.

Matthew 16:26

τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ
26
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Ephesians 5:5

τοῦτο γὰρ ἔστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης ὅς ἐστιν εἰδωλολάτρης οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ θεοῦ
5
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Luke 18:23

ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγένετο· ἦν γὰρ πλούσιος σφόδρα
23
And when he heard this, he was very sorrowful: for he was very rich.

Matthew 14:9

καὶ ἐλυπηθη ὁ βασιλεὺς διὰ δὲ τοὺς ὅρκους καὶ τοὺς συνανακειμένους ἐκέλευσεν δοθῆναι
9
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.

Mark 6:26

καὶ περίλυπος γενόμενος ὁ βασιλεὺς διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι
26
And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

John 19:12

ἐκ τούτου ἐζήτει ὁ Πιλᾶτος ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἔκραζον λέγοντες Ἐὰν τοῦτον ἀπολύσῃς οὐκ εἶ φίλος τοῦ Καίσαρος· πᾶς ὁ βασιλέα αὐτόν ποιῶν ἀντιλέγει τῷ Καίσαρι
12
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

Judges 18:23

וַֽיִּקְרְאוּ אֶל-בְּנֵי-דָן וַיַּסֵּבּוּ פְּנֵיהֶם וַיֹּֽאמְרוּ לְמִיכָה מַה-לְּךָ כִּי נִזְעָֽקְתָּ׃
23
And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?

Daniel 6:14

אֱדַיִן מַלְכָּא כְּדִי מִלְּתָא שְׁמַע שַׂגִּיא בְּאֵשׁ עֲלוֹהִי וְעַל דָּנִיֵּאל שָׂם בָּל לְשֵׁיזָבוּתֵהּ וְעַד מֶֽעָלֵי שִׁמְשָׁא הֲוָא מִשְׁתַּדַּר לְהַצָּלוּתֵֽהּ׃
14
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

Psalms 17:14

מִֽמְתִים יָדְךָ׀ יְהוָה מִֽמְתִים מֵחֶלֶד חֶלְקָם בַּֽחַיִּים וּֽצְפוּנְךָ תְּמַלֵּא בִטְנָם יִשְׂבְּעוּ בָנִים וְהִנִּיחוּ יִתְרָם לְעוֹלְלֵיהֶֽם׃
14
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
Matthew 19:21
Read Matthew 19
Matthew 19:23