Luke 14:25

Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί καὶ στραφεὶς εἶπεν πρὸς αὐτούς
And there went with great multitudes him: and he turned, and said unto them,
Word Reference
Original Word Definitions
Συνεπορεύοντο
G4848 V-INI-3P
symporeuomai
to journey together; by implication, to assemble
  • to go or journey together
    • "to come together, to assemble
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὄχλοι
G3793 N-NPM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
πολλοί
G4183 A-NPM
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
στραφεὶς
G4762 V-2APP-NSM
strephō
to twist, i.e., turn quite around or reverse (literally or figuratively)
  • to turn, turn around
    • "to turn one's self (i.e., to turn the back to one
    • of one who no longer cares for another)
      • "metaphorically to turn one's self from one's course of conduct, i.e., to change one's mind
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτούς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί καὶ στραφεὶς εἶπεν πρὸς αὐτούς
25
And there went with great multitudes him: and he turned, and said unto them,
Cross References

John 6:24

ὅτε οὖν εἶδεν ὁ ὄχλος ὅτι Ἰησοῦς οὐκ ἔστιν ἐκεῖ οὐδὲ οἱ μαθηταὶ αὐτοῦ ἐνέβησαν καὶ αὐτοὶ εἰς τὰ πλοῖα καὶ ἦλθον εἰς Καπερναούμ ζητοῦντες τὸν Ἰησοῦν
24
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

Luke 12:1

Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις
1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Luke 14:24
Read Luke 14
Luke 14:26